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121 עני
עני, עָנָהI (b. h.) (to turn, come out in turn, to begin to speak; to respond; to speak or sing in chorus; to answer. Tem.16a ע̇תנ̇יא̇ל̇ שעֲנָאו̇ א̇ל̇ he was surnamed Othniel, because God answered his prayer (ref. to 1 Chr. 4:10). Y.Sot.V., 20c top והן עוֹנִין אחריו על כל דבר ודבר and they (the class) repeat each sentence after him; משה … והן עונין אחריו אשירה Moses said, I will sing, and they repeated in chorus, I will sing Ib. משה אמר עזי והן עוניןוכ׳ Moses said, My strength, and they responded, I will sing Tosef. ib. VI, 2 ועונין על כל עינין ועינין and they (the class) repeat each sentence. Ib. 3 ועונין אחריו עינין ראשון and they (the people) always repeated the first sentence (as refrain). Succ.38b מצוה לַעֲנוֹת הללויה it is proper to say in response Halleluiah. M. Kat. III, 9 כולן עוֹנוֹת כאחת all start the dirge at once; אחת מדברת וכולן עונות אחריה one speaks, and all repeat in chorus after her, v. עִינּוּי I. Ber.47a עד שיכלה אמן מפי העוֹנִים until the Amen of the responding company is finished. Pes.36a לחם שעוניןוכ׳, v. עוֹנִי. Y.Succ.III, 54a top אם בירכך גוי עֲנֵה אחריי אמן if a gentile blesses thee, say after him Amen; a. fr. Nif. נַעֲנֶה 1) to be answered, to have ones prayer granted. Sabb.30a וכשאמר זכור … מיד נ׳ but when he said, Remember (Ex. 32:13), his prayer was at once granted. R. Hash. 18a זה התפלל ונ׳וכ׳ one prays and is heard, another prays and is not heard; Koh. R. to IX, 11, v. פָּגַע. Gen. R. s. 60 (read:) שלשה הם שנַעֲנוּ במענה פיהם three persons (mentioned in the Scriptures) were answered as soon as they had uttered their prayer; Yalk. ib. 108; a. fr. 2) to be called upon to speak; to answer, to deliver an opinion. Kidd.40b נ׳ר״ט ואמרוכ׳ R. T. (being asked his opinion) answered saying ; נַעֲנוּ כולם ואמרווכ׳ all of them in turn answered saying ; Sifré Deut. 41. M. Kat. 28b (at a mourners house); a. fr. 3) ( to be made to respond Amen, to be sworn; to promise allegiance. Y.Dem.II, 23a top הוא נ׳ לחבורה … נַעֲנִין לו he (the head of the house) promises allegiance to the order (v. חֲבֵרוּת), and the members of his house make the promise to him. Pi. עִינָּה to speak or sing in chorus, esp. to lament. M. Kat. III, 9, מְעַנּוֹת, v. עִינּוּי I. -
122 ענה I
עני, עָנָהI (b. h.) (to turn, come out in turn, to begin to speak; to respond; to speak or sing in chorus; to answer. Tem.16a ע̇תנ̇יא̇ל̇ שעֲנָאו̇ א̇ל̇ he was surnamed Othniel, because God answered his prayer (ref. to 1 Chr. 4:10). Y.Sot.V., 20c top והן עוֹנִין אחריו על כל דבר ודבר and they (the class) repeat each sentence after him; משה … והן עונין אחריו אשירה Moses said, I will sing, and they repeated in chorus, I will sing Ib. משה אמר עזי והן עוניןוכ׳ Moses said, My strength, and they responded, I will sing Tosef. ib. VI, 2 ועונין על כל עינין ועינין and they (the class) repeat each sentence. Ib. 3 ועונין אחריו עינין ראשון and they (the people) always repeated the first sentence (as refrain). Succ.38b מצוה לַעֲנוֹת הללויה it is proper to say in response Halleluiah. M. Kat. III, 9 כולן עוֹנוֹת כאחת all start the dirge at once; אחת מדברת וכולן עונות אחריה one speaks, and all repeat in chorus after her, v. עִינּוּי I. Ber.47a עד שיכלה אמן מפי העוֹנִים until the Amen of the responding company is finished. Pes.36a לחם שעוניןוכ׳, v. עוֹנִי. Y.Succ.III, 54a top אם בירכך גוי עֲנֵה אחריי אמן if a gentile blesses thee, say after him Amen; a. fr. Nif. נַעֲנֶה 1) to be answered, to have ones prayer granted. Sabb.30a וכשאמר זכור … מיד נ׳ but when he said, Remember (Ex. 32:13), his prayer was at once granted. R. Hash. 18a זה התפלל ונ׳וכ׳ one prays and is heard, another prays and is not heard; Koh. R. to IX, 11, v. פָּגַע. Gen. R. s. 60 (read:) שלשה הם שנַעֲנוּ במענה פיהם three persons (mentioned in the Scriptures) were answered as soon as they had uttered their prayer; Yalk. ib. 108; a. fr. 2) to be called upon to speak; to answer, to deliver an opinion. Kidd.40b נ׳ר״ט ואמרוכ׳ R. T. (being asked his opinion) answered saying ; נַעֲנוּ כולם ואמרווכ׳ all of them in turn answered saying ; Sifré Deut. 41. M. Kat. 28b (at a mourners house); a. fr. 3) ( to be made to respond Amen, to be sworn; to promise allegiance. Y.Dem.II, 23a top הוא נ׳ לחבורה … נַעֲנִין לו he (the head of the house) promises allegiance to the order (v. חֲבֵרוּת), and the members of his house make the promise to him. Pi. עִינָּה to speak or sing in chorus, esp. to lament. M. Kat. III, 9, מְעַנּוֹת, v. עִינּוּי I. -
123 עָנָה
עני, עָנָהI (b. h.) (to turn, come out in turn, to begin to speak; to respond; to speak or sing in chorus; to answer. Tem.16a ע̇תנ̇יא̇ל̇ שעֲנָאו̇ א̇ל̇ he was surnamed Othniel, because God answered his prayer (ref. to 1 Chr. 4:10). Y.Sot.V., 20c top והן עוֹנִין אחריו על כל דבר ודבר and they (the class) repeat each sentence after him; משה … והן עונין אחריו אשירה Moses said, I will sing, and they repeated in chorus, I will sing Ib. משה אמר עזי והן עוניןוכ׳ Moses said, My strength, and they responded, I will sing Tosef. ib. VI, 2 ועונין על כל עינין ועינין and they (the class) repeat each sentence. Ib. 3 ועונין אחריו עינין ראשון and they (the people) always repeated the first sentence (as refrain). Succ.38b מצוה לַעֲנוֹת הללויה it is proper to say in response Halleluiah. M. Kat. III, 9 כולן עוֹנוֹת כאחת all start the dirge at once; אחת מדברת וכולן עונות אחריה one speaks, and all repeat in chorus after her, v. עִינּוּי I. Ber.47a עד שיכלה אמן מפי העוֹנִים until the Amen of the responding company is finished. Pes.36a לחם שעוניןוכ׳, v. עוֹנִי. Y.Succ.III, 54a top אם בירכך גוי עֲנֵה אחריי אמן if a gentile blesses thee, say after him Amen; a. fr. Nif. נַעֲנֶה 1) to be answered, to have ones prayer granted. Sabb.30a וכשאמר זכור … מיד נ׳ but when he said, Remember (Ex. 32:13), his prayer was at once granted. R. Hash. 18a זה התפלל ונ׳וכ׳ one prays and is heard, another prays and is not heard; Koh. R. to IX, 11, v. פָּגַע. Gen. R. s. 60 (read:) שלשה הם שנַעֲנוּ במענה פיהם three persons (mentioned in the Scriptures) were answered as soon as they had uttered their prayer; Yalk. ib. 108; a. fr. 2) to be called upon to speak; to answer, to deliver an opinion. Kidd.40b נ׳ר״ט ואמרוכ׳ R. T. (being asked his opinion) answered saying ; נַעֲנוּ כולם ואמרווכ׳ all of them in turn answered saying ; Sifré Deut. 41. M. Kat. 28b (at a mourners house); a. fr. 3) ( to be made to respond Amen, to be sworn; to promise allegiance. Y.Dem.II, 23a top הוא נ׳ לחבורה … נַעֲנִין לו he (the head of the house) promises allegiance to the order (v. חֲבֵרוּת), and the members of his house make the promise to him. Pi. עִינָּה to speak or sing in chorus, esp. to lament. M. Kat. III, 9, מְעַנּוֹת, v. עִינּוּי I. -
124 תשובה
תְּשוּבָהf. (b. h.; שוּב) 1) return to God, repentance. Ab. IV, 11, v. תָּרִיס. Pes.54a שבעה … תורה ת׳וכ׳ seven things were created before the world was made, they are: the Law, repentance Ib. 119a (ref. to Ez. 1:8) זה ידו … כדי לקבל בעלי ת׳ that is the hand of the Lord which is spread under the wings of the Ḥayoth (v. חַיָּה I) to receive the repentant sinners. Ber.34b מקום שבעלי ת׳ עומדין וכ׳ where the repentant sinners stand, the perfectly righteous are not permitted to stand, for it is said (Is. 57:19) Yeb.21a (in Chald. dict.) הני אפשר בת׳ הני לא אפשר בת׳ these sins (of incest) may be remedied by repentance, but those (of giving false measures) cannot be remedied by repentance (because you can make no restoration). Pesik. R. s. 28 (ref. to Ps. 137:2) בא ודאה עפרה … לת׳וכ׳ come and see (the power of the love of) the dust of the land of Israel for repentance: as long as they were in the land of Israel, Jeremiah said to them, do penance, ; a. fr. 2) reply, answer. Sabb.88b החזיר להן ת׳ give them an answer (refute their argument). Pes.94a מה ת׳ השיבתו בת קולוכ׳ what was the reply the divine voice gave to that wicked man (Nebuchadnezzar), when he said (Is. 14:13), I will rise ?; Ḥag.13a. Snh.91a החזירו לו ת׳ make your argument against him; לא מצאו ת׳ they could find nothing to reply. Ib. 105a, v. נִצֵּחַ. Ab. Zar.44b ת׳ גנובה, v. גָּנַב; a. fr.Pl. תְּשוּבוֹת. Yoma 12b שתי ת׳ בדבר חדאוכ׳ there are two arguments against it, first that ; Keth.87b; a. fr.Gen. R. s. 20 בעל ת׳, v. בַּעַל. -
125 תְּשוּבָה
תְּשוּבָהf. (b. h.; שוּב) 1) return to God, repentance. Ab. IV, 11, v. תָּרִיס. Pes.54a שבעה … תורה ת׳וכ׳ seven things were created before the world was made, they are: the Law, repentance Ib. 119a (ref. to Ez. 1:8) זה ידו … כדי לקבל בעלי ת׳ that is the hand of the Lord which is spread under the wings of the Ḥayoth (v. חַיָּה I) to receive the repentant sinners. Ber.34b מקום שבעלי ת׳ עומדין וכ׳ where the repentant sinners stand, the perfectly righteous are not permitted to stand, for it is said (Is. 57:19) Yeb.21a (in Chald. dict.) הני אפשר בת׳ הני לא אפשר בת׳ these sins (of incest) may be remedied by repentance, but those (of giving false measures) cannot be remedied by repentance (because you can make no restoration). Pesik. R. s. 28 (ref. to Ps. 137:2) בא ודאה עפרה … לת׳וכ׳ come and see (the power of the love of) the dust of the land of Israel for repentance: as long as they were in the land of Israel, Jeremiah said to them, do penance, ; a. fr. 2) reply, answer. Sabb.88b החזיר להן ת׳ give them an answer (refute their argument). Pes.94a מה ת׳ השיבתו בת קולוכ׳ what was the reply the divine voice gave to that wicked man (Nebuchadnezzar), when he said (Is. 14:13), I will rise ?; Ḥag.13a. Snh.91a החזירו לו ת׳ make your argument against him; לא מצאו ת׳ they could find nothing to reply. Ib. 105a, v. נִצֵּחַ. Ab. Zar.44b ת׳ גנובה, v. גָּנַב; a. fr.Pl. תְּשוּבוֹת. Yoma 12b שתי ת׳ בדבר חדאוכ׳ there are two arguments against it, first that ; Keth.87b; a. fr.Gen. R. s. 20 בעל ת׳, v. בַּעַל. -
126 Böse
I Adj.1. Menschen, Taten: bad; (verrucht) evil, wicked; (böswillig) spiteful; böse Zeiten hard times; eine böse Zunge haben have a wicked ( oder malicious) tongue; der böse Geist (the) evil spirit; die böse Sieben the unlucky seven; die böse Fee the Wicked Fairy; in böser Absicht with evil intent; Blick 1, gut2. (unartig) bad, naughty; pfui, böser Hund! bad ( oder naughty) dog!; Laura, du bist schon wieder böse! you’re being naughty again Laura!3. oft umg.a) (unerfreulich) unpleasant, bad;b) (schmerzend) Finger etc.: bad, sore; Wunde, Schrecken etc.: nasty; Fehler: bad; eine böse Erkältung a nasty (oder umg. rotten) cold; ein böser Husten a bad cough; eine böse Krankheit a nasty ( oder very unpleasant) illness; böse Folgen dire consequences; sich in einer bösen Situation oder Lage befinden be in dire straights; eine böse Sache a nasty business; eine böse Überraschung a nasty ( oder an unpleasant) surprise; ein böses Ende nehmen come to a bad ( oder sticky) end; eine böse Wende nehmen take a nasty turn, take a turn for the worse; das gibt ein böses Erwachen he ( oder she etc.) will have a rude awakening ( oder will come down to earth with a bump umg.); es sieht böse aus things don’t look too good, things look (umg. pretty) bad ( oder grim) ( für for)4. (wütend, aufgebracht) angry, cross, bes. Am. mad umg.; wegen der Lüge war sie böse auf ihn oder mit ihm oder war sie ihm böse she was angry with him about ( oder because of) the lie, she was angry with him because he lied; böse werden get angry etc.; bist du böse auf mich? are you angry with me?; ein böses Gesicht machen scowl; Blut 2II Adv.1. (sehr) badly; sich böse erschrecken get a real fright, get the fright of one’s life; sich ( ganz) böse irren make a fatal ( oder very bad) mistake; sich ( ganz) böse verirren oder verlaufen get hopelessly lost; sich böse schneiden / verbrennen etc. cut / burn o.s. badly; ich war böse erschrocken I got a bad shock; das hat sie böse mitgenommen it really took it out of her2. (schlimm): das wird böse enden oder ausgehen it will come to a bad end, it will end in tears umg.; böse dran sein umg. not have an easy time (of it)4. (zornig): jemanden böse ansehen scowl at s.o.; stärker: give s.o. a black look, look daggers at s.o.; schau nicht so böse! don’t look so grumpy!* * *das Böseevil* * *Bö|se(r) I ['bøːzə]mf decl as adjwicked or evil person; (FILM, THEAT) villain, baddy (inf)II ['bøːzə]die Bö́sen — the wicked
nt decl as adjevil; (= Schaden, Leid) harmjdm Bö́ses antun — to do sb harm
ich will dir doch nichts Bö́ses — I don't mean you any harm
im Bö́sen auseinandergehen — to part on bad terms
ich dachte an gar nichts Bö́ses, als... — I was quite unsuspecting when...
ich habe mir gar nichts Bö́ses dabei gedacht, als ich das sagte — I didn't mean any harm when I said that
und erlöse uns von dem Bö́sen (Eccl) — and deliver us from evil
See:→ ahnen* * *1) (red and sore-looking: He has an angry cut over his left eye.) angry2) (wicked; immoral: a bad man; He has done some bad things.) bad3) black4) (very bad; wicked; sinful: evil intentions; an evil man; He looks evil; evil deeds; an evil tongue.) evil5) evilly6) (wrong-doing, harm or wickedness: He tries to ignore all the evil in the world; Do not speak evil of anyone.) evil7) (awkward or very difficult: a nasty situation.) nasty8) ((American) irritated, annoyed or offended: He is still sore about what happened.) sore* * *bö·se[ˈbø:zə]I. adj\böse Absicht/ \böser Wille maliceetw mit \böser Absicht tun to do sth with evil intentdas war keine \böse Absicht! no harm intended!er wittert hinter jedem Vorfall eine \böse Absicht he suspects malice behind every incidentdie \böse Fee the Wicked Fairyjdm B\böses tun to cause [or do] sb harmer will dir doch nichts B\böses he doesn't mean you any harmpass auf, er will dir B\böses! watch out, he's out to get your blood [or fam to get you]er könnte niemandem B\böses tun he could never hurt a flyes wird ein \böses Erwachen geben sb is going to have a rude awakening [or to have [or get] a nasty shock]\böse Folgen [o Konsequenzen] haben to have dire consequenceseine \böse Geschichte [o Angelegenheit] a nasty affair [or business]jdm einen \bösen Streich spielen to play a nasty [or mean] trick on sbein \böser Traum a bad dreameine \böse Überraschung erleben to have an unpleasant [or a nasty] surprise\böse Zeiten bad [or hard] timesein \böser Zufall a terrible coincidencenichts \böses ahnen to not suspect anything is [or expect anything to be] wrong, to be unsuspectingnichts B\böses daran [o dabei] finden, etw zu tun/wenn... to not see any harm [or anything wrong] in doing sth/in it if...mir schwant B\böses I don't like the look of thiser dachte an nichts B\böses, als... (a. hum) he was minding his own business when... a. hum3. (verärgert) angry, crossein \böses Gesicht/ \böser Gesichtsausdruck a scowlein \böses Gesicht/einen \bösen Gesichtsausdruck machen to scowl, to glowersie wird leicht \böse she angers [or gets angry] easilyauf jdn/mit jdm \böse sein, jdm \böse sein to be angry [or cross] with sbsei [mir] bitte nicht \böse, aber... please don't be cross [or angry] [with me], but...zum B\bösen ausschlagen (geh) to have bad [or negative] consequences5. (gefährlich, schlimm) bad, nastyein \böser Husten/Sturz a bad [or nasty] cough/falleine \böse Krankheit a serious illnessein \böser Finger a sore finger6.▶ den \bösen Blick haben to have the evil eye▶ B\böses im Schilde führen to be up to no goodII. adv1. (übelwollend) evilly\böse gucken/lächeln to give an evil look/smiledas habe ich nicht \böse gemeint I meant no [or didn't mean any] harm, no harm intendedjdn \böse mitnehmen to hit sb hardjdn \böse reinlegen to drop sb in it fam3. (schlimm, übel) badlyer ist \böse gefallen he had a nasty fall\böse ausgehen to end in disaster, to turn out badlydas wird \böse ausgehen! that'll end in disaster! [or turn out badly!]\böse dran sein to be in a bad way\böse [für jdn] aussehen to look bad [for sb]es sieht \böse aus für dich things are looking bad for you* * *1.1) wicked; eviljemandem Böses tun — (geh.) do somebody harm
2) nicht präd. (schlimm, übel) bad <times, illness, dream, etc.>; nasty <experience, affair, situation, trick, surprise, etc.>eine böse Geschichte — a bad or nasty business
böse auf jemanden od. mit jemandem sein — be mad at/cross with somebody (coll.)
böse über etwas (Akk.) sein — be mad at/cross about something (coll.)
4) (fam.): (ungezogen) naughty5) nicht präd. (ugs.): (arg) terrible (coll.) <pain, fall, shock, disappointment, storm, etc.>2.1) (schlimm, übel) < end> badly* * *und ich bin wieder der Böse! and I’m the baddy (US bad guy) againBöse2 n; -n, nur sg1. evil; (Schaden) harm;Böses tun do evil;jemandem (etwas) Böses antun do sb harm;im Schilde führen be up to no good;Böses reden über speak ill of;jemandem Böses nachsagen spread nasty rumo(u)rs about sb, bitch about sb umg;das Böse in ihm siegte the evil in him triumphed;vom Bösen (ab)lassen geh turn away from evil, repent;Böses mit Gutem vergelten repay evil with good2. (Schlimmes);nichts Böses ahnen be unsuspecting;sich (dat)nichts Böses dabei denken not mean any harm by it;ich dachte an nichts Böses, als … I didn’t mean any harm when …;jemandem nichts Böses wünschen wish only the best for sb;keine Angst, es geschieht dir nichts Böses don’t worry, nothing bad will happen to you3. nach Streit:* * *1.1) wicked; eviljemandem Böses tun — (geh.) do somebody harm
2) nicht präd. (schlimm, übel) bad <times, illness, dream, etc.>; nasty <experience, affair, situation, trick, surprise, etc.>eine böse Geschichte — a bad or nasty business
böse auf jemanden od. mit jemandem sein — be mad at/cross with somebody (coll.)
böse über etwas (Akk.) sein — be mad at/cross about something (coll.)
4) (fam.): (ungezogen) naughty5) nicht präd. (ugs.): (arg) terrible (coll.) <pain, fall, shock, disappointment, storm, etc.>2.1) (schlimm, übel) < end> badly* * *(auf, über) adj.angry (at, about) n. -
127 קני
קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה). -
128 קנה
קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).
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