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101 haggle
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102 quibble
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103 κύκλῳ
κύκλῳ dat. (of κύκλος) of place, fixed as an adv. (B-D-F §199; Rob. 295f; 644) ‘around, all around’, lit. ‘in a circle’ (Hom.+).① pert. to encirclement, around as adv. (Jos., Ant. 14, 418; 15, 337) κ. περιτειχίζειν MPol 15:2. πόλις περιτετειχισμένη κύκλῳ Hm 12, 9, 5. οἱ περὶ αὐτὸν κύκλῳ καθήμενοι Mk 3:34 (cp. 1 Esdr 4:11 and κύκλῳ περί τι Hdt. 1, 185; Pla., Phd. 111c; EpArist 63).—Sim. used as prep. w. gen. (X., Cyr. 4, 5, 5; Polyb. 4, 21, 9; OGI 455, 12; CPR I, 42, 10; PFay 110, 7; PTebt 342, 26; Gen 35:5; Ex 7:24; 16:13 al.; En 14:11; OdeSol 11:16; TestAbr A 15 p. 95, 22 [Stone p. 38] and B 8 p. 112, 23 [St. p. 72]) κ. τοῦ θρόνου around the throne Rv 4:6; 5:11 (s. κυκλόθεν 2 end); 7:11. κ. τοῦ πύργου around the tower Hv 3, 2, 8; 3, 4, 2; 3, 8, 2; Hs 9, 7, 3; 9, 9, 6; 9, 11, 4; κ. τοῦ πεδίου around the plain 9, 1, 4; cp. τὰ κ. τοῦ πύργου 9, 7, 6; 9, 10, 1f; κ. τῆς πύλης around the gate 9, 2, 3; 9, 3, 1; 9, 4, 1; around Christ 9, 6, 2.② pert. to all directions from a point of reference, around, as adv. περιῆγεν τ. κώμας κ. he went around among the villages Mk 6:6.—Sim. preceded by the art., and used as an adj. around, nearby (X., Cyr. 7, 2, 23; Arrian, Anab. 6, 15, 7 τὰ κύκλῳ ἔθνη; Bar 2:4b; 2 Macc 4:32 αἱ κ. πόλεις TestJob 30:5) εἰς τοὺς κ. ἀγρούς into the farms nearby Mk 6:36. εἰς τὰς κ. κώμας into the villages around here Lk 9:12.③ pert. to completion of a circuit, around, as adv. ἀπὸ Ἰερουσαλὴμ καὶ κύκλῳ Ro 15:19 (AGeyser, Un Essai d’Explication de Ro 15:19, NTS 6, ’60, 156–59) is either (beginning) from Jerusalem and its environs (BWeiss) or prob. better beginning from Jerus. and traveling around (describing a circle) (Zahn, Ltzm., Sickenberger, Althaus). This avoids giving the impression that Paul traveled in a straight line, and agrees better w. the comprehensive nature of his activity (cp. PLond III, 981, 8–11 p. 242 [IV A.D.] ἡ εὐφημία σου περιεκύκλωσεν τ. κόσμον ὅλον=‘travel about in’. Maximus Tyr. 25, 1c Ἀνάχαρσις περιῄει τὴν Ἑλλάδα ἐν κύκλῳ). Perhaps it would be better to render κύκλῳ with in an arc or curve (Appian, Mithrid. 101 §467: Mithridates, on his march from Dioscurias on the east shore of the Black Sea wishes to go around τὸν Πόντον ὅλον ἐν κύκλῳ=the whole Black Sea in a curved path, as far as Lake Maeotis=the Sea of Azov).—περιάγειν κύκλῳ τοῦ πύργου Hs 9, 11, 4f.—See B. 905. DELG s.v. κύκλος. M-M. -
104 πατρίς
πατρίς, ίδος, ἡ (πατήρ; really fem. of πάτριος ‘of one’s fathers’, but used as subst. even in Hom. So also ins, pap, LXX; TestLevi 13:8; EpArist 102; Philo, Joseph.; Just., D. 39, 5)① a relatively large geographical area associated with one’s familial connections and personal life, fatherland, homeland (Hom. et al.; 2 Macc 8:21; 13:14; Philo; Jos., Bell. 1, 246, Ant. 19, 233) Dg 5:5. Of Galilee as Jesus’ homeland J 4:44 (JPryor, CBQ 49, ’87, 254–63 [all Israel]). Fig. (for early extended use s. Eur., Fgm. 1047, 2 [Stob. 40:9] TGF p. 692 ἅπασα δὲ χθὼν ἀνδρὶ γενναίῳ πατρίς ‘all the earth is homeland to a noble man’; cp. Ovid, Fast. 1, 493), of the heavenly home (cp. Ael. Aristid. 43, 18 K.=1 p. 7 D.: τὴν πρώτην πατρίδα τὴν οὐράνιον; Anaxagoras in Diog. L. 2, 7; Epict. 2, 23, 38; Philo, Agr. 65) Hb 11:14. ἀγάπη τῆς πατρίδος love of one’s country 1 Cl 55:5.② a relatively restricted area as locale of one’s immediate family and ancestry, home town, one’s own part of the country (oft. ins, pap; Appian, Bell. Civ. 1. 48 §207; 210; Phlegon: 257 Fgm. 36, 3, 14 Jac.; Herodian 8, 3, 1; Philo, Leg. ad Gai. 278; Jos., Ant. 6, 67; 10, 114) Mt 13:54; Mk 6:1; Lk 2:3 D; 4:23; Ac 18:25 D, 27 D. As a proverb: οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι αὐτοῦ (Dio Chrys. 30 [47], 6 πᾶσι τοῖς φιλοσόφοις χαλεπὸς ἐν τῇ πατρίδι ὁ βίος; Ep. 44 of Apollonius of Tyana [Philostrat. I 354, 12] ἡ πατρὶς ἀγνοεῖ; Epict. 3, 16, 11 the philosopher avoids his πατρίς) Mk 6:4; cp. Mt 13:57; Lk 4:24; Ox 1 recto, 11 (cp. GTh 31). Also J 4:44; s. 1 above.—B. 1303. DELG s.v. πατήρ. M-M. Sv. -
105 φυλακτήριον
φυλακτήριον, ου, τό (φύλαξ, cp. φυλάσσω; Hdt.+; TestJob 47:11; Jos., Ant. 15, 249; Just., D. 46, 5; in var. senses) leather prayer band and case containing scripture passages, sometimes used as an amulet, prayer-band, prayer-case. One of the lit. senses of φ., which occurs only once in our lit., Mt 23:5, is ‘safeguard, means of protection’ (Demosth. 6, 24; Philo), esp. ‘amulet’, (Dioscor., Mat. Med. 5, 154; Plut., Mor. 377b al.; OGI 90, 45; PGM 1, 275; 3, 97; 127; 4, 86; 660; 708; 1071; 2506; 2510; 2694; 2705; 13, 796), but this sense is only one component of a more complex semantic phenomenon, where the referent reflects the Aramaic תְפִלִּין, i.e. two black leather boxes containing scripture passages worn on the forehead and the left arm, in keeping with Mosaic instruction Ex 13:9, 16; Dt 6:8; 11:18, where the directives appear to be figurative. Discovery of such small boxes, some with compartments, at the caves of Murabbaat, further confirms literary evidence of the practice. In some circles the devices were viewed as amulets protecting against demonic influences, and this understanding is reflected in Goodspeed’s rendering (‘they wear wide Scripture texts as charms’), which avoids the ambiguous Eng. loanword ‘phylacteries’.—Schürer II 479–81 (note 86 lit.; add YYadin, Tefillin fr. Qumran ’69); MFriedländer, Der Antichrist 1901, 155ff; GKropatscheck, De Amuletorum apud Antiquos Usu, diss. Greifswald 1907; Billerb. IV 1928, 250–76; GLanger, Die jüd. Gebetsriemen ’31; WKnox, St. Paul and the Church of the Gentiles ’39, 209; GFox, JNES 1, ’42, 373–77; Goodsp., Probs. 35f; CBonner, HTR 39, ’46, 25–53 (esp. 35), Studies in Magical Amulets ’50; JBowman, TU 73, ’59, 523–38; JTigay, HTR 72, ’79, 45–53; Pauly-W. I 467–76; Kl. Pauly IV 834; BHHW I 90f; RAC I 397–411 (lit.).—DELG s.v. φυλαξ 9. M-M. Sv. -
106 ἐντός
ἐντός adv. of place (Hom.+; ins, pap, LXX, JosAs 2:4; EpArist, Philo, Joseph., Just.. D 2, 6) in our lit. functions only as prep. w. gen.① pert. to a specific area inside someth., inside, within, within the limits of (Lucian, Dial. Mort. 14, 5; JosAs 2:4 ἐ. τοῦ θαλάμου; Jos., Bell. 3, 175 τ. πόλεως ἐντός; 7, 26; Just., D. 2, 6 ὀλίγου … ἐ. χρόνου) τοῦ θυσιαστηρίου within the sanctuary IEph 5:2; ITr 7:2. ἐάν τις τούτων ἐ. ᾖ if anyone is in their company (i.e. the comp. of faith, hope, and love) Pol 3:3.—In ἡ βασιλεία τοῦ θεοῦ ἐντὸς ὑμῶν ἐστιν Lk 17:21 (cp. Ox 654, 16=GTh 3=JBL 65, ’46, 177; also s. WSchubart, ZNW 20, 1921, 215–23), ἐ. ὑμῶν is probably patterned after ἐν σοί (=[God] is among you) Is 45:14, but with Lk preferring ἐντός in the sense among you, in your midst, either now or suddenly in the near future (cp. X., Hell. 2, 3, 19 ἐ. τούτων, An. 1, 10, 3 ἐ. αὐτῶν [on the relevance of the second X. passage, s. Field, Notes 71 and s. Roberts below]; POxy 2342, 8 [102 A.D.], of a woman who keeps a supply of wine ἐντὸ αὑτῆ ‘under her own control’; Ps 87:6 Sym.; cp. Jos., Ant. 6, 315; Arrian, Anab. 5, 22, 4 ἐ. αὐτῶν=in their midst; so NRSV text, and s. Noack and Bretscher below). The sense within you, in your hearts has linguistic support in Ps 38:4; 102:1; 108:22, all ἐντός μου; s. also Jos., Ant. 5, 107, but Lk generally avoids ref. to God’s reign as a psychological reality. The passage has invited much debate: AWabnitz, RTQR 18, 1909, 221ff; 289ff; 456ff; CBruston, ibid. 346ff; BEaston, AJT 16, 1912, 275–83; KProost, TT 48, 1914, 246ff; JHéring, Le royaume de Dieu et sa venue ’37; PAllen, ET 50, ’39, 233–35; ASledd, ibid. 235–37; WKümmel, Verheissung u. Erfüllung ’45, 17ff; BNoack, D. Gottesreich bei Lk (17:20–24) ’48; CRoberts, HTR 41, ’48, 1–8, citing PRossGeorg III, 1, 9: ἵνα ἐντός μου αὐτὸ εὕρω; HCadbury, Christian Century 67, ’50, 172f ( within your possession or reach; cp. Tertullian, Adv. Marc. 4, 35), cp. Pol 3:3 above and JGriffiths, ET 63, ’51/52, 30f; HRiesenfeld, Nuntius 2, ’49, 11f; AWikgren, ibid. 4, ’50, 27f; PBretscher, CTM 15, ’44, 730–66; 22, ’51, 895–907. W. stress on the moral implications, RFrick, Beih. ZNW 6, 1928, 6–8, s. ARüstow, ZNW 51, ’60, 197–224; JZmijewski, D. Eschatologiereden d. LkEv, ’72, 361–97.② pert. to what is inside an area, content τὸ ἐ. τοῦ ποτηρίου the inside of the cup=what is in the cup (cp. τὰ ἐ. τοῦ οἴκου 1 Macc 4:48, also schol. on Nicander, Alexiph. 479 τὰ ἐντός=the inside; Is 16:11) Mt 23:26.—DELG s.v. ἐν. M-M. -
107 Judgment
Since our will neither seeks nor avoids anything except as it is judged good or bad by our reason, good judgment is sufficient to guarantee good behavior. (Descartes, 1950, p. 18)Historical dictionary of quotations in cognitive science > Judgment
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108 horoz
1. cock, rooster. 2. hammer (of a gun), cock. 3. bridge (of a lock). 4. slang tough guy, tough. - akıllı/kafalı colloq. bird-brained, stupid. - dövüşü 1. cockfight. 2. a variety of Indian wrestling in which the contestants slap at each other while in a squatting position. - falı alectryomancy. - fasulyesi a small white bean. - gibi 1. quarrelsome, quick-tempered, always ready for a fight. 2. like a rooster. -dan kaçar (woman) who avoids the company of men. - ölür, gözü çöplükte kalır. proverb One can never become reconciled to losing rank, wealth, or power. - ötmeden before daybreak. -lar öttü. colloq. Morning has broken. - şekeri lollipop in the shape of a rooster. -
109 sağlamcı
person who avoids risky ventures. -
110 винт зажима
- clamps’ screw
- clamping screw
винт зажима (для присоединения проводников)
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Рис. Schneider Electric
Рис. Schneider ElectricПараллельные тексты EN-RU
The same orientation of the clamps’ screw avoids the rotation of the body in order to screw them.
[Schneider Electric]Все винты зажимов для присоединения проводников расположены с одной стороны. В результате, присоединяя проводники, не нужно поворачивать корпус розетки или вилки.
[Перевод Интент]Тематики
- вывод, зажим электрический
EN
- clamping screw
- clamps’ screw
Русско-английский словарь нормативно-технической терминологии > винт зажима
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111 предотвращенные затраты
предотвращенные затраты
Это затраты, которых избегает коммунальное предприятие, покупая электроэнергию у независимого производителя, вместо того, чтобы производить электроэнергию самостоятельно, закупать электроэнергию у другого источника или строить новые электростанции. Комиссия по коммунальным предприятиям рассчитывает предотвращенные затраты для каждого коммунального предприятия, и эти затраты служат основой, для оплаты электроэнергии, производимой независимыми производителями. Расчет предотвращенных затрат состоит из двух частей: предотвращенные затраты по пропускной способности строительства новых электростанций и предотвращенные энергетические затраты на топливо и эксплуатацию и обслуживание коммунальных электростанций (Термины Рабочей Группы правового регулирования ЭРРА).
[Англо-русский глосcарий энергетических терминов ERRA]EN
avoided costs
These are costs that a utility avoids by purchasing power from an independent producer rather than generating power themselves, purchasing power from another source or constructing new power plants. A public utility commission calculates avoided costs for each utility, and these costs are the basis upon which independent power producers are paid for the electricity they produce. There are two parts to an avoided cost calculation: the avoided capacity cost of constructing new power plants and the avoided energy cost of fuel and operating and maintaining utility power plants (ERRA Legal Regulation Working Group Terms).
[Англо-русский глосcарий энергетических терминов ERRA]Тематики
EN
Русско-английский словарь нормативно-технической терминологии > предотвращенные затраты
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