לזו

לֵזוּv. הַלָּז.

שבלול צדפה

אֲדַיִין(= עֲדַיִין; אַד = עַד a. יין = הֵין; h. עַד הֵנָּה) until now; whence, still, yet; as yet. Y.Ber.IV, 8a bot. אין את לזו וא׳ art thou not yet up to this, i. e. dost thou not yet understand it? Y.Taan.II, 65c bot. א׳ את לזו. Y.Git. IX, end, 50d וא׳ את ליי art thou still at that point, i. e. dost thou still ask? Y.Peah I, 15c; Y.Kid. I, 61b top וא׳ לחציוכ׳ and yet he has hardly come up to half the honor due to parents.

אֲדַיִין(= עֲדַיִין; אַד = עַד a. יין = הֵין; h. עַד הֵנָּה) until now; whence, still, yet; as yet. Y.Ber.IV, 8a bot. אין את לזו וא׳ art thou not yet up to this, i. e. dost thou not yet understand it? Y.Taan.II, 65c bot. א׳ את לזו. Y.Git. IX, end, 50d וא׳ את ליי art thou still at that point, i. e. dost thou still ask? Y.Peah I, 15c; Y.Kid. I, 61b top וא׳ לחציוכ׳ and yet he has hardly come up to half the honor due to parents.

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

קָפַח 1) (cmp. גבח, כופח) to arch, bend.Denom. קִיפֵּחַ. 2) to slap (with the palm of the hand); to strike. Yalk. Gen. 79 קְפָחַתָּהּ, v. טָפַח I. Y.Yeb.XV, 14d אין החמה קוֹפַחַת עלוכ׳ the sun strikes the head of man only in the harvesting season. Cant. R. to I, 6 קְפָחַתּוֹ החמה עלוכ׳ the sun struck his head, and his face became bronzed. Ib. VI, 10.Gen. R. s. 67 (ref. to Gen. 27:46) קופחת זו לזו וזו לזו slapping this against that, and that against this, i. e. (cmp. נָקַש) believing all of them equally bad.Y.Sabb.XX, end, 17d קפוח, v. next. w.Hor.11b, v. infra. Pi. קִיפֵּחַ 1) same. Gen. R. s. 23 (ref. to וזה, Gen. 11:6) ק׳ על ראשווכ׳ he put his hand upon Nimrods head, saying, this man ; ib. s. 26. 2) to bend, force, outrage, overwhelm. Pes.118a הקב״ה אינו מְקַפֵּחַ שכרוכ׳ the Lord does not outrage (by withholding) the reward of any creature, i. e. even the wicked are rewarded for what good they may do; Naz.23b אין … מקפחאפי׳ שכרוכ׳ God does not withhold the reward even for a decorous word. Y.Dem.I, 22a איפשר … והוא מְקַפְּחוֹ במים(= מק׳ שכרו) is it possible? he honored his Creator with water, and he should outrage him with water (allow his daughter to be drowned)?; Y.Shek.V, 48d bot. מקפתו (corr. acc.). Kidd.52b לקַפְּחֵנִי בהלכותוכ׳ they come to overwhelm me with citations of traditions (of which they will prove me to be ignorant); Naz.49b. Num. R. s. 9 (3 1) קִיפְּחָה נזירות בראשה she forced the nazarite obligations upon her head (the vow was of her own doing); a. fr.Part. pass. מְקוּפָּח; f. מְקוּפַּחַת forced, perverted, distorted. Y.Sot.III, 18d bot. נמצאת מידת הדין מק׳ justice would appear perverted; Num. R. l. c. Ohol. XVI, 1 אקפח … שזו הלכה מק׳ may I bury my children (v. infra), if this is not a distorted (misrepresented) hălakhah; Tosef. ib. XV, 12. 3) to overpower, take from one by force. Y.Snh.VIII, 26b bot. יושב … ומקפח הבריותוכ׳ he will sit at cross-roads and rob the people and kill ; (Bab. ib. 72a ומלסטם); Lev. R. s. 30 ומק׳ לעוברים ושבים. Yoma 83b קִפַּחְתָּ את הרועה thou hast forced the shepherd (to give thee his bread); אני קִפַּחְתִּי … ואתה קפחתוכ׳ I laid the shepherd under contribution, but thou didst so to the whole town (when they all came to his rescue with refreshments). Pesik. R. s. 3 ראה כמה קי׳ לוטוכ׳ see to what extent Lot deprived Abraham of the divine communication!; a. fr. 4) to cover, bury, survive. Ohol. l. c.; Y.Sabb.XVI, 15c bot. אֲקַפֵּחַ את בנייוכ׳ may I bury my children if (an oath frequently used by R. Ṭarfon). B. Mets.85a אותו צדיק שהיה מקפח את בניו that righteous man (Ṭarfon) who used to swear by the life of his children. Pes.87b אין לך כל נביא … שלא ק׳וכ׳ there was not a single prophet that did not survive four kings ; a. fr.Trnsf. a) to ruin. Sabb.147b חמרא … קִיפְּתוּוכ׳ the wine of Prugitha and the baths of D. (luxurious life) ruined ten tribes of Israel. Kidd.IV, 14 (82a); Tosef. ib. V, קיפחתי את פרנסתי I have ruined my livelihood (forfeited the privilege of support without toil like dumb animals); Y. ib. IV, end, 66d (not קופחתי).b) to cover up, retain. Ker.5a bot. קלט את הריח וקִיפְּחוֹ the oil resorbed the scent and retained it; Hor.11b קולט … וקפחו (ed. Ven. וקופיחו; corr. acc.); Yalk. Ex. 387 (not וקיפחן). 5) (denom. of קִפֵּחַ) to make high and arched shoulders, to cause or pretend to be humpbacked. Sot.VIII, 6 כל המבקש … לקַפֵּחַ את שוקיו if anybody attempted to go back (desert the army), he (the officer) was empowered to beat him until he was humpbacked; Sifré Deut. 198; Yalk. ib. 923. Tosef.Peah lV, 14 המקפח את שוקיו (a beggar) who simulates a hump; Keth.68a; Y.Peah VIII, 21b top המנפח (read: המְכַפֵּחַ).

קָפַח 1) (cmp. גבח, כופח) to arch, bend.Denom. קִיפֵּחַ. 2) to slap (with the palm of the hand); to strike. Yalk. Gen. 79 קְפָחַתָּהּ, v. טָפַח I. Y.Yeb.XV, 14d אין החמה קוֹפַחַת עלוכ׳ the sun strikes the head of man only in the harvesting season. Cant. R. to I, 6 קְפָחַתּוֹ החמה עלוכ׳ the sun struck his head, and his face became bronzed. Ib. VI, 10.Gen. R. s. 67 (ref. to Gen. 27:46) קופחת זו לזו וזו לזו slapping this against that, and that against this, i. e. (cmp. נָקַש) believing all of them equally bad.Y.Sabb.XX, end, 17d קפוח, v. next. w.Hor.11b, v. infra. Pi. קִיפֵּחַ 1) same. Gen. R. s. 23 (ref. to וזה, Gen. 11:6) ק׳ על ראשווכ׳ he put his hand upon Nimrods head, saying, this man ; ib. s. 26. 2) to bend, force, outrage, overwhelm. Pes.118a הקב״ה אינו מְקַפֵּחַ שכרוכ׳ the Lord does not outrage (by withholding) the reward of any creature, i. e. even the wicked are rewarded for what good they may do; Naz.23b אין … מקפחאפי׳ שכרוכ׳ God does not withhold the reward even for a decorous word. Y.Dem.I, 22a איפשר … והוא מְקַפְּחוֹ במים(= מק׳ שכרו) is it possible? he honored his Creator with water, and he should outrage him with water (allow his daughter to be drowned)?; Y.Shek.V, 48d bot. מקפתו (corr. acc.). Kidd.52b לקַפְּחֵנִי בהלכותוכ׳ they come to overwhelm me with citations of traditions (of which they will prove me to be ignorant); Naz.49b. Num. R. s. 9 (3 1) קִיפְּחָה נזירות בראשה she forced the nazarite obligations upon her head (the vow was of her own doing); a. fr.Part. pass. מְקוּפָּח; f. מְקוּפַּחַת forced, perverted, distorted. Y.Sot.III, 18d bot. נמצאת מידת הדין מק׳ justice would appear perverted; Num. R. l. c. Ohol. XVI, 1 אקפח … שזו הלכה מק׳ may I bury my children (v. infra), if this is not a distorted (misrepresented) hălakhah; Tosef. ib. XV, 12. 3) to overpower, take from one by force. Y.Snh.VIII, 26b bot. יושב … ומקפח הבריותוכ׳ he will sit at cross-roads and rob the people and kill ; (Bab. ib. 72a ומלסטם); Lev. R. s. 30 ומק׳ לעוברים ושבים. Yoma 83b קִפַּחְתָּ את הרועה thou hast forced the shepherd (to give thee his bread); אני קִפַּחְתִּי … ואתה קפחתוכ׳ I laid the shepherd under contribution, but thou didst so to the whole town (when they all came to his rescue with refreshments). Pesik. R. s. 3 ראה כמה קי׳ לוטוכ׳ see to what extent Lot deprived Abraham of the divine communication!; a. fr. 4) to cover, bury, survive. Ohol. l. c.; Y.Sabb.XVI, 15c bot. אֲקַפֵּחַ את בנייוכ׳ may I bury my children if (an oath frequently used by R. Ṭarfon). B. Mets.85a אותו צדיק שהיה מקפח את בניו that righteous man (Ṭarfon) who used to swear by the life of his children. Pes.87b אין לך כל נביא … שלא ק׳וכ׳ there was not a single prophet that did not survive four kings ; a. fr.Trnsf. a) to ruin. Sabb.147b חמרא … קִיפְּתוּוכ׳ the wine of Prugitha and the baths of D. (luxurious life) ruined ten tribes of Israel. Kidd.IV, 14 (82a); Tosef. ib. V, קיפחתי את פרנסתי I have ruined my livelihood (forfeited the privilege of support without toil like dumb animals); Y. ib. IV, end, 66d (not קופחתי).b) to cover up, retain. Ker.5a bot. קלט את הריח וקִיפְּחוֹ the oil resorbed the scent and retained it; Hor.11b קולט … וקפחו (ed. Ven. וקופיחו; corr. acc.); Yalk. Ex. 387 (not וקיפחן). 5) (denom. of קִפֵּחַ) to make high and arched shoulders, to cause or pretend to be humpbacked. Sot.VIII, 6 כל המבקש … לקַפֵּחַ את שוקיו if anybody attempted to go back (desert the army), he (the officer) was empowered to beat him until he was humpbacked; Sifré Deut. 198; Yalk. ib. 923. Tosef.Peah lV, 14 המקפח את שוקיו (a beggar) who simulates a hump; Keth.68a; Y.Peah VIII, 21b top המנפח (read: המְכַפֵּחַ).

שרי, שָׁיָהII (b. h.; cmp. preced.) to loosen, untie; (cmp. meaning of καταλύω) to take lodging; to rest, dwell. Snh.11a יש … שראוי שתִּשְׁרֶה עליו שכינה there is one among you who deserves that the Shechinah should rest upon him. Ib. 65b כדי שתִּשְׁרֶהוכ׳, v. רָעַב Hif.Ib. שוֹרָה עליווכ׳ the spirit … comes down upon him. Y.Sabb.VIII, end, 11c רוח רעה שורה עליה an evil spirit rests upon it (it is injurious to health). Num. R. s. 132> אימתי שָׁרְתָהוכ׳ when did the Shechinah come down to rest on earth? When the Tabernacle was erected. Koh. R. to VII, 2 ושָׁרַת עליהםוכ׳ the holy spirit rested upon them. Midr. Till. to Ps. 106 ומלאכי … ושוֹרִים ביניהם (not ושוררים) the ministering angels rejoice over them (the righteous that die), that they come to dwell among them; ed. Bub. שהוא בא ושורהוכ׳ that he (the righteous man) comes ; a. v. fr.Part. pass. שָׁרוּי; f. שְׁרוּיָה; pl. שְׁרוּיִין; שְׁרוּיוֹת. Yeb.62b he that has no wife, ש׳ בלא שמחהוכ׳ lives without joy, without blessing Sot.48a בזמן שישראל ש׳ בצערוכ׳ when Israel lives in trouble, and the nations in peace and happiness Meg.2a בזמן שהשנים … ש׳ על אדמתן when the years were properly regulated (without Roman interference), and the Israelites lived (undisturbed) on their soil; a. v. fr. Hif. הִשְׁרָה 1) to cause to rest. Sabb.139a איןהקב״ה מַשְׁרֶהוכ׳ the Lord does not let his Presence rest upon Israel, until the bad judges and officers cease to exist. Snh.7a כל דיין … משרה a judge that administers true justice faithfully, causes the Shechinah to dwell in Israel. Gen. R. s. 7 מלך … ומשרה דיוריןוכ׳ a human king builds a palace, and lets the inmates dwell in the upper and lower stories, הק״בה משרה … בחלל the Lord makes inmates dwell (even) in vacant space. Num. R. s. 136>; a. fr. 2) (cmp. שֵׁירוּתָא) to board, provide a living for. Keth.V, 8 המשרה את אשתווכ׳, v. שָׁלִיש. Ib. 107a כשה׳ לזו ולאה׳ לזו when he provided for the one (his wife), but did not provide for the others (his children); a. e.