Перевод: с английского на квенья

с квенья на английский

(for+child)

  • 1 CHILD

    hína, also vocative hina with a short vowel, used when addressing a (young) child. Pl. híni rather than ?hínar; see CHILDREN OF ILÚVATAR below. CHILD NOT YET FULLY GROWN, see BABY. "Child" as the last element in compounds: -hin (-hín-, pl. -híni), e.g. CHILDREN OF ERU Eruhíni from sg. \#Eruhin; CHILDREN OF ILÚVATAR Híni Ilúvataro; MY CHILD hinya (short for hinanya, used as a vocative only). (For "child", Etym also has seldë; Tolkien changed the meaning from "daughter". Possibly, seldë is meant to have the meaning "female child", hence "girl". Selda was apparently introduced as a gender-neutral word for "child".) The word onna, elsewhere defined as “creature” and etymologically meaning *”something” begotten, is used for “child” in one late text (onnalya/onnalda “your [sg. and pl.] child”, VT49:41). –WJ:403, Silm:387/432, VT44:35, SEL-D-/VT46:13, VT49:41

    Quettaparma Quenyallo (English-Quenya) > CHILD

  • 2 BOY

    the word seldo, though not clearly glossed by Tolkien, appears to be the masculine form of a word for "child". BIG BOY yonyo (son; this term is also used for "middle finger" or "middle toe" in children's play). –SEL-D-, VT46:13, VT47:10, 15

    Quettaparma Quenyallo (English-Quenya) > BOY

  • 3 MUMMY

    (affectionate form of "mother") emmë, emya (for emenya *"my mother"), also emil(inya) "(my) mother", said to be the terms a child would use to address his or her mother. (In UT:191 the form mamil occurs, used by a child but not in address.) The words emmë, emya were also used in children's play for "index finger" and "index toe" –VT47:10, 26, VT48:4

    Quettaparma Quenyallo (English-Quenya) > MUMMY

  • 4 YOU

    (plural and dual only; for singular "you", see THOU): Plural “you” is normally expressed by the ending -ldë (VT49:51) that is added to verbs, e.g. carildë “you do” (VT49:16; in earlier texts Tolkien also used the ending--llë for pl. "you”, VT43:36, VT49:48). The reduced form -l may be attached to an imperative: hecal! "you be gone!" (WJ:364). Independent pronoun le, with long vowel (lé, VT49:51) when stressed. Case endings may be added, e.g. dative *len “for you” (cf. nin “for me”). YOUR (plural) is expressed by the ending -lda (VT49:16), e.g. onnalda “your child” (VT49:42); as an independent word perhaps *lenya (compare ninya “my” vs. ni “I”, nin “for me”). – Dual forms of YOU, used when addressing two persons: ending -stë (for original -dde, VT49:16, 33, 51), independent pronoun tyet (intimate/familiar) or let (polite/formal), YOUR (dual): ending -sta (VT49:16), as independent word perhaps *tyentya, *lentya derived from dual dative forms *tyent, *lent “for you (two)”. Compare such attested forms as ninya “my” and menya “our” vs. the dative pronouns nin “for me”, men “for us”.

    Quettaparma Quenyallo (English-Quenya) > YOU

  • 5 MY

    -nya (possessive suffix), e.g. meldonya "my friend" (VT49:40, 48), tyenya “my tye” (VT49:51, this is a term of address used to a dear kins(wo)man, literally “my thou”, with tye as an intimate 2nd person pronoun). An i seems to be inserted between the ending and the noun when the latter ends in a consonant: atarinya "my father" (LR:61). If the last consonant(s) of the noun is n or the cluster nd, a contracted form may be used in vocatives: hinya "my child" (for hínanya, WJ:403), yonya "my son" (for *yondonya, LR:61). – “My” as an independent word is apparently ninya, (derived from the dative form nin “for me”), though in FS it is used as a quasi-suffix (indo-ninya “my heart”).

    Quettaparma Quenyallo (English-Quenya) > MY

  • 6 MAKE

    \#car- (1st pers. aorist carin "I make, build". The same verb is translated "form" in WJ:391: i carir quettar, "those who form words". According to Etym the past tense is carnë, though FS and SD:246 have cárë. Past participle \#carna *"made" is attested in Vincarna *"newly-made" in MR:305; the longer participial form carina occurs in VT43:15, read probably *cárina with a long vowel to go with such late participial forms like rácina "broken"). MAKING carmë (glossed "art" in UT:396 and is also translated "production", but cf. the following:) NAME-MAKING Essecarmë (an Eldarin seremony in which the father of a child announces its name.) MAKE FAST avalerya- (bind, restrain, deprive of liberty). TO (MAKE) FIT camta- (sic; the cluster mt seems unusual for Quenya, and while the source does not explicitly say that this word is Quenya, it is difficult to understand what other language could be intended) (suit, accomodate, adapt). MAKE FOR IT mína- (desire to go in some direction, to wish to go to a place, have some end in view). –KAR, WJ:391, MR:214, VT41:5, 6, VT44:14, VT39:11

    Quettaparma Quenyallo (English-Quenya) > MAKE

  • 7 MAY

    (noun, the month) Lótessë (In LT1:252/254, the word for May is Kalainis, but this is hardly a valid word in Tolkien's later Quenya.) –LotR:1144 (verb): The impersonal verb ec- + dative can be used to express “may” in the sense of “have chance, opportunity or permission”: ecë nin carë sa “I can do that”, ecë nin? “please, may I?” (VT49:20). MAY as a verb “be allowed to” can be rendered by lerta-, to be able in the sense of being allowed (see BE ABLE): *Lertal carë ta, “you may (you are allowed) to do that”. MAY expressing uncertainty can be expressed by slipping in the particle cé: “He may have done that” = *cé acáries ta (maybe he has done that); see MAY BE. For MAY in wishes (may it happen, may it be), the word nai is used. It can directly precede an adjective (nai amanya onnalya “may your child [be] blessed”, VT49:41) or be constructed with a verb in the future tense (nai hiruvalyë Valimar *”may you find Valimar”, Nam) or the present tense (nai Eru lye mánata *“may God be blessing you”, VT49:41).

    Quettaparma Quenyallo (English-Quenya) > MAY

  • 8 BABE

    lapsë; BABY winë (stem *wini-; Exilic Quenya *vinë, *vini-), in another source defined as "child not yet fully grown". Also winimo (Exilic *vinimo) or winicë, wincë (Exilic *vinicë, *vincë). These terms were also used in children's play for "little finger" or "little toe". –LAP, VT47:10, 26, VT48:7

    Quettaparma Quenyallo (English-Quenya) > BABE

  • 9 GIRL

    wen (stem wend-, as in the pl. wendi) (maid). The word seldë was not clearly glossed by Tolkien, but appears to mean "female child", hence "girl". The form wendi "young or small woman, girl" in VT48:18 is perhaps intended as the older form of wendë ("maiden") rather than a "contemporary" Quenya word. The form "wenki" from the same source may have a similar meaning, and again it is possible that this is actually Common Eldarin for Quenya *wencë, wenci-. –LT1:271, VT46:13, VT48:18

    Quettaparma Quenyallo (English-Quenya) > GIRL

  • 10 MERCHILD

    oar (child of the sea), MERMAID oaris (oarits-), oarwen (prob. *oarwend-) (so in LT1:263 – read ëaris, ëarwen in Tolkien's later Quenya, since the word for "sea" was altered to ëar?)

    Quettaparma Quenyallo (English-Quenya) > MERCHILD

  • 11 MOTHER

    amillë, also short amil (probably with stem amill-), ammë (see also MUMMY). The form ontaril in VT43:32 and the variants \#ontari, \#ontarië in VT44:7, 18 seem to be more technical terms, etymologically *"female begetter". MY MOTHER emya (for em-nya, VT48:19). MOTHER-NAME (OF INSIGHT) \#amilessë (tercenya) (i.e., names given by Elvish mothers to their children, indicating some dominant feature of the nature of the child as perceived by its mother. Only pl amilessi tercenyë is attested.) MOTHER OF GOD (Mary, in Tolkien's Quenya renderings of Catholic prayers) Eruamillë, Eruontari, Eruontarië –VT43:32, VT44:18-19, AM1, VT43:32, MR:217, VT43:32, VT44:7, 18

    Quettaparma Quenyallo (English-Quenya) > MOTHER

  • 12 NIGHTINGALE

    lómelindë (pl lómelindi is attested; Etym also has morilindë), tindómerel ("daughter of twilight", a kenning of or a poetic name for the nightingale; the Sindarin equivalent is tinúviel. Tolkien changed the meaning of the final element from "daughter" to "child", see SEL-D-.) –DO3, Silm:64, MOR, TIN/Silm:422, 438

    Quettaparma Quenyallo (English-Quenya) > NIGHTINGALE

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