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Πιλᾶτος

  • 1 Πιλᾶτος

    Πιλᾶτος, ου, ὁ (also-άτος; on the form Πειλᾶτος, which is preferred by Tdf. and W-H., s. Tdf., Proleg. 84f; W-H., app. 155. On the use of the art. w. it W-S. §18, 6d) Pilate (Pontius P.), prefect (on the Lat. insc. var. restored, but here cited accord. to the text in Ehrenberg-Jones no. 369, TIBERIEVM [.. PON]TIVS PILATVS [.... PRAEF]ECTVS IVDA[EA]E, s. Schürer I 358 n. 22; JVardaman, JBL 81, ’62, 70f; Boffo, Iscrizioni no. 25 [lit.]; s. also Mason 142f on the nomenclature) of Judea 26–36 A.D. (s. PHedley, s. lit cited s.v. Φῆλιξ). He played the decisive role in Jesus’ trial and gave the order for his crucifixion. Mt 27:2ff; Mk 15:1ff; Lk 3:1; 13:1 (this is the only place in our lit. where a detail is given fr. his life outside the Passion Narrative. SJohnson, ATR 17, ’35, 91–95; JBlinzler, NovT 2, ’58, 24–49); 23:1ff; J 18:29ff; 19:1ff; Ac 3:13; 4:27; 13:28, 29 D; 1 Ti 6:13 (s. μαρτυρέω 1c); IMg 11; ITr 9:1; ISm 1:2; GPt 1:1; 2:3–5; 8:29, 31; 11:43, 45f, 49. (Cp. Just.; Mel., P. 92, 693.—Non-Christian sources, esp. Tacitus, Ann. 15, 44; Philo, Leg. ad Gai. 299–305 based on a letter of Agrippa I; Jos., Bell. 2, 169–77, Ant. 18, 35; 55–64; 85–89; 177.)—Schürer I 383–87, 438–40; HPeter, Pontius Pilatus: NJklA 19, 1907, 1–40; KKastner, Jesus vor Pilatus 1912; MDibelius, ‘Herodes u. Pilatus’: ZNW 16, 1915, 113–26; BEaston, The Trial of Jesus: AJT 19, 1915, 430–52; RHusband, The Prosecution of Jesus 1916; FDoerr (attorney), Der Prozess Jesu in rechtsgesch. Beleuchtung 1920; GBertram, Die Leidensgesch. Jesu u. der Christuskult 1922, 62–72; GLippert (attorney), Pil. als Richter 1923; PRoué, Le procès de Jésus 1924; GRosadi, D. Prozess Jesu 1926, Il processo di Gesù14 ’33; GAicher, D. Proz. Jesu 1929; MRadin, The Trial of Jes. of Naz. ’31; SLiberty, The Importance of P. P. in Creed and Gosp.: JTS 45, ’44, 38–56; JBlinzler, D. Prozess Jesu4 ’69, Münchener Theol. Ztschr. 5, ’54, 171–84.—On Pilate’s wife: EFascher, TLZ 72, ’47, 201–4; AOepke, ibid. 73, ’48, 743–46.—S. also s.v. ἀποκτείνω 1a, and Feigel, Weidel and Finegan s.v. Ἰούδας 6.—EStauffer, Zur Münzprägung u. Judenpolitik des Pontius Pilatus: La Nouvelle Clio 9, ’50, 495–514; EBammell, Syrian Coinage and Pilate: JJS 2, ’51, 108–10.—Pauly-W. XX, 1322f; Kl. Pauly IV 1049; BHHW III 1472f. M-M. s.v. Πειλ. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Πιλᾶτος

  • 2 Πιλᾶτος

    {собств., 55}
    Пилат (вооруженный дротиком, копьем).
    Римский наместник (прокуратор) Иудеи, Самарии и Идумеи с 26 г. до 36 г. по Р.Х. Высокомерный, гордый человек (имевший некоторые притязания на должность сенатора и даже на римский престол), он с жестокостью осуществлял свое правление, относясь с презрением к иудеям. За избиение галилеян во время церемонии жертвоприношения (Лк. 13:1) он был вызван в Рим, низложен и, как говорит предание, покончил жизнь самоубийством в ссылке (Виенна, Галлия, 41г.). В случае суда над Иисусом, он совершенно определенно видел Его невиновность, но, уступая натиску иудейских начальников и разъяренной толпы, демонстративно, по иудейскому обычаю умыл руки (Втор. 21:6; Мф. 27:24) и предал Его на распятие. В Мф. 27:2; Лк. 3:1; 1Тим. 6:13 назван Понтий Пилат.

    Греческо-русский лексикон Нового Завета с номерами Стронга и греческой Симфонией > Πιλᾶτος

  • 3 Πιλάτος

    {собств., 55}
    Пилат (вооруженный дротиком, копьем).
    Римский наместник (прокуратор) Иудеи, Самарии и Идумеи с 26 г. до 36 г. по Р.Х. Высокомерный, гордый человек (имевший некоторые притязания на должность сенатора и даже на римский престол), он с жестокостью осуществлял свое правление, относясь с презрением к иудеям. За избиение галилеян во время церемонии жертвоприношения (Лк. 13:1) он был вызван в Рим, низложен и, как говорит предание, покончил жизнь самоубийством в ссылке (Виенна, Галлия, 41г.). В случае суда над Иисусом, он совершенно определенно видел Его невиновность, но, уступая натиску иудейских начальников и разъяренной толпы, демонстративно, по иудейскому обычаю умыл руки (Втор. 21:6; Мф. 27:24) и предал Его на распятие. В Мф. 27:2; Лк. 3:1; 1Тим. 6:13 назван Понтий Пилат.

    Греческо-русский лексикон Нового Завета с номерами Стронга и греческой Симфонией > Πιλάτος

  • 4 Πιλᾶτος

    Пилат (прокуратор, т.е. римский правитель, Иудеи в гг. по Р. Х.).

    Ελληνικά-Ρωσικά λεξικό στα κείμενα της Καινής Διαθήκης (Греческо-русский словарь к текстам Нового Завета) > Πιλᾶτος

  • 5 Πιλᾶτος

    Ελληνικά-Ρωσικά λεξικό στα κείμενα της Καινής Διαθήκης (Греческо-русский словарь к текстам Нового Завета) > Πιλᾶτος

  • 6 Πόντιος Πιλάτος

    Πόντιος Πιλάτος ο
    Понтий Пилат –
    1) прокуратор Иудеи, назначенный Римским императором в 29 году по Р.Х. По его суду был предан на поругание и крестную смерть Господь Иисус Христос;
    2) (перен.) человек, который перекладывает ответственность принятия решения на другого
    Этим.
    < лат. Pontius Pilatus, происходящий из семьи Ponti, имя восходит к сущ. pilum «копье»

    Η εκκλησία λεξικό (Церковный словарь Назаренко) > Πόντιος Πιλάτος

  • 7 ηγεμων

        I
        дор. ἁγεμών - όνος ὅ и ἥ
        1) (тж. ὁδοῦ ἡ. Xen.) (про)вожатый, проводник
        

    (τοῦ πλοῦ Thuc.; ἡ. τινι Soph. и τινος Aesch.)

        ἡ. γενέσθαι τινὴ τῆς ὁδοῦ Her.указать кому-л. путь;
        ἡ. ποδὸς τυφλοῦ Eur.вожатый слепца (т.е. слепого Эдипа);
        ἥ ἀναισχυντία ἐπὴ πάντα τὰ αἰσχρὰ ἡ. (ἐστιν) Xen. — бесстыдство ведет ко всем порокам;
        ἡ. παρὰ νηΐ Hom. — водитель корабля, кормчий

        2) руководитель, наставник
        

    (τοῦ ζῆν ἡδέως Xen.; ἠθῶν χρηστῶν τινι Plat.; τῆς εἰρήνης Dem.)

        3) (sc. τῆς ἀπήνης) возница Soph.
        4) предводитель, глава, вождь
        

    (Δαναῶν Hom.; τοῦ ἔθνους Arst.)

        5) (вое)начальник, командующий
        

    (φυλάκων Hom.; νεῶν Aesch.; στρατηγὸς καὴ ἡ. τῶν Ἑλλήνων πρὸς τὸν βάρβαρον Her.)

        6) правитель
        

    (γῆς τῆσδε Soph.; πόλεως Plat.)

        7) (лат. procurator) наместник
        

    (Πιλᾶτος ὅ ἡ. NT.)

        8) (лат. imperator или princeps) император, цезарь
        9) ( у животных) вожак
        ἥ ἐν τῷ σμήνει ἡ. Xen. или ὅ τοῦ τῶν μελιττῶν γένους ἡ. Arst.пчелиная матка

        10) стих. = πυρρίχιος См. πυρριχιος
        II
        2, gen. όνος
        1) главный, руководящий
        

    (ἀνήρ Plat.)

        2) ведущий, направляющий
        

    (ψυχῆς μέρη Plat.; πόδες, sc. τῶν ζῷων Arst.)

        ναῦς ἡ. Aesch. — корабль командующего, флагманское судно

    Древнегреческо-русский словарь > ηγεμων

  • 8 4091

    {собств., 55}
    Пилат (вооруженный дротиком, копьем).
    Римский наместник (прокуратор) Иудеи, Самарии и Идумеи с 26 г. до 36 г. по Р.Х. Высокомерный, гордый человек (имевший некоторые притязания на должность сенатора и даже на римский престол), он с жестокостью осуществлял свое правление, относясь с презрением к иудеям. За избиение галилеян во время церемонии жертвоприношения (Лк. 13:1) он был вызван в Рим, низложен и, как говорит предание, покончил жизнь самоубийством в ссылке (Виенна, Галлия, 41г.). В случае суда над Иисусом, он совершенно определенно видел Его невиновность, но, уступая натиску иудейских начальников и разъяренной толпы, демонстративно, по иудейскому обычаю умыл руки (Втор. 21:6; Мф. 27:24) и предал Его на распятие. В Мф. 27:2; Лк. 3:1; 1Тим. 6:13 назван Понтий Пилат.

    Греческо-русский лексикон Нового Завета с номерами Стронга и греческой Симфонией > 4091

  • 9 4194

    {собств., 4}
    Понтий (морской, принадлежащий морю).
    Римский наместник (прокуратор) Иудеи, Самарии и Идумеи с 26 г. до 36 г. (Мф. 27:2; Лк. 3:1; Деян. 4:27; 1Тим. 6:13). Тот же человек, что и 4091 ( Πιλᾶτος).*

    Греческо-русский лексикон Нового Завета с номерами Стронга и греческой Симфонией > 4194

  • 10 Πόντιος

    {собств., 4}
    Понтий (морской, принадлежащий морю).
    Римский наместник (прокуратор) Иудеи, Самарии и Идумеи с 26 г. до 36 г. (Мф. 27:2; Лк. 3:1; Деян. 4:27; 1Тим. 6:13). Тот же человек, что и 4091 ( Πιλᾶτος).*

    Греческо-русский лексикон Нового Завета с номерами Стронга и греческой Симфонией > Πόντιος

  • 11 Πόντιος

    {собств., 4}
    Понтий (морской, принадлежащий морю).
    Римский наместник (прокуратор) Иудеи, Самарии и Идумеи с 26 г. до 36 г. (Мф. 27:2; Лк. 3:1; Деян. 4:27; 1Тим. 6:13). Тот же человек, что и 4091 ( Πιλᾶτος).*

    Греческо-русский лексикон Нового Завета с номерами Стронга и греческой Симфонией > Πόντιος

  • 12 καθίζω

    καθίζω (Hom. et al.; ins, pap, LXX; pseudepigr.; Joseph.; Just. [only in paraphrases]; Tat. 23, 1) fut. καθίσω Mt 25:31 and καθιῶ Is 47:8; 1 aor. ἐκάθισα, impv. κάθισον Mk 12:36 v.l.; pf. 3 sg. κεκάθικεν (B-D-F §101; W-S. §14, 2, 15; Rob. 1216) Hb 12:2, 1 pl. κεκαθίκαμεν Hs 9, 5, 6; mid. fut. καθίσομαι and καθιοῦμαι Hv 3, 1, 9.
    to cause to sit down, seat, set, trans. καθίσας ἐν δεξιᾷ αὐτοῦ (God) had (him) sit at his right hand Eph 1:20. God swore to David ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ καθίσαι ἐπὶ τὸν θρόνον αὐτοῦ to set one of his descendants upon his throne Ac 2:30 (cp. 2 Ch 23:20). ἐκάθισαν αὐτὸν ἐπὶ καθέδραν κρίσεως they seated him on the judge’s chair GPt 3:7 (αὐτὸν ἐκάθισαν ἐπὶ βήματος Just., A I, 35, 6). J 19:13 is probably to be understood in this sense, since the trial is evidently in progress (cp. Dio Chrys. 4, 67; Loisy; PCorssen, ZNW 15, 1914, 339f; IdelaPotterie, Biblica 41, ’60, 217–47; s. CBQ 25, ’63, 124–26); but also s. 3 below. ἐκάθισέ με ἐπὶ τὸ ἄκρον τοῦ ὸ̓ρους Hs 9, 1, 4. On an ass ἐκάθισεν αὐτήν GJs 17:2; ὄνῳ καθίσαντες αὐτόν MPol 8:1. ἐκάθισεν αὐτὴν ἐπὶ τρίτου βαθμοῦ τοῦ θυσιαστηρίου on the third step of the altar GJs 7:3.
    to put in charge of someth., appoint, install, authorize, trans., fig. ext. of 1 (Pla., Leg. 9, 873e δικαστήν; Polyb. 40, 5, 3; Jos., Ant. 20, 200 καθίζει συνέδριον κριτῶν, Vi. 368; POxy 1469, 7) τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ καθίζετε; do you appoint as judges persons who have no standing in the church? 1 Cor 6:4 (on καθ.=‘appoint as judge’ cp. Jos., Ant. 13, 75).
    to take a seated position, sit down, intr. (Hdt., Thu., ins, pap, LXX, pseudepigr.) abs. (Diod S 8, 10, 4; Polyaenus 2, 21; Just., A I, 32, 6) Mt 5:1; 13:48; Mk 9:35; Lk 4:20; 5:3; 7:15 v.l.; 14:28, 31; 16:6; J 8:2; Ac 13:14; 16:13; Hv 1, 2, 2. W. inf. foll. ἐκάθισεν φαγεῖν καὶ πεῖν 1 Cor 10:7 (Ex 32:6). W. an adv. of place ὧδε (Sb 4117, 5; Ruth 4:1, 2; 4 Km 7:4) Mk 14:32 (perh. stay here; Hv 3, 1, 8). αὐτοῦ here (Gen 22:5) Mt 26:36. W. prep. εἰς τὸν ναὸν τοῦ θεοῦ in the temple of God (PSI 502, 21 [III B.C.] καθίσαντες εἰς τὸ ἱερόν) 2 Th 2:4. εἰς τὴν κλίνην on the bed (cp. Dicaearchus, Fgm. 20 W. εἰς θρόνον) Hv 5:1 (on sitting down after prayer cp. the Pythagorean precept: Philosoph. Max. 508, 60 καθῆσθαι προσκυνήσαντες=after prayer we should sit down. Similarly Numa: Plut., Numa 14, 7.—HLewy, Philol. 84, 1929, 378–80). εἰς τὸν τόπον τοῦ ἀγγέλου Hs 8, 4, 1. εἰς τὸ ἔδαφος AcPl Ha 2, 20. ἐκ δεξιῶν τινος at someone’s right Mt 20:21, 23; Mk 10:37, 40; 12:36 v.l.; 16:19; Hv 3, 2, 2. Also ἐν δεξιᾷ τινος Hb 1:3; 8:1; 10:12; 12:2. ἐν τῷ θρόνῳ μου on my throne Rv 3:21ab (Hdt. 5, 25 ἐν τῷ κατίζων θρόνῳ). ἐπί τινος (3 Km 2:12 al. ἐπὶ θρόνου; Diod S 1, 92, 2; 17, 116, 3 ἐκάθισεν ἐπὶ τοῦ θρόνου=sat down on; Jos., Ant. 8, 344) Mt 19:28a; 25:31; ἐπὶ τῆς καθέδρας 23:2 (B-D-F §342, 1; cp. Rob. 837). ἐπὶ τῷ θρόνῳ (τοῦ θ. codd.) GJs 11:1. ἐπί τι (Thu. 1, 126, 10; Aesop, Fab. 393 H.; AscIs 3:17) θρόνους Rv 20:4 (cp. 3 Km 1:46; 2 Ch 6:10); ἐπὶ καθέδραν B 10:10 (Ps 1:1); on an animal (TestAbr B 2 p. 106, 25 [Stone p. 60] ἐπὶ κτῆνος; Achilles Tat. 1, 12, 2 ἐπὶ τ. ἵππον) Mk 11:2, 7; Lk 19:30; J 12:14. Of the Holy Spirit as a flame of fire ἐκάθισεν ἐφʼ ἕνα ἕκαστον αὐτῶν it rested upon each one of them Ac 2:3; κατέναντί τινος opposite someth. Mk 12:41. σύν τινι sit down w. someone Ac 8:31. Esp. of a judge (Pla., Leg. 2 p. 659b; Ps 9:5) κ. ἐπὶ (τοῦ) βήματος sit down in the judge’s seat to open the trial (Jos., Bell. 2, 172 ὁ Πιλᾶτος καθίσας ἐπὶ βήματος, Ant. 20, 130) J 19:13 (JBlinzler, Der Prozess Jesu3 ’60, 257–62; s. 1 above); Ac 12:21; 25:6, 17.—Under a tree GJs 2:4.—Mid. sit down (Pla. et al.; 3 Km 1:13; Da 7:26 [LXX]; Just., D. 109, 3 [for ἀναπαύσεται Mi 4:4]) Mt 19:28b v.l.; J 6:3 v.l.; s. καθέζομαι and κάθημαι.
    to be or remain in a place, intr. reside, settle, stay, live (Thu. 3, 107, 1; 4, 93, 1) ἐν τῇ πόλει Lk 24:49 (cp. 1 Ch 19:5; 2 Esdr 21 [Neh 11]: 1f; Jos., Bell. 1, 46, Ant. 18, 86; SIG 685, 28 ἐν τῷ ἱερῷ). W. acc. of time Ac 18:11.—DELG s.v. ἕζομαι. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καθίζω

  • 13 μετά

    μετά (Hom.+) prep. w. gen. and acc., in the NT not (B-D-F §203; Rob. 610) w. dat.—For lit. s. ἀνά, beg.; also for μετά (and σύν) Tycho Mommsen, Beiträge zu d. Lehre v. den griech. Präp. 1895. Basic idea: ‘in the vicinity of ’.
    A. w. gen. with
    marker of placement, with, among, in company with someone (Gen 42:5; EpArist 180; En 22:13; 99:10; PsSol 4:6; JosAs 10:3 al.) or someth. ἦν μετὰ τῶν θηρίων he was among the wild animals Mk 1:13 (Diog. L. 6, 92 μόσχοι μετὰ λύκων). ἦν συγκαθήμενος μ. τῶν ὑπηρετῶν he sat down among the servants 14:54. μετὰ ἀνόμων ἐλογίσθη he was classed among the criminals Mk 15:28; Lk 22:37. τὸ μέρος αὐτοῦ μ. τῶν ἀπίστων θήσει he will assign him his lot among the faithless (unbelievers?) Lk 12:46; cp. Mt 24:51. ζῆτειν τὸν ζῶντα μ. τῶν νεκρῶν seek the living among the dead Lk 24:5. μὴ γογγύζετε μετʼ ἀλλήλων do not grumble among yourselves J 6:43. εἱστήκει Ἰούδας μετʼ αὐτῶν 18:5. ἡ σκηνὴ τ. θεοῦ μετὰ τ. ἀνθρώπων Rv 21:3a. μετὰ τῶν νεφελῶν in the midst of the clouds 1:7.
    marker of assoc. in gener. sense denoting the company within which someth. takes place, with
    w. gen. of pers. in company w. whom someth. takes place
    α. w. verbs of going, remaining, etc. προσέρχεσθαι μ. τινος come (in company) with someone Mt 20:20; cp. 5:41; Mk 1:29; 3:7; 5:24, 37; 11:11; 14:17; Lk 2:51; 6:17; 9:49; 14:31; J 3:22b; 11:54; Ac 24:1; Gal 2:1. Angels accompanying the Messiah Mt 25:31; cp. 16:27; Mk 8:38; 1 Th 3:13; 2 Th 1:7. περιπατεῖν μ. τινος (Menand., Fgm. 178 Kö., Sam. 587f S. [242f Kö.]; ApcEsdr 6:12) J 6:66. γίνεσθαι μ. τινος be, remain with someone Ac 7:38; 9:19; 20:18; AcPlCor 2:4 (ApcMos 2 ἐγένοντο μ. ἀλλήλων). οἱ μ. αὐτοῦ γενόμενοι his companions Mk 16:10. μένειν μ. τινος stay with someone 1J 2:19 (ParJer 3:15). ζήσασα μ. ἀνδρός Lk 2:36. ἀκολουθεῖν μ. τινος follow (after) someone Rv 6:8; 14:13 (s. ἀκολουθέω 2).
    β. used w. trans. verbs ἄγειν τινὰ μ. ἑαυτοῦ bring someone along (s. ἄγω 1b) 2 Ti 4:11. παραλαμβάνειν τινὰ μεθʼ ἑαυτοῦ take or bring someone along (as a companion) (Gen 22:3) Mt 12:45; 18:16; Mk 14:33. ἔχειν τι μ. ἑαυτοῦ have someth. with oneself: bread 8:14; τινά someone (PGM 4, 1952): the lame Mt 15:30; the poor Mk 14:7; Mt 26:11; J 12:8; the bridegroom Mk 2:19b. Pass. συγκατεψηφίσθη μετὰ τ. ἕνδεκα ἀποστόλων he was chosen (to serve) with the eleven apostles Ac 1:26 (cp. Himerius, Or. 44 [=Or. 8], 3 μετὰ τῶν θεῶν ἀριθμούμενος=numbered with the gods).
    γ. esp. εἶναι μ. τινος be with someone, in someone’s company.
    א. lit. of close association: the disciples w. Jesus Mt 26:69, 71; Mk 3:14; 14:67; Lk 22:59; J 15:27; 17:24. Also of accompaniment for a short time Mt 5:25; J 3:26; 9:40; 12:17; 20:24, 26. Of Jesus’ association w. his disciples 13:33; 14:9; 16:4; 17:12. Of relations between the superintendent and the congregation μετὰ τ. ἐπισκόπου εἶναι be with, on the side of, the supervisor/bishop IPhld 3:2. οἱ μ. τινος (sc. ὄντες) someone’s friends, companions, etc. (Diod S 17, 96, 2 οἱ μεθʼ Ἡρακλέους; SIG 175, 5; 659, 5; 826e II, 30; Am 4:2; 8:10; Gen 24:59; 1 Macc 7:23; JosAs 27:7; AscIs 2:15; 3:6, 14; Jos., Vi. 397, Ant. 7, 20; Just., D. 8, 3 al.) Mt 12:3f; 26:51; Mk 1:36; 2:25; Lk 6:3f. Of things ἄλλα πλοῖα ἦν μ. αὐτοῦ other boats were with him, accompanied him Mk 4:36. ὁ μισθός μου μετʼ ἐμοῦ (sc. ἐστιν) Rv 22:12. τὸ πῦρ ἐστι μετʼ αὐτοῦ the fire (of judgment) awaits him (the interpretation of the Armenian text; sim. the Lat.) AcPlCor 2:37.
    ב. in ref. to supportiveness be with someone, stand by, help someone of God’s help (Gen 21:20; 26:3; 28:20 al.; Jos., Ant. 15, 138) J 3:2; 8:29; 16:32; Ac 7:9 (cp. Gen 39:2, 21); 10:38; cp. Mt 1:23 (Is 8:8); Lk 1:28; Ro 15:33. Of God’s hand (1 Ch 4:10) Lk 1:66; Ac 11:21. Of Christ: Mt 28:20; Ac 18:10.
    ג. a favorite expr. in conclusions of letters ὁ θεὸς τῆς ἀγάπης καὶ εἰρήνης ἔσται μ. ὑμῶν will be with you 2 Cor 13:11; cp. Phil 4:9; ὁ κύριος κτλ. 2 Th 3:16 (cp. Ruth 2:4); 2 Ti 4:22. ἡ χάρις τοῦ κυρίου Ἰησοῦ μ. ὑμῶν (sc. ἔσται) 1 Cor 16:23; cp. 1 Th 5:28; 1 Cl 65:2. μ. τοῦ πνεύματος ὑμῶν Gal 6:18; Phil 4:23; Phlm 25; 21:9. μ. πάντων ὑμῶν 2 Th 3:18; cp. Eph 6:24. Short and to the point: ἡ χάρις μ. ὑμῶν Col 4:18; 1 Ti 6:21; cp. Tit 3:15; Hb 13:25. ἔσται μεθʼ ἡμῶν χάρις ἔλεος εἰρήνη 2J 3.—ἡ ἀγάπη μου μ. πάντων ὑμῶν ἐν Χριστῷ Ἰησοῦ my love is with you all in Christ Jesus 1 Cor 16:24. ἡ χάρις τοῦ κυρίου Ἰ. Χρ. καὶ ἡ ἀγάπη τ. θεοῦ καὶ ἡ κοινωνία τοῦ ἁγίου πνεύματος μετὰ πάντων ὑμῶν 2 Cor 13:13 (WvanUnnik, Dominus Vobiscum: liturg. formula, TManson memorial vol., ’59, 270–305; on the Trinitarian formula s. the lit. on πνεῦμα 8).—In the expr. ὅσα ἐποίησεν ὁ θεὸς μ. αὐτῶν Ac 14:27; 15:4 (cp. Hs 5, 1, 1) ὤν could be supplied what God has done in helping them; but ποιεῖν can just as well go w. μ. αὐτῶν has done for them, after the analogy of עָשָׂה עִם פּ׳ (Tob 12:6; 13:7 ἃ ποιήσει μεθʼ ὑμῶν; Jdth 8:26 ὅσα ἐποίησεν μετὰ Ἀβραάμ; 15:10; 1 Macc 10:27. In addition, cp. BGU 798, 8 εὐχαριστοῦμεν τῇ ἡμῶν δεσποίνῃ εἰς πάντα τὰ καλὰ ἃ ἐποίησεν μετὰ τ. δούλων αὐτῆς. But s. also LMaloney, ‘All That God Had Done with Them’ ’91, 118–21: God works ‘with’ the apostles and ‘through’ them). Here also belongs ποιεῖν ἔλεος μ. τινος have mercy on someone, show mercy to someone (Gen 24:12; 2 Km 3:8; JosAs 23:4) Lk 1:72; 10:37 (MWilcox, The Semitisms in Ac, ’65, 84f). ἐμεγάλυνεν κύριος τὸ ἔλεος αὐτοῦ μετʼ αὐτῆς the Lord has shown great mercy to her 1:58 (cp. 1 Km 12:24; Ps 125:2f).—In πληρώσεις με εὐφροσύνης μ. τοῦ προσώπου σου Ac 2:28=Ps 15:11 the LXX has literally translated אֶת־פָּנֶיךָ; it means in your presence.
    ד. in ref. to taking sides or being allied in some way with someone: in contrast to εἶναι κατά τινος be against someone is εἶναι μ. τινος be with someone, on someone’s side Mt 12:30a; Lk 11:23a (AFridrichsen, ZNW 13, 1912, 273–80).
    to denote the company in which an activity or experience takes place: ἀνακεῖσθαι μ. τινος recline at table with someone (for a meal) Mt 26:20. ἀνακλιθῆναι 8:11; cp. Lk 24:30. βασιλεύειν Rv 20:4, 6. γρηγορεῖν Mt 26:38, 40. δειπνεῖν Rv 3:20 (TestJob 15:2). δουλεύειν Gal 4:25. ἐμπαίζειν Mt 27:41. ἐσθίειν 9:11; 24:49; Mk 2:16ab; 14:14, 18; Lk 5:30 (TestAbr A 4 p. 81, 9 [Stone p. 10]). ἠρώτα … ἵνα φάγῃ μ. αὐτοῦ he asked (him) to eat with him 7:36 (cp. TestAbr B 6 p. 110, 21 [Stone p. 68]; JosAs 7:1). εὐφραίνεσθαι 15:29; Ro 15:10 (Dt 32:43). κλαίειν 12:15b. κληρονομεῖν Gal 4:30 (Gen 21:10; Just., D. 26, 1; cp. συγκληρονομεῖν JosAs 24:9). πίνειν Mt 26:29. ποιεῖν τὸ πάσχα celebrate the Passover (with someone) 26:18. συνάγειν 12:30b; Lk 11:23b. συνεσθίειν Gal 2:12. ταράττεσθαι Mt 2:3. τρώγειν J 13:1 v.l. χαίρειν Ro 12:15a.
    The associative aspect can also derive expression from the fact that two opposite parties exert influence upon one another or that one party brings the other to adopt a corresponding, and therefore common, attitude
    α. in friendly, or at least not in hostile, fashion: εἰρηνεύειν (3 Km 22:45) Ro 12:18; cp. 2 Ti 2:22; Hb 12:14. εὐθηνίαν ἔχειν Hm 2:3. κοινωνίαν ἔχειν 1J 1:3a, 7. λαλεῖν μετά τινος (cp. Gen 31:24, 29; 1 Macc 7:15) Mk 6:50; J 4:27ab. συλλαλεῖν μ. τινος Mt 17:3; Ac 25:12. συμβούλιον διδόναι Mk 3:6. συνάγεσθαι Mt 28:12; J 18:2. συνᾶραι λόγον Mt 18:23; 25:19. ἐγένοντο φίλοι ὅ τε. Ἡρῴδης καὶ ὁ Πιλᾶτος μετʼ ἀλλήλων Lk 23:12. οἱ μοιχεύοντες μετʼ αὐτῆς those who commit adultery with her Rv 2:22. πορνεύειν (cp. Ezk 16:34; TestAbr A 10 p. 88, 7 [Stone p. 24]) 17:2; 18:3, 9. μολύνεσθαι 14:4 (cp. En 12:4 τῶν γυναικῶν ἐμιάνθησαν).
    β. in hostile fashion; after verbs of fighting, quarreling, etc. to denote the pers. w. whom the strife is being carried on πολεμεῖν μ. τινος carry on war with = against someone (נִלְחַם עִם פּ׳ 1 Km 17:33; 3 Km 12:24; ParJer 7:10. But s. also OGI 201, 3 ἐπολέμησα μετὰ τῶν Βλεμύων; BGU 1035, 9; 11. Also in Mod. Gk. [AThumb, Hdb. der neugriech. Volkssprache2 1910 §162, 1 note]) Rv 2:16; 12:7; 13:4; 17:14 (B-D-F §193, 4; Rob. 610). Also πόλεμον ποιεῖν (Gen 14:2; 1 Ch 5:19) 11:7; 12:17; 13:7 (Da 7:21 Theod.); 19:19. ζητεῖν μ. τινος deliberate or dispute w. someone J 16:19; cp. 3:25 (cp. ApcEsdr 2:6 δικάζου μεθʼ ἡμῶν). κρίνεσθαι go to law w. someone 1 Cor 6:6. κρίματα ἔχειν μ. τινος have lawsuits w. someone vs. 7.
    of any other relation betw. persons, whether already existing or brought about in some manner εἶδον τὸ παιδίον μ. Μαρίας Mt 2:11. ἀνταποδοῦναι ὑμῖν ἄνεσιν μ. ἡμῶν 2 Th 1:7. ἐκδέχομαι αὐτὸν μ. τῶν ἀδελφῶν 1 Cor 16:11. Of delegations, composed of several units Mt 22:16; 2 Cor 8:18. συμφωνεῖν Mt 20:2.
    of things ὧν τὸ αἷμα ἔμιξεν μ. τῶν θυσιῶν αὐτῶν Lk 13:1. Pass. πιεῖν οἶνον μ. χολῆς μεμιγμένον Mt 27:34.
    to show a close connection betw. two nouns, upon the first of which the main emphasis lies (Thu. 7, 75, 3 λύπη μ. φόβου; Pla., Rep. 9, 591b ἰσχύν τε καὶ κάλλος μετὰ ὑγιείας λαμβάνειν; Ar. 11:2 τόξον ἔχειν μ. φαρέτρας) ἀγάπη μ. πίστεως Eph 6:23. πίστις μ. σωφροσύνης 1 Ti 2:15. εὐσέβεια μ. αὐταρκείας 6:6. Cp. Eph 4:2b; Col 1:11; 1 Ti 1:14. φάρμακον μ. οἰνομέλιτος ITr 6:2.
    marker of attendant circumstances of someth. that takes place, with
    of moods, emotions, wishes, feelings, excitement, states of mind or body (Xenophon Eph. 1, 15, 5 μ. ἀδείας; 2, 10, 4 μ. ἐπιμελείας; PAmh II, 133, 11 μετὰ πολλῶν κόπων; PLond II, 358, 8 p. 172 [II A.D.]; SIG index IV p. 445f; LXX [Johannessohn, Präp. 209ff]; En et al.) μ. αἰδοῦς with modesty 1 Ti 2:9. μ. αἰσχύνης with shame (s. αἰσχύνη 2) Lk 14:9. μ. εὐνοίας Eph 6:7. μ. εὐχαριστίας Phil 4:6; 1 Ti 4:3f; cp. Ac 24:3. μετὰ χαρᾶς (2 Macc 15:28; 3 Macc 5:21; 6:34; En 10:16; PsSol 8:16 al.; s. χαρά 1a) 1 Th 1:6; Hb 10:34; 13:17; cp. Phil 2:29. μ. φόβου καὶ τρόμου 2 Cor 7:15; Eph 6:5; Phil 2:12. μ. φόβου καὶ χαρᾶς Mt 28:8. μ. πραΰτητος καὶ φόβου 1 Pt 3:16. μ. παρρησίας (Lev 26:13; 1 Macc 4:18; s. παρρησία 3a) Ac 2:29; 4:29, 31; 28:31; Hb 4:16. μ. πεποιθήσεως 1 Cl 31:3. μ. σπουδῆς (3 Macc 5:24, 27; Mel., P. 12, 80) Mk 6:25; Lk 1:39. μ. ταπεινοφροσύνης Eph 4:2a; cp. Ac 20:19. μ. ὀργῆς (3 Macc 6:23; TestJob 4:4) Mk 3:5. μ. δακρύων in tears (3 Macc 1:16; 4:2; 5:7; TestAbr A 9 p. 86, 19 [Stone p. 20]; 14 p. 94, 21 [St. p. 36]; JosAs 28:8; ApcEsdr 6:23; s. δάκρυον) Mk 9:24 v.l.; Hb 5:7; 12:17. μ. εἰρήνης (s. εἰρήνη 1b) Ac 15:33; Hb 11:31.
    of other accompanying phenomena (Antig. Car. 148 μετὰ φλογὸς καίεσθαι) μ. διωγμῶν though with persecutions Mk 10:30. μ. ἐπιθέσεως τῶν χειρῶν 1 Ti 4:14. μ. νηστειῶν Ac 14:23. μ. θορύβου (Jos., Ant. 5, 216) 24:18. μ. παρακλήσεως 2 Cor 8:4. μ. παρατηρήσεως Lk 17:20. μ. ὕβρεως καὶ πολλῆς ζημίας Ac 27:10 (s. ὕβρις 3). μ. φαντασίας 25:23. μ. δυνάμεως καὶ δόξης Mt 24:30; Mk 13:26; Lk 21:27 (Just., A I, 50, 1 al. μ. δόξης, D. 132, 1 w. δυνάμεως). μ. ἐξουσίας καὶ ἐπιτροπῆς Ac 26:12 (Jos., Ant. 20, 180 μετʼ ἐξουσίας). μ. βραχίονος ὑψηλοῦ ἐξάγειν τινά (s. βραχίων) Ac 13:17. μ. φωνῆς μεγάλης w. a loud voice Lk 17:15 (cp. EpArist 235; 281; JosAs 28:9). μ. σάλπιγγος with a trumpet call Mt 24:31 (Plut., Mor. 1135f μετʼ αὐλῶν=with the sound of flutes). σφραγίσαντες τ. λίθον μετὰ τ. κουστωδίας makes the stationing of the guard an accompaniment to the sealing of the stone Mt 27:66 (another possibility here is the instrumental use of μετά [Lycurgus the orator 124 μ. παραδειγμάτων διδάσκειν; SEG VIII, 246, 8 μετὰ κυνῶν—an instrument of torture—βασανίσαι; CWessely, Neue griech. Zauberpap. 1893, 234 γράφε μ. μέλανος; 2 Macc 6:16]: secure the stone by means of a guard; s. σφραγίζω 1).
    of concrete objects, which serve as equipment (Appian, Maced. 9 §4 μετὰ χρυσῶν στεφάνων; POxy 123, 15; 19 μετὰ τῶν χλαμύδων εἰσβῆναι; 1 Esdr 5:57; Jdth 15:13; TestJob 24:10 μ. ψαλίδος; JosAs 7:4 μ. χρυσίου καὶ ἀργύριου; ParJer 9:31 μ. πολλῶν λίθων; ApcSed 7:10 μ. χαλιναρίου; ApcMos 40 μ. τῶν σινδόνων) μ. μαχαιρῶν καὶ ξύλων Mt 26:47; 55; Mk 14:43, 48; Lk 22:52. μ. φανῶν καὶ λαμπάδων καὶ ὅπλων (Xenophon Eph. p. 336, 20 μ. λαμπάδων) J 18:3.
    B. w. acc. In our lit. only in the mng. after, behind
    marker of position that is behind someth., behind (Hom.+; Polyb.; Just., A I, 13, 4; Tat. 2, 2; not LXX) μ. τὸ δεύτερον καταπέτασμα behind the second curtain Hb 9:3.
    marker of time after another point of time, after (Hom.+; ins, pap, LXX)
    with the time expressly given μ. πολὺν χρόνον (2 Macc 6:1.—μετʼ οὐ πολὺν χρ.: Hero Alex. I p. 340, 6; SIG 1169, 54; Jos., Vi. 407) Mt 25:19. μ. τοσοῦτον χρόνον (4 Macc 5:7; ParJer 5:18) Hb 4:7. μ. χρόνον τινά (Diod S 9, 10, 2; Witkowski 26, 9 [III B.C.]; Jos., Ant. 8, 398; cp. En 106:1 μ. δὲ χρόνον; ApcSed 13:3 μ. χρόνον) Hv 1, 1, 2f; Hs 5, 2, 5; 9, 13, 8. μ. ἡμέρας ἕξ after six days Mt 17:1; Mk 9:2 (ApcMos 42 μ. τὰς ἓξ ἡμέρας). μ. τρεῖς ἡμέρας (Artem. 4, 33 p. 224, 5; Polyaenus 6, 53; 8, 62; EpArist 301; TestJob 52:1f; 53:7; ParJer 9:14; Jos., Ant 7, 280) Mt 27:63; Mk 8:31; 10:34; Lk 2:46; cp. μ. τρεῖς ἡμέρας καὶ τρεῖς νύκτας AcPlCor 2:30. μ. δύο ἡμέρας Mt 26:2; Mk 14:1 (cp. Caesar, Bell. Gall. 4, 9, 1 post tertiam diem=on the third day). μ. τινας ἡμέρας Ac 15:36; 24:24. μετʼ οὐ πολλὰς ἡμέρας (Artem. 1, 78 p. 72, 30; Jos., Ant. 5, 328, Vi. 309) Lk 15:13. οὐ μ. πολλὰς ταύτας ἡμέρας not long after these days = within a few days Ac 1:5 (B-D-F §226; 433, 3; Rob. 612; 1158; Dssm., ZVS 45, 1913, 60). W. gen. foll. μ. ἡμέρας εἴκοσι τῆς προτέρας ὁράσεως twenty days after the former vision Hv 4, 1, 1 (cp. Biogr. p. 31 μετὰ ξ´ ἔτη τοῦ Ἰλιακοῦ πολέμου; Gen 16:3). μ. τρεῖς μῆνας Ac 28:11. μ. τρία ἔτη Gal 1:18. ὁ μ. τετρακόσια καὶ τριάκοντα ἔτη γεγονὼς νόμος 3:17.
    w. designations that are general, but include the idea of time: μ. τὴν ἄφιξίν μου Ac 20:29. μ. τὸ πάσχα after the Passover 12:4. μ. τὴν μετοικεσίαν Βαβυλῶνος Mt 1:12.
    gener. μ. τὴν θλῖψιν after the (time of) tribulation Mk 13:24; cp. μ. τὴν θλῖψιν τῶν ἡμερῶν ἐκείνων Mt 24:29. μ. τὴν ἔγερσιν 27:53. μ. τὴν ἀνάγνωσιν Ac 13:15. μ. τὸ βάπτισμα 10:37. μ. μίαν καὶ δευτέραν νουθεσίαν Tit 3:10. μ. τὸ ψωμίον after he had eaten the piece of bread J 13:27.—Quite gener. μ. τοῦτο after this, afterward (Lucian, Hermot. 31; Gen 18:5; Lev 14:19; EpArist 258; TestJob 11:4; TestReub 1:9; TestLevi 6:3; Just., D. 57, 4) J 2:12; 11:7, 11; 19:28; Hb 9:27; Rv 7:1. μ. ταῦτα after this (Aeneas Tact. 240; 350; Diod S 1, 7, 1; Ex 3:20; 11:8 and oft.; TestJob 21:4; TestLevi 6:5; TestJos 19:5; JosAs 10:15; ParJer 3:10; ApcEsdr 4:36; ApcMos 2; Just., A I, 32, 6) Mk 16:12; Lk 5:27; 10:1 and oft. μ. οὐ πολύ (Dio Chrys. 56 [73], 8; Lucian, Scyth. 1; Herodian 1, 9, 7; BGU 614, 14; Mitt-Wilck. II/2, 96 II, 9; 1 Esdr 3:22; Jos., Ant. 12, 132) not long afterward Ac 27:14. μ. μικρόν a short while afterward Mt 26:73; Mk 14:70 (Just., D. 56, 17). Also μ. βραχύ Lk 22:58 (cp. μετʼ ὀλίγον: Lucian, Dial, Mort. 15, 3; PRyl 77, 41; Wsd 15:8; Jdth 13:9; TestAbrA 7 p. 84, 8 [Stone p. 16]; GrBar 9:3; Jos., Ant. 12, 136; 10:15; Just., D. 56, 18).
    w. subst. aor. inf. foll.
    α. w. acc. (SIG 633, 105; 640, 13; 695, 78; 1233, 1; Sir 46:20; Jdth 16:25; Bar 1:9; 1 Macc 1:1, 9; TestAbr B 12 p. 116, 11 [Stone p. 80]; 117, 5 [St. p. 82]; TestJob 5:2; TestLevi 18:1; ApcMos 1; Just., A I, 50, 12.—B-D-F §406, 3; Rob. 979) μ. τὸ ἐγερθῆναί με after I am raised up Mt 26:32; Mk 14:28. μ. τὸ παραδοθῆναι τὸν Ἰωάννην after John was arrested Mk 1:14.—Ac 1:3; 7:4; 10:41; 15:13; 19:21; 20:1; Hv 2, 1, 3; m 4, 1, 7; Hs 8, 1, 3; 8, 2, 5.
    β. without acc. (Aelian, VH 12, 1 p. 118, 27; Herodian 2, 9, 5; SIG 976, 39; UPZ 110, 193 [164 B.C.]; Sir 23:20; 32:18 v.l.; 1 Macc 1:20; ApcMos 26:42f; Just., A I, 14, 1; Tat. 16, 1) μ. τὸ λαλῆσαι αὐτοῖς after he had spoken to them Mk 16:19.—Lk 12:5; 1 Cor 11:25; Hb 10:26.—W. perf. inf. 10:15.—M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μετά

  • 14 μίγνυμι

    μίγνυμι/μιγνύω (the pres. is lacking in our lit. [B-D-F §92; Mlt-H. 249], as well as in the Ptolemaic pap [Mayser I/22, ’38, 187].—On the spelling [μιγ-all edd. instead of μειγ-] s. B-D-F §23; Kühner-Bl. II 482; Mayser 91; Mlt-H. 249.—The word is found Hom. [μίσγω] et al.; also ins, pap, LXX, TestSol, Joseph., Just., Ath.) 1 aor. ἔμιξα. Pass.: 1 aor. ptc. μιχθείς (Ath. 18, 4); 2 aor. ἐμίγην; pf. ptc. μεμιγμένος mix, mingle, lit. τί τινι mingle someth. with someth. Rv 15:2 (Chariton 3, 10, 2 αἵματι μεμιγμένον ὕδωρ; Quint. Smyrn. 6, 281 οἴνῳ δʼ αἷμα μέμικτο; schol. on Nicander, Alexiph. 353). Also τὶ ἔν τινι (cp. Ps 105:35) 8:7. τὶ μετά τινος (Pla., Tim. 35b) οἶνον μετὰ χολῆς μεμιγμένον Mt 27:34. ὧν τὸ αἷμα Πιλᾶτος ἔμιξεν μετὰ τ. θυσιῶν αὐτῶν whose blood Pilate mingled with (the blood of) their sacrifices, i.e. whom P. ordered slain while they were sacrificing Lk 13:1 (on quest. of connection w. accounts in Jos. s. JFitzmyer, AB Comm. ad loc.). ὄξος καὶ οἶνος μεμιγμένα ἐπὶ τὸ αὐτό vinegar and wine mixed together Hm 10, 3, 3b.—In affective imagery mix, blend τί τινι someth. with someth. (Jos., Bell. 5, 332, Ant. 15, 52) ἡ ὀξυχολία τῇ μακροθυμίᾳ 5, 1, 6. τὶ μετά τινος: ἡ λύπη μετὰ τῆς ἐντεύξεως, … μετὰ του ἁγίου πνεύματος 10, 3, 3ac.—B. 335. DELG s.v. μείγνυμι. M-M. s.v. μίγν-.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μίγνυμι

  • 15 μιγνύω

    μίγνυμι/μιγνύω (the pres. is lacking in our lit. [B-D-F §92; Mlt-H. 249], as well as in the Ptolemaic pap [Mayser I/22, ’38, 187].—On the spelling [μιγ-all edd. instead of μειγ-] s. B-D-F §23; Kühner-Bl. II 482; Mayser 91; Mlt-H. 249.—The word is found Hom. [μίσγω] et al.; also ins, pap, LXX, TestSol, Joseph., Just., Ath.) 1 aor. ἔμιξα. Pass.: 1 aor. ptc. μιχθείς (Ath. 18, 4); 2 aor. ἐμίγην; pf. ptc. μεμιγμένος mix, mingle, lit. τί τινι mingle someth. with someth. Rv 15:2 (Chariton 3, 10, 2 αἵματι μεμιγμένον ὕδωρ; Quint. Smyrn. 6, 281 οἴνῳ δʼ αἷμα μέμικτο; schol. on Nicander, Alexiph. 353). Also τὶ ἔν τινι (cp. Ps 105:35) 8:7. τὶ μετά τινος (Pla., Tim. 35b) οἶνον μετὰ χολῆς μεμιγμένον Mt 27:34. ὧν τὸ αἷμα Πιλᾶτος ἔμιξεν μετὰ τ. θυσιῶν αὐτῶν whose blood Pilate mingled with (the blood of) their sacrifices, i.e. whom P. ordered slain while they were sacrificing Lk 13:1 (on quest. of connection w. accounts in Jos. s. JFitzmyer, AB Comm. ad loc.). ὄξος καὶ οἶνος μεμιγμένα ἐπὶ τὸ αὐτό vinegar and wine mixed together Hm 10, 3, 3b.—In affective imagery mix, blend τί τινι someth. with someth. (Jos., Bell. 5, 332, Ant. 15, 52) ἡ ὀξυχολία τῇ μακροθυμίᾳ 5, 1, 6. τὶ μετά τινος: ἡ λύπη μετὰ τῆς ἐντεύξεως, … μετὰ του ἁγίου πνεύματος 10, 3, 3ac.—B. 335. DELG s.v. μείγνυμι. M-M. s.v. μίγν-.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μιγνύω

  • 16 Πειλᾶτος

    Πειλᾶτος s. Πιλᾶτος.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Πειλᾶτος

  • 17 Πόντιος

    Πόντιος, ου, ὁ (Diod S 14, 116, 3; Plut.; SIG 797, 2 [37 A.D.]; OGI 656, 4) Pontius, the name of a Roman, originally Samnite gens, going as far back as the Samnite Wars (Cic., De Off. 2, 21, 75; Livy 9, 1), the nomen (middle, or tribal [gentile] name) of Pilate (s. Πιλᾶτος) Mt 27:2 v.l.; Lk 3:1; Ac 4:27; 1 Ti 6:13; IMg 11:1; ITr 9:1; ISm 1:2; Just., A I, 13, 3 al. WSchulze, Zur Geschichte latein. Eigennamen: GGAbh. V/5, 1904; JOllivier, Ponce Pilate et les Pontii: RB 5, 1896, 247–54; 594–600; MStern, The Province of Judaea: CRINT I/1, 68–70; J-PLémonon, Pilate et le gouvernement de la Judée:Textes et monuments, ’81. See Kl. Pauly IV 1048–50.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Πόντιος

  • 18 Φῆλιξ

    Φῆλιξ, ικος, ὁ (ins: Sb 4601, 3 [144 A.D.]; APF II 442 no. 56, 9 [II A.D.]; POxf 3, 1 [142 A.D.]; POxy 800 [153 A.D.]; Joseph. index; Just., A I, 29, 2f; on the accent B-D-F §13; Mlt-H. 57) Antonius Felix, a freedman of the House of the Claudians and brother of Pallas, the favorite of the Emperor Claudius. In 52/53 A.D. F. became procurator of Palestine. The year of his removal is in dispute (s. Schürer I, 465, 42; ESchwartz, NGG 1907, 284ff), but was in the neighborhood of 60. The infamous character of his administration helped to lay the ground for the revolt of 66–70 (per omnem saevitiam ac libidinem jus regium servili ingenio exercuit, ‘he revelled in cruelty and lust, and wielded the power of a king with the mind of a slave’: Tacitus, Hist. 5, 9). Ac 23:24, 26; 24:3, 22, 24f, 27; 25:14.—Zahn, Einl. II3 647ff; Schürer I, 460ff; Pauly-W. I 2616–18; EMeyer III 47ff; BHHW I 469; Haenchen index.—On the question whether Pilate (s. Πιλᾶτος and Πόντιος), Felix, and Festus were procurators (s. ἐπίτροπος 1) or prefects (s. ἔπαρχος) see the Lat. ins from Caesarea discovered and first publ. by AFrova, Istituto Lombardo Rendiconti 95, ’61 (see also Schürer I, 358 note 22, and 359), which officially refers to Pilate as prefect. A probability is that by the time of Felix and Festus this was officially changed to procurator. The terms were sometimes used interchangeably.—Hemer, Acts 171–73; HTajra, The Trial of St. Paul ’89, 125–34.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Φῆλιξ

  • 19 ἐπιτρέπω

    ἐπιτρέπω 1 aor. ἐπέτρεψα. Pass.: fut. inf. ἐπιτραπήσεσθαι (Just., A I, 47, 5); 2 aor. pass. ἐπετράπην; pf. ἐπιτέτραμμαι (τρέπω ‘turn/direct toward’; Hom.+).
    to allow someone to do someth., allow, permit (so Pind. et al.) τινί someone w. inf. foll. (X., An. 1, 2, 19, Hell. 6, 3, 9; Epict. 1, 10, 10; 2, 7, 12; PMagd 2, 7 [221 B.C.]; 12, 11; PRyl 120, 16; Job 32:14; 4 Macc 4:18; ParJer 1:4; Jos., Ant. 8, 202; Just., Ath.) Mt 8:21; 19:8; Mk 10:4; Lk 8:32a; 9:59, 61; Ac 21:39; 27:3; 1 Ti 2:12; Dg 10:2; IEph 10:1; IRo 6:3; Hm 4, 1, 4; D 10:7; Ox 840, 12. Without inf. (Pind., O. 3, 36; SIG 260, 16; 360, 15; 34; Just., D. 141, 2; Tat. 20, 1; Ath. 1, 2; 2, 4): ἐπέτρεψεν αὐτοῖς he gave them permission Mk 5:13; Lk 8:32b. ᾧ ἂν αὐτὸς ἐπιτρέψῃ whomever he permits = appoints ISm 8:1. οὐκ ἐμαυτῷ ἐπιτρέψας not on my own initiative Pol 3:1. Abs. (Pind., O. 6, 21; X., Cyr. 5, 5, 9; SIG 490, 10; 591, 36) ἐπέτρεψεν ὁ Πιλᾶτος P. gave his permission J 19:38; cp. Ac 21:40; MPol 7:2. Of God (BGU 451, 10 [I/II A.D.] θεῶν ἐπιτρεπόντων; 248, 15 [cp. Dssm., NB 80=BS 252]; Jos., Ant. 20, 267 κἂν τὸ θεῖον ἐπιτρέπῃ) 1 Cor 16:7; Hb 6:3.—Pass. (SIG 1073, 44; 52; POxy 474, 40) ἐπιτρέπεταί τινι someone is permitted w. inf. foll. (Jos., Ant. 5, 3) Ac 26:1; 28:16; 1 Cor 14:34. Abs. ἐκείνῳ ἐπιτέτραπται it is entrusted to him = it is his duty Hv 2, 4, 3.
    order, instruct (X., An. 6, 5, 11; Arrian, Ind. 23, 5 ἐ. τινί; Cass. Dio, Fgm. 40, 5 Boiss. Cod.; PLond 1173, 3; Jos., Vi. 138) w. dat. of pers. and inf. 1 Cl 1:3.—B. 1340. Freq. as v.l. for ἐπιστρέφω.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπιτρέπω

  • 20 ἡγεμών

    ἡγεμών, όνος, ὁ (Hom.+; loanw. in rabb.).
    one who rules, esp. in a preeminent position, ruler (Soph., Oed. R. 103; SIG 814, 25; Ex 15:15; Job 42:17d; Jos., Ant. 19, 217. Perh. ‘chieftain’ Gen 36:15ff; 1 Ch 1:51ff) ἐν τοῖς ἡγεμόσιν Ἰούδα among the rulers of Judah Mt 2:6 (after Mi 5:1; the rendering ἐν τ. ἡγεμόσιν instead of the LXX ἐν χιλιάσιν, following rabbinic methods of interpretation, is suggested by ἡγούμενον in 2 Km 5:2, cited in the last part of Mt 2:6. On the view that a misunderstanding of the original text or a variant in the LXX tradition underlies the text, s. comm.).
    head imperial provincial administrator, governor in the provinces (Dio Chrys. 31 [48], 1; Ael. Aristid. 50, 12 K.= 26 p. 505 D.; OGI index; pap; Jos., Ant. 15, 405) Mt 10:18; 27:23 v.l.; Mk 13:9; Lk 21:12; 1 Pt 2:14. Esp. of the procurators or prefects in Judaea: Pontius Pilate (Jos., Ant. 18, 55 Πιλᾶτος δὲ ὁ τ. Ἰουδαίας ἡγεμών; JVardaman, A New Inscr. [Lat.] which Mentions Pilate as ‘Prefect’, JBL 81, ’62, 70f; Boffo, Iscrizione no. 25) Mt 27:2, 11, 14 f, 21, 27; 28:14; Lk 20:20; Felix Ac 23:24, 26, 33; 24:1, 10; Festus 26:30.—Jerome (in Epheus) AcPl Ha 1, 23. WLiebenam, Beiträge z. Verwaltungsgesch. d. röm. Reiches I 1886, 1ff; Pauly-W. XXIII, 1, 1240–79. GBurton, Provincial Procurators and the Public Provinces: Chiron 23, ’93, 13–28.—LRobert, AntCl 62, ’60, 329. DELG s.v. ἡγέομαι. EDNT. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἡγεμών

См. также в других словарях:

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