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1 BARK
(noun) – Tolkien originally thought that parma "book" really meant "skin, bark; parchment", with "book, writings" as the secondary meaning. But in Etym parma is derived from a stem meaning "compose, put together", obsoleting the old etymology. –LT2:346, contrast PAR -
2 BOOK
parma (writings), also attested with suffixes: parmastanna “upon [-nna] your [-sta, dual] book”. BOOK LANGUAGE (=Quenya) parmalambë; *BOOK-FAIR \#parma-resta (attested with suffixes: parma-restalyanna *”upon your book-fair”; see FAIR \#2 for further discussion). –PAR/UT:219, 460, LT2:346, VT49:39, 47 -
3 BROAD
– LT2:338 gives a word aica "broad, vast", but this is probably obsoleted by aica "sharp, fell, terrible, dire" in later writings. -
4 EARTH
cemen (soil). (Note: at the time Tolkien wrote Etym, he thought of cemen as the genitive of cén, but later cemen evidently became the nominative form, as it had been in earlier writings [LT1:257]. In Silm:433, it is said that cemen [kemen] refers to "the Earth as a flat floor beneath menel, the heavens". LT1:257, reproducing early material, also has cemi "earth, soil, land" and Kémi "Mother Earth".) Locative cemendë "on earth" in VT43:17. HEAVEN AND EARTH Menel Cemenyë (VT47:11). EARTH-QUEEN Kementári (Yavanna's title); EARTHEN, OF EARTH cemna. (LR:363 gves "kemina", but according to VT45:19, this is a misreading for "kemna" in Tolkien's manuscript.) EARTH (= world) Ambar (world) (Tolkien equated Ambar with Oikoumene, a Greek word denoting "world" considered as "the inhabited world of Men". But ambar also seems to mean "doom", q.v. MR:337 (cf. WJ:419) has Imbar instead of Ambar; the literal meaning of both words is said to be "habitation") EARTH-DWELLERS –LT2:343 gives indi, rendered "earthdwellers" and said to be another word for "men", but this is hardly a valid word in LotR-style Quenya. –KEM/Silm:433/LT1:257/VT44:34, MBAR cf. Letters:283 or SD:409 -
5 FLING
hat- (cited as hatin “I fling”, first person sg. aorist), pa.t. hantë (QL:39; compare the root KHAT “hurl”, LR:363). The apparently related noun hatal “spear” occurring in late material (VT49:14) suggests that Tolkien eventually decided to maintain this word, though in the meantime, a distinct verb hat- “break asunder” had occurred in his writings. -
6 FREE
(adj.) léra, aranya (not to be confused with aranya *"my king"; the shorter form ranya also cited must not be confused with the verb "stray, wander"), mirima (but a very similar word, mírima, is rather assigned the meaning “very valuable” in Tolkien’s later Quenya). The previous words are apparently used to describe “free” persons, whereas the following refer to inanimates: latin, latina (open, cleared [of land]), lerina ("free" of things in the sense of "not guarded, reserved, made fast, or 'owned'", VT41:5). Lehta “free, released” (perhaps applicable to persons, but cf. the following:) FREE ELEMENT (a term for "vowel") \#lehta tengwë (only pl. lehta tengwi is attested; we would rather expect *lehtë tengwi). (A word fairë "free" is mentioned in LT1:250, but may be obsolete: several other meanings are attributed to this word in later writings [see DEATH, PHANTOM, RADIANCE]. Fairië "freedom" does not clash with later words, but must probably be considered conceptually obsolete if fairë is so regarded.) FREE FROM EVIL aman (see BLESSED) –VT41:5, VT46:10, MIS, LAT, VT39:17, WJ:399 (verb) rúna- (see DELIVER); SET FREE lerya- (release, let go), sen- (let go, let loose) –VT43:23, VT41:5, 6, VT43:18 -
7 LEAVE
(vb) auta- (go away, pass), pa.t. oantë, oantië (in the physical sense "went away [to another place]") or vánë ("the most frequently used past [tense]" – less "physical" than oantë, meaning "disappeared" rather than "went away"), perf. avánië (pl avánier is attested); perf. vánië with no augment may occur in verse. For "leave", Etym also has lesta, pa.t. lendë; this is also the past tense of "go". The stem from which lesta- is derived was "replaced" by another. Lesta has a wholly different meaning in later writings; see GIRDLE, MEASURE. LEAVE OUT hehta- (pa.t. hehtanë is given but seems perfectly regular) (put aside, exclude, abandon, forsake) –WJ:366, ELED (noun) – with leave of: lenémë (+ genitive) -
8 MORNING
(noun) arin (LT1:254 gives cálë, but this word means "light" in later writings), MORNING (used as adj?) arinya (early) –AR1 -
9 VAST
– LT2 gives aica "broad, vast", but aica is said to mean "sharp" in later writings. –LT2:338 -
10 WRITE
\#tec- (3rd pers. aorist tecë is given); noun WRITING sarmë (in the Etymologies also tengwë, but in a later source this word is said to mean "indication, sign, token", and this meaning may be predominant in Tolkien's later Quenya; pl tengwi is attested); WRITING SYSTEM tencelë (spelling); WRITINGS parma (book) –VT39:8, TEK cf. WJ:394, 395, LT2:346
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