-
1 θεραπεύει
θεραπεύωto be an attendant: pres ind mp 2nd sgθεραπεύωto be an attendant: pres ind act 3rd sg -
2 θεραπεύει
Ελληνικά-Ρωσικά λεξικό στα κείμενα της Καινής Διαθήκης (Греческо-русский словарь к текстам Нового Завета) > θεραπεύει
-
3 Ένας καλός λόγος θεραπεύει την καρδιά
– Στον άρρωστο 'ναι ο γιατρός, στον πονεμένο ο λόγος• Доброе слово человеку – что дождь в засуху• Доброе слово и кошке приятноИсточник: Кокурина Т.В. «Греческие пословицы и поговорки и их аналоги в русском языке», М., ЛКИ, 2008Ελληνικές παροιμίες και ρήσεις (Греческие пословицы и поговорки) > Ένας καλός λόγος θεραπεύει την καρδιά
-
4 θεραπεύω
θεραπεύω, ein Diener, dienstbar, dienstwillig sein; Hom. einmal, Od. 13, 265 οὕνεκ' ἄρ' οὐχ ᾡ πατρὶ χαριζόμενος ϑεράπευον, vgl. ϑεράπων; so im tut. med. H. h. Apoll. 390. – Bes. als Untergebener einem Mächtigeren dienen, ihn verehren, ihm seine Verehrung durch Dienstleistungen beweisen; die Götter verehren, ἀϑανάτους Hes. O. 137; Διόνυσον Eur. Bacch. 82, vgl. I. T. 1105; ϑεούς, τὸ ϑεῖον, Plat. Legg. VI, 776 b Tim. 90 c; ϑεραπεύοντες καὶ ἁγνεύοντες ϑύομεν Lys. 6, 51; τοὺς ναούς Eur. Ion 111; Plat. ὡς δαιμόνων οὕτω ϑεραπεύσομέν τε καὶ προςκυνήσομεν αὐτῶν τὰς ϑήκας Rep. V, 469 a; die Aeltern, τοὺς γονέας, πατέρας τε καὶ μητέρας ibd. 467 a; Men. 91 a; ϑεραπεύεσϑαι ὑπὸ τῶν παίδων Lys. 19, 37; Eur. τοὺς βόσκοντας Ion 183; den Herrn, δοῦλοι τοὺς δεσπότας ϑεραπεύουσιν Plat. Euthyphr. 13 d. – Allgemein, pflegen, warten, Sorge tragen für Einen, bes. für einen Kranken, ὁ ἰατρὸς τὰ νοσήματα ϑεραπεύει καὶ ἐπισκοπεῖ Plat. Legg. IV, 720 d; ἰᾶσϑαι τὰ ϑεραπευόμενα σώματα III, 684 c; ἔϑνησκον οἱ μὲν ἀμελείᾳ, οἱ δὲ καὶ πάνυ ϑεραπευόμενοι, sorgfältig von Aerzten behandelt, Thuc. 2, 51; τοὺς ὀφϑαλμούς, heilen, Arist. Eth. 1, 13; Folgde, wie Ath. XII, 522 b. Auch übertr. auf Sachen, ausbessern, ἕνεκα τοῦ ϑεραπεύειν ἀεὶ τὰ πονοῦντα μέρη τῆς νεώς D. Sic. 4, 41; ὑποψίαν, den Argwohn zu beseitigen suchen, Plut. Lucull. 22; – σῶμα καὶ ψυχήν Plat. Gorg. 513 d; τοὺς ἵππους 516 e; τὴν γῆν, das Land bestellen, Xen. Oec. 5, 12 u. Sp.; μήτε σίτου γεύσασϑαι μήτε τινὰ ἄλλην ϑεραπείαν ϑεραπεῦσαι τὸ σῶμα Arr. An. 7, 14, u. ä. öfter bei Sp.; μύροις ἀγαϑοῖς χαίτην Archestr. bei Ath. III, 101 c; geistig, μέλλεις τὴν ψυχὴν τὴν σαυτοῦ παρέχειν ϑεραπεῦσαι άνδρὶ σοφιστῇ Plat. Prot. 312 c; τὴν διάνοιαν Rep. III, 403 d; μὴ μαϑοῦσι μηδὲ ϑεραπευϑεῖσιν εἰς ἀρετήν, die nicht zur Tugend erzogen worden, Prot. 325 c. – Durch Dienstleistungen Jemand zu gewinnen suchen, τὸ πλῆϑος τῶν Μυκηναίων τεϑεραπευκότα, er hat für das Volk Sorge getragen, Thuc. 1, 9; οἱ μὲν ἡμᾶς ἐν τῷ πολέμῳ δεδιότες ἐϑεράπευον 3, 12; γυναῖκα Xen. Cyr. 5, 1, 17, ihr die Aufwartung, den Hof machen; schmeicheln, Thuc. 3, 39; ϑερ. τὰς ϑύρας τῶν ἀρχόντων Xen. Cyr. 8, 1, 6. 3, 47, an der Thür erscheinen u. seine Aufwartung machen, wie αὐλὰς βασιλικάς D. L. 9, 63. Häufig auf Sachen übertr., ἱερά, dafür Sorge tragen, Thuc. u. A.; ἡδονήν Plat. Phaedr. 233 c Xen. Cyr. 5, 5, 41, der Luft nachgehen, auf das Vergnügen bedacht sein, ihm fröhnen; τὸ ξυμφέρον, seinen Vortheil wahrnehmen, Thuc. 3, 56; ϑεραπεύειν τὴν ἄνοιξιν τῶν πυλῶν, dafür Sorge tragen, 4, 67; Soph. πειρῶ τὸ παρὸν ϑεραπεύειν Phil. 149, versuche zu dienen, wie es der Augenblick erheischt; καιρόν, die rechte Zeit wahrnehmen, Pol. 11, 5, 2; vgl. Dem. 18, 307 τοὺς ὑπὲρ τῶν ἐχϑρῶν καιροὺς ἀντὶ τῶν τῆς πατρίδος ϑεραπεύειν; – auch c. inf., ϑεραπεύοντες τὸ μὴ ϑορυβεῖν, dafür Sorge tragend, daß sie nicht lärmten, Thuc. 6, 61; Sp.; ϑεραπεύουσι κόμην φαίνεσϑαι λιπαράν Plut. Lyc. 22; Luc. de merc. cond. 26.
-
5 Στον άρρωστο 'ναι ο γιατρός, στον πονεμένο ο λόγος
– Στον άρρωστο 'ναι ο γιατρός, στον πονεμένο ο λόγος• Доброе слово человеку – что дождь в засуху• Доброе слово и кошке приятноИсточник: Кокурина Т.В. «Греческие пословицы и поговорки и их аналоги в русском языке», М., ЛКИ, 2008Ελληνικές παροιμίες και ρήσεις (Греческие пословицы и поговорки) > Στον άρρωστο 'ναι ο γιατρός, στον πονεμένο ο λόγος
-
6 κισσός
A ivy, Hedera Helix, of three kinds, two climbing ( μέλας and λευκός), and one creeping (also called ἕλιξ), Thphr.HP 3.18.6, cf. Dsc.2.179, h.Bacch.40; (lyr.);κισσοῦ στέφανος OGl49.7
(Egypt, iii B.C.); sacred to Dionysus,κισσῷ.. στεφανωθεὶς Διόνυσον θεραπεύει E.Ba.81
(lyr.);κύκλῳ δὲ περί σε κ. εὐπέταλος ἕλικι θάλλει Ar.Th. 999
: hence οἴνωψ (or οἰνωπός) S.OC 674 (lyr.). -
7 ἀλθαίνω
ἀλθαίνω, - ομαιGrammatical information: v.Meaning: `become whole and sound' (Hp.)Other forms: ἄλθετο (Il.). Fut. ἀλθήσομαι, - σω (Il.). ἀλθεῖν ὑγιάζειν (Hp. ap. Gal. 19, 76). ἄλθα θερμασία η θεραπεία H.; ἄλθος φάρμακον EM; ἀλθεύς ἰατρός H.; ἀλθαίνει αὔξει, θεραπεύει, ὑγιαίνει φάρμακον γὰρ ἄλθος H.Derivatives: The fut. ἀλθέξομαι (Aret.) perh. formed after its opposite πυρέξομαι of πυρέσσω (but Chantr. comments: "l'hypothése reste en l'air"; cf. συναλθάσσομαι; ἄλθεξις. On these forms Van Brock, Vocab. médical 198 - 207 ("capricieuses formations", all late). ἀλθεστήρια `medicine' (Nic.), cf. χαριστήρια, etc. (Chantr. Form. 63f.). - ἀλθαία plant name `marsh mallow', Thphr.; cf. Strömberg Pflanzennamen 81 (partly incorrect). On Ἄλθηπος, also Ἄλθηφος, Bechtel Hermes 56, 228 and the mythical name Άλθαία, s. below.Etymology: Άλθαίνω is connected with the root in ἄναλτος (q.v.) (Schwyzer 703 β). Cf. ἀλδαίνω. Chantr. notes that the word is originally used of the growth of damaged tissue; he translates ἄλθετο χείρ with "le bras se guérit". - However, the meaning `heal' is not evidently connected with ἀλ- `grow, feed'; the glosses give systematically the meaning `heal' etc.; θεραπεία means also `medical or surgical treatment'; θερμασία is less clear (false reading?); αὔξει also deviates (is it for ἀλδαίνω?). - The name Ἄλθηπ\/ φος is clearly Pre-Greek (cf. the river Αἴσηπος); so may be Άλθαία (the suffix - αια, - εια is also known in Pre-Greek); but we cannot be sure that the names belong to the verb. - An alternative etymology connects Skt. r̥dhnóti `obtain luckily', Rix MSS 27 (1970) 88 and Mayrhofer EWAia 1, 118.Page in Frisk: 1,72Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀλθαίνω
-
8 βαστάζω
βαστάζω fut. βαστάσω; 1 aor. ἐβάστασα (-ξα Sir 6:25, AcPl Ha 8, 4; cp. Sir 6:25; B-D-F §71) (Hom.+) in all senses with suggestion of a burden involved.① to cause to come to a higher position, pick up, take up (Jos., Ant. 7, 284 β. τ. μάχαιραν ἀπὸ τ. γῆς) stones J 10:31 (cp. 8:59).② to sustain a burden, carry, bearⓐ a physical object Hs 9, 2, 4; AcPl Ha 8, 4; a jar of water Mk 14:13; Lk 22:10; a bier 7:14, cp. 1 Cl 25:3; stones Hs 9, 3, 4f; 9, 4, 1 (abs.); 3; 9, 6, 7; support: heaven 9, 2, 5; πύργον 9, 4, 2; κόσμον 9, 14, 5.—A cross J 19:17 (Chariton 4, 2, 7; 4, 3, 10 σταυρὸν ἐβάστασα; Artem. 2, 56 σταυρὸν β.); of drugs used for magical purposes φάρμακα εἰς τὰς πυξίδας β. carry drugs in boxes Hv 3, 9, 7; of animals used for riding Rv 17:7 (cp. Epict. 2, 8, 7). Pass. Hv 3, 8, 2; Hs 9, 4, 3; 9, 6, 7; 9, 14, 5 (see 9, 24, 6 for interpretation: those who joyfully bear the name of the Son of God are borne by him). Of pers. who are carried Ac 3:2; 21:35; GJs 20:3 (not pap).—Esp. of pregnant women: ἡ κοιλία ἡ βαστάσασά σε Lk 11:27.—10:4; Ro 11:18; B 7:8.—The meaning AcPl Ha 2, 4 is unclear because of the fragmentary context.ⓑ fig. ext. of 2aα. of bearing anything burdensome (4 Km 18:14; Sir 6:25): a cross (following Jesus in his suffering) Lk 14:27; legal requirements Ac 15:10 (JNolland, NTS 27, ’80, 113–15); ζυγὸν τοῦ κυρίου Christian conduct D 6:2.—ἀλλήλων τὰ βάρη βαστάζετε, Gal 6:2; cp. vs. 5.β. be able to bear up under especially trying or oppressive circumstances bear, endure (Epict. 1, 3, 2, Ench. 29, 5; Aesop, Fab. 391 P. misfortune and trouble; PBrem 36, 8f [Mitt-Wilck. I/2, 352] οὐ βαστάζουσι τοσοῦτο τέλεσμα; Job 21:3 v.l.) the burden and heat of the day Mt 20:12; κακούς Rv 2:2. δύνασθαι β. be able to bear words, of divine mysteries J 16:12; Hv 1, 3, 3; bear patiently, put up with: weaknesses of the weak Ro 15:1; cp. IPol 1:2; evil Rv 2:3; κρίμα bear one’s judgment=must pay the penalty Gal 5:10. ὸ̔ δύνασαι βάστασον tolerate or accept what you can D 6:3 (counsel respecting restrictions about food, followed by caution against eating food offered in a polytheistic setting).ⓒ without the idea of outward or inward stress carry, bear, marks Gal 6:17 (s. Dssm. B 265ff [BS 352ff]); the name (message) of Jesus β. τὸ ὄνομά μου ἐνώπιον ἐθνῶν Ac 9:15 (cp. POxy 1242 I, 17, where Alexandrian Gentiles and Jews appear before Trajan ἕκαστοι βαστάζοντες τ. ἰδίους θεούς); Hs 8, 10, 3; 9, 28, 5.③ to carry someth. (freq. burdensome) from a place, carry away, remove (PFay 122, 6 [c. 100 A.D.]; Bel 36 Theod.).ⓐ without moral implication, a corpse (Jos., Ant. 3, 210; 7, 287; POxy 2341, 8) J 20:15. Of sandals remove Mt 3:11 (cp. PGM 4, 1058 βαστάξας τὸ στεφάνιον ἀπὸ τ. κεφαλῆς; NKrieger, Barfuss Busse Tun, NovT 1, ’56, 227f). Of disease remove (Galen, De Compos. Medic. Per. Gen. 2, 14, citing a 1st cent. physician Asklepiades ψώρας τε θεραπεύει καὶ ὑπώπια βαστάζει; s. also Rydbeck, Fachprosa, ’67, 155f) Mt 8:17; IPol 1:3 (unless this pass. is to be understood in the sense of 2bα).ⓑ with moral implication take surreptitiously, pilfer, steal (Polyb. 32, 15, 4; Diog. L. 4, 59; Jos., Ant. 1, 316; 7, 393; PTebt 330, 7; BGU 46, 10; 157, 8; PFay 108, 16; POxy 69, 4) J 12:6.—B. 707. DELG. M-M. TW. -
9 εἰ
1εἰ (Hom.+)① marker of a condition, existing in fact or hypothetical, if (B-D-F §371f, neg. §428, 1; 2; Rob., indexes; JBoyer, Grace Theological Journal 2, ’81, 75–141, marker of a ‘simple, logical connection between protasis and apodosis’).ⓐ w. the indic.α. in all tenses, to express a condition thought of as real or to denote assumptions relating to what has already happened εἰ υἱὸς εἶ τοῦ θεοῦ if you really are the Son of God Mt 4:3; sim. 5:29f; 6:23; 8:31; Ac 5:39. εἰ σὺ Ἰουδαῖος ἐπονομάζῃ if you call yourself a Judean Ro 2:17. εἰ κατακαυχᾶσαι, οὐ σὺ βαστάζεις if you do boast, (remember) you do not support 11:18 al. In Paul the verb is freq. missing, and is to be supplied fr. the context: εἰ Χριστὸς ἐν ὑμῖν (sc. ἐστιν), τὸ μὲν σῶμα νεκρόν (sc. ἐστιν) 8:10. εἰ τέκνα (sc. ἐστέ) if you are children, then … vs. 17, εἰ χάριτι (γέγονεν), οὐκέτι ἐξ ἔργων 11:6 al. The negative in clauses where the reality of the condition is taken for granted is οὐ (earlier Gk. μή [for exception s. Goodwin p. 138f]; s. B-D-F §428, 1): εἰ οὐ δύναται τοῦτο παρελθεῖν Mt 26:42. εἰ δὲ ὑμεῖς οὐκ ἀφίετε Mk 11:25 [26] v.l. εἰ πιστοὶ οὐκ ἐγένεσθε Lk 16:11f; εἰ οὐκ ἀκούουσιν vs. 31. εἰ οὐ φοβοῦμαι Lk 18:4; cp. J 5:47; 10:37; Ro 8:9; 11:21; 1 Cor 7:9; 9:2; 11:6; 15:13ff, 29, 32; 16:22 al. εἰ is rarely found w. the future εἰ πάντες σκανδαλισθήσονται Mt 26:33; Mk 14:29; εἰ ἀρνησόμεθα 2 Ti 2:12 (cp. Just., A I, 31, 6 εἰ μὴ ἀρνοῖντο Ἰησοῦν); εἰ ὑπομενεῖτε 1 Pt 2:20; εἰ καὶ οὐ δώσει (class. ἐὰν καὶ μὴ δῷ B-D-F §372, 3; Rob. 1012) Lk 11:8. W. aor., when events are regarded as having taken place Mt 24:22; Mk 3:26; 13:20.β. w. the pres., impf., aor., or plpf. indic. to express an unreal (contrary to fact) condition (B-D-F §360; 372; Rob. 1012ff). ἄν is usu. found in the apodosis (regularly in class.) εἰ ἐν Τύρῳ καὶ Σίδωνι ἐγένοντο αἱ δυνάμεις, πάλαι ἂν μετενόησαν if the wonders had been done in T. and S., they would have repented long ago Mt 11:21. εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers 23:30. εἰ ᾔδει ὁ οἰκοδεσπότης if the master of the house had known 24:43 (cp. Just., A I, 12, 2 εἰ … ταῦτα ἐγίνωσκον; 18, 1 al.) εἰ ἦν προφήτης, ἐγίνωσκεν ἄν if he were a prophet, he would know Lk 7:39 al. The pres. indic. εἰ ἔχετε (v.l. εἴχετε) πίστιν … ἐλέγετε ἄν if you had faith … you would say Lk 17:6. Somet. ἄν is lacking in the apodosis (Polyaenus 2, 3, 5 εἰ ἐπεποιήκειμεν … νῦν ἐχρῆν=if we had done … it would have been necessary; Mitt-Wilck. II/2, 16, 18 [II B.C.]; PRein I, 7 [II B.C.]; POxy 526, 10; 530, 8 and 17; Just., A I, 10, 6; 11:2 al.—PMelcher, De sermone Epict., diss. Halle 1905, 75; Mlt. 200f) εἰ μὴ ἦν οὗτος παρὰ θεοῦ, οὐκ ἠδύνατο if this man were not from God, he would not have been able to … J 9:33. εἰ μὴ ἦλθον, ἁμαρτίαν οὐκ εἴχοσαν if I had not come, they would not have sin 15:22; cp. vs. 24. W. the apodosis placed first Mk 9:42 (v.l. περιέκειτο), Lk 17:2; J 19:11.ⓑ εἰ w. subj., as καὶ εἴ τις θελήσῃ Rv 11:5 (s. 7 below), is unusual, perh. a textual error; B-D-F §372, 3 conjectures κἄν for καὶ εἰ. But εἰ w. subj. is found in the older poets and Hdt. (Kühner-G. II 474), in Aristoph., Equ. 698 et al., in var. dialects (EHermann, Griech. Forschungen I 1912, 277f) and in later times (e.g. Epict., Vett. Val., Lucian [ed. CJacobitz, Index graec. 473a]; Philostrat., Vi. Apoll. p. 84, 28; 197, 9; ins [Rdm.2 199]; PRyl 234, 12; POxy 496, 11; Dt 8:5); B-D-F §372, 3; Mlt. 187; Reinhold 107; OSchulthess, AKaegi Festschr. 1919, 161f.ⓒ εἰ w. the optative is rare: εἰ καὶ πάσχοιτε … μακάριοι even if you should suffer, … you would be blessed 1 Pt 3:14. εἰ θέλοι (v.l. θέλει) τὸ θέλημα τοῦ θεοῦ if it should be God’s will vs. 17. εἴ τι ἔχοιεν (sc. κατηγορεῖν; cp. Just., A I, 3, 1 εἰ … μηδὲν ἔχοι τις ἐλέγχειν) πρὸς ἐμέ if they should have any charges to bring against me Ac 24:19. εἰ δυνατὸν εἴη (Jos., Ant. 12, 12) if it should be possible 20:16 (but s. B-D-F §385, 2; Just., A II, 15, 2 εἰ δύναιντο). εἰ τύχοι is used as a formula (oft. in later wr., incl. Philo; s. KReik, D. Opt. bei Polyb. u. Philo 1907, 154; Just., A I, 27, 3) it may be, for example, perhaps 1 Cor 15:37; used to tone down an assertion which may be too bold 14:10 (Lucian, Icar. 6 καὶ πολλάκις, εἰ τύχοι, μηδὲ ὁπόσοι στάδιοι Μεγαρόθεν Ἀθήναζέ εἰσιν, ἀκριβῶς ἐπιστάμενοι ‘and many times, so it appears, not even knowing how many stades it is from Megara to Athens’).② marker of an indirect question as content, that (Kühner-G. II 369, 8; Rob. 965. Cp. Appian, Bell. Civ. 5, 67 §283 ἀγανακτέω εἰ=be exasperated that; Sir 23:14 θελήσεις εἰ μὴ ἐγεννήθης; 2 Macc 14:28; 4 Macc 2:1; 4:7. S. on θαυμάζω 1aγ) ἐθαύμασεν εἰ ἤδη τέθνηκεν he was surprised that he was already dead Mk 15:44a. μὴ θαυμάζετε εἰ μισεῖ ὑμᾶς ὁ κόσμος do not wonder that the world hates you 1J 3:13; θαυμαζόντων …, εἰ τοσαύτη σπουδὴ ἦν τοῦ συλληφθῆναι that there was such interest in arresting MPol 7:2; AcPlCor 2:2 (cp. Just., A II, 8, 3 οὐδὲν … θαυμαστόν, εἰ). Sim. also (Procop. Soph., Ep. 123 χάριν ἔχειν εἰ=that) μαρτυρόμενος … εἰ παθητὸς ὁ Χριστός testifying … that the Christ was to suffer (s. πάσχω 3aα) Ac 26:23.—οὐ μέγα εἰ it is not surprising that 2 Cor 11:15 (cp. Aeschin., In Ctes. 94 ἐστὶ δεινὸν εἰ; Diod S 23, 15, 5, παράδοξον … εἰ=incredible … that; ibid. θαυμαστὸν εἰ; Gen 45:28 μέγα μοί ἐστιν εἰ).— That is also poss. after verbs of knowing or not knowing, e.g. J 9:25; Ac 19:2b; 1 Cor 1:16; 7:16; so CBurchard, ZNW 52, ’61, 73–82 but s. 5bα.③ marker in causal clauses, when an actual case is taken as a supposition, where we also can use if instead of since: εἰ τὸν χόρτον … ὁ θεὸς οὕτως ἀμφιέννυσιν if God so clothes the grass Mt 6:30; Lk 12:28; cp. Mt 7:11; Lk 11:13; J 7:23; 10:35; 13:14, 17, 32; Ac 4:9; 11:17; Ro 6:8; 15:27; Col 2:20; Hb 7:15; 1 Pt 1:17; 1J 4:11.④ marker of strong or solemn assertion, without apodosis (=in aposiopesis; B-D-F §482; Rob. 1203) εἰ ἔγνως if you only knew Lk 19:42. εἰ βούλει παρενέγκαι if you would only let (this) pass 22:42 v.l. (cp. the letter fr. IV B.C. in Dssm., LO 120, note 5 [LAE 149]).—Hebraistic in oaths, like אִם: may this or that happen to me, if … (cp. 2 Km 3:25; GBuchanan, HTR 58, ’65, 319–24); this amounts to a strong negation certainly not (cp. Ps 7:4f; Gen 14:23) ἀμὴν λέγω ὑμῖν εἰ δοθήσεται truly, I tell you, it will not be given Mk 8:12 (NColeman, JTS 28, 1927, 159–67 interprets this as strongly positive; against him FBurkitt, ibid. 274–76). εἰ εἰσελεύσονται they shall certainly not enter Hb 3:11; 4:3, 5 (all 3 Ps 94:11); B-D-F §372, 4; 454, 5; Mlt-H. 468f; Rob. 94; 1024.⑤ marker of direct and indirect questions (without particle following)ⓐ (not in earlier Gk., B-D-F §440, 3; Rob. 916) w. direct questions (Gen 17:17; 44:19; Am 3:3–6; 6:12; TestAbr A 15 p.96, 8 [Stone p. 40]; 18 p. 100, 13 [St. p. 48]): εἰ ἔξεστιν; is it permitted, may one? Mt 12:10; 19:3 (cp. Mk 10:2); Lk 14:3 v.l.; Ac 21:37; 22:25. εἰ ὀλίγοι οἱ σωζόμενοι; are there only a few who will be saved? Lk 13:23; cp. Mk 8:23; Lk 22:49; Ac 1:6; 7:1; 19:2a. Cp. 6aβ.ⓑ freq. in indir. questions whether (Hom. et al.)α. w. pres. indic. (Gen 27:21; 42:16; TestJob 31:1; Jos., Ant. 10, 259; 16, 225; Ar 8, 1; Just., A I, 2, 2; A II, 2, 10) εἴπῃς εἰ σὺ εἶ ὁ Χριστός whether you are the Christ Mt 26:63. εἰ ἁμαρτωλός ἐστιν whether he is a sinner J 9:25; εἰ πνεῦμα ἅγιον ἔστιν whether there is a holy spirit Ac 19:2b (s. 2 above). ἴδωμεν εἰ ἔρχεται Mt 27:49; Mk 15:36 (Lucian, Dial. Mort. 20, 3 φέρʼ ἴδω εἰ=let me see whether, Merc. Cond. 6); cp. Mk 10:2; Lk 14:31; 1 Cor 3:12; 2 Cor 13:5; 1J 4:1.—W. the fut. indic. (4 Km 1:2; Job 5:1) εἰ θεραπεύσει αὐτόν whether he would heal him Mk 3:2 (v.l. θεραπεύει); Lk 6:7 v.l.; εἰ σώσεις whether you will save 1 Cor 7:16.—W. the aor. indic. (Esth 4:14; w. plpf. Just., D. 56, 2) εἰ πάλαι ἀπέθανεν whether he had already died Mk 15:44b; εἰ ἐβάπτισα 1 Cor 1:16.β. w. subj. διώκω εἰ καταλάβω I press on (to see) whether I can capture Phil 3:12 (B-D-F §368; 375; Rob. 1017).γ. w. opt. (X., An. 1, 8, 15; 2, 1, 15; 4 Macc 9:27; 11:13) ἀνακρίνοντες … εἰ ἔχοι ταῦτα examining … to see whether this was really so Ac 17:11. εἰ βούλοιτο πορεύεσθαι 25:20; cp. 17:27.⑥ In combination w. other particles, w. the other particles foll.ⓐ εἰ ἄραα. expressing possibility if, indeed; if, in fact; whether (perhaps) (X., An. 3, 2, 22; SIG 834, 12; Gen 18:3; s. B-D-F §454, 2) 1 Cor 15:15 (εἴπερ ἄρα); Hv 3, 4, 3; 3, 7, 5; Hs 6, 4, 1; 8, 3, 3; 9, 5, 7; AcPt Ox 849, 6.β. introducing a direct question εἰ ἄρα ταῦτα οὕτως ἔχει; is it (really) so? Ac 7:1 v.l.; indirect qu. on the chance that (PPetr II, 13 [19] 9 ‘should you find it impossible’; Num 22:11) Mk 11:13; Ac 5:8 D; 8:22; in the hope that 17:27 (εἰ ἄρα γε); AcPt Ox 849, 2; 22. Cp. εἰ δέ … ; What if …? Ac 23:9.ⓑ εἴ γε if indeed, inasmuch as (Kühner-G. II 177c) Eph 3:2; 4:21; Col 1:23. τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ have you experienced so many things in vain? If it really was in vain Gal 3:4. εἴ γε καὶ ἐκδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα assuming, of course, that having put it off we shall not be found naked 2 Cor 5:3. [εἴ γ]ε οὕτως ὡς [ἔστιν καὶ παρελάβετε τὸν λόγον] AcPl BMM recto, 31f (restoration based on duplicate Ox 1602 verso, 37f and AcPl Ha 8, 24f, which has a slightly difft. text after εἴ γε [s. also the text of Ghent 62, 17 in HSanders, HTR 31, ’38, 79, n. 2]). S. γέ bα.ⓒ εἰ δὲ καί (Just., D. 110, 1) but if, and if Lk 11:18; 1 Cor 4:7; and even if 2 Cor 4:3 (but s. Lietzmann, Hdb.); 11:6. If, on the other hand, … then AcPlCor 2:28 (εἰ … δέ … καί … μή).ⓓ εἰ δὲ μή (γε) if not, otherwiseα. after affirmat. clauses, w. the aor. ind, and ἄν in the apodosis J 14:2; or pres. ind. (Demosth., Prooem. 29, 3) and fut. (Gen 30:1; Bel 29 Theod.; PLond 1912, 98) Rv 2:5, 16; or pres. impv. J 14:11.—εἰ δὲ μή γε (μήγε some edd.) otherwise (Pla. et al.; Epict. 3, 22, 27; Jos., Bell. 6, 120, Ant. 17, 113; Just., D. 105, 6; IGR IV, 833; POxy 1159, 6; Mitt-Wilck. I/2, 167, 25; PGM 4, 2629; Da 3:15; Bel 8; TestSol 13:3 P): εἰ δὲ μή γε (sc. προσέχετε), μισθὸν οὐκ ἔχετε otherwise you have no reward Mt 6:1; cp. Lk 10:6. Elliptically: κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον• εἰ δὲ μή γε, ἐκκόψεις αὐτήν who knows, it may bear fruit next year; if not, fine, then cut it down (= have it cut down) 13:9.β. after negat. clauses, otherwise (X., An. 7, 1, 8; Diod S 3, 47, 4; Dio Chrys. 10 [11], 100; LBW 1651 μὴ ἀδικεῖν…, εἰ δὲ μή; UPZ 196 I, 33 [119 B.C.]; Job 32:22) Mk 2:21f.—After a negative statement: οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς. εἰ δὲ μή γε, ῥήγνυνται people do not pour new wine into old skins; otherwise they burst Mt 9:17; cp. Lk 5:36. μή τίς με δόξῃ ἄφρονα εἶναι• εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέχασθέ με no one is to consider me foolish; otherwise at least accept me as a fool 2 Cor 11:16.ⓔ εἰ καί even if, even though, although Lk 11:8; 18:4; 1 Cor 7:21; 2 Cor 4:16; 7:8; 12:11; Phil 2:17; Col 2:5; Hb 6:9; AcPlCor 2:32.ⓕ εἰ μὲν γάρ for if Ac 25:11 v.l. (for εἰ μὲν οὖν); 2 Cor 11:4; Hb 8:4 v.l. (for εἰ μὲν οὖν).ⓖ εἰ μὲν οὖν if, then Hb 7:11. W. εἰ δέ foll. (X., Cyr. 8, 7, 22; Ael. Aristid. 28, 156 K.=49 p. 542 D.) Ac 19:38.ⓗ εἰ μέντοι if, on the other hand Js 2:8.α. except, if not, mostly without a verb depending on εἰ μή (X., An. 2, 1, 12; JosAs 12:11; Just., A I, 29, 1) Mt 11:27; 12:24; 16:4; J 3:13; Ro 7:7; Gal 1:19 (HKoch, Z. Jakobusfrage Gal 1:19: ZNW 33, ’34, 204–9); but also with a verb (Jos., Ant. 8, 316) Mt 5:13; Mk 6:5; Ac 21:25 v.l.β. but (OGI 201, 20f οὐκ ἀφῶ αὐτοὺς καθεσθῆναι εἰς τὴν σκιάν, εἰ μὴ ὑπὸ ἡλίου ἔξω; in note 33 the ed. gives exx. fr. Aristoph. for this use) without a verb Mt 12:4; w. a verb (Theod. Prodr. 7, 426 H.) Gal 1:7, s. ἄλλος 2b. For ἐκτὸς εἰ μή s. ἐκτός 3a.ⓙ εἰ μήτι unless indeed, unless perhaps (Ael. Aristid. 46 p. 198 D.; Jos., Ant. 4, 280; Tat. 10, 2) Lk 9:13; 2 Cor 13:5; w. ἄν (Ps.-Clem., Hom. 16, 4) 1 Cor 7:5 (s. Dssm., NB 32, 1 [BS 204 n.]; B-D-F §376; Mlt. 169; 239; Reinhold 35; JTrunk, De Basilio Magno sermonis Attic. imitatore 1911, 56; JWackernagel, Antike Anredeformen 1912, 27f).ⓚ εἰ οὖν if, therefore Mt 6:23; Lk 11:36; 12:26; J 13:14; 18:8; Col 3:1; Phlm 17.ⓛ εἴπερ if indeed, if after all, since (X., An. 1, 7, 9; Menand., Epitr. 907 S. [587 Kö.]; PHal 7, 6; UPZ 59, 29 [168 B.C.]; Jdth 6:9; TestJob 3:6; Just., Tat., Ath.) Ro 3:30 (ἐπείπερ v.l.); 8:9, 17; 2 Th 1:6.—if indeed, provided that εἴπερ ἄρα (ἄρα 1a) 1 Cor 15:15. καὶ γὰρ εἴπερ for even if (cp. Od. 1, 167; B-D-F §454, 2) 1 Cor 8:5; on 2 Cor 5:3 s. εἴ γε καί 6b above. Doubtful IEph 6:2; s. ἤ 2aβ.ⓜ if perchance, if haply εἰ δέ που … τις ἔλθοι if perchance … anyone came Papias (2:4).ⓝ εἴ πως (the spelling εἴπως is also correct; B-D-F §12) if perhaps, if somehowα. w. opt. (X., An. 2, 5, 2; 4, 1, 21; POxy 939, 15) εἴ πως δύναιντο παραχειμάσαι in the hope that they could spend the winter Ac 27:12.β. w. fut. indic. (3 Km 21:31; 4 Km 19:4; Jer 28:8; TestJos 6:6) εἴ πως εὐοδωθήσομαι whether, perhaps, I shall succeed Ro 1:10; cp. 11:14; Phil 3:11.ⓞ εἴτε … εἴτε (Soph. et al.; ins since 416 B.C. [Meisterhans3-Schw.]; pap [Mayser II/3, 159]; LXX; JosAs 5:9; ApcrEzk [Epiph 70, 11]; Jos., Ant. 16, 33 and 37; Just., Ath. B-D-F §446; 454, 3; Rob. ind.) if … (or) if, whether … orα. w. a verb in pres. indic. (Herm. Wr. 12, 22 thrice) 1 Cor 12:26; 2 Cor 1:6; or pres. subj. 1 Th 5:10.β. w. no verb (Just., D. 86, 3 al.) Ro 12:6–8; 1 Cor 3:22; 8:5; 2 Cor 5:10 al. εἴτε only once 1 Cor 14:27. εἴτε ἄρσενα εἴτε θήλειαν (ἤτε … ἤτε pap) GJs 4:1.⑦ Used w. the indef. pron.: εἴ τις, εἴ τι everyone who or whoever; everything that or whatever Mt 16:24; 18:28; Mk 4:23; 9:35; Lk 9:23; 14:26; 1 Ti 3:1, 5; 5:4, 8, 16 al. Cp. 1 Cor 12:31 v.l. (ADebrunner, ConNeot XI, ’47, 37). W. subj. εἴ τις θελήσῃ Rv 11:5 s. 1b, above.—DELG. M-M.2εἰ μήν, more correctly εἶ μήν (B-D-F §24; Rob. 1150) for the older ἦ μήν (Hom. et al. [s. Denniston 350f], but found also Jos., Ant. 13, 76; 17, 42), in Hellenistic-Roman times (SIG 993, 20 [III B.C.]; 736, 27 [92 B.C.]; IG IV, 840, 15 [EHermann, Gr. Forschungen I 1912, 312]; pap since 112 B.C. [Mayser 78]; LXX e.g. Ezk 33:27; 34:8 al.; Num 14:28; Jdth 1:12; Bar 2:29 [Thackeray 83]) formula used in oaths surely, certainly Hb 6:14 (Gen 22:17).—Dssm., NB 33ff (BS 205ff).—M-M.
См. также в других словарях:
θεραπεύει — θεραπεύω to be an attendant pres ind mp 2nd sg θεραπεύω to be an attendant pres ind act 3rd sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
θεραπευτής — ο, θηλ. θεραπεύτρια (AM θεραπευτής, θηλ. θεραπεύτρια) [θεραπεύω] αυτός που περιποιείται, που θεραπεύει ασθενείς νεοελλ. αυτός που θεραπεύει ασθενείς χωρίς φάρμακα ή ιατρικά όργανα αλλά με υποβολή ή ξόρκια αρχ. 1. αυτός που λατρεύει τους θεούς ή… … Dictionary of Greek
DIONYSIUS Halicarnass — Augusti temporibus floruit, quod satis indicat Strab. eiusdem temporis scriptor. Sic enim ille l. 14. Καὶ καθ᾿ ἡμᾶς Διονύσιος ὁ συγγραφεύς. At ne alium hunc dionysium putes, ipse in praefatione scribit, in Italiam se venisse; simul ac Caesar Aug … Hofmann J. Lexicon universale
Ασκληπιάδης — Όνομα ιστορικών προσώπων. 1. Μαθητής του Ισοκράτη από τη Θράκη (4ος αι. π.Χ.). Συγγραφέας των Τραγωδουμένων (11 βιβλία), δηλαδή των μύθων που πραγματεύτηκαν στα έργα τους οι κλασικοί. 2. Α. ο Φλιάσιος (περ. 350 – 280 π.Χ.). Φιλόσοφος. Πέρασε το… … Dictionary of Greek
Νόσιος — Νόσιος, ὁ (Α) [νόσος] (προσωνυμία τού Διός) αυτός που θεραπεύει τις νόσους … Dictionary of Greek
Παιηόνιος — Παιηόνιος, ία, ον, θηλ. και Παιηονίς, ίδος (Α) [Παιήων, ονος] αυτός που θεραπεύει, θεραπευτής … Dictionary of Greek
άκερχνος — ἄκερχνος, ον (Α) [κέρχνος] 1. αυτός που δεν έχει βραχνάδα 2. αυτός που θεραπεύει τη βραχνάδα … Dictionary of Greek
άλυσσος — ἄλυσσος, ον (Α) αυτός που θεραπεύει τη λύσσα. [ΕΤΥΜΟΛ. < ἀ στερητ. + λύσσα] … Dictionary of Greek
άσπληνος — η, ο (Α ἄσπληνος, ον) αυτός που δεν έχει σπλήνα αρχ. 1. το αρσ. ως ουσ. ο κισσός 2. το ουδ. ως ουσ. το σπληνόχορτο (φυτό που θεωρείται ότι θεραπεύει παθήσεις της σπλήνας) … Dictionary of Greek
ίκτερος — Κίτρινη χροιά του δέρματος, του σκληρού χιτώνα των ματιών και των βλεννογόνων, που οφείλεται σε συσσώρευση χολοχρωστικών στο αίμα (τιμή χολερυθρίνης άνω των 3 mg ανά 100 ml αίματος) και μπορεί να έχει διάφορες διαβαθμίσεις (στις ηπιότερες… … Dictionary of Greek
αιματούσα — η [αίμα] 1. λέγεται για τη γυναίκα που συνήθως έχει άφθονη ρύση έμμηνου αίματος (αλλ. αιματορροούσα*) 2. αιματώδες στίγμα τού προσώπου 3. (στην Κύπρο) (ως επίθ. τής Θεοτόκου) αυτή που θεραπεύει τις γυναίκες που έχουν προβλήματα υγείας με την… … Dictionary of Greek
