וצווח

סִפְרָא, סִי׳ch., constr. סְפִר, סֵפֶר 1) = h. סֵפֶר. Targ. Is. 29:11, sq. Targ. Ex. 17:14. Targ. 2 Chr. 34:15; a. fr.B. Mets.85b bot. ס׳ דאדה״ר the book of Adam, v. סֵפֶר. Ber.23a ס׳ דאגדתא a homiletical book, v. אֲגַדְתָּא; a. fr.Esp. Biblical book; Pentateuch. Snh.93b מאי טעמא לא איקרי ס׳ על שמיה why was the book (of Ezra) not named from him (Nehemiah)? Meg.22a קרא בס׳ he read from the Law. B. Kam.82a דנין … דשכיחי דאתו למקרא בס׳ court is held on Mondays and Thursdays, because they (the villagers) are accustomed to come (to town) for the reading of the Law; a. fr.Pl. סִפְרַיָּא, סִפְרַיָּיא, סִפְרֵי, סִי׳. Targ. Koh. 12:9; 12.Y.Maasr.III, end, 51a וצווח להין ס׳ קוסמי called them (the books of Agadah) books of sorcery; a. fr. 2) ספרא דבי רב, or ס׳ Sifra ( of the school), also called תּוֹרַת כֹּהֲנִים, a halakhic commentary on Leviticus. Targ. 1 Chr. 11:22.Ber.18b. Ib. 11b; a. fr.Pl. סִפְרֵי Sifré ( dBe Rab), a halakhic commentary on Numbers and Deuteronomy. Snh.86a סתם סיפרא … ס׳וכ׳ an anonymous tradition in Sifra belongs to R. Judah, in Sifré, to R. S.Yoma 74a בשאר ס׳ דבי רב in a fragment of the books of Be Rab (ref. to Sifra Emor, Par. 11, ch. XIV).

סִפְרָא, סִי׳ch., constr. סְפִר, סֵפֶר 1) = h. סֵפֶר. Targ. Is. 29:11, sq. Targ. Ex. 17:14. Targ. 2 Chr. 34:15; a. fr.B. Mets.85b bot. ס׳ דאדה״ר the book of Adam, v. סֵפֶר. Ber.23a ס׳ דאגדתא a homiletical book, v. אֲגַדְתָּא; a. fr.Esp. Biblical book; Pentateuch. Snh.93b מאי טעמא לא איקרי ס׳ על שמיה why was the book (of Ezra) not named from him (Nehemiah)? Meg.22a קרא בס׳ he read from the Law. B. Kam.82a דנין … דשכיחי דאתו למקרא בס׳ court is held on Mondays and Thursdays, because they (the villagers) are accustomed to come (to town) for the reading of the Law; a. fr.Pl. סִפְרַיָּא, סִפְרַיָּיא, סִפְרֵי, סִי׳. Targ. Koh. 12:9; 12.Y.Maasr.III, end, 51a וצווח להין ס׳ קוסמי called them (the books of Agadah) books of sorcery; a. fr. 2) ספרא דבי רב, or ס׳ Sifra ( of the school), also called תּוֹרַת כֹּהֲנִים, a halakhic commentary on Leviticus. Targ. 1 Chr. 11:22.Ber.18b. Ib. 11b; a. fr.Pl. סִפְרֵי Sifré ( dBe Rab), a halakhic commentary on Numbers and Deuteronomy. Snh.86a סתם סיפרא … ס׳וכ׳ an anonymous tradition in Sifra belongs to R. Judah, in Sifré, to R. S.Yoma 74a בשאר ס׳ דבי רב in a fragment of the books of Be Rab (ref. to Sifra Emor, Par. 11, ch. XIV).

סִפְרָא, סִי׳ch., constr. סְפִר, סֵפֶר 1) = h. סֵפֶר. Targ. Is. 29:11, sq. Targ. Ex. 17:14. Targ. 2 Chr. 34:15; a. fr.B. Mets.85b bot. ס׳ דאדה״ר the book of Adam, v. סֵפֶר. Ber.23a ס׳ דאגדתא a homiletical book, v. אֲגַדְתָּא; a. fr.Esp. Biblical book; Pentateuch. Snh.93b מאי טעמא לא איקרי ס׳ על שמיה why was the book (of Ezra) not named from him (Nehemiah)? Meg.22a קרא בס׳ he read from the Law. B. Kam.82a דנין … דשכיחי דאתו למקרא בס׳ court is held on Mondays and Thursdays, because they (the villagers) are accustomed to come (to town) for the reading of the Law; a. fr.Pl. סִפְרַיָּא, סִפְרַיָּיא, סִפְרֵי, סִי׳. Targ. Koh. 12:9; 12.Y.Maasr.III, end, 51a וצווח להין ס׳ קוסמי called them (the books of Agadah) books of sorcery; a. fr. 2) ספרא דבי רב, or ס׳ Sifra ( of the school), also called תּוֹרַת כֹּהֲנִים, a halakhic commentary on Leviticus. Targ. 1 Chr. 11:22.Ber.18b. Ib. 11b; a. fr.Pl. סִפְרֵי Sifré ( dBe Rab), a halakhic commentary on Numbers and Deuteronomy. Snh.86a סתם סיפרא … ס׳וכ׳ an anonymous tradition in Sifra belongs to R. Judah, in Sifré, to R. S.Yoma 74a בשאר ס׳ דבי רב in a fragment of the books of Be Rab (ref. to Sifra Emor, Par. 11, ch. XIV).

סִפְרָא, סִי׳ch., constr. סְפִר, סֵפֶר 1) = h. סֵפֶר. Targ. Is. 29:11, sq. Targ. Ex. 17:14. Targ. 2 Chr. 34:15; a. fr.B. Mets.85b bot. ס׳ דאדה״ר the book of Adam, v. סֵפֶר. Ber.23a ס׳ דאגדתא a homiletical book, v. אֲגַדְתָּא; a. fr.Esp. Biblical book; Pentateuch. Snh.93b מאי טעמא לא איקרי ס׳ על שמיה why was the book (of Ezra) not named from him (Nehemiah)? Meg.22a קרא בס׳ he read from the Law. B. Kam.82a דנין … דשכיחי דאתו למקרא בס׳ court is held on Mondays and Thursdays, because they (the villagers) are accustomed to come (to town) for the reading of the Law; a. fr.Pl. סִפְרַיָּא, סִפְרַיָּיא, סִפְרֵי, סִי׳. Targ. Koh. 12:9; 12.Y.Maasr.III, end, 51a וצווח להין ס׳ קוסמי called them (the books of Agadah) books of sorcery; a. fr. 2) ספרא דבי רב, or ס׳ Sifra ( of the school), also called תּוֹרַת כֹּהֲנִים, a halakhic commentary on Leviticus. Targ. 1 Chr. 11:22.Ber.18b. Ib. 11b; a. fr.Pl. סִפְרֵי Sifré ( dBe Rab), a halakhic commentary on Numbers and Deuteronomy. Snh.86a סתם סיפרא … ס׳וכ׳ an anonymous tradition in Sifra belongs to R. Judah, in Sifré, to R. S.Yoma 74a בשאר ס׳ דבי רב in a fragment of the books of Be Rab (ref. to Sifra Emor, Par. 11, ch. XIV).

סְרַטְיָאf. (= אִסְטְרַטְיָא I) camp, station. Sabb.6a ס׳ ופלטיאוכ׳ a camp and a large highway. (Ib. 151a אִסְרַטְיָא). Erub.22b תיקן להם דרכים וס׳ (Ms. M. אִסְטְרַטְיָאוֹת; ed. Sonc. סרַטְיוֹת) (Joshua) made for them roads with stations.Pl. סְרַטְיָאוֹת, סְרַטְיוֹת. Tosef.Ab. Zar. II, 5 העולה לסרטאיות של גויים (ed. Zuck. לתרטאי׳; corr. acc.) he who visits gentile camps (for entertainments). Ib. 7 העולה לתרטייאות … היה ציירווכ׳ ed. Zuck. (corr. לסרט׳, and strike out היה; oth. ed. לסרטאות … אם צווח, corr. acc.) he who enters Roman camps (joins the Romans in besieging a Jewish city), if they undertake the siege for the benefit of the country, v. חָשַׁב (v. Ab. Zar.18b ולכרקום מותר); Y. ib. I, 40b העולה לתיאטרון וצווח (read: לס׳ וצייר).

סְרַטְיָאf. (= אִסְטְרַטְיָא I) camp, station. Sabb.6a ס׳ ופלטיאוכ׳ a camp and a large highway. (Ib. 151a אִסְרַטְיָא). Erub.22b תיקן להם דרכים וס׳ (Ms. M. אִסְטְרַטְיָאוֹת; ed. Sonc. סרַטְיוֹת) (Joshua) made for them roads with stations.Pl. סְרַטְיָאוֹת, סְרַטְיוֹת. Tosef.Ab. Zar. II, 5 העולה לסרטאיות של גויים (ed. Zuck. לתרטאי׳; corr. acc.) he who visits gentile camps (for entertainments). Ib. 7 העולה לתרטייאות … היה ציירווכ׳ ed. Zuck. (corr. לסרט׳, and strike out היה; oth. ed. לסרטאות … אם צווח, corr. acc.) he who enters Roman camps (joins the Romans in besieging a Jewish city), if they undertake the siege for the benefit of the country, v. חָשַׁב (v. Ab. Zar.18b ולכרקום מותר); Y. ib. I, 40b העולה לתיאטרון וצווח (read: לס׳ וצייר).

צְיַוח, צְוַחch. 1) same. Targ. Gen. 27:34. Targ. Ex. 5:8 (O. ed. Berl. Pa.); a. fr.Y.Taan.IV, 68a (read:) בגין דצָוְוחִין עלויי ציפוראיי because the people of Sepphoris cry out against him (dislike him). B. Mets.6a דקא צ׳ when he cried (complained of being wronged). Succ.31a צָוְוחָה ולא אשגחוכ׳ (h. form) she complained, but R. N. did not mind her. Ib. איתתא … צָוְוחָא קמייכו a woman whose father kept three hundred and eighteen servants is complaining before you. B. Kam.86a וצ׳ מהנהו קרטופני Ms. M. (v. Pa.) and he cries (feels pain) on account of the sores; a. fr. 2) (= h. קרא) to invite. Lev. R. s. 28 מאן … דלא צַוְוחִינָן ליהוכ׳ who is he whom we did not invite, and who wrote these words?; a. e. 3) (= h. קרא) to call, name, surname. Targ. 1 Chr. 2:55; a. fr.Y.Sabb.IX, 11d; Gen. R. s. 39, end, a. e. תמן צָוְוחִיןוכ׳, v. עֲמֵילָא. Ib. s. 87, beg., v. פַּתְיָא I; a. fr.Pes.110b צווח דיקלא, v. צְוֵי II. Pa. צַיַּוח 1) same, to cry. Targ. O. Ex. 5:8, v. supra. Targ. 2 Kings 2:12; a. fr. 2) to cause to cry, to pain. Sabb.33b וקא נתרן … וקא מְצַוְּוחָן ליה (Ms. M. מצערין) the tears fell (upon his sore body) and gave him pain. B. Kam. l. c. וצַוְּוחי ליה (הנהווכ׳) Ar. (Rashi מְצַוְּוחֵי; ed. וצווחי מהנהווכ׳, read וצווח, v. supra) and these sores gave him pain. Af. אַצְוַוח to cause to cry out, excite to discontent. Erub.60a חזי דלא מַצְוַוחַת עלה בבי מדרשא (Ms. M. עלי) see to it that thou do not create discontent with it (me) at college; Ab. Zar.74b.

צְיַוח, צְוַחch. 1) same. Targ. Gen. 27:34. Targ. Ex. 5:8 (O. ed. Berl. Pa.); a. fr.Y.Taan.IV, 68a (read:) בגין דצָוְוחִין עלויי ציפוראיי because the people of Sepphoris cry out against him (dislike him). B. Mets.6a דקא צ׳ when he cried (complained of being wronged). Succ.31a צָוְוחָה ולא אשגחוכ׳ (h. form) she complained, but R. N. did not mind her. Ib. איתתא … צָוְוחָא קמייכו a woman whose father kept three hundred and eighteen servants is complaining before you. B. Kam.86a וצ׳ מהנהו קרטופני Ms. M. (v. Pa.) and he cries (feels pain) on account of the sores; a. fr. 2) (= h. קרא) to invite. Lev. R. s. 28 מאן … דלא צַוְוחִינָן ליהוכ׳ who is he whom we did not invite, and who wrote these words?; a. e. 3) (= h. קרא) to call, name, surname. Targ. 1 Chr. 2:55; a. fr.Y.Sabb.IX, 11d; Gen. R. s. 39, end, a. e. תמן צָוְוחִיןוכ׳, v. עֲמֵילָא. Ib. s. 87, beg., v. פַּתְיָא I; a. fr.Pes.110b צווח דיקלא, v. צְוֵי II. Pa. צַיַּוח 1) same, to cry. Targ. O. Ex. 5:8, v. supra. Targ. 2 Kings 2:12; a. fr. 2) to cause to cry, to pain. Sabb.33b וקא נתרן … וקא מְצַוְּוחָן ליה (Ms. M. מצערין) the tears fell (upon his sore body) and gave him pain. B. Kam. l. c. וצַוְּוחי ליה (הנהווכ׳) Ar. (Rashi מְצַוְּוחֵי; ed. וצווחי מהנהווכ׳, read וצווח, v. supra) and these sores gave him pain. Af. אַצְוַוח to cause to cry out, excite to discontent. Erub.60a חזי דלא מַצְוַוחַת עלה בבי מדרשא (Ms. M. עלי) see to it that thou do not create discontent with it (me) at college; Ab. Zar.74b.

צְיַוח, צְוַחch. 1) same. Targ. Gen. 27:34. Targ. Ex. 5:8 (O. ed. Berl. Pa.); a. fr.Y.Taan.IV, 68a (read:) בגין דצָוְוחִין עלויי ציפוראיי because the people of Sepphoris cry out against him (dislike him). B. Mets.6a דקא צ׳ when he cried (complained of being wronged). Succ.31a צָוְוחָה ולא אשגחוכ׳ (h. form) she complained, but R. N. did not mind her. Ib. איתתא … צָוְוחָא קמייכו a woman whose father kept three hundred and eighteen servants is complaining before you. B. Kam.86a וצ׳ מהנהו קרטופני Ms. M. (v. Pa.) and he cries (feels pain) on account of the sores; a. fr. 2) (= h. קרא) to invite. Lev. R. s. 28 מאן … דלא צַוְוחִינָן ליהוכ׳ who is he whom we did not invite, and who wrote these words?; a. e. 3) (= h. קרא) to call, name, surname. Targ. 1 Chr. 2:55; a. fr.Y.Sabb.IX, 11d; Gen. R. s. 39, end, a. e. תמן צָוְוחִיןוכ׳, v. עֲמֵילָא. Ib. s. 87, beg., v. פַּתְיָא I; a. fr.Pes.110b צווח דיקלא, v. צְוֵי II. Pa. צַיַּוח 1) same, to cry. Targ. O. Ex. 5:8, v. supra. Targ. 2 Kings 2:12; a. fr. 2) to cause to cry, to pain. Sabb.33b וקא נתרן … וקא מְצַוְּוחָן ליה (Ms. M. מצערין) the tears fell (upon his sore body) and gave him pain. B. Kam. l. c. וצַוְּוחי ליה (הנהווכ׳) Ar. (Rashi מְצַוְּוחֵי; ed. וצווחי מהנהווכ׳, read וצווח, v. supra) and these sores gave him pain. Af. אַצְוַוח to cause to cry out, excite to discontent. Erub.60a חזי דלא מַצְוַוחַת עלה בבי מדרשא (Ms. M. עלי) see to it that thou do not create discontent with it (me) at college; Ab. Zar.74b.

צְיַוח, צְוַחch. 1) same. Targ. Gen. 27:34. Targ. Ex. 5:8 (O. ed. Berl. Pa.); a. fr.Y.Taan.IV, 68a (read:) בגין דצָוְוחִין עלויי ציפוראיי because the people of Sepphoris cry out against him (dislike him). B. Mets.6a דקא צ׳ when he cried (complained of being wronged). Succ.31a צָוְוחָה ולא אשגחוכ׳ (h. form) she complained, but R. N. did not mind her. Ib. איתתא … צָוְוחָא קמייכו a woman whose father kept three hundred and eighteen servants is complaining before you. B. Kam.86a וצ׳ מהנהו קרטופני Ms. M. (v. Pa.) and he cries (feels pain) on account of the sores; a. fr. 2) (= h. קרא) to invite. Lev. R. s. 28 מאן … דלא צַוְוחִינָן ליהוכ׳ who is he whom we did not invite, and who wrote these words?; a. e. 3) (= h. קרא) to call, name, surname. Targ. 1 Chr. 2:55; a. fr.Y.Sabb.IX, 11d; Gen. R. s. 39, end, a. e. תמן צָוְוחִיןוכ׳, v. עֲמֵילָא. Ib. s. 87, beg., v. פַּתְיָא I; a. fr.Pes.110b צווח דיקלא, v. צְוֵי II. Pa. צַיַּוח 1) same, to cry. Targ. O. Ex. 5:8, v. supra. Targ. 2 Kings 2:12; a. fr. 2) to cause to cry, to pain. Sabb.33b וקא נתרן … וקא מְצַוְּוחָן ליה (Ms. M. מצערין) the tears fell (upon his sore body) and gave him pain. B. Kam. l. c. וצַוְּוחי ליה (הנהווכ׳) Ar. (Rashi מְצַוְּוחֵי; ed. וצווחי מהנהווכ׳, read וצווח, v. supra) and these sores gave him pain. Af. אַצְוַוח to cause to cry out, excite to discontent. Erub.60a חזי דלא מַצְוַוחַת עלה בבי מדרשא (Ms. M. עלי) see to it that thou do not create discontent with it (me) at college; Ab. Zar.74b.

שָׁתַק(b. h.) to be quiet, silent. Keth.14b ממזר וצווח חלל ושוֹתֵק one who cries (protests) when called a bastard, but keeps his peace when called a ḥalal (v. חָלָל II). Sabb.33b יוסי שש׳וכ׳ Jose, who kept silence (when the Roman government was criticised), shall be exiled to Sepphoris. Men.72a הוי פקח ושְׁתוֹק be wise and keep thy peace. Gen. R. s. 51 שתיקה שש׳ לאברהםוכ׳ (God remembered to Lot) the silence which he observed towards Abraham when he said ; a. fr. Pi. שִׁיתֵּק to cause to be silent, silence, stop. Tosef.Ḥag.II, 12 שִׁיתְּקוֹ בגערה he silenced him with a rebuke; Y. ib. II, 78a bot. ושִׁתְּקוֹ בנזיפה. Sabb.67b המְשַׁתֶּקֶת (or המַשְׁתֶּקֶת Hif.), v. צָוַוח; Tosef. ib. VI (VII), 15 השוֹתֶקֶת. Ber.V, 3 האומר … מְשַׁתְּקִין אותו he who (in reading the prayers) says … modim modim (we offer thanks, twice) must be stopped (as suspected of heresy). Tanḥ. Aḥăré 9 בקש יהושע לשַׁתֵּקוכ׳ Joshua wanted to silence the sun (keep him from giving praise, ref. to Josh. 10:12); a. fr.Esp. to deny the claim of, dismiss. Yeb.100b מאי שתוקי … שמשתקים אותו מנכסי אביו in what respect is he considered a shthuḳi (v. שְׁתוּקִי)? Is it that we deny him a share in his fathers estate?; ib. משתקין אותו מדיני כהונה we deny him the privileges of priesthood (declare him a ḥalal); Keth.13b מַשְׁתִּיקִין Hif. Nithpa. נִשְׁתַּתֵּק 1) to stop speaking, close the argument. Gen. R. s. 49, end נ׳ הסניגורוכ׳ when the defense stops, the judge rises; עמד … נ׳ הסניגור when the judge rises, the defense is bound to stop; Yalk. ib. 84; a. e. 2) to become speechless, be struck dumb. Gitt. VII, 1 נ׳ ואמרו לווכ׳ if a man has lost his speech, and they say to him, shall we write a letter of divorce ? Y.Snh.VI, beg.23b; Bab. ib. 43a; a. e.

שָׁתַק(b. h.) to be quiet, silent. Keth.14b ממזר וצווח חלל ושוֹתֵק one who cries (protests) when called a bastard, but keeps his peace when called a ḥalal (v. חָלָל II). Sabb.33b יוסי שש׳וכ׳ Jose, who kept silence (when the Roman government was criticised), shall be exiled to Sepphoris. Men.72a הוי פקח ושְׁתוֹק be wise and keep thy peace. Gen. R. s. 51 שתיקה שש׳ לאברהםוכ׳ (God remembered to Lot) the silence which he observed towards Abraham when he said ; a. fr. Pi. שִׁיתֵּק to cause to be silent, silence, stop. Tosef.Ḥag.II, 12 שִׁיתְּקוֹ בגערה he silenced him with a rebuke; Y. ib. II, 78a bot. ושִׁתְּקוֹ בנזיפה. Sabb.67b המְשַׁתֶּקֶת (or המַשְׁתֶּקֶת Hif.), v. צָוַוח; Tosef. ib. VI (VII), 15 השוֹתֶקֶת. Ber.V, 3 האומר … מְשַׁתְּקִין אותו he who (in reading the prayers) says … modim modim (we offer thanks, twice) must be stopped (as suspected of heresy). Tanḥ. Aḥăré 9 בקש יהושע לשַׁתֵּקוכ׳ Joshua wanted to silence the sun (keep him from giving praise, ref. to Josh. 10:12); a. fr.Esp. to deny the claim of, dismiss. Yeb.100b מאי שתוקי … שמשתקים אותו מנכסי אביו in what respect is he considered a shthuḳi (v. שְׁתוּקִי)? Is it that we deny him a share in his fathers estate?; ib. משתקין אותו מדיני כהונה we deny him the privileges of priesthood (declare him a ḥalal); Keth.13b מַשְׁתִּיקִין Hif. Nithpa. נִשְׁתַּתֵּק 1) to stop speaking, close the argument. Gen. R. s. 49, end נ׳ הסניגורוכ׳ when the defense stops, the judge rises; עמד … נ׳ הסניגור when the judge rises, the defense is bound to stop; Yalk. ib. 84; a. e. 2) to become speechless, be struck dumb. Gitt. VII, 1 נ׳ ואמרו לווכ׳ if a man has lost his speech, and they say to him, shall we write a letter of divorce ? Y.Snh.VI, beg.23b; Bab. ib. 43a; a. e.