לגביה

בָּלַםII (v. preced.; cmp. Syr. בלמא halter) to attempt to get rid of the halter; to kick, strike (of an unruly horse). Pesik. Zakh. p. 24b> (ref. to Ps. 32:9) thou puttest a bit on him והוא בוֹלֵם and he strikes. Ib. קריב לגביה והוא ב׳ (strike out לא, as Tanḥ. ed. Bub. Ki Thetse, 6 a. Yalk. Ps. 719) you come near him and he strikes; Tanḥ. Ki Thetse, 6; Yalk. Deut. 938, Ps. l. c. (with var. vers.).

בָּלַםII (v. preced.; cmp. Syr. בלמא halter) to attempt to get rid of the halter; to kick, strike (of an unruly horse). Pesik. Zakh. p. 24b> (ref. to Ps. 32:9) thou puttest a bit on him והוא בוֹלֵם and he strikes. Ib. קריב לגביה והוא ב׳ (strike out לא, as Tanḥ. ed. Bub. Ki Thetse, 6 a. Yalk. Ps. 719) you come near him and he strikes; Tanḥ. Ki Thetse, 6; Yalk. Deut. 938, Ps. l. c. (with var. vers.).

גְּבִי, גְּבָאch. sam(גבי, גבהcollected, seized); ( 1) to rake, v. גְּבַב). 2) to collect, tax. Targ. O. Deut. 22:19 (h. text ענש). Targ. Koh. 8:14; a. e.Part. act. a. pass. גָּבֵי. Targ. Hos. 8:6 (some ed. incorr. גַּבֵּי, v. Rashi a. l.).B. Mets.12b ניהו דלא גָבֵי … מִגְבָא גָבֵי though it cannot be collected from mortgaged, it may be collected from unencumbered property. Y.Gitt.I, end, 43d נחתון מִיגְבֵיוכ׳ they went down (to Babylonia) to collect debts there for friends; Y.Kidd.III, 64a לגביה (read למִיגְבֵי); cmp. Gitt.14b.B. Mets.17b גַּבְיָא she has a right to collect (seize); a. fr. Af. אַגְבֵּי as preced. Hif., to confiscate, fine. Targ. Am. 4:5. Targ. Hos. 8:13 (some ed. מְגַבַּן Part. pass. Pa.).Targ. Koh. 11:4 לא מגבי אגר makes not (people) derive any gain.B. Kam.98b; Keth.86a מַגְבֵּי ביה makes him pay. Ib. א׳ ביה כיוכ׳ made him pay the full amount, v. כָּשוֹרָא. Shebu.48b אַגְבּוּיֵי מַגְבִּינָן ביה we do not order collection on such a bill. Nidd.65b מגבי בה, v. גִּיב a. גִּיחַ. Ithpe. אִתְגְּבִי to be taxed, fined. Targ. O. Ex. 21:22.

גְּבִי, גְּבָאch. sam(גבי, גבהcollected, seized); ( 1) to rake, v. גְּבַב). 2) to collect, tax. Targ. O. Deut. 22:19 (h. text ענש). Targ. Koh. 8:14; a. e.Part. act. a. pass. גָּבֵי. Targ. Hos. 8:6 (some ed. incorr. גַּבֵּי, v. Rashi a. l.).B. Mets.12b ניהו דלא גָבֵי … מִגְבָא גָבֵי though it cannot be collected from mortgaged, it may be collected from unencumbered property. Y.Gitt.I, end, 43d נחתון מִיגְבֵיוכ׳ they went down (to Babylonia) to collect debts there for friends; Y.Kidd.III, 64a לגביה (read למִיגְבֵי); cmp. Gitt.14b.B. Mets.17b גַּבְיָא she has a right to collect (seize); a. fr. Af. אַגְבֵּי as preced. Hif., to confiscate, fine. Targ. Am. 4:5. Targ. Hos. 8:13 (some ed. מְגַבַּן Part. pass. Pa.).Targ. Koh. 11:4 לא מגבי אגר makes not (people) derive any gain.B. Kam.98b; Keth.86a מַגְבֵּי ביה makes him pay. Ib. א׳ ביה כיוכ׳ made him pay the full amount, v. כָּשוֹרָא. Shebu.48b אַגְבּוּיֵי מַגְבִּינָן ביה we do not order collection on such a bill. Nidd.65b מגבי בה, v. גִּיב a. גִּיחַ. Ithpe. אִתְגְּבִי to be taxed, fined. Targ. O. Ex. 21:22.

גְּבִי, גְּבָאch. sam(גבי, גבהcollected, seized); ( 1) to rake, v. גְּבַב). 2) to collect, tax. Targ. O. Deut. 22:19 (h. text ענש). Targ. Koh. 8:14; a. e.Part. act. a. pass. גָּבֵי. Targ. Hos. 8:6 (some ed. incorr. גַּבֵּי, v. Rashi a. l.).B. Mets.12b ניהו דלא גָבֵי … מִגְבָא גָבֵי though it cannot be collected from mortgaged, it may be collected from unencumbered property. Y.Gitt.I, end, 43d נחתון מִיגְבֵיוכ׳ they went down (to Babylonia) to collect debts there for friends; Y.Kidd.III, 64a לגביה (read למִיגְבֵי); cmp. Gitt.14b.B. Mets.17b גַּבְיָא she has a right to collect (seize); a. fr. Af. אַגְבֵּי as preced. Hif., to confiscate, fine. Targ. Am. 4:5. Targ. Hos. 8:13 (some ed. מְגַבַּן Part. pass. Pa.).Targ. Koh. 11:4 לא מגבי אגר makes not (people) derive any gain.B. Kam.98b; Keth.86a מַגְבֵּי ביה makes him pay. Ib. א׳ ביה כיוכ׳ made him pay the full amount, v. כָּשוֹרָא. Shebu.48b אַגְבּוּיֵי מַגְבִּינָן ביה we do not order collection on such a bill. Nidd.65b מגבי בה, v. גִּיב a. גִּיחַ. Ithpe. אִתְגְּבִי to be taxed, fined. Targ. O. Ex. 21:22.

גְּבִי, גְּבָאch. sam(גבי, גבהcollected, seized); ( 1) to rake, v. גְּבַב). 2) to collect, tax. Targ. O. Deut. 22:19 (h. text ענש). Targ. Koh. 8:14; a. e.Part. act. a. pass. גָּבֵי. Targ. Hos. 8:6 (some ed. incorr. גַּבֵּי, v. Rashi a. l.).B. Mets.12b ניהו דלא גָבֵי … מִגְבָא גָבֵי though it cannot be collected from mortgaged, it may be collected from unencumbered property. Y.Gitt.I, end, 43d נחתון מִיגְבֵיוכ׳ they went down (to Babylonia) to collect debts there for friends; Y.Kidd.III, 64a לגביה (read למִיגְבֵי); cmp. Gitt.14b.B. Mets.17b גַּבְיָא she has a right to collect (seize); a. fr. Af. אַגְבֵּי as preced. Hif., to confiscate, fine. Targ. Am. 4:5. Targ. Hos. 8:13 (some ed. מְגַבַּן Part. pass. Pa.).Targ. Koh. 11:4 לא מגבי אגר makes not (people) derive any gain.B. Kam.98b; Keth.86a מַגְבֵּי ביה makes him pay. Ib. א׳ ביה כיוכ׳ made him pay the full amount, v. כָּשוֹרָא. Shebu.48b אַגְבּוּיֵי מַגְבִּינָן ביה we do not order collection on such a bill. Nidd.65b מגבי בה, v. גִּיב a. גִּיחַ. Ithpe. אִתְגְּבִי to be taxed, fined. Targ. O. Ex. 21:22.

לְחוֹד, לְחוּדadv. (v. חַד II) 1) singly, separately, only. Targ. Ex. 26:9 (h. text לבד). Targ. Gen. 6:5 (h. text רק); a. v. fr.Taan.21b גברי ל׳ ונשי ל׳ the men separately and the women separately. Ber.2b עני שיעורא ל׳ וכהן שיעורא ל׳ there is a separate (different) standard of time for the poor man (when he goes to his meal) and another for the priest (when he goes to eat Trumah), opp. חד שיעורא the same time. Ḥull.55a ניקב ל׳ ונחתך ל׳ a perforated milt is one thing, and a removed one auother (the laws are different); a. fr.With suff. לְחוֹדִי, בִּלְחוֹדִי for, by myself, לְחוֹדָךְ, בִּלְחוֹדָךְ for, by thyself Targ. Num. 11:14. Targ. O. Ex. 18:14 בלחודך; Y. לְבִלְחוֹדָךְ; a. fr.B. Kam.38a אזל הוא לְחוֹדֵיה לגביה Ms. M. (ed. לחודאי גביה, corr. acc.) he went to him by himself. Men.38a כל חד לחודיה each for itself (one independent of the other), opp. תרוייחו בחד both combined as one; a. fr.וּבִלְ׳ (= h. ובלבד, v. בַּד III) provided, but. Y.Ber.I, 3d top ובל׳ דלא יעבידוכ׳ provided that he does not do, v. חַרְדּוֹנָא Y.Peah I, 16b bot. וב׳ דלא יתוב ליה provided that he does not return to it (his sin); a. fr. 2) (v. חוּד) jointly, also (h. גַּם). Targ. Ps. 52:7. Ib. 119:23 Ms. (ed. ארום); ib. 24. Targ. Job 28:27; a. e.

לְחוֹד, לְחוּדadv. (v. חַד II) 1) singly, separately, only. Targ. Ex. 26:9 (h. text לבד). Targ. Gen. 6:5 (h. text רק); a. v. fr.Taan.21b גברי ל׳ ונשי ל׳ the men separately and the women separately. Ber.2b עני שיעורא ל׳ וכהן שיעורא ל׳ there is a separate (different) standard of time for the poor man (when he goes to his meal) and another for the priest (when he goes to eat Trumah), opp. חד שיעורא the same time. Ḥull.55a ניקב ל׳ ונחתך ל׳ a perforated milt is one thing, and a removed one auother (the laws are different); a. fr.With suff. לְחוֹדִי, בִּלְחוֹדִי for, by myself, לְחוֹדָךְ, בִּלְחוֹדָךְ for, by thyself Targ. Num. 11:14. Targ. O. Ex. 18:14 בלחודך; Y. לְבִלְחוֹדָךְ; a. fr.B. Kam.38a אזל הוא לְחוֹדֵיה לגביה Ms. M. (ed. לחודאי גביה, corr. acc.) he went to him by himself. Men.38a כל חד לחודיה each for itself (one independent of the other), opp. תרוייחו בחד both combined as one; a. fr.וּבִלְ׳ (= h. ובלבד, v. בַּד III) provided, but. Y.Ber.I, 3d top ובל׳ דלא יעבידוכ׳ provided that he does not do, v. חַרְדּוֹנָא Y.Peah I, 16b bot. וב׳ דלא יתוב ליה provided that he does not return to it (his sin); a. fr. 2) (v. חוּד) jointly, also (h. גַּם). Targ. Ps. 52:7. Ib. 119:23 Ms. (ed. ארום); ib. 24. Targ. Job 28:27; a. e.

לְחוֹד, לְחוּדadv. (v. חַד II) 1) singly, separately, only. Targ. Ex. 26:9 (h. text לבד). Targ. Gen. 6:5 (h. text רק); a. v. fr.Taan.21b גברי ל׳ ונשי ל׳ the men separately and the women separately. Ber.2b עני שיעורא ל׳ וכהן שיעורא ל׳ there is a separate (different) standard of time for the poor man (when he goes to his meal) and another for the priest (when he goes to eat Trumah), opp. חד שיעורא the same time. Ḥull.55a ניקב ל׳ ונחתך ל׳ a perforated milt is one thing, and a removed one auother (the laws are different); a. fr.With suff. לְחוֹדִי, בִּלְחוֹדִי for, by myself, לְחוֹדָךְ, בִּלְחוֹדָךְ for, by thyself Targ. Num. 11:14. Targ. O. Ex. 18:14 בלחודך; Y. לְבִלְחוֹדָךְ; a. fr.B. Kam.38a אזל הוא לְחוֹדֵיה לגביה Ms. M. (ed. לחודאי גביה, corr. acc.) he went to him by himself. Men.38a כל חד לחודיה each for itself (one independent of the other), opp. תרוייחו בחד both combined as one; a. fr.וּבִלְ׳ (= h. ובלבד, v. בַּד III) provided, but. Y.Ber.I, 3d top ובל׳ דלא יעבידוכ׳ provided that he does not do, v. חַרְדּוֹנָא Y.Peah I, 16b bot. וב׳ דלא יתוב ליה provided that he does not return to it (his sin); a. fr. 2) (v. חוּד) jointly, also (h. גַּם). Targ. Ps. 52:7. Ib. 119:23 Ms. (ed. ארום); ib. 24. Targ. Job 28:27; a. e.

מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr.

מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr.

מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr.

מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr.

מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr.

קְרֵב, קְרֵיבch. sam( Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב to be brought near, be received), 1) to be near, come near, touch. Targ. Num. 27:1. Targ. Ex. 36:2. Targ. 1 Kings 2:1; a. fr.Pesik. Zakhor, p. 24b> קריב לגביה, v. בָּלַם II. Eduy. VIII, 4 דיִקְרַב במיתא he who touches a corpse; a. e. 2) to intercede, protect. Y.Dem.I, 22a בני קרתי קוֹרְבִין לי (not קרתיה) fellow-citizens, protect me!; בני דודי קורבין לי (not דידי) children of my friend (the Lord), protect you me!; Y.Taan.III, 66c top בני דיליוכ׳ (corr. acc.). 3) to complain, sue. Y.B. Bath.IX, beg.16d אתון בנוי קַרְבוּןוכ׳ his sons came and complained before R. E. Ib. אתת וקְרֵיבָהוכ׳ she came and complained 4) to bring near; to offer, v. infra. Pa. קָרֵיב, קָרֵב 1) to bring near; to offer. Targ. Gen. 48:9, sq. Ib. 13 (Y. ed. Vien. קְריב; h. text ויַּגֵּש). Targ. Is. 58:3 (h. text תִּנְגּשֹׁוּ!). Targ. O. Lev. 1:2 יְקָרֵיב (Y. יִקְרַב). Ib. 3 (Y. יַקְרִיב Af.). Ib. 14 (Y. also יַקְרִיב); a. fr.Gitt.56a סבור רבנן לקָרוּבֵיה the rabbis were of the opinion that it should be offered. Y.Ber.IX, 13d top הוה … אתי למִיקָרְבָהוכ׳ (or למִיקְרְבָה) when a man came to offer, to the idol, an ox Y.Snh.X, 29b מְקָרְבָא לגיחזי to bring Gehazi near (befriend him again). Num. R. s. 3 אלהכון מאן הוא בעי מְקָרֵיב does your God bring near him (grace) whomever he chooses to? B. Bath. 168a אפי׳ צורבא … לְקָרוּבְיה even in the case of a young scholar whom it may be supposed his intended father-in-law likes to bring into his family; a. fr.Part. pass. מְקָרַב; f. מְקָרְבָא, מְקָרְבָה; pl. מְקָרְבִין; מְקָרְבָן near, friendly. Sabb.104a מ״ט שקר ק׳ מיליה אמתוכ׳ why are the letters of שקר (falsehood) near together (in the order of the alphabet), and those of אמת (truth) far apart? Snh.29a מק׳ דעתיה he is friendly, v. רְחַק. 3) to intercede, lead in prayer. Midr. Till. to Ps. 19 חזיוה לחזנא דקָרֵיבוכ׳ they noticed that the officer of the synagogue led in prayer and said Af. אַקְרֵיב to bring near; to offer. Targ. Mal. 2:12; a. fr.Gitt. l. c. אי מַקְרְבִין ליה (or מְקָרְבִין Pa.), v. קָרְבַּן. Ḥag.8b האי דלא אַקְרְבִינְהוּוכ׳ the reason why they did not offer them was ; a. fr.Yeb.39b איקרבת יתוכ׳ (read: אַקְרִיבַת) she brought before us (the court) such and such a person Ithpa. אִתְקָרֵיב, Ithpe. אִתְקְרִיב, אִיקְּרִיב 1) to approach, come near. Targ. Y. Deut. 20:3; O. ib. ed. Berl. (oth. ed. קריבין). Ib. 25:9; a. fr.Keth.56a משום אִיקָּרוּבֵי דעתא הוא והא אִיקָּרְבָא דעתא (when a man promises his bride an additional jointure,) it is in order that an attachment be formed; well, now, the attachment has been formed (and we have a right to assume that he wanted his bride to get that addition, even if he should die before the wedding). 2) to claim relationship, v. preced.

קְרֵב, קְרֵיבch. sam( Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב to be brought near, be received), 1) to be near, come near, touch. Targ. Num. 27:1. Targ. Ex. 36:2. Targ. 1 Kings 2:1; a. fr.Pesik. Zakhor, p. 24b> קריב לגביה, v. בָּלַם II. Eduy. VIII, 4 דיִקְרַב במיתא he who touches a corpse; a. e. 2) to intercede, protect. Y.Dem.I, 22a בני קרתי קוֹרְבִין לי (not קרתיה) fellow-citizens, protect me!; בני דודי קורבין לי (not דידי) children of my friend (the Lord), protect you me!; Y.Taan.III, 66c top בני דיליוכ׳ (corr. acc.). 3) to complain, sue. Y.B. Bath.IX, beg.16d אתון בנוי קַרְבוּןוכ׳ his sons came and complained before R. E. Ib. אתת וקְרֵיבָהוכ׳ she came and complained 4) to bring near; to offer, v. infra. Pa. קָרֵיב, קָרֵב 1) to bring near; to offer. Targ. Gen. 48:9, sq. Ib. 13 (Y. ed. Vien. קְריב; h. text ויַּגֵּש). Targ. Is. 58:3 (h. text תִּנְגּשֹׁוּ!). Targ. O. Lev. 1:2 יְקָרֵיב (Y. יִקְרַב). Ib. 3 (Y. יַקְרִיב Af.). Ib. 14 (Y. also יַקְרִיב); a. fr.Gitt.56a סבור רבנן לקָרוּבֵיה the rabbis were of the opinion that it should be offered. Y.Ber.IX, 13d top הוה … אתי למִיקָרְבָהוכ׳ (or למִיקְרְבָה) when a man came to offer, to the idol, an ox Y.Snh.X, 29b מְקָרְבָא לגיחזי to bring Gehazi near (befriend him again). Num. R. s. 3 אלהכון מאן הוא בעי מְקָרֵיב does your God bring near him (grace) whomever he chooses to? B. Bath. 168a אפי׳ צורבא … לְקָרוּבְיה even in the case of a young scholar whom it may be supposed his intended father-in-law likes to bring into his family; a. fr.Part. pass. מְקָרַב; f. מְקָרְבָא, מְקָרְבָה; pl. מְקָרְבִין; מְקָרְבָן near, friendly. Sabb.104a מ״ט שקר ק׳ מיליה אמתוכ׳ why are the letters of שקר (falsehood) near together (in the order of the alphabet), and those of אמת (truth) far apart? Snh.29a מק׳ דעתיה he is friendly, v. רְחַק. 3) to intercede, lead in prayer. Midr. Till. to Ps. 19 חזיוה לחזנא דקָרֵיבוכ׳ they noticed that the officer of the synagogue led in prayer and said Af. אַקְרֵיב to bring near; to offer. Targ. Mal. 2:12; a. fr.Gitt. l. c. אי מַקְרְבִין ליה (or מְקָרְבִין Pa.), v. קָרְבַּן. Ḥag.8b האי דלא אַקְרְבִינְהוּוכ׳ the reason why they did not offer them was ; a. fr.Yeb.39b איקרבת יתוכ׳ (read: אַקְרִיבַת) she brought before us (the court) such and such a person Ithpa. אִתְקָרֵיב, Ithpe. אִתְקְרִיב, אִיקְּרִיב 1) to approach, come near. Targ. Y. Deut. 20:3; O. ib. ed. Berl. (oth. ed. קריבין). Ib. 25:9; a. fr.Keth.56a משום אִיקָּרוּבֵי דעתא הוא והא אִיקָּרְבָא דעתא (when a man promises his bride an additional jointure,) it is in order that an attachment be formed; well, now, the attachment has been formed (and we have a right to assume that he wanted his bride to get that addition, even if he should die before the wedding). 2) to claim relationship, v. preced.

קְרֵב, קְרֵיבch. sam( Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב to be brought near, be received), 1) to be near, come near, touch. Targ. Num. 27:1. Targ. Ex. 36:2. Targ. 1 Kings 2:1; a. fr.Pesik. Zakhor, p. 24b> קריב לגביה, v. בָּלַם II. Eduy. VIII, 4 דיִקְרַב במיתא he who touches a corpse; a. e. 2) to intercede, protect. Y.Dem.I, 22a בני קרתי קוֹרְבִין לי (not קרתיה) fellow-citizens, protect me!; בני דודי קורבין לי (not דידי) children of my friend (the Lord), protect you me!; Y.Taan.III, 66c top בני דיליוכ׳ (corr. acc.). 3) to complain, sue. Y.B. Bath.IX, beg.16d אתון בנוי קַרְבוּןוכ׳ his sons came and complained before R. E. Ib. אתת וקְרֵיבָהוכ׳ she came and complained 4) to bring near; to offer, v. infra. Pa. קָרֵיב, קָרֵב 1) to bring near; to offer. Targ. Gen. 48:9, sq. Ib. 13 (Y. ed. Vien. קְריב; h. text ויַּגֵּש). Targ. Is. 58:3 (h. text תִּנְגּשֹׁוּ!). Targ. O. Lev. 1:2 יְקָרֵיב (Y. יִקְרַב). Ib. 3 (Y. יַקְרִיב Af.). Ib. 14 (Y. also יַקְרִיב); a. fr.Gitt.56a סבור רבנן לקָרוּבֵיה the rabbis were of the opinion that it should be offered. Y.Ber.IX, 13d top הוה … אתי למִיקָרְבָהוכ׳ (or למִיקְרְבָה) when a man came to offer, to the idol, an ox Y.Snh.X, 29b מְקָרְבָא לגיחזי to bring Gehazi near (befriend him again). Num. R. s. 3 אלהכון מאן הוא בעי מְקָרֵיב does your God bring near him (grace) whomever he chooses to? B. Bath. 168a אפי׳ צורבא … לְקָרוּבְיה even in the case of a young scholar whom it may be supposed his intended father-in-law likes to bring into his family; a. fr.Part. pass. מְקָרַב; f. מְקָרְבָא, מְקָרְבָה; pl. מְקָרְבִין; מְקָרְבָן near, friendly. Sabb.104a מ״ט שקר ק׳ מיליה אמתוכ׳ why are the letters of שקר (falsehood) near together (in the order of the alphabet), and those of אמת (truth) far apart? Snh.29a מק׳ דעתיה he is friendly, v. רְחַק. 3) to intercede, lead in prayer. Midr. Till. to Ps. 19 חזיוה לחזנא דקָרֵיבוכ׳ they noticed that the officer of the synagogue led in prayer and said Af. אַקְרֵיב to bring near; to offer. Targ. Mal. 2:12; a. fr.Gitt. l. c. אי מַקְרְבִין ליה (or מְקָרְבִין Pa.), v. קָרְבַּן. Ḥag.8b האי דלא אַקְרְבִינְהוּוכ׳ the reason why they did not offer them was ; a. fr.Yeb.39b איקרבת יתוכ׳ (read: אַקְרִיבַת) she brought before us (the court) such and such a person Ithpa. אִתְקָרֵיב, Ithpe. אִתְקְרִיב, אִיקְּרִיב 1) to approach, come near. Targ. Y. Deut. 20:3; O. ib. ed. Berl. (oth. ed. קריבין). Ib. 25:9; a. fr.Keth.56a משום אִיקָּרוּבֵי דעתא הוא והא אִיקָּרְבָא דעתא (when a man promises his bride an additional jointure,) it is in order that an attachment be formed; well, now, the attachment has been formed (and we have a right to assume that he wanted his bride to get that addition, even if he should die before the wedding). 2) to claim relationship, v. preced.