wrong+time

עִידָּן, עִידָּנָא, עִדָּ׳ch. (עוּד) same. Targ. Koh. 3:1, sq. (ed. Vien. עִידָ׳). Targ. Ps. 71:9 (ed. Wil. עִדָ׳); a. fr. עד העידנא until now (v. אִידְּנָא). Ib. 17.Targ. O. Gen. 24:55 עידן בעידן (h. text ימים).Meg.16b (prov.) תעלא בעִידְּנֵיהוכ׳ when the fox has his time, bow to him. Ber.15a בעִידַּן צלותא when it is time for prayer; a. fr.Esp. the time appointed for the study of the Law, lesson. Ib. 43b דלא קביע ליה ע׳ when he has no fixed time for study; אבל קביע ליה ע׳ … דלעידניה קא אזיל but if his time is fixed (by his teacher), he will be known to go to his appointment (and not be suspected of going wrong). Gitt.60b לותבן מר בע let me sit (to study with you) at the hour of your studies; אית לי ע׳ לדידי that hour is mine (for my own studies). Ḥull.133a אנסיה ליה עידניח his teaching engagements prevented him (from officiating as priest); a. fr.Pl. עִירָּנִין, עִידָּנַיָּא, עִדָּ׳. Targ. Esth. 1:14. Targ. Job 24:1. Targ. 1 Chr. 12:32. Targ. Ps. 46:6 עֵידּוֹנֵי ed. Lag. (oth. ed. עִידָּנֵי); a. fr.

עִידָּן, עִידָּנָא, עִדָּ׳ch. (עוּד) same. Targ. Koh. 3:1, sq. (ed. Vien. עִידָ׳). Targ. Ps. 71:9 (ed. Wil. עִדָ׳); a. fr. עד העידנא until now (v. אִידְּנָא). Ib. 17.Targ. O. Gen. 24:55 עידן בעידן (h. text ימים).Meg.16b (prov.) תעלא בעִידְּנֵיהוכ׳ when the fox has his time, bow to him. Ber.15a בעִידַּן צלותא when it is time for prayer; a. fr.Esp. the time appointed for the study of the Law, lesson. Ib. 43b דלא קביע ליה ע׳ when he has no fixed time for study; אבל קביע ליה ע׳ … דלעידניה קא אזיל but if his time is fixed (by his teacher), he will be known to go to his appointment (and not be suspected of going wrong). Gitt.60b לותבן מר בע let me sit (to study with you) at the hour of your studies; אית לי ע׳ לדידי that hour is mine (for my own studies). Ḥull.133a אנסיה ליה עידניח his teaching engagements prevented him (from officiating as priest); a. fr.Pl. עִירָּנִין, עִידָּנַיָּא, עִדָּ׳. Targ. Esth. 1:14. Targ. Job 24:1. Targ. 1 Chr. 12:32. Targ. Ps. 46:6 עֵידּוֹנֵי ed. Lag. (oth. ed. עִידָּנֵי); a. fr.

עִידָּן, עִידָּנָא, עִדָּ׳ch. (עוּד) same. Targ. Koh. 3:1, sq. (ed. Vien. עִידָ׳). Targ. Ps. 71:9 (ed. Wil. עִדָ׳); a. fr. עד העידנא until now (v. אִידְּנָא). Ib. 17.Targ. O. Gen. 24:55 עידן בעידן (h. text ימים).Meg.16b (prov.) תעלא בעִידְּנֵיהוכ׳ when the fox has his time, bow to him. Ber.15a בעִידַּן צלותא when it is time for prayer; a. fr.Esp. the time appointed for the study of the Law, lesson. Ib. 43b דלא קביע ליה ע׳ when he has no fixed time for study; אבל קביע ליה ע׳ … דלעידניה קא אזיל but if his time is fixed (by his teacher), he will be known to go to his appointment (and not be suspected of going wrong). Gitt.60b לותבן מר בע let me sit (to study with you) at the hour of your studies; אית לי ע׳ לדידי that hour is mine (for my own studies). Ḥull.133a אנסיה ליה עידניח his teaching engagements prevented him (from officiating as priest); a. fr.Pl. עִירָּנִין, עִידָּנַיָּא, עִדָּ׳. Targ. Esth. 1:14. Targ. Job 24:1. Targ. 1 Chr. 12:32. Targ. Ps. 46:6 עֵידּוֹנֵי ed. Lag. (oth. ed. עִידָּנֵי); a. fr.

עִידָּן, עִידָּנָא, עִדָּ׳ch. (עוּד) same. Targ. Koh. 3:1, sq. (ed. Vien. עִידָ׳). Targ. Ps. 71:9 (ed. Wil. עִדָ׳); a. fr. עד העידנא until now (v. אִידְּנָא). Ib. 17.Targ. O. Gen. 24:55 עידן בעידן (h. text ימים).Meg.16b (prov.) תעלא בעִידְּנֵיהוכ׳ when the fox has his time, bow to him. Ber.15a בעִידַּן צלותא when it is time for prayer; a. fr.Esp. the time appointed for the study of the Law, lesson. Ib. 43b דלא קביע ליה ע׳ when he has no fixed time for study; אבל קביע ליה ע׳ … דלעידניה קא אזיל but if his time is fixed (by his teacher), he will be known to go to his appointment (and not be suspected of going wrong). Gitt.60b לותבן מר בע let me sit (to study with you) at the hour of your studies; אית לי ע׳ לדידי that hour is mine (for my own studies). Ḥull.133a אנסיה ליה עידניח his teaching engagements prevented him (from officiating as priest); a. fr.Pl. עִירָּנִין, עִידָּנַיָּא, עִדָּ׳. Targ. Esth. 1:14. Targ. Job 24:1. Targ. 1 Chr. 12:32. Targ. Ps. 46:6 עֵידּוֹנֵי ed. Lag. (oth. ed. עִידָּנֵי); a. fr.

עִידָּן, עִידָּנָא, עִדָּ׳ch. (עוּד) same. Targ. Koh. 3:1, sq. (ed. Vien. עִידָ׳). Targ. Ps. 71:9 (ed. Wil. עִדָ׳); a. fr. עד העידנא until now (v. אִידְּנָא). Ib. 17.Targ. O. Gen. 24:55 עידן בעידן (h. text ימים).Meg.16b (prov.) תעלא בעִידְּנֵיהוכ׳ when the fox has his time, bow to him. Ber.15a בעִידַּן צלותא when it is time for prayer; a. fr.Esp. the time appointed for the study of the Law, lesson. Ib. 43b דלא קביע ליה ע׳ when he has no fixed time for study; אבל קביע ליה ע׳ … דלעידניה קא אזיל but if his time is fixed (by his teacher), he will be known to go to his appointment (and not be suspected of going wrong). Gitt.60b לותבן מר בע let me sit (to study with you) at the hour of your studies; אית לי ע׳ לדידי that hour is mine (for my own studies). Ḥull.133a אנסיה ליה עידניח his teaching engagements prevented him (from officiating as priest); a. fr.Pl. עִירָּנִין, עִידָּנַיָּא, עִדָּ׳. Targ. Esth. 1:14. Targ. Job 24:1. Targ. 1 Chr. 12:32. Targ. Ps. 46:6 עֵידּוֹנֵי ed. Lag. (oth. ed. עִידָּנֵי); a. fr.

פָּקַד(b. h.) (to search, examine) 1) to visit; (euphem.) to have marital connection with. Yeb.62b ואינו פוֹקְדָהּ does not visit her (in due time, v. עוֹנָה I), Ib. חייב אדם לִפְקוֹד וכו׳ a man is bound to visit his wife before going on a journey.Treat. Smaḥ. ch. VIII יוצאין … ופוֹקְדין על המתיםוכ׳ you may go out to the burial ground and call upon the dead until three days (after being placed in the sepulchral chamber), and there is no superstitious practice in that; מעשה שפְּקָדוֹ אחדוכ׳ it occurred that one visited an entombed person, and the latter (was found living and) lived twenty years thereafter; a. fr. 2) (of the Lord) to visit, remember, decree upon. Tanḥ. Vayera 14 בלשון … אני פוֹקְדָךְ with the same expression … I will remember thee (bless thee with issue). Ib. הרוני פוֹקֵד לאברהםוכ׳ I will remember Abraham (relieve him from impotence) at the same time with Abimelech (ref. to Gen. 20:17–21:1). Pesik. R. s. 43 כשבא לפקוד את חנה when the Lord came to visit Hannah; a. v. fr.Part. pass. פָּקוּד; f. פְּקוּדָה; pl. פְּקיּדִים, פְּקוּדִין; פְּקוּדִוֹת. Snh.97a עד שהראשונה פ׳ שנייהוכ׳ while the first calamity is remembered (by the Lord for delivery), the second quickly comes. 3) to count, muster; v. פָּקוּד, פְּקידָה, פִּיקּוּד. 4) (denom. of פָּקִיד, interch. with Hif.) to give in charge, entrust, deposit. Pesik. R. l. c. בעל פקדונות אני … פּוֹקֵד אצלי אני נותן לו I (the Lord) am a trustee, whatever a man deposits with me, I give back to him. Ib. נפשות פְּקַדְתֶּם אצליוכ׳ you (Abraham and Sarah) deposited souls with me (converted souls to the belief in me), I will pay you back in souls (ref. to Gen. 21:1); a. fr. 5) (denom. of פָּקִיד) to command, order. Ib. s. 42 פָּקַדְתִּי לאדםוכ׳ I gave Adam a command, and he did not do it; פקדתי למלאדוכ׳ I commissioned the angel of death, and he did (what I commanded him). Shebu.VII, 7 (45a) שבועה שלא פְּקָדָנוּ אבא we swear that our father has not left us any order (concerning this case); Y.Keth.VII, 33b פִּיקְּדָנוּ Shebu.48b מה לו שלא פְקָרַנִי אבא ושלא פקדני אחי what is the difference between the oath of an heir ‘that my father has not left me an order, and ‘that my brother ?; a. fr. Pi. פִּיקֵּד same, v. supra. Nif. נִפְקַד, Hithpa. הִתְפַּקֵּד, Nithpa. נִתְפַּקֵּד 1) to be visited, remembered, decreed upon. Gen. R. s. 53 בשעה שנִפְקְדָה … נִפְקְדוּ עמה when Sarah was visited, v. עֲקָרָה. Ib. אינו דין שתִּפָּקֵד is it not right that she should be visited? Tanḥ. Vayera 13 תהי נִפְקֶדֶת she shall be remembered. R. Hash. 11a. Pesik. R. s. 42 בדין הוא שיִפָּקֵד אבוהם it is right that Abraham be visited. Ib. שתִּתְפַּקֵּד אף היא that she be likewise visited. Lev. R. s. 29; Pesik. Baḥod., p. 150b> (quot. from Rabs New Years prayer) ובריות בו יִפָּקֵדוּ להזכירםוכ׳ and creatures are passed upon on that day to record them for life or for death; a. fr. 2) to be commanded, commissioned. Pesik. R. l. c. יש שנתפ׳ ולא עשהוכ׳ some are commanded and do not (what they are ordered to) Mekh. Bshall., Vayassa, s. 4 עשו מה שנִתְפַּקְּדוּ they did what they were commanded to do; a. e. Hif. הִפְּקִיד 1) to give in charge, deposit. B. Mets.III, 1 המַפְקִיד אצלוכ׳ if a man deposits for safe-keeping with his neighbor Ib. 36a sq. כל המפקיד על דעת אשתו ובניו הוא מפקיד he who deposits with his neighbor, does so with the presumptive condition that the latters wife and children be also trustees (and it was no breach of trust to leave the deposit in their charge). Gen. R. s. 53 עמלקה׳ אצליוכ׳ Amalek deposited with me bundles of thorns (wrong-doings) ; שרה הִפְקִידָה אצליוכ׳ Sarah deposited with me virtues and good deeds Pesik. R. s. 43; a. fr.B. Mets.35a ופרקין המפקיד הוה and our subject at college was hammafḳid (the Mishnah B. Mets. l. c. and the discussions concerning it).Part. pass. מוּפְקָד; f. מוּפְקֶדֶת B. Kam. 105a כגון שהיתה … מופ׳ ביד אחרים when his fathers bag was left in trust with other people; a. e. 2) to take charge of. Yalk. Deut. 847 הַפִקֵד לו הפקדון הזה take this object in charge for me.

פָּקַד(b. h.) (to search, examine) 1) to visit; (euphem.) to have marital connection with. Yeb.62b ואינו פוֹקְדָהּ does not visit her (in due time, v. עוֹנָה I), Ib. חייב אדם לִפְקוֹד וכו׳ a man is bound to visit his wife before going on a journey.Treat. Smaḥ. ch. VIII יוצאין … ופוֹקְדין על המתיםוכ׳ you may go out to the burial ground and call upon the dead until three days (after being placed in the sepulchral chamber), and there is no superstitious practice in that; מעשה שפְּקָדוֹ אחדוכ׳ it occurred that one visited an entombed person, and the latter (was found living and) lived twenty years thereafter; a. fr. 2) (of the Lord) to visit, remember, decree upon. Tanḥ. Vayera 14 בלשון … אני פוֹקְדָךְ with the same expression … I will remember thee (bless thee with issue). Ib. הרוני פוֹקֵד לאברהםוכ׳ I will remember Abraham (relieve him from impotence) at the same time with Abimelech (ref. to Gen. 20:17–21:1). Pesik. R. s. 43 כשבא לפקוד את חנה when the Lord came to visit Hannah; a. v. fr.Part. pass. פָּקוּד; f. פְּקוּדָה; pl. פְּקיּדִים, פְּקוּדִין; פְּקוּדִוֹת. Snh.97a עד שהראשונה פ׳ שנייהוכ׳ while the first calamity is remembered (by the Lord for delivery), the second quickly comes. 3) to count, muster; v. פָּקוּד, פְּקידָה, פִּיקּוּד. 4) (denom. of פָּקִיד, interch. with Hif.) to give in charge, entrust, deposit. Pesik. R. l. c. בעל פקדונות אני … פּוֹקֵד אצלי אני נותן לו I (the Lord) am a trustee, whatever a man deposits with me, I give back to him. Ib. נפשות פְּקַדְתֶּם אצליוכ׳ you (Abraham and Sarah) deposited souls with me (converted souls to the belief in me), I will pay you back in souls (ref. to Gen. 21:1); a. fr. 5) (denom. of פָּקִיד) to command, order. Ib. s. 42 פָּקַדְתִּי לאדםוכ׳ I gave Adam a command, and he did not do it; פקדתי למלאדוכ׳ I commissioned the angel of death, and he did (what I commanded him). Shebu.VII, 7 (45a) שבועה שלא פְּקָדָנוּ אבא we swear that our father has not left us any order (concerning this case); Y.Keth.VII, 33b פִּיקְּדָנוּ Shebu.48b מה לו שלא פְקָרַנִי אבא ושלא פקדני אחי what is the difference between the oath of an heir ‘that my father has not left me an order, and ‘that my brother ?; a. fr. Pi. פִּיקֵּד same, v. supra. Nif. נִפְקַד, Hithpa. הִתְפַּקֵּד, Nithpa. נִתְפַּקֵּד 1) to be visited, remembered, decreed upon. Gen. R. s. 53 בשעה שנִפְקְדָה … נִפְקְדוּ עמה when Sarah was visited, v. עֲקָרָה. Ib. אינו דין שתִּפָּקֵד is it not right that she should be visited? Tanḥ. Vayera 13 תהי נִפְקֶדֶת she shall be remembered. R. Hash. 11a. Pesik. R. s. 42 בדין הוא שיִפָּקֵד אבוהם it is right that Abraham be visited. Ib. שתִּתְפַּקֵּד אף היא that she be likewise visited. Lev. R. s. 29; Pesik. Baḥod., p. 150b> (quot. from Rabs New Years prayer) ובריות בו יִפָּקֵדוּ להזכירםוכ׳ and creatures are passed upon on that day to record them for life or for death; a. fr. 2) to be commanded, commissioned. Pesik. R. l. c. יש שנתפ׳ ולא עשהוכ׳ some are commanded and do not (what they are ordered to) Mekh. Bshall., Vayassa, s. 4 עשו מה שנִתְפַּקְּדוּ they did what they were commanded to do; a. e. Hif. הִפְּקִיד 1) to give in charge, deposit. B. Mets.III, 1 המַפְקִיד אצלוכ׳ if a man deposits for safe-keeping with his neighbor Ib. 36a sq. כל המפקיד על דעת אשתו ובניו הוא מפקיד he who deposits with his neighbor, does so with the presumptive condition that the latters wife and children be also trustees (and it was no breach of trust to leave the deposit in their charge). Gen. R. s. 53 עמלקה׳ אצליוכ׳ Amalek deposited with me bundles of thorns (wrong-doings) ; שרה הִפְקִידָה אצליוכ׳ Sarah deposited with me virtues and good deeds Pesik. R. s. 43; a. fr.B. Mets.35a ופרקין המפקיד הוה and our subject at college was hammafḳid (the Mishnah B. Mets. l. c. and the discussions concerning it).Part. pass. מוּפְקָד; f. מוּפְקֶדֶת B. Kam. 105a כגון שהיתה … מופ׳ ביד אחרים when his fathers bag was left in trust with other people; a. e. 2) to take charge of. Yalk. Deut. 847 הַפִקֵד לו הפקדון הזה take this object in charge for me.

אֵלִיָּהוּ(b. h.) pr. n. m. Eliyahu, Elijah, the great prophet in the days of Ahab, freq. represented, in Talmud and Midrashim, as intervening in behalf of the pious and punishing wrong-doers, and expected, in the Messianic days, to clear up doubts and prepare the heavenly kingdom; cmp. Mal. 3:23.Ber.58a, a. fr. אתא א׳ אידמי ל־הוכ׳ E. came and appeared to him in the disguise of Gen. R. s. 33, a. fr. אתא א׳ זכור לטוב E., whose memory be blessed, came B. Mets.I, 8 (37a), a. fr. יהא מונח עד שיבוא א׳ let it be deposited until E. shall come (and decide to whom it belongs, i. e. an indefinite time until the matter be cleared up). Men.45a; a. fr.סֵדֶר אֵלִיָהוּ־ Seder Eliyahu, name of a lost Talmudic treatise, divided into Seder Eliyahu Rabba (Large) and S. E. Zuta (Small). Keth.106a (of legendary origin).

אֵלִיָּהוּ(b. h.) pr. n. m. Eliyahu, Elijah, the great prophet in the days of Ahab, freq. represented, in Talmud and Midrashim, as intervening in behalf of the pious and punishing wrong-doers, and expected, in the Messianic days, to clear up doubts and prepare the heavenly kingdom; cmp. Mal. 3:23.Ber.58a, a. fr. אתא א׳ אידמי ל־הוכ׳ E. came and appeared to him in the disguise of Gen. R. s. 33, a. fr. אתא א׳ זכור לטוב E., whose memory be blessed, came B. Mets.I, 8 (37a), a. fr. יהא מונח עד שיבוא א׳ let it be deposited until E. shall come (and decide to whom it belongs, i. e. an indefinite time until the matter be cleared up). Men.45a; a. fr.סֵדֶר אֵלִיָהוּ־ Seder Eliyahu, name of a lost Talmudic treatise, divided into Seder Eliyahu Rabba (Large) and S. E. Zuta (Small). Keth.106a (of legendary origin).

זִיד, זוּד(b. h.; cmp. דּוּד) to flow over, boil. Sot.11a; Ex. R. s. 1, expl. זדו (Ex. 18:11), v. בָּשַׁל. Hif. הֵזִיד 1) to boil, cook. Snh.69a (ref. to יזיד Ex. 21:14) איש מֵזִידוכ׳ a man (adult) cooks (prepares semen virile) and begets; Y. ib. VIII, beg.26a משיָזִיד from the time he prepares ; a. e. 2) to plan evil, to act with premeditation, in full consciousness of doing wrong. Sabb.69a ה׳ בזה ובזה זו מֵזִידוכ׳ if he acted in full consciousness of both (of its being a Sabbath day and of such a labor being forbidden on the Sabbath), that is the wilful sinner meant in the Law (punishable). Ib. שגג … וה׳ במלאכה if he labored under a mistake as to the Sabbath day, but was aware of the sinful nature of the labor (if done on the Sabbath). Ex. R. s. 5, end; a. fr.Part. מֵזִיד, f. מְזִידָה, v. supra. Y.Sot.V, beg.20a; a. fr.במֵ׳ if done wilfully, opp. בשוגג. Ker.18a; a. fr.Pl. מְזִידִין. Bets.30a, a. e. מוטב … ואל יהיו מ׳ it is better that they be ignorant than that they know and transgress wilfully; a. fr.

זִיד, זוּד(b. h.; cmp. דּוּד) to flow over, boil. Sot.11a; Ex. R. s. 1, expl. זדו (Ex. 18:11), v. בָּשַׁל. Hif. הֵזִיד 1) to boil, cook. Snh.69a (ref. to יזיד Ex. 21:14) איש מֵזִידוכ׳ a man (adult) cooks (prepares semen virile) and begets; Y. ib. VIII, beg.26a משיָזִיד from the time he prepares ; a. e. 2) to plan evil, to act with premeditation, in full consciousness of doing wrong. Sabb.69a ה׳ בזה ובזה זו מֵזִידוכ׳ if he acted in full consciousness of both (of its being a Sabbath day and of such a labor being forbidden on the Sabbath), that is the wilful sinner meant in the Law (punishable). Ib. שגג … וה׳ במלאכה if he labored under a mistake as to the Sabbath day, but was aware of the sinful nature of the labor (if done on the Sabbath). Ex. R. s. 5, end; a. fr.Part. מֵזִיד, f. מְזִידָה, v. supra. Y.Sot.V, beg.20a; a. fr.במֵ׳ if done wilfully, opp. בשוגג. Ker.18a; a. fr.Pl. מְזִידִין. Bets.30a, a. e. מוטב … ואל יהיו מ׳ it is better that they be ignorant than that they know and transgress wilfully; a. fr.

זִיד, זוּד(b. h.; cmp. דּוּד) to flow over, boil. Sot.11a; Ex. R. s. 1, expl. זדו (Ex. 18:11), v. בָּשַׁל. Hif. הֵזִיד 1) to boil, cook. Snh.69a (ref. to יזיד Ex. 21:14) איש מֵזִידוכ׳ a man (adult) cooks (prepares semen virile) and begets; Y. ib. VIII, beg.26a משיָזִיד from the time he prepares ; a. e. 2) to plan evil, to act with premeditation, in full consciousness of doing wrong. Sabb.69a ה׳ בזה ובזה זו מֵזִידוכ׳ if he acted in full consciousness of both (of its being a Sabbath day and of such a labor being forbidden on the Sabbath), that is the wilful sinner meant in the Law (punishable). Ib. שגג … וה׳ במלאכה if he labored under a mistake as to the Sabbath day, but was aware of the sinful nature of the labor (if done on the Sabbath). Ex. R. s. 5, end; a. fr.Part. מֵזִיד, f. מְזִידָה, v. supra. Y.Sot.V, beg.20a; a. fr.במֵ׳ if done wilfully, opp. בשוגג. Ker.18a; a. fr.Pl. מְזִידִין. Bets.30a, a. e. מוטב … ואל יהיו מ׳ it is better that they be ignorant than that they know and transgress wilfully; a. fr.

זִיד, זוּד(b. h.; cmp. דּוּד) to flow over, boil. Sot.11a; Ex. R. s. 1, expl. זדו (Ex. 18:11), v. בָּשַׁל. Hif. הֵזִיד 1) to boil, cook. Snh.69a (ref. to יזיד Ex. 21:14) איש מֵזִידוכ׳ a man (adult) cooks (prepares semen virile) and begets; Y. ib. VIII, beg.26a משיָזִיד from the time he prepares ; a. e. 2) to plan evil, to act with premeditation, in full consciousness of doing wrong. Sabb.69a ה׳ בזה ובזה זו מֵזִידוכ׳ if he acted in full consciousness of both (of its being a Sabbath day and of such a labor being forbidden on the Sabbath), that is the wilful sinner meant in the Law (punishable). Ib. שגג … וה׳ במלאכה if he labored under a mistake as to the Sabbath day, but was aware of the sinful nature of the labor (if done on the Sabbath). Ex. R. s. 5, end; a. fr.Part. מֵזִיד, f. מְזִידָה, v. supra. Y.Sot.V, beg.20a; a. fr.במֵ׳ if done wilfully, opp. בשוגג. Ker.18a; a. fr.Pl. מְזִידִין. Bets.30a, a. e. מוטב … ואל יהיו מ׳ it is better that they be ignorant than that they know and transgress wilfully; a. fr.

יָדַע(b. h.; cmp. יָדָה) (to point out, select, love, 1) to recognize, know; to find out. Pes.87b כיון שי׳ שחטא when he was convinced that he had done wrong. Ib. ואין אתה יוֹדֵעַ אםוכ׳ and thou knowest not whether Ib. יודעהקב״ה את ישראלוכ׳ the Lord knows that Israel cannot endure the cruel persecutions of Rome (v. Rabb. D. S. a. l. note); Yalk. Hos. 529. Shebu.4b; ib. 5a. ונעלם מבלל שי׳ it says, ‘and it escaped his memory (Lev. 5:3)this proves that there was a time when he knew (the nature of his act, v. יְדִיעָה). Zeb.115b דבר זה … ולא יְדָעוֹוכ׳ this word (Ex. 29:43) the Lord had said to Moses, but he did not understand it, until the sons of Aaron died. Ib. כיון שי׳ … יְדוּעֵי מקום הן when Aaron learned that his sons were the chosen of the Lord (Lev. 10:3); a. v. fr.Part. pass. יָדוּעַ a) chosen. Pl. יְדוּעִים, constr. יְדוּעֵי, v. supra.b) known, special, certain. Sifra Vayikra, Ḥobah, Par. 6, ch. VIII חטא י׳ a known (discovered) sin, v. יְדִיעָה. Y.Sot.I, 16c טומאה יְדוּעָה (not ידוע) an ascertained levitical uncleanness, opp. ספק; a. fr.בְּיָדוּעַ it is sure. R. Hash. 20b בי׳ שנראהוכ׳ the moon must have been visible Succ.49b כל אדם … בי׳ שהואוכ׳ a popular man (v. חֵן) is, you may be sure, a God-fearing man; a. fr. 2) (euphem.) to have sexual intercourse with. Yeb.57a בלא יְדָעָהּ when he never had connection with her. Esth. R. to III, 7 שלא יְדָעָהּ אישוכ׳ whom no man except her husband touched; a. e. Hif. הוֹדִיעַ to make known, inform. Gen. R. s. 22, beg. (ref. to Gen. 4:1, reading יִדַּע for homiletical purposes) ה׳ דרך ארץ לכל he showed to all the way of the land (propagation, v. דֶּרֶךְ). Ḥull.V, 3 צריך להוֹדִיעַ must inform (the purchaser). Ab. IV, 22 לֵידַע להודיע ולהִוָּורַע to learn, to proclaim and to be made to feel (be thoroughly convinced). Sabb.10b צריך להוֹדִיעוֹ must inform him. Ib. לך והוֹדִיעֵם go and tell them. Ib. הנותן … צריך לה׳ לאמו he who gives bread to a child must inform his mother; a. fr. Hof. הוֹדַע to be informed, become conscious; to be made known. Shebu. I, 6 ה׳ ולאה׳ whether he became conscious (of his transgression) or not. Sifra Vayikra, Ḥobah, ch. 20, Par. 12 (ref. to Lev. 4:23; 28) אתה׳ שלהם when they become known; a. fr.B. Bath. 113b הוֹדְעָה Ms. M. (v. אָרַע II). Nif. נוֹדַע same. Hor.III, 3. Ab. IV, 22, v. supra. Shebu.9b שסופו לִיוָּדַע of which he is likely to be informed. Ḥull.9a עד שיִוָּדַע לך, v. חֲזָקָה. Nidd.IX, 5, v. infra; a. fr. Hithpa. הִתְוַודַּע, Nithpa. נִתְוַודַּע 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. 2) (v. מוֹדַע) to force ones self upon the notice of, to pretend friendship for. Ab. I, 10 אל תִּתְוַדַּע לרשות do not make thyself a partisan of the (foreign) government.

יָדַע(b. h.; cmp. יָדָה) (to point out, select, love, 1) to recognize, know; to find out. Pes.87b כיון שי׳ שחטא when he was convinced that he had done wrong. Ib. ואין אתה יוֹדֵעַ אםוכ׳ and thou knowest not whether Ib. יודעהקב״ה את ישראלוכ׳ the Lord knows that Israel cannot endure the cruel persecutions of Rome (v. Rabb. D. S. a. l. note); Yalk. Hos. 529. Shebu.4b; ib. 5a. ונעלם מבלל שי׳ it says, ‘and it escaped his memory (Lev. 5:3)this proves that there was a time when he knew (the nature of his act, v. יְדִיעָה). Zeb.115b דבר זה … ולא יְדָעוֹוכ׳ this word (Ex. 29:43) the Lord had said to Moses, but he did not understand it, until the sons of Aaron died. Ib. כיון שי׳ … יְדוּעֵי מקום הן when Aaron learned that his sons were the chosen of the Lord (Lev. 10:3); a. v. fr.Part. pass. יָדוּעַ a) chosen. Pl. יְדוּעִים, constr. יְדוּעֵי, v. supra.b) known, special, certain. Sifra Vayikra, Ḥobah, Par. 6, ch. VIII חטא י׳ a known (discovered) sin, v. יְדִיעָה. Y.Sot.I, 16c טומאה יְדוּעָה (not ידוע) an ascertained levitical uncleanness, opp. ספק; a. fr.בְּיָדוּעַ it is sure. R. Hash. 20b בי׳ שנראהוכ׳ the moon must have been visible Succ.49b כל אדם … בי׳ שהואוכ׳ a popular man (v. חֵן) is, you may be sure, a God-fearing man; a. fr. 2) (euphem.) to have sexual intercourse with. Yeb.57a בלא יְדָעָהּ when he never had connection with her. Esth. R. to III, 7 שלא יְדָעָהּ אישוכ׳ whom no man except her husband touched; a. e. Hif. הוֹדִיעַ to make known, inform. Gen. R. s. 22, beg. (ref. to Gen. 4:1, reading יִדַּע for homiletical purposes) ה׳ דרך ארץ לכל he showed to all the way of the land (propagation, v. דֶּרֶךְ). Ḥull.V, 3 צריך להוֹדִיעַ must inform (the purchaser). Ab. IV, 22 לֵידַע להודיע ולהִוָּורַע to learn, to proclaim and to be made to feel (be thoroughly convinced). Sabb.10b צריך להוֹדִיעוֹ must inform him. Ib. לך והוֹדִיעֵם go and tell them. Ib. הנותן … צריך לה׳ לאמו he who gives bread to a child must inform his mother; a. fr. Hof. הוֹדַע to be informed, become conscious; to be made known. Shebu. I, 6 ה׳ ולאה׳ whether he became conscious (of his transgression) or not. Sifra Vayikra, Ḥobah, ch. 20, Par. 12 (ref. to Lev. 4:23; 28) אתה׳ שלהם when they become known; a. fr.B. Bath. 113b הוֹדְעָה Ms. M. (v. אָרַע II). Nif. נוֹדַע same. Hor.III, 3. Ab. IV, 22, v. supra. Shebu.9b שסופו לִיוָּדַע of which he is likely to be informed. Ḥull.9a עד שיִוָּדַע לך, v. חֲזָקָה. Nidd.IX, 5, v. infra; a. fr. Hithpa. הִתְוַודַּע, Nithpa. נִתְוַודַּע 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. 2) (v. מוֹדַע) to force ones self upon the notice of, to pretend friendship for. Ab. I, 10 אל תִּתְוַדַּע לרשות do not make thyself a partisan of the (foreign) government.

יָשַׁב(b. h.) 1) to sit down, rest; to dwell, remain; to be inactive. Macc.III, 15 כל חיוֹשֵׁב ולא עברוכ׳ whoever is inactive and commits no sin, i. e. omits to do wrong; Kidd.39b.Erub.100a שֵׁב ואל תעשה עדיף ‘sit and do nothing, i. e. not to act in doubtful cases, is better, opp. קום ועשה. Ber.20a שב ואל תעשה שאני with an omission it is different. Tosef.Snh.VII, 8 ולא יֵשְׁבוּ … להם שֵׁבוּ and they must not sit down until he says to them, Be seated; Hor.13b; Y.Bicc.III, 65c bot.Y.Dem.II, 23a top שי׳ בישיבח who has a seat in the scholars meetings. Snh.10b; Tosef. ib. II, 1 אחד אומר לֵישֵׁב if one is in favor of sitting (holding deliberation in court). Zeb.II, 1 יוֹשֵׁב in a sitting position. Ber.28b מיוֹשְׁבֵיבה״מ one of the attendants at college, יושבי קרנות those placed at street corners (traders, idlers). Gen. R. s. 75 יושבי קרנות (corr. קרונות) sitting in chariots; a. v. fr. 2) to be settled (v. יִישּׁוּב), be inhabited. Num. R. s. 4 הגבעה … יוֹשְׁבִים Gibeah and Kiryath Jearim were settled at the same time.Erub.86a (ref. to Ps. 59:8) אימתי יושב עולם לפניוכ׳ (Rashi a. Ar. יֵשֵׁב) when is the world settled (evenly balanced) before God? When kindness and truth are appointed to guard it (differ. in Rashi v. infra). Pi. יִשֵּׁב, יִישֵּׁב 1) to settle, put in place, to arrange evenly. Y.Sabb.XII, beg.13c הבנאי י׳ את האבןוכ׳ the builder that placed a stone on top of the row (v. דִּימוֹס I.). Ib.d top; Y.Pes.VIII, 33b top מפני שהוא כמְיַישֵּׁב בידו because it is like settling the web with ones own hand. Lev. R. s. 37 (read:) יָשַׁב וְיִ׳ להם סבלותםוכ׳ he sat down (as a judge) and arranged their burdens in proper proportions between man and woman. Ib. אתה עתיד ליַישֵּׁבוכ׳ thou art designated to settle and explain to my children their vows Ex. R. s. 31 (ref. to Ps. 59:8, v. supra) יַשֵּׁב עולמך make thy world evenly balanced (as to property); Tanḥ. Mishp. 9 תיישר עולמך בשוה (read: תְּיַישֵּׁב). Ex. R. s. 52 לא היו יודעין ליַישְּׁבוֹ they knew not how to put its parts together; a. fr.Trnsf. to set the mind at ease, to quiet. Sabb.87a דברים שמְיַישְּׁבִין לבווכ׳ Ms. M. (ed. שמושכין) words which quiet the mind of man ; Gen. R. s. 80 דברים שמְיַישְּׁבִים את הלב. Y.Pes.V, end, 32d (expl. וישב, 2 Sam. 7:18) וַיַישֶּׁב עצמו לתפלה he quieted his mind for prayer; a. e. 2) to settle, cultivate, populate. Ber.58a עתיד … להחזירו וליַישְּׁבוֹ Ms. M. (ed. ליִישּׁוּבוֹ) the Lord will again people it. Sot.22a מְיַישְּׁבֵי עולם cultivators of the world.Part. pass, מְיוּשָּׁב, f. מְיוּשֶּׁבֶת a) seated. Meg.21a. Y.Gitt.VII, 48d top; a. fr.b) sedate, at ease. Y.Ber.IV, 8b bot. לבו מי׳ his mind is at ease (about his animal); Bab. ib. 30a לפי שאין דעתו מי׳ עליו because his mind is not at ease without it. Sifré Num. 131 היה … בקי ומי׳ the polemarch was experienced and cool-headed; a. fr. Hif. הוֹשִׁיב to seat, place, appoint; to settle. Yoma 38a sq.; Tosef. ib. II, 7 במקומך יוֹשִׁיבוּךָ people will finally seat thee in the place which thou deservest. Tosef.Sabb.VI (VII), 17 (among superstitious practices) חמוֹשֶׁבֶת אפרוחים (ו)אמרה איני מוֹשַׁבְתָּןוכ׳ a woman who sets hens to brood and says I will not set them except in pairs (v. ed. Zuck. note). Snh.IV, 4 מוֹשִׁיבִין אותווכ׳ a seat is assigned to him in the third row. Macc.10a ואין מוֹשִׁיבִין אותםוכ׳ and we must not lay them out except on a river; (Tosef. ib. III (II), 8 בונין).Tosef. l. c. מביאין … ומושיביןוכ׳ other people are imported and settled in their place. B. Kam.16b bot. הוֹשִׁיבוּ ישיבהוכ׳ they held scholars meetings by his grave. Snh.17a אין מושיבין בסנהדריוכ׳ none can be appointed members of the Sanhedrin except ; a. v. fr. Nif. נוֹשָׁב to be inhabited. Pirké dR. El. ch. 43 ארץ נוֹשֶׁבֶת an inhabited land, settlement; (Koh. R. to I, 15 יִישּׁוּכ). Hithpa. חִתְיַישֵּׁב, Nithpa. נִתְיַישֵּׁב 1) to be settled, colonized. Ber.31a כל ארץ שגזר … ליישוב נִתְיַישְּׁבָה every land which Adam designated for settlement, has been settled. 2) to be at ease, to be refreshed, to come to. Yoma 82a אם נִתְיַשְּׁבָה דעתה if she feels that her craving has been gratified. Lam. R. to 1, 11 (ref. to להשיב נפש, ib.) עד כמה מִתְיַישֶּׁבֶת נפש how much is required for one fainting from hunger (v. בּוֹלִימוֹס) to come to himself again?Ḥag.3b לאחר שנתיישבה דעתו after his excitement had subsided. Erub.65a כל המתיישב ביינו he who remains clear-minded when drinking wine. Kinnim III, 6 כל זמן … דעתם מתישבת עליהם the older they grow, the more clear-minded do they become, opp. מיטרפת; a. fr.

יָשַׁב(b. h.) 1) to sit down, rest; to dwell, remain; to be inactive. Macc.III, 15 כל חיוֹשֵׁב ולא עברוכ׳ whoever is inactive and commits no sin, i. e. omits to do wrong; Kidd.39b.Erub.100a שֵׁב ואל תעשה עדיף ‘sit and do nothing, i. e. not to act in doubtful cases, is better, opp. קום ועשה. Ber.20a שב ואל תעשה שאני with an omission it is different. Tosef.Snh.VII, 8 ולא יֵשְׁבוּ … להם שֵׁבוּ and they must not sit down until he says to them, Be seated; Hor.13b; Y.Bicc.III, 65c bot.Y.Dem.II, 23a top שי׳ בישיבח who has a seat in the scholars meetings. Snh.10b; Tosef. ib. II, 1 אחד אומר לֵישֵׁב if one is in favor of sitting (holding deliberation in court). Zeb.II, 1 יוֹשֵׁב in a sitting position. Ber.28b מיוֹשְׁבֵיבה״מ one of the attendants at college, יושבי קרנות those placed at street corners (traders, idlers). Gen. R. s. 75 יושבי קרנות (corr. קרונות) sitting in chariots; a. v. fr. 2) to be settled (v. יִישּׁוּב), be inhabited. Num. R. s. 4 הגבעה … יוֹשְׁבִים Gibeah and Kiryath Jearim were settled at the same time.Erub.86a (ref. to Ps. 59:8) אימתי יושב עולם לפניוכ׳ (Rashi a. Ar. יֵשֵׁב) when is the world settled (evenly balanced) before God? When kindness and truth are appointed to guard it (differ. in Rashi v. infra). Pi. יִשֵּׁב, יִישֵּׁב 1) to settle, put in place, to arrange evenly. Y.Sabb.XII, beg.13c הבנאי י׳ את האבןוכ׳ the builder that placed a stone on top of the row (v. דִּימוֹס I.). Ib.d top; Y.Pes.VIII, 33b top מפני שהוא כמְיַישֵּׁב בידו because it is like settling the web with ones own hand. Lev. R. s. 37 (read:) יָשַׁב וְיִ׳ להם סבלותםוכ׳ he sat down (as a judge) and arranged their burdens in proper proportions between man and woman. Ib. אתה עתיד ליַישֵּׁבוכ׳ thou art designated to settle and explain to my children their vows Ex. R. s. 31 (ref. to Ps. 59:8, v. supra) יַשֵּׁב עולמך make thy world evenly balanced (as to property); Tanḥ. Mishp. 9 תיישר עולמך בשוה (read: תְּיַישֵּׁב). Ex. R. s. 52 לא היו יודעין ליַישְּׁבוֹ they knew not how to put its parts together; a. fr.Trnsf. to set the mind at ease, to quiet. Sabb.87a דברים שמְיַישְּׁבִין לבווכ׳ Ms. M. (ed. שמושכין) words which quiet the mind of man ; Gen. R. s. 80 דברים שמְיַישְּׁבִים את הלב. Y.Pes.V, end, 32d (expl. וישב, 2 Sam. 7:18) וַיַישֶּׁב עצמו לתפלה he quieted his mind for prayer; a. e. 2) to settle, cultivate, populate. Ber.58a עתיד … להחזירו וליַישְּׁבוֹ Ms. M. (ed. ליִישּׁוּבוֹ) the Lord will again people it. Sot.22a מְיַישְּׁבֵי עולם cultivators of the world.Part. pass, מְיוּשָּׁב, f. מְיוּשֶּׁבֶת a) seated. Meg.21a. Y.Gitt.VII, 48d top; a. fr.b) sedate, at ease. Y.Ber.IV, 8b bot. לבו מי׳ his mind is at ease (about his animal); Bab. ib. 30a לפי שאין דעתו מי׳ עליו because his mind is not at ease without it. Sifré Num. 131 היה … בקי ומי׳ the polemarch was experienced and cool-headed; a. fr. Hif. הוֹשִׁיב to seat, place, appoint; to settle. Yoma 38a sq.; Tosef. ib. II, 7 במקומך יוֹשִׁיבוּךָ people will finally seat thee in the place which thou deservest. Tosef.Sabb.VI (VII), 17 (among superstitious practices) חמוֹשֶׁבֶת אפרוחים (ו)אמרה איני מוֹשַׁבְתָּןוכ׳ a woman who sets hens to brood and says I will not set them except in pairs (v. ed. Zuck. note). Snh.IV, 4 מוֹשִׁיבִין אותווכ׳ a seat is assigned to him in the third row. Macc.10a ואין מוֹשִׁיבִין אותםוכ׳ and we must not lay them out except on a river; (Tosef. ib. III (II), 8 בונין).Tosef. l. c. מביאין … ומושיביןוכ׳ other people are imported and settled in their place. B. Kam.16b bot. הוֹשִׁיבוּ ישיבהוכ׳ they held scholars meetings by his grave. Snh.17a אין מושיבין בסנהדריוכ׳ none can be appointed members of the Sanhedrin except ; a. v. fr. Nif. נוֹשָׁב to be inhabited. Pirké dR. El. ch. 43 ארץ נוֹשֶׁבֶת an inhabited land, settlement; (Koh. R. to I, 15 יִישּׁוּכ). Hithpa. חִתְיַישֵּׁב, Nithpa. נִתְיַישֵּׁב 1) to be settled, colonized. Ber.31a כל ארץ שגזר … ליישוב נִתְיַישְּׁבָה every land which Adam designated for settlement, has been settled. 2) to be at ease, to be refreshed, to come to. Yoma 82a אם נִתְיַשְּׁבָה דעתה if she feels that her craving has been gratified. Lam. R. to 1, 11 (ref. to להשיב נפש, ib.) עד כמה מִתְיַישֶּׁבֶת נפש how much is required for one fainting from hunger (v. בּוֹלִימוֹס) to come to himself again?Ḥag.3b לאחר שנתיישבה דעתו after his excitement had subsided. Erub.65a כל המתיישב ביינו he who remains clear-minded when drinking wine. Kinnim III, 6 כל זמן … דעתם מתישבת עליהם the older they grow, the more clear-minded do they become, opp. מיטרפת; a. fr.