המנסך

נָסַךְ(b. h.) to pour, cast. Y.Ber.I, 2d top, v. מָסַךְ II. Pi. נִסֵּךְ 1) to offer a libation. Succ.IV, 9 ולִמְנַסֵּךְ אומרים לווכ׳ and they said to him who offered the libation (of water), raise thy hand. Ib. שפעם אחת ני׳ אחדוכ׳ for once it happened, that a priest poured the libation out at his feet. Snh.62b זיבח … וני׳וכ׳ if one sacrificed, burnt incense, and offered a libation (to an idol) ; a. fr.Cant. R. to IV, 12 מֵאָן היו ישראל מנטרים כלוכ׳ (read: מְנַסְּכִים, v. Matt. K. a. l.) whence did the Israelites take wine for their festive gatherings during the forty years ? 2) to make wine forbidden (יֵין נֶסֶךְ) by the manipulation of a gentile suspected of dedicating it to idolatrous purposes. Keth.27a; Sabb.41a אין פנאי לנַסֵּךְ they do not take the time to manipulate the wine. Ab. Zar.56b (in Chald. dict.) והא קא מנסך בידיה but might he not dedicate it to idolatry by putting his hand into it?; והא קא מנסך ברגל might he not do it with his foot (while treading the wine)? Gitt.V, 4 המנסך he who does damage to his neighbor by touching his wine for idolatrous purposes (v. interpret. ib. 52b). Y.Ab. Zar. IV, 44a bot. מנסך כל הבור he causes all the wine in the pit to be forbidden; a. fr. Nif. נִיסָּךְ to be offered as libation, to be poured on the altar. Pes.22a כמים הנִיסָּסִין like the water which is poured on the altar, opp. הנשפכין which is poured out at the foot of the altar. Hithpa. הִתְנַסֵּךְ, Nithpa. וִתְנַסֵּךְ 1) same. Ib. המִתְנַּסְּכִים; s. fr. 2) to be made forbidden ( as dedicated to idolatry). Y. Ab. Zar. l. c. נתנ׳ הבורוכ׳ if the wine in the pit has been manipulated and become forbidden, the jet of wine poured into the pit becomes forbidden (affecting the wine in the vessel).

נָסַךְ(b. h.) to pour, cast. Y.Ber.I, 2d top, v. מָסַךְ II. Pi. נִסֵּךְ 1) to offer a libation. Succ.IV, 9 ולִמְנַסֵּךְ אומרים לווכ׳ and they said to him who offered the libation (of water), raise thy hand. Ib. שפעם אחת ני׳ אחדוכ׳ for once it happened, that a priest poured the libation out at his feet. Snh.62b זיבח … וני׳וכ׳ if one sacrificed, burnt incense, and offered a libation (to an idol) ; a. fr.Cant. R. to IV, 12 מֵאָן היו ישראל מנטרים כלוכ׳ (read: מְנַסְּכִים, v. Matt. K. a. l.) whence did the Israelites take wine for their festive gatherings during the forty years ? 2) to make wine forbidden (יֵין נֶסֶךְ) by the manipulation of a gentile suspected of dedicating it to idolatrous purposes. Keth.27a; Sabb.41a אין פנאי לנַסֵּךְ they do not take the time to manipulate the wine. Ab. Zar.56b (in Chald. dict.) והא קא מנסך בידיה but might he not dedicate it to idolatry by putting his hand into it?; והא קא מנסך ברגל might he not do it with his foot (while treading the wine)? Gitt.V, 4 המנסך he who does damage to his neighbor by touching his wine for idolatrous purposes (v. interpret. ib. 52b). Y.Ab. Zar. IV, 44a bot. מנסך כל הבור he causes all the wine in the pit to be forbidden; a. fr. Nif. נִיסָּךְ to be offered as libation, to be poured on the altar. Pes.22a כמים הנִיסָּסִין like the water which is poured on the altar, opp. הנשפכין which is poured out at the foot of the altar. Hithpa. הִתְנַסֵּךְ, Nithpa. וִתְנַסֵּךְ 1) same. Ib. המִתְנַּסְּכִים; s. fr. 2) to be made forbidden ( as dedicated to idolatry). Y. Ab. Zar. l. c. נתנ׳ הבורוכ׳ if the wine in the pit has been manipulated and become forbidden, the jet of wine poured into the pit becomes forbidden (affecting the wine in the vessel).

עָרַבI (b. h.; cmp. אָרַב) (to insert, press into, interweave, 1) to mix, confuse. Yalk. Deut. 808 עָרְבוּ את העיסה (or עֵרְבוּ Pi.; not ערכו), v. עִיסָה. 2) to substitute, put in place of, to vouch for. Cant. R. to I, 4 אבותינו עוֹרְבִים אותנו let our ancestors be our surety (for our observance of the Law); Yalk. Cant. 982. Deut. R. s. 3 מבקשים אתם שנַעֲרוֹב אתכסוכ׳ do you want us to guarantee to you that, if you separate your tithes properly, the mice will not attack your grain any more? Ib. ע׳ אותן והלכו he did guarantee to them, and the mice went Tanḥ. Vayigg. 5 מפני מה לא עָרַבְתָּ אתוכ׳ why didst thou not pledge thyself for thy brother &c?; a. fr. Pi. עֵירֵב 1) to mix. Gitt.52b שמואל אמר מְעָרֵב Samuel explains ( המנסך ib. V, 4, v. נָסַךְ), he who mixes forbidden wine with his neighbors permitted wine. Koh. R. to IX, 13, a. e. המערב מים בייןוכ׳ who puts water into wine, v. גְּלַבְקְיָא. M. Kat. 8b אין מְעָרְבִין שמחה בשמחה you must not mix one rejoicing with another (e. g. celebrate a wedding during the Festive Week); Gen. R. s. 70. Y.Ber.II, 4d top; Y.Meg.I, 71c עי׳ את האותיות if one made the letters of a word of uneven sizes (so that they are not in a line). Gen. R. s. 15 שלא לעָרֵב את האותיות he said המוציא in order not to confound the letters (by saying העולם מוציא); Y.Ber.VI, 10a bot. ראשי אותיות; a. fr.Part. pass. מְעוּרָב; f. מְעוּרֶבֶת; pl. מְעוּרָבִים, מְעוּרָבִין; מְעוּרָבוֹת. Yalk. Deut. 808 וראה הפת מע׳ קיבר and saw that the bread was mixed with coarse flour. Erub.27a כשקרבי דגים מע׳ בהן when entrails of fish are mixed up with the brine; a. e.Lev. R. s. 20 (in Chald. dict.) מעורב, v. עַרְבֵּב. 2) (denom. of עֵירוּב 2) to lay an ʿErub, to create a symbolical community of residence or continuity of action. Erub.III, 1 מערבין לנזיר ביין you may use wine for an ʿErub for the benefit of a Nazarite. Ib. 84b; 87b עד שיְעָרְבוּ until they connect them symbolically by an ʿErub; a. v. fr.Part. pass. as ab. Sabb.XVI, 3 חצר המע׳ a court which has been made available for Sabbath movements by means of an ʿErub; a. e. 3) to pledge. Part. pass. as ab. Esth. R. to I, 1 (ref. to בני התערבות, 2 Chr. 25:24) שהיו מְעוּרָבוֹתֵיהֶן של אבותיהן they were the hostages for their fathers. Hithpa. הִתְעָרֵב, Nithpa. נִתְעָרֵב to be mixed. Ḥull.VI, 5 דםשנ׳ במים if blood (which requires covering up, v. כִּיסּוּי) has been mixed with water. Tosef.Ter.V, 15 פרוסות … שנִתְעָרְבוּוכ׳ if pieces of show-bread have become mixed up with a hundred times as many pieces of secular bread; Yeb.81b פרוסה … שנִתְעָרְבָהוכ׳; Y.Orl.II, 61d bot. Cant. R. to I, 3 מה השמן הזה אין מִתְעָרֵב … אין מִתְעָרְבִיםוכ׳ as oil cannot be mixed with other liquids, so Israel should not be mixed with the nations of the world; a. fr.

עָרַבI (b. h.; cmp. אָרַב) (to insert, press into, interweave, 1) to mix, confuse. Yalk. Deut. 808 עָרְבוּ את העיסה (or עֵרְבוּ Pi.; not ערכו), v. עִיסָה. 2) to substitute, put in place of, to vouch for. Cant. R. to I, 4 אבותינו עוֹרְבִים אותנו let our ancestors be our surety (for our observance of the Law); Yalk. Cant. 982. Deut. R. s. 3 מבקשים אתם שנַעֲרוֹב אתכסוכ׳ do you want us to guarantee to you that, if you separate your tithes properly, the mice will not attack your grain any more? Ib. ע׳ אותן והלכו he did guarantee to them, and the mice went Tanḥ. Vayigg. 5 מפני מה לא עָרַבְתָּ אתוכ׳ why didst thou not pledge thyself for thy brother &c?; a. fr. Pi. עֵירֵב 1) to mix. Gitt.52b שמואל אמר מְעָרֵב Samuel explains ( המנסך ib. V, 4, v. נָסַךְ), he who mixes forbidden wine with his neighbors permitted wine. Koh. R. to IX, 13, a. e. המערב מים בייןוכ׳ who puts water into wine, v. גְּלַבְקְיָא. M. Kat. 8b אין מְעָרְבִין שמחה בשמחה you must not mix one rejoicing with another (e. g. celebrate a wedding during the Festive Week); Gen. R. s. 70. Y.Ber.II, 4d top; Y.Meg.I, 71c עי׳ את האותיות if one made the letters of a word of uneven sizes (so that they are not in a line). Gen. R. s. 15 שלא לעָרֵב את האותיות he said המוציא in order not to confound the letters (by saying העולם מוציא); Y.Ber.VI, 10a bot. ראשי אותיות; a. fr.Part. pass. מְעוּרָב; f. מְעוּרֶבֶת; pl. מְעוּרָבִים, מְעוּרָבִין; מְעוּרָבוֹת. Yalk. Deut. 808 וראה הפת מע׳ קיבר and saw that the bread was mixed with coarse flour. Erub.27a כשקרבי דגים מע׳ בהן when entrails of fish are mixed up with the brine; a. e.Lev. R. s. 20 (in Chald. dict.) מעורב, v. עַרְבֵּב. 2) (denom. of עֵירוּב 2) to lay an ʿErub, to create a symbolical community of residence or continuity of action. Erub.III, 1 מערבין לנזיר ביין you may use wine for an ʿErub for the benefit of a Nazarite. Ib. 84b; 87b עד שיְעָרְבוּ until they connect them symbolically by an ʿErub; a. v. fr.Part. pass. as ab. Sabb.XVI, 3 חצר המע׳ a court which has been made available for Sabbath movements by means of an ʿErub; a. e. 3) to pledge. Part. pass. as ab. Esth. R. to I, 1 (ref. to בני התערבות, 2 Chr. 25:24) שהיו מְעוּרָבוֹתֵיהֶן של אבותיהן they were the hostages for their fathers. Hithpa. הִתְעָרֵב, Nithpa. נִתְעָרֵב to be mixed. Ḥull.VI, 5 דםשנ׳ במים if blood (which requires covering up, v. כִּיסּוּי) has been mixed with water. Tosef.Ter.V, 15 פרוסות … שנִתְעָרְבוּוכ׳ if pieces of show-bread have become mixed up with a hundred times as many pieces of secular bread; Yeb.81b פרוסה … שנִתְעָרְבָהוכ׳; Y.Orl.II, 61d bot. Cant. R. to I, 3 מה השמן הזה אין מִתְעָרֵב … אין מִתְעָרְבִיםוכ׳ as oil cannot be mixed with other liquids, so Israel should not be mixed with the nations of the world; a. fr.