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wrong+doing

  • 101 evil

    [ˈiːvl]
    1. adjective
    very bad; wicked; sinful:

    an evil tongue.

    شِرّير، سَيِّء
    2. noun
    1) wrong-doing, harm or wickedness:

    Do not speak evil of anyone.

    شَر، سوء
    2) anything evil, eg crime, misfortune etc:

    London in the eighteenth century was a place of crime, filth, poverty and other evils.

    سوء، شَر

    Arabic-English dictionary > evil

  • 102 προαδικέω

    A to be the first in wrong-doing, Arist.Rh.Al. 1425b6, Ph.2.128:—[voice] Pass., to be wronged before or first, Decr. ap. D.18.181, Aeschin. 3.133, etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προαδικέω

  • 103 συνείδησις

    2 communication, information, εὑρήσεις ς. PPar. p.422 (ii A.D.);

    σ. εἰσήνεγκαν τοῖς κολλήγαις αὐτῶν POxy. 123.13

    (iii/iv A.D.).
    4 consciousness, awareness, [ τῆς αὑτοῦ συστάσεως] Chrysipp.Stoic.3.43, cf. Phld.Rh.2.140 S., 2 Ep.Cor.4.2, 5.11, 1 Ep.Pet.2.19;

    τῆς κακοπραγμοσύνης Democr.297

    , cf. D.S.4.65, Ep.Hebr.10.2;

    κατὰ συνείδησιν ἀτάραχοι διαμενοῦσι Hero Bel.73

    ; inner consciousness,

    ἐν σ. σου βασιλέα μὴ καταράσῃ LXX Ec. 10.20

    ; in 1 Ep.Cor.8.7 συνειδήσει is f.l. for συνηθείᾳ.
    5 consciousness of right or wrong doing, conscience, Periander and Bias ap. Stob.3.24.11,12, Luc.Am.49; ἐὰν ἐγκλήματός τινος ἔχῃ ς. Anon. Oxy. 218 (a) ii 19;

    βροτοῖς ἅπασιν ἡ σ. θεός Men.Mon. 654

    , cf. LXX Wi.17.11, D.H.Th.8 (but perh. interpol.);

    σ. ἀγαθή Act.Ap.23.1

    ; ἀπρόσκοπος πρὸς τὸν θεόν ib.24.16;

    καθαρά 1 Ep.Ti.3.9

    , POsl.17.10 (ii A.D.);

    κολαζομένους κατὰ συνείδησιν Vett.Val.210.1

    ;

    θλειβομένη τῇ σ. περὶ ὧν ἐνοσφίσατο PRyl.116.9

    (ii A.D.); τὸν.. θεὸν κεχολωμένον ἔχοιτο καὶ τὴν ἰδίαν ς. Ath.Mitt.24.237 ([place name] Thyatira); conscientiousness, Arch.Pap.3.418.13 (vi A.D.).--Senses 4 and 5 sts. run one into the other, v. 1 Ep.Cor.8.7, 10.27 sq.
    6 complicity, guilt, crime,

    περὶ τοῦ πεφημίσθαι αὐτὴν ἐν σ. τοιαύτῃ Supp.Epigr.4.648.13

    (Lydia, ii A.D.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συνείδησις

  • 104 whakatuaki

    [n., v.t.]
    accused; accuse; defendant; implicate (wrong doing)

    Maori-English wordlist > whakatuaki

  • 105 hara

    Maori for Ugly, trespass, sin, felony, gaffe, centipede, crime, wrong-doing, offence

    Maori-English dictionary > hara

  • 106 προαδικέω

    προαδικέω (since Aeschin. and Menand., Her. prol. 7; Diod S 4, 53, 1; 13, 30, 2; Plut., Dion 979 [47, 8], Mor. 1090e; Wsd 18:2; Philo, Mos. 1, 303) be first in wrong-doing, injure beforehand. It appears in a mutilated context at the beginning of Ox 840, where its meaning cannot be determined w. certainty.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > προαδικέω

  • 107 ἐξομολογέω

    ἐξομολογέω (s. next entry and ὁμολογέω) 1 aor. ἐξωμολόγησα; fut. mid. ἐξομολογήσομαι; aor. mid. ἐξωμολογησάμην LXX (quotable since III B.C.—Mitt-Wilck. II/2, 20, 18; 37, 17—PHib 30, 18 [300–271 B.C.]; also LXX, pseudepigr., Philo, Joseph.).
    to indicate acceptance of an offer or proposal, promise, consent, act., abs. Lk 22:6 (the act. is found as rarely [perh. Alex. Aphr., An. Mant. II 1 p. 168, 15] as the pass. [perh. SIG 685, 95]).
    to make an admission of wrong-doing/sin, confess, admit, mid. (Plut., Eum. 594 [17, 7], Anton. 943 [59, 3] τ. ἀλήθειαν, Stoic. Repugn. 17 p. 1042a; Sus 14; Jos., Bell. 1, 625, Ant. 8, 256) τὶ someth. (POslo 17, 14 [136 A.D.] τὸ ἀληθές; Cyranides p. 100, 18 πάντα ὅσα ἔπραξεν; Orig., C. Cels. 2, 11, 30 τὸ ἡμαρτημένον) τὰς ἁμαρτίας (Jos., Ant. 8, 129; s. the ins in Steinleitner, nos. 13, 5; 23, 2; 24, 11; 25, 10) Mt 3:6; Mk 1:5 (cp. 1QS 1:24–26); Js 5:16 (s. PAlthaus, Zahn Festgabe 1928, 1ff); Hv 1, 1, 3; Hs 9, 23, 4. τὰς ἁ. τῷ κυρίῳ confess sins to the Lord Hv 3, 1, 5, cp. 6. τὰ παραπτώματα ἐν ἐκκλησίᾳ confess transgressions in the congregation D 4:14. περὶ τῶν παραπτωμάτων make a confession of transgressions 1 Cl 51:3. ἐπὶ τ. ἁμαρτίαις for sins B 19:12. Abs. make a confession of sins Ac 19:18; 2 Cl 8:3. W. dat. of the one to whom sins are confessed 1 Cl 52:1, 2 (w. similarity in form to Ps 7:18; 117:19 and sim. Ps passages, but not= praise because of 1 Cl 51:3 [s. 4 below]).—JSchnitzer, D. Beichte im Lichte d. Religionsgesch.: Ztschr. f. Völkerpsychol. 6, 1930, 94–105; RPettazzoni, La confessione dei Peccati II ’35.
    to declare openly in acknowledgment, profess, acknowledge, mid. (PHib 30, s. above; POxy 1473, 9; Lucian, Herm. 75) w. ὅτι foll. Phil 2:11 (Is 45:23; s. 4 below).—Nägeli 67.
    fr. the mngs. ‘confess’ and ‘profess’ there arose, as Rtzst., Erlösungsmyst. 252 shows, the more general sense to praise, in acknowledgment of divine beneficence and majesty (so mostly LXX; TestJob 40:2 πρὸς τὸν πατέρα) w. dat. of the one praised (oft. LXX; TestSol 1:5; Philo, Leg. All. 1, 80) σοί (2 Km 22:50; 1 Ch 29:13; Ps 85:12; 117:28 al.; Did., Gen. 60, 20) Mt 11:25=Lk 10:21 (s. Norden, Agn. Th. 277–308; JWeiss, GHeinrici Festschr. 1914, 120ff; TArvedson, D. Mysterium Chr. [Mt 11:25–30] ’37; NWilliams, ET 51, ’40, 182–86; 215–20; AHunter, NTS 8, ’62, 241–49); Ro 15:9 (Ps 17:50); 1 Cl 26:2; 61:3; B 6:16 (cp. Ps 34:18). τῷ θεῷ (Tob 14:7; Philo, Leg. All. 2, 95) Ro 14:11 (Is 45:23); τῷ κυρίῳ (fr. Gen 29:35 on, oft. in LXX) 1 Cl 48:2 (Ps 117:19); Hm 10, 3, 2.—DELG s.v. ὁμός. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐξομολογέω

  • 108 ñamoo

    (n) charm, misfortune because of wrong doing. famoo le be duutoo to. A charm is on the mango.

    Mandinka-English dictionary > ñamoo

  • 109 אשה

    אִשָּׁהf. (b. h.; v. איש, אנש), const. אֵשֶׁת, woman, wife. Pes.VIII. 1. Ab. Zar.25b א׳ כלי זיינה עליה woman carries her weapon with her, is protected against murder by gentiles (who would rather assault her innocence). Ib. א׳ חשובה a woman of high rank (influential). Ib. אִשְתּוֹ משמרתו his wifes presence guards him from wrong-doing; a. fr.Pl. (נָשוֹת) נָשִׁים q. v.

    Jewish literature > אשה

  • 110 אִשָּׁה

    אִשָּׁהf. (b. h.; v. איש, אנש), const. אֵשֶׁת, woman, wife. Pes.VIII. 1. Ab. Zar.25b א׳ כלי זיינה עליה woman carries her weapon with her, is protected against murder by gentiles (who would rather assault her innocence). Ib. א׳ חשובה a woman of high rank (influential). Ib. אִשְתּוֹ משמרתו his wifes presence guards him from wrong-doing; a. fr.Pl. (נָשוֹת) נָשִׁים q. v.

    Jewish literature > אִשָּׁה

  • 111 גו

    גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

    Jewish literature > גו

  • 112 גיו

    גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

    Jewish literature > גיו

  • 113 גֵּו

    גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

    Jewish literature > גֵּו

  • 114 גֵּיו

    גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

    Jewish literature > גֵּיו

  • 115 גַּו

    גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

    Jewish literature > גַּו

  • 116 גַּוָּא

    גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

    Jewish literature > גַּוָּא

  • 117 טלומיא

    טְלוֹמְיָאf. (preced.) wrong-doing. Targ. Prov. 29:25 (v. Pesh., h. text חרדת!).

    Jewish literature > טלומיא

  • 118 טְלוֹמְיָא

    טְלוֹמְיָאf. (preced.) wrong-doing. Targ. Prov. 29:25 (v. Pesh., h. text חרדת!).

    Jewish literature > טְלוֹמְיָא

  • 119 מראית

    מַרְאִיתf. (רָאָח), מ׳ (ה)עין, appearance, sight, semblance. Bekh.VII, 3 מפני מ׳ הע׳ because he is repulsive to look at. Lev. R. s. 26; Midr. Till. to Ps. 7 אינו מוליך … מפני מ׳ הע׳ he does not take his children with him, because he is afraid of the evil eye.Esp. מפני מ׳ (ה)ע׳ in order to avoid the semblance of wrong-doing, for appearance sake. Bets.9a, a. fr. כל מקום שאסרו חכמים מפני מ׳ הע׳אפי׳וכ׳ wherever the scholars have forbidden a thing for appearance sake, it is forbidden even in strictest privacy, cmp. חֶדֶר; Y.Erub.VIII, end, 25b. Y.M. Kat. I, 80b. ולית לרבנן מפני מ׳ ע׳ do the Rabbis not care for appearance?; a. fr.

    Jewish literature > מראית

  • 120 מַרְאִית

    מַרְאִיתf. (רָאָח), מ׳ (ה)עין, appearance, sight, semblance. Bekh.VII, 3 מפני מ׳ הע׳ because he is repulsive to look at. Lev. R. s. 26; Midr. Till. to Ps. 7 אינו מוליך … מפני מ׳ הע׳ he does not take his children with him, because he is afraid of the evil eye.Esp. מפני מ׳ (ה)ע׳ in order to avoid the semblance of wrong-doing, for appearance sake. Bets.9a, a. fr. כל מקום שאסרו חכמים מפני מ׳ הע׳אפי׳וכ׳ wherever the scholars have forbidden a thing for appearance sake, it is forbidden even in strictest privacy, cmp. חֶדֶר; Y.Erub.VIII, end, 25b. Y.M. Kat. I, 80b. ולית לרבנן מפני מ׳ ע׳ do the Rabbis not care for appearance?; a. fr.

    Jewish literature > מַרְאִית

См. также в других словарях:

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  • wrong doing — n. evil act; transgression; sin; bad actions …   English contemporary dictionary

  • WRONG DOING — …   Useful english dictionary

  • wrong-doing — …   Useful english dictionary

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  • wrong|do|ing — «RNG DOO ihng, RONG », noun. the action of doing wrong; bad acts; evil; wrong: »The thief was guilty of wrongdoing …   Useful english dictionary

  • wrong-foot — verb transitive 1. ) in a sport, to make an opponent go in the wrong direction by suddenly changing the direction in which you move, or hit or kick a ball 2. ) BRITISH to put someone in a difficult or embarrassing situation by doing or saying… …   Usage of the words and phrases in modern English

  • wrong-foot — ► VERB Brit. 1) (in a game) play so as to catch (an opponent) off balance. 2) place in a difficult or embarrassing situation by saying or doing something unexpected …   English terms dictionary

  • Doing It Right — DIR diver Doing It Right (DIR) is a holistic approach to scuba diving. According to the DIR approach fundamental skills, teamwork, environmental awareness, and the use of a highly optimized/streamlined (i.e. minimalistic) equipment configuration… …   Wikipedia

  • wrong — [[t]rɒ̱ŋ, AM rɔ͟ːŋ[/t]] ♦♦ wrongs, wronging, wronged 1) ADJ GRADED: v link ADJ, oft ADJ with n If you say there is something wrong, you mean there is something unsatisfactory about the situation, person, or thing you are talking about. Pain is… …   English dictionary

  • wrong — wrong1 W1S1 [rɔŋ US ro:ŋ] adj ▬▬▬▬▬▬▬ 1¦(not correct)¦ 2 be wrong (about somebody/something) 3¦(problems)¦ 4¦(not the right one)¦ 5¦(not morally right)¦ 6¦(not suitable)¦ 7¦(not working)¦ 8 be the wrong way round/around 9 the wrong way up …   Dictionary of contemporary English

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