מקושר

דֵּיתֶא, דֵּיהֶהm. (preced.; cmp. form and meaning of כֵּהֶה) faint, feeble, dim; light in substance, thin. Neg. I, 2 של סיד דֵּיהָה הימנה the red within the lime-colored leprosy is fainter than the latter, opp. עז; Tosef. ib. I, 3 דּוֹהֶא. Tosef.Nidd.III, 11 ד׳ מכאן if fainter than this (shoe-black), opp. עמוק; Nidd.II, 7; 20a ד׳ טכן. Ib. ד׳ דד׳ extremely faint. Gitt.57a דיהה טן האור Ar. (ed. דוחה, read דּוֹהָה, fr. דָּהָה) gets faint from the effect of the heat. Yeb.80b; Tosef. ib. X, 6 שכבת זרעו דוחה his semen is watery, opp. מקושר cohesive; Tosef.Zabim II, 4 דוהה; Nidd.35b.Y.B. Bath.VIII, 16a bot. wherever the word מורשה (heirloom) is used, לשין דיהא it is a faint (vague) expression (not meant in its true sense as a real inheritance). Ib. (ref. to Deut. 33:4) לית ד׳ סיגיןוכ׳ there is none vaguer than this ( morashah), for whosoever labors (studies), obtains the whole of it.Pl. f. דֵּיהוֹת Y.Ter.III, 42b top ענבים ד׳ the juice of grapes is light in substance (in-cohesive).

דֵּיתֶא, דֵּיהֶהm. (preced.; cmp. form and meaning of כֵּהֶה) faint, feeble, dim; light in substance, thin. Neg. I, 2 של סיד דֵּיהָה הימנה the red within the lime-colored leprosy is fainter than the latter, opp. עז; Tosef. ib. I, 3 דּוֹהֶא. Tosef.Nidd.III, 11 ד׳ מכאן if fainter than this (shoe-black), opp. עמוק; Nidd.II, 7; 20a ד׳ טכן. Ib. ד׳ דד׳ extremely faint. Gitt.57a דיהה טן האור Ar. (ed. דוחה, read דּוֹהָה, fr. דָּהָה) gets faint from the effect of the heat. Yeb.80b; Tosef. ib. X, 6 שכבת זרעו דוחה his semen is watery, opp. מקושר cohesive; Tosef.Zabim II, 4 דוהה; Nidd.35b.Y.B. Bath.VIII, 16a bot. wherever the word מורשה (heirloom) is used, לשין דיהא it is a faint (vague) expression (not meant in its true sense as a real inheritance). Ib. (ref. to Deut. 33:4) לית ד׳ סיגיןוכ׳ there is none vaguer than this ( morashah), for whosoever labors (studies), obtains the whole of it.Pl. f. דֵּיהוֹת Y.Ter.III, 42b top ענבים ד׳ the juice of grapes is light in substance (in-cohesive).

דֵּיתֶא, דֵּיהֶהm. (preced.; cmp. form and meaning of כֵּהֶה) faint, feeble, dim; light in substance, thin. Neg. I, 2 של סיד דֵּיהָה הימנה the red within the lime-colored leprosy is fainter than the latter, opp. עז; Tosef. ib. I, 3 דּוֹהֶא. Tosef.Nidd.III, 11 ד׳ מכאן if fainter than this (shoe-black), opp. עמוק; Nidd.II, 7; 20a ד׳ טכן. Ib. ד׳ דד׳ extremely faint. Gitt.57a דיהה טן האור Ar. (ed. דוחה, read דּוֹהָה, fr. דָּהָה) gets faint from the effect of the heat. Yeb.80b; Tosef. ib. X, 6 שכבת זרעו דוחה his semen is watery, opp. מקושר cohesive; Tosef.Zabim II, 4 דוהה; Nidd.35b.Y.B. Bath.VIII, 16a bot. wherever the word מורשה (heirloom) is used, לשין דיהא it is a faint (vague) expression (not meant in its true sense as a real inheritance). Ib. (ref. to Deut. 33:4) לית ד׳ סיגיןוכ׳ there is none vaguer than this ( morashah), for whosoever labors (studies), obtains the whole of it.Pl. f. דֵּיהוֹת Y.Ter.III, 42b top ענבים ד׳ the juice of grapes is light in substance (in-cohesive).

דֵּיתֶא, דֵּיהֶהm. (preced.; cmp. form and meaning of כֵּהֶה) faint, feeble, dim; light in substance, thin. Neg. I, 2 של סיד דֵּיהָה הימנה the red within the lime-colored leprosy is fainter than the latter, opp. עז; Tosef. ib. I, 3 דּוֹהֶא. Tosef.Nidd.III, 11 ד׳ מכאן if fainter than this (shoe-black), opp. עמוק; Nidd.II, 7; 20a ד׳ טכן. Ib. ד׳ דד׳ extremely faint. Gitt.57a דיהה טן האור Ar. (ed. דוחה, read דּוֹהָה, fr. דָּהָה) gets faint from the effect of the heat. Yeb.80b; Tosef. ib. X, 6 שכבת זרעו דוחה his semen is watery, opp. מקושר cohesive; Tosef.Zabim II, 4 דוהה; Nidd.35b.Y.B. Bath.VIII, 16a bot. wherever the word מורשה (heirloom) is used, לשין דיהא it is a faint (vague) expression (not meant in its true sense as a real inheritance). Ib. (ref. to Deut. 33:4) לית ד׳ סיגיןוכ׳ there is none vaguer than this ( morashah), for whosoever labors (studies), obtains the whole of it.Pl. f. דֵּיהוֹת Y.Ter.III, 42b top ענבים ד׳ the juice of grapes is light in substance (in-cohesive).

פָּשוּטm., פְּשוּטָה f. (Part. pass. of פָּשַׁט) 1) straight, plain, simple. R. Hash. III, 3 של יעל פ׳ a straight horn of the mountain-goat, opp. כפוף. Sabb.104a, v. כָּפַף. Ib. 106a, v. סִיט. Men.35b ר׳ אחא מחוי פ׳ Ms. M. (ed. אשי) R. A. showed the index finger straight, i. e. the strap must reach from the arm to the tip of the index finger, when straightened, opp. כפוף (v. Tosaf. a. l.; Rashi: the strap must be as long as the distance from the thumb to the index finger, stretched as wide as possible, opp. כפוף the distance from the index to the middle finger). Mekh. Bshall. beg. לא הביאן הק״בה דרך פ׳וכ׳ the Lord did not lead them on the direct road to Palestine; Yalk. Ex. 226 בפשוטה (sub. דרך). Mekh. l. c. לא הביאן המקום בפישוטן (corr. acc.). Cant. R. to I, 16 בלשון פ׳ with a single expression (of praise), opp. כפיל. B. Bath. X, 1, a. fr. גט פ׳ a plain, open document, opp. מקושר folded; Tosef.Gitt.VIII (VI), 9 פ׳ ed. Zuck. (Var. גט פ׳). Y.R. Hash. III, 58d top פשוטה (sub. תקיעה) the plain note ( תקיעה), opp. the tremulous note; a. fr. 2) (noun) פָּשוּט the plain, literal sense. Sabb.63a, a. e. אין מקרא יוצא מידי פְשוּטוֹ, v. מִקְרָא. 3) (sub. יורש) an heir entitled to a single share, opp. בְּכוֹר. Bekh.52b מה הלק פ׳ ירושהוכ׳ as the share of the plain heir is an inheritance, so the share of the first-born is an inheritance (and not a gift affected by the jubilee laws); B. Bath. 124a. Ib. 126a בכור … כפ׳ ויתר, v. וָתַר; Y.Keth.IV, end, 29b בכור שחלק בפ׳ (read בפ׳). Num. R. s. 6 בני פ׳ the sons of a plain (not firstborn) man; a. fr. Fem. פְּשוּטָה (sub. ירושה) single share. Y.B. Bath.VIII, 16b top, opp. כְּפֵילָה.Pl. פְּשוּטִים, פְּשוּטִין, פְּשוּטוֹת. Sabb.103b, v. כָּפַף. Num. R. l. c. פְּשוּטֵי הלויםוכ׳ the plain (not firstborn) Levites took the place of the firstborn Israelites; a. fr. 4) flat, level, without receptacle. Tosef.Kel.B. Bath. VI, 1 המשנה … מן הפ׳ לקיבול if one changes a leather implement … from a flat surface to a receptacle. Ib. IV, 3 פְּשוּטוֹ טהור in its flattened condition (when the bag is unrolled), it is not susceptible to uncleanness; a. fr.Pl. as ab. Kel. II, 1 פְּשוּטֵיהֶן those of them which are flat, opp. מקבליהן which have receptacles. Sabb.123b, a. e. פְּשוּטֵי כלי עץ flat wooden implements (boards). Y. ib. X, end, 12d בפ׳ when they are flat, opp. מקופלין folded; a. fr.

פָּשוּטm., פְּשוּטָה f. (Part. pass. of פָּשַׁט) 1) straight, plain, simple. R. Hash. III, 3 של יעל פ׳ a straight horn of the mountain-goat, opp. כפוף. Sabb.104a, v. כָּפַף. Ib. 106a, v. סִיט. Men.35b ר׳ אחא מחוי פ׳ Ms. M. (ed. אשי) R. A. showed the index finger straight, i. e. the strap must reach from the arm to the tip of the index finger, when straightened, opp. כפוף (v. Tosaf. a. l.; Rashi: the strap must be as long as the distance from the thumb to the index finger, stretched as wide as possible, opp. כפוף the distance from the index to the middle finger). Mekh. Bshall. beg. לא הביאן הק״בה דרך פ׳וכ׳ the Lord did not lead them on the direct road to Palestine; Yalk. Ex. 226 בפשוטה (sub. דרך). Mekh. l. c. לא הביאן המקום בפישוטן (corr. acc.). Cant. R. to I, 16 בלשון פ׳ with a single expression (of praise), opp. כפיל. B. Bath. X, 1, a. fr. גט פ׳ a plain, open document, opp. מקושר folded; Tosef.Gitt.VIII (VI), 9 פ׳ ed. Zuck. (Var. גט פ׳). Y.R. Hash. III, 58d top פשוטה (sub. תקיעה) the plain note ( תקיעה), opp. the tremulous note; a. fr. 2) (noun) פָּשוּט the plain, literal sense. Sabb.63a, a. e. אין מקרא יוצא מידי פְשוּטוֹ, v. מִקְרָא. 3) (sub. יורש) an heir entitled to a single share, opp. בְּכוֹר. Bekh.52b מה הלק פ׳ ירושהוכ׳ as the share of the plain heir is an inheritance, so the share of the first-born is an inheritance (and not a gift affected by the jubilee laws); B. Bath. 124a. Ib. 126a בכור … כפ׳ ויתר, v. וָתַר; Y.Keth.IV, end, 29b בכור שחלק בפ׳ (read בפ׳). Num. R. s. 6 בני פ׳ the sons of a plain (not firstborn) man; a. fr. Fem. פְּשוּטָה (sub. ירושה) single share. Y.B. Bath.VIII, 16b top, opp. כְּפֵילָה.Pl. פְּשוּטִים, פְּשוּטִין, פְּשוּטוֹת. Sabb.103b, v. כָּפַף. Num. R. l. c. פְּשוּטֵי הלויםוכ׳ the plain (not firstborn) Levites took the place of the firstborn Israelites; a. fr. 4) flat, level, without receptacle. Tosef.Kel.B. Bath. VI, 1 המשנה … מן הפ׳ לקיבול if one changes a leather implement … from a flat surface to a receptacle. Ib. IV, 3 פְּשוּטוֹ טהור in its flattened condition (when the bag is unrolled), it is not susceptible to uncleanness; a. fr.Pl. as ab. Kel. II, 1 פְּשוּטֵיהֶן those of them which are flat, opp. מקבליהן which have receptacles. Sabb.123b, a. e. פְּשוּטֵי כלי עץ flat wooden implements (boards). Y. ib. X, end, 12d בפ׳ when they are flat, opp. מקופלין folded; a. fr.

קְפֵידָאm. (קְפַד) minding, caring for, an intimation that you care for a thing to be exactly as you want it, a legal objection. Keth.72b מידי … היי קְפֵידֵיה ק׳ if the vow concerns a thing which people (husbands) generally mind (e. g. a wifes abstinence from meat and wine or from ornamenting her body), his objection to it is valid (and if he betrothed her with the condition that she had no vows to bind her, he has a right to dismiss her without her jointure), but B. Bath. 165a האשה שאמרה … מר סבר ק׳ ומרוכ׳ if a woman said, receive a letter of divorce for me at such and such a place, and they received it at a different place …, one is of the opinion, it was an intimation that she was particular about the place (and the act is invalid); the other says, it was merely an intimation of the place where the messenger was likely to find her husband. Ib. באתרא דנהיגי פשוט … ועבד ליה מקושר ק׳ where the usage is to make a plain document, and he said, make it plain, and the writer made a rolled up document, the objection is valid; Kidd.49a; a. fr.Sot26b, v. next w.Pl. קְפֵידִין. Midr. Sam. ch. XXVIII (expl. עיניו, Job 36:7) עייניהון קְפֵידֵיהֹון what they have in sight, what they care for (v., however, פֹּורָא).

קְפֵידָאm. (קְפַד) minding, caring for, an intimation that you care for a thing to be exactly as you want it, a legal objection. Keth.72b מידי … היי קְפֵידֵיה ק׳ if the vow concerns a thing which people (husbands) generally mind (e. g. a wifes abstinence from meat and wine or from ornamenting her body), his objection to it is valid (and if he betrothed her with the condition that she had no vows to bind her, he has a right to dismiss her without her jointure), but B. Bath. 165a האשה שאמרה … מר סבר ק׳ ומרוכ׳ if a woman said, receive a letter of divorce for me at such and such a place, and they received it at a different place …, one is of the opinion, it was an intimation that she was particular about the place (and the act is invalid); the other says, it was merely an intimation of the place where the messenger was likely to find her husband. Ib. באתרא דנהיגי פשוט … ועבד ליה מקושר ק׳ where the usage is to make a plain document, and he said, make it plain, and the writer made a rolled up document, the objection is valid; Kidd.49a; a. fr.Sot26b, v. next w.Pl. קְפֵידִין. Midr. Sam. ch. XXVIII (expl. עיניו, Job 36:7) עייניהון קְפֵידֵיהֹון what they have in sight, what they care for (v., however, פֹּורָא).