-
101 ter
1, also terë, prep. "through", *throughout Notes on CO, UT:317, TER/TERES, Narqelion, VT44:33, 35, VT49:41, 42. The preposition is used both with spatial and temporal reference: ter i·aldar *through the trees Narqelion, cf. VT49:42, ter coivierya *throughout his/her life, ter yénion yéni *through years of years VT49:42, VT44:33, 35 2, also tér, prep. ?ephemeral word for "so" see ier, abandoned by Tolkien in favour of tambë VT43:17 -
102 sinda(þ)
adj. "grey" PE17:72; nominal pl. Sindar used = "Grey-elves", lit. *"Grey ones"; see WJ:375. Gen. pl. Sindaron in WJ:369. With general meaning "grey" also in Sindacollo Singollo "Grey-cloak, Thingol" SA:thind, PE17:72; see also sindë, Sindicollo;sindanórië "grey land", ablative sindanóriello "from/out of a grey country" Nam; the reference is to a mythical region of shadows lying at outer feet of the Mountains of Valinor PE17:72. However, other sources give sindë q.v. as the Quenya word for "grey"; perhaps sinda came to mean primarily "Grey-elf" as a noun. Derived adjective Sindarin "Grey-elven", normally used as a noun to refer to the Grey-elven language. Appendix F -
103 Endien
noun, alternative term for "autumn" PM:135. In the Etymologies, the word Endien was assigned a quite different meaning: "Midyear, Midyear week", in the calendar of Valinor a week outside the months, between the sixth and seventh months, dedicated to the Trees; also called Aldalemnar YEN, LEP/LEPEN/LEPEK -
104 phin-
noun a single hair, filament PE17:17; this is may be seen as an element rather than a regular word; the spelling ph rather than f is unusual for Quenya. See fine. -
105 cirya
"k"noun "ship" MC:213, 214, 220, 221, "sharp-prowed ship" SA:kir-, where the word is misspelt círya with a long í; Christopher Tolkien probably confused it with the first element of the Sindarin name Círdan. It seems that Círyon, the name of Isildur's son, is likewise misspelt; read Ciryon as in the index and the main text of the Silmarillion. Cf. also kirya in Etym, stem KIR. Also in Markirya. In the Plotz letter, cirya is inflected for all cases except plural possessive *ciryaiva. The curious dual form ciriat occurs in Letters:427, whereas Plotz gives the expected form ciryat. Locative ciryasse "upon a ship" MC:216. Compounded in ciryaquen "shipman, sailor" WJ:372, also ciryando PE17:58, cf. also ciryamo mariner UT:8. Masc. names Ciryaher *"Ship-lord" Appendix A, Ciryandil *"Ship-friend" Appendix A, Ciryatan *"Ship-builder" Appendix A, also Tar-Ciryatan, name of a Númenórean king, "King Shipbuilder" SA:kir- -
106 lissë
adj. "sweet" Nam, RGEO:66; also noun"sweetness", used metaphorically for "grace" VT43:29, VT44:18; in this sense the word may be compounded as \#Erulissë, q.v. Genitive lissëo in VT44:18. - In the entry LIS in the Etymologies, Tolkien originally gave lissë as the noun "honey", but then changed it to lis with stem liss- VT45:28 -
107 lómë
noun "dusk, twilight", also "night"; according to SD:415, the stem is lómi- contrast the "Qenya" genitive lómen rather than **lómin in VT45:28. According to PE17:152, lómë refers to night when viewed favourably, as a rule, but it became the general rule cf. SD:414-415 regarding lōmi as an Adûnaic loan-word based on lómë, meaning fair night, a night of stars with no connotations of gloom or fear. In the battle-cry auta i lómë the night is passing Silm. ch. 20, the night would however seem to refer metaphorically to the reign of Morgoth. As for the gloss, cf. Lómion masc. name "Child of Twilight dusk", the Quenya name Aredhel secretly gave to Maeglin SA. Otherwise lómë is usually defined as "night" Letters:308, LR:41, SD:302 cf.414-15, SA:dú; the Etymologies defines lómë as "Night as phenomenon, night-time, shades of night, Dark" DO3/DŌ, LUM, DOMO, VT45:28, or "night-light" VT45:28, reading of lómë uncertain. In early "Qenya" the gloss was "dusk, gloom, darkness" LT1:255. Cf. lómelindëpl. lómelindi "nightingale" SA:dú, LR:41; SD:302, MR:172, DO3/DŌ, LINsup2/sup, TIN. Derived adjective \#lómëa "gloomy" in Lómëanor "Gloomyland"; see Taurelilómëa-tumbalemorna... -
108 camta-
"k" vb. "to make fit; to fit, accommodate" VT44:14; the cluster mt seems unusual for Quenya, and it is not explicitly stated in the source that this is a Quenya word. Cf. PE17:91, where mt is shown to become nt in Quenya words. -
109 Noldomírë
ñ lit. noun *"Noldo-jewel", another word for Silmaril ÑGOLOD. -
110 leper
pl. leperi given noun "finger" VT44:16, VT47:10, 14, 24, VT48:5; an older source gives the word for "finger" as lepsë, q.v. -
111 nityë
noun, ephemeral word for "little finger", changed to nícë VT48:15 -
112 seldë
noun "child" meaning changed by Tolkien from "daughter"; in his later texts the Quenya word for "child" is rather hína, and the final status of seldë is uncertain. See also tindómerel. SEL-D, VT46:13, 22-23 In one late source, Tolkien reverts to the meaning daughter, but this may have been replaced by anel, q.v. -
113 náto
interjection it is that emphatic word for yes? VT49:28, 29 -
114 mitsa
adj. "small" VT45:35 Another synonym from the same source, mitra, looks unusual for a Quenya word because of the medial cluster tr -
115 mor
noun "darkness" Letters:308; probably just an Elvish "element" rather than a complete word; Namárië has mornië for "darkness" -
116 palan
adv.? afar PE17:86, "far, distant, wide, to a great extent" PAL, "wide, over a wide space, to a distance" VT45:21, "far and wide" in palantír pl. palantíri"Far-gazer", the magical far-seeing stones made by the Noldor in the First Age SA:palan, PAL, PE17:86. For etymology, see Letters:427. The spelling pálan-tìr in PE17:86 may seem to indicate an unusual stress pattern with primary stress on the initial syllable and a secondary stress on the final one normally a Quenya word of this shape would be stressed on ant; it is unclear if this source describes the Quenya accents or some older pattern. Also Palantir masc. name, "Far-sighted" Appendix A, SA:palan, PAL, TIR; assimilated palar- in Palarran "Far-Wanderer", name of a ship palan + ran UT:179 -
117 valin
adj. "happy" LT1:272,. This word, as well as valima and vald-, connect with Tolkien's early concept of Valar meaning "happy ones".Since the term Valar was later reinterpreted as "the Powers", the conceptual validity of these terms for "happy depends on whether the bliss associated with the Valar and Valinor is regarded as sufficient to give them a secondary justification. -
118 ëa
1 sometimes "eä" vb. "is" CO, in a more absolute sense "exists", VT39:7/VT49:28-29 than the copula ná. Eä "it is" VT39:6 or "let it be". The verb is also used in connection with prepositional phrases denoting a position, as in the relative sentences i or ilyë mahalmar ëa who is above all thrones CO and i ëa han ëa *who is beyond the universe of Eä VT43:14. Eä is said to the be present & aorist tense VT49:29. The past tense of ëa is engë VT43:38, VT49:29; Tolkien struck out the form ëanë, VT49:30, the historically correct perfect should be éyë, but the analogical form engië was more common; the future tense is euva VT49:29. See also ëala. Eä is also used as a noun denoting "All Creation", the universe WJ:402; Letters:284, footnote, but this term for the universe "was not held to include souls? and spirits" VT39:20; contrast ilu. One version of Tolkien's Quenya Lord's Prayer includes the words i ëa han ëa, taken to mean "who is beyond Eä" VT43:14. Tolkien noted that ëa properly cannot be used of God since ëa refers only to all things created by Eru directly or mediately, hence he deleted the example Eru ëa *God exists VT49:28, 36. However, ëa is indeed used of Eru in CO i Eru i or ilyë mahalmar uëa/u the One who uis/u above all thrones as well as in various Átaremma versions see VT49:36, so such a distinction may belong to the refined language of the loremasters rather than to everyday useage. 3 "eagle" LT1:251, LT2:338, a Qenya word apparently superseded by soron, sornë in Tolkien's later forms of Quenya. -
119 vessë
noun "wife" BES. A later source gives the word for wife as veri. -
120 var
1 conj. "or" QL:100. In Tolkiens later Quenya, the word hya appears for or. A phrase involving a double var var may mean either or in one early untranslated text, according to Christopher Gilsons interpretation PE15:32, 39
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