without+any

כְּדִיI, (כַּדִּי, כְּדֵי) (= כַּד הִי, v. כְּדוּ) when; now ( that). Targ. Y. Gen. 27:34. Ib. 39:10; a. e.Y.Ab. Zar. II, 40d top כ׳ טבא when it (the eye-paint) is good. Y.Dem.VI, 25c bot. כ׳ יהב ליה כ׳ when he gives him the whole of it. Y.Meg.III, 74b bot. כ׳ דהוינן, v. כַּד I. 2) ( as it is, incidentatly, without special reason, not meaning it exactly. R. Hash. 5a פסח כ׳ נסבח the writer uses the word Pesaḥ (ib. 4a, quot. fr. Tosef.Arakh.III, 17) incidentally (cmp. אַשְׁגָּרָה); Zeb.99b. Kidd.5b סיפא כ׳ נסבה the second proposition was incidentally asserted (is not to be pressed), opp. דַּוְקָא 3) as such, alone, merely. Keth.36b bot. מעיד בח כ׳ if he merely testifies in her favor (without having been instrumental in redeeming her from captivity). Gitt.55a יאוש כ׳וכ׳ the mere giving up of robbed property (without a change of hands after the renunciation) gives the robber no rights. מילי דכ׳־ words spoken merely for saying something, for fun. Snh.29b כל מילי דכ׳וכ׳ people do not remember words thrown out in a jocular way.Bekh.8b מילי דכ׳ Ar. fictions, stories; v. כַּדְבָא).בִּכְ׳ for whatever it be, for a trifle; for no cause. Yeb. 39b בכ׳ תיפוק can she be dismissed without any formality (with his mere refusal to marry her)?Taan.5b, v. בְּכָא. Keth. l. c. לא שדי … בכ׳ one does not throw away ones money at random (unless sure that there is no legal impediment to marrying the woman whom he is about to redeem). Ned.22a בכ׳ לא אדרתה for a paltry reason she would surely not have forbidden her, v. נְדַר. Ib. 29a פקעה בכ׳ ceases without any formality; a. e.מִכְּ׳ from such ( a condition) as it is, now, well, you know. Gitt.68b מ׳ כי מייתוכ׳ now when you die, you will have Sabb.78a מ׳ כל מילתאוכ׳ you know, whenever there is an ordinary and an extraordinary way of using an object, Ḥull.109b; a. e.Esp. (introducing an argument) now, is it not so? Ib. 29a מ׳ על עיף קאיוכ׳ does not the writer of the Mishnah treat of birds? Well then, if he meant sacrificial fowls he ought to have said hammolek! B. Kam.3a מ׳ שקוליןוכ׳ now that they are alike, let both be included, for which will you exclude?Bets.2b מ׳ מאן סתמהוכ׳ now, who is it that states that proposition in the Mishnah anonymously? Of course, Rabbi. Now, why ; a. fr.

כְּדִיI, (כַּדִּי, כְּדֵי) (= כַּד הִי, v. כְּדוּ) when; now ( that). Targ. Y. Gen. 27:34. Ib. 39:10; a. e.Y.Ab. Zar. II, 40d top כ׳ טבא when it (the eye-paint) is good. Y.Dem.VI, 25c bot. כ׳ יהב ליה כ׳ when he gives him the whole of it. Y.Meg.III, 74b bot. כ׳ דהוינן, v. כַּד I. 2) ( as it is, incidentatly, without special reason, not meaning it exactly. R. Hash. 5a פסח כ׳ נסבח the writer uses the word Pesaḥ (ib. 4a, quot. fr. Tosef.Arakh.III, 17) incidentally (cmp. אַשְׁגָּרָה); Zeb.99b. Kidd.5b סיפא כ׳ נסבה the second proposition was incidentally asserted (is not to be pressed), opp. דַּוְקָא 3) as such, alone, merely. Keth.36b bot. מעיד בח כ׳ if he merely testifies in her favor (without having been instrumental in redeeming her from captivity). Gitt.55a יאוש כ׳וכ׳ the mere giving up of robbed property (without a change of hands after the renunciation) gives the robber no rights. מילי דכ׳־ words spoken merely for saying something, for fun. Snh.29b כל מילי דכ׳וכ׳ people do not remember words thrown out in a jocular way.Bekh.8b מילי דכ׳ Ar. fictions, stories; v. כַּדְבָא).בִּכְ׳ for whatever it be, for a trifle; for no cause. Yeb. 39b בכ׳ תיפוק can she be dismissed without any formality (with his mere refusal to marry her)?Taan.5b, v. בְּכָא. Keth. l. c. לא שדי … בכ׳ one does not throw away ones money at random (unless sure that there is no legal impediment to marrying the woman whom he is about to redeem). Ned.22a בכ׳ לא אדרתה for a paltry reason she would surely not have forbidden her, v. נְדַר. Ib. 29a פקעה בכ׳ ceases without any formality; a. e.מִכְּ׳ from such ( a condition) as it is, now, well, you know. Gitt.68b מ׳ כי מייתוכ׳ now when you die, you will have Sabb.78a מ׳ כל מילתאוכ׳ you know, whenever there is an ordinary and an extraordinary way of using an object, Ḥull.109b; a. e.Esp. (introducing an argument) now, is it not so? Ib. 29a מ׳ על עיף קאיוכ׳ does not the writer of the Mishnah treat of birds? Well then, if he meant sacrificial fowls he ought to have said hammolek! B. Kam.3a מ׳ שקוליןוכ׳ now that they are alike, let both be included, for which will you exclude?Bets.2b מ׳ מאן סתמהוכ׳ now, who is it that states that proposition in the Mishnah anonymously? Of course, Rabbi. Now, why ; a. fr.

בַּר, בָּר, בָּרָאch. sam(בר I empty, open) 1) (= h. שָׂדֶה, יַעַר) forest, prairie Targ. Ps. 50:10 sq. Targ. O. Gen. 3:1; a. e. 2) (adj.) living in the forest, wild. Targ. Ps. l. c. Var. תרנגול ברא; Sabb.78a תרנגולא ב׳ Ms. M. (ed. … לת) woodcock (hen of the prairie). 3) peel. Ib. 139b ב׳ דתומא the peel of garlic; (Rashi, expl. צלע, must have read אברא). 4) (= h. חוּץ) outside, outdoors, street. Targ. Gen. 34:31 נפקת ב׳ a prostitute, v. חוּץ II; a. fr.Y.Kil.IX, 32b מאן בעי לך לבר who wants thee outside? (an intimation to leave the room). Snh. 62ab; Sabb.106a, a. e. פוק תני לברא go out and teach it in the street (i. e. your tradition is rejected). תנא ברא a Tannai not recorded in the Mishnah, v. בָּרַיְיתָא. M. Kat. 17b (Rashi: האי תנא דברייתא); B. Bath.93b Ar. (ed. בתרא); cmp. בָּרָאָה. 4) (prep. a. adv.) outside; בר מן outside of, except, without. Targ. O. Gen. 14:24; a. fr.Ber.38b ב׳ מן דין וב׳וכ׳ without this and without that, i. e. apart from these two arguments. Y.Erub.VII, end 24d ב׳ מדעתיה without his knowledge; a. fr.Ḥull.62b וסימניך ב̇ר̇ מיניה and thy mnemonical sign (as to צרדא a. ב̇ר̇דא, the one being forbidden, the other permitted) be: keep aloof from it (ב̇ר̇דא).Trnsf. restriction (everywhere except …), proviso. Succ.45b; Snh.97b who enter the heavenly courts בב׳ with certain qualifications (by special grant), בלא ב׳ without any restrictions.לְבַר, מִלְּבַר apart from, outside, exclusively. Cant. R. to VII, 8 לב׳ מישראל except the Israelites. Ḥull.98a sixty one, בהדי דידה או … לב׳ מינה the one (egg) included or excluded? B. Bath.90b שתותא מלב׳ the sixth part (as an addition) is outside, i. e. to each five portions one is added, an addition of twenty percent, opp. מִלְגֵו. B. Mets.53b, v. חוּמְשָׁא.

בַּר, בָּר, בָּרָאch. sam(בר I empty, open) 1) (= h. שָׂדֶה, יַעַר) forest, prairie Targ. Ps. 50:10 sq. Targ. O. Gen. 3:1; a. e. 2) (adj.) living in the forest, wild. Targ. Ps. l. c. Var. תרנגול ברא; Sabb.78a תרנגולא ב׳ Ms. M. (ed. … לת) woodcock (hen of the prairie). 3) peel. Ib. 139b ב׳ דתומא the peel of garlic; (Rashi, expl. צלע, must have read אברא). 4) (= h. חוּץ) outside, outdoors, street. Targ. Gen. 34:31 נפקת ב׳ a prostitute, v. חוּץ II; a. fr.Y.Kil.IX, 32b מאן בעי לך לבר who wants thee outside? (an intimation to leave the room). Snh. 62ab; Sabb.106a, a. e. פוק תני לברא go out and teach it in the street (i. e. your tradition is rejected). תנא ברא a Tannai not recorded in the Mishnah, v. בָּרַיְיתָא. M. Kat. 17b (Rashi: האי תנא דברייתא); B. Bath.93b Ar. (ed. בתרא); cmp. בָּרָאָה. 4) (prep. a. adv.) outside; בר מן outside of, except, without. Targ. O. Gen. 14:24; a. fr.Ber.38b ב׳ מן דין וב׳וכ׳ without this and without that, i. e. apart from these two arguments. Y.Erub.VII, end 24d ב׳ מדעתיה without his knowledge; a. fr.Ḥull.62b וסימניך ב̇ר̇ מיניה and thy mnemonical sign (as to צרדא a. ב̇ר̇דא, the one being forbidden, the other permitted) be: keep aloof from it (ב̇ר̇דא).Trnsf. restriction (everywhere except …), proviso. Succ.45b; Snh.97b who enter the heavenly courts בב׳ with certain qualifications (by special grant), בלא ב׳ without any restrictions.לְבַר, מִלְּבַר apart from, outside, exclusively. Cant. R. to VII, 8 לב׳ מישראל except the Israelites. Ḥull.98a sixty one, בהדי דידה או … לב׳ מינה the one (egg) included or excluded? B. Bath.90b שתותא מלב׳ the sixth part (as an addition) is outside, i. e. to each five portions one is added, an addition of twenty percent, opp. מִלְגֵו. B. Mets.53b, v. חוּמְשָׁא.

בַּר, בָּר, בָּרָאch. sam(בר I empty, open) 1) (= h. שָׂדֶה, יַעַר) forest, prairie Targ. Ps. 50:10 sq. Targ. O. Gen. 3:1; a. e. 2) (adj.) living in the forest, wild. Targ. Ps. l. c. Var. תרנגול ברא; Sabb.78a תרנגולא ב׳ Ms. M. (ed. … לת) woodcock (hen of the prairie). 3) peel. Ib. 139b ב׳ דתומא the peel of garlic; (Rashi, expl. צלע, must have read אברא). 4) (= h. חוּץ) outside, outdoors, street. Targ. Gen. 34:31 נפקת ב׳ a prostitute, v. חוּץ II; a. fr.Y.Kil.IX, 32b מאן בעי לך לבר who wants thee outside? (an intimation to leave the room). Snh. 62ab; Sabb.106a, a. e. פוק תני לברא go out and teach it in the street (i. e. your tradition is rejected). תנא ברא a Tannai not recorded in the Mishnah, v. בָּרַיְיתָא. M. Kat. 17b (Rashi: האי תנא דברייתא); B. Bath.93b Ar. (ed. בתרא); cmp. בָּרָאָה. 4) (prep. a. adv.) outside; בר מן outside of, except, without. Targ. O. Gen. 14:24; a. fr.Ber.38b ב׳ מן דין וב׳וכ׳ without this and without that, i. e. apart from these two arguments. Y.Erub.VII, end 24d ב׳ מדעתיה without his knowledge; a. fr.Ḥull.62b וסימניך ב̇ר̇ מיניה and thy mnemonical sign (as to צרדא a. ב̇ר̇דא, the one being forbidden, the other permitted) be: keep aloof from it (ב̇ר̇דא).Trnsf. restriction (everywhere except …), proviso. Succ.45b; Snh.97b who enter the heavenly courts בב׳ with certain qualifications (by special grant), בלא ב׳ without any restrictions.לְבַר, מִלְּבַר apart from, outside, exclusively. Cant. R. to VII, 8 לב׳ מישראל except the Israelites. Ḥull.98a sixty one, בהדי דידה או … לב׳ מינה the one (egg) included or excluded? B. Bath.90b שתותא מלב׳ the sixth part (as an addition) is outside, i. e. to each five portions one is added, an addition of twenty percent, opp. מִלְגֵו. B. Mets.53b, v. חוּמְשָׁא.

בַּר, בָּר, בָּרָאch. sam(בר I empty, open) 1) (= h. שָׂדֶה, יַעַר) forest, prairie Targ. Ps. 50:10 sq. Targ. O. Gen. 3:1; a. e. 2) (adj.) living in the forest, wild. Targ. Ps. l. c. Var. תרנגול ברא; Sabb.78a תרנגולא ב׳ Ms. M. (ed. … לת) woodcock (hen of the prairie). 3) peel. Ib. 139b ב׳ דתומא the peel of garlic; (Rashi, expl. צלע, must have read אברא). 4) (= h. חוּץ) outside, outdoors, street. Targ. Gen. 34:31 נפקת ב׳ a prostitute, v. חוּץ II; a. fr.Y.Kil.IX, 32b מאן בעי לך לבר who wants thee outside? (an intimation to leave the room). Snh. 62ab; Sabb.106a, a. e. פוק תני לברא go out and teach it in the street (i. e. your tradition is rejected). תנא ברא a Tannai not recorded in the Mishnah, v. בָּרַיְיתָא. M. Kat. 17b (Rashi: האי תנא דברייתא); B. Bath.93b Ar. (ed. בתרא); cmp. בָּרָאָה. 4) (prep. a. adv.) outside; בר מן outside of, except, without. Targ. O. Gen. 14:24; a. fr.Ber.38b ב׳ מן דין וב׳וכ׳ without this and without that, i. e. apart from these two arguments. Y.Erub.VII, end 24d ב׳ מדעתיה without his knowledge; a. fr.Ḥull.62b וסימניך ב̇ר̇ מיניה and thy mnemonical sign (as to צרדא a. ב̇ר̇דא, the one being forbidden, the other permitted) be: keep aloof from it (ב̇ר̇דא).Trnsf. restriction (everywhere except …), proviso. Succ.45b; Snh.97b who enter the heavenly courts בב׳ with certain qualifications (by special grant), בלא ב׳ without any restrictions.לְבַר, מִלְּבַר apart from, outside, exclusively. Cant. R. to VII, 8 לב׳ מישראל except the Israelites. Ḥull.98a sixty one, בהדי דידה או … לב׳ מינה the one (egg) included or excluded? B. Bath.90b שתותא מלב׳ the sixth part (as an addition) is outside, i. e. to each five portions one is added, an addition of twenty percent, opp. מִלְגֵו. B. Mets.53b, v. חוּמְשָׁא.

סְתָמָאch. sam( סְתָם m. (preced.) closing up). B. Bath.61b אי אמר ליה ארעתא ס׳ if he said to him, fields (I sell thee), without any further qualification. B. Mets.81b הנח ס׳ ‘put it down without anything else (instead of הנח לפני or הנח לפניך); הא ס׳ ולא כלום from which we deduce that if he said merely, ‘put it down, he has said nothing. Ib. 15a, a. fr. ס׳ דמילתא ordinarily. B. Bath.4a הא ס׳ אין מחייבין אותו but where there is no distinct usage in that respect, we do not force him; a. fr.Yeb.42b ס׳ דמתניתן ומחלוקתוכ׳ if the Mishnah states an opinion anonymously (as undisputed), and the Boraitha records differences; ס׳ בברייתאוכ׳ where the Boraitha states an undisputed opinion; a. v. fr.Sabb.157a ר״י ס׳ אחרינא אשכח R. J. found another ruling opinion of R. S. without having his name attached to it.Y.Bets. IV, 62c bot. סְתוּמָה, v. סָתַם.

סְתָמָאch. sam( סְתָם m. (preced.) closing up). B. Bath.61b אי אמר ליה ארעתא ס׳ if he said to him, fields (I sell thee), without any further qualification. B. Mets.81b הנח ס׳ ‘put it down without anything else (instead of הנח לפני or הנח לפניך); הא ס׳ ולא כלום from which we deduce that if he said merely, ‘put it down, he has said nothing. Ib. 15a, a. fr. ס׳ דמילתא ordinarily. B. Bath.4a הא ס׳ אין מחייבין אותו but where there is no distinct usage in that respect, we do not force him; a. fr.Yeb.42b ס׳ דמתניתן ומחלוקתוכ׳ if the Mishnah states an opinion anonymously (as undisputed), and the Boraitha records differences; ס׳ בברייתאוכ׳ where the Boraitha states an undisputed opinion; a. v. fr.Sabb.157a ר״י ס׳ אחרינא אשכח R. J. found another ruling opinion of R. S. without having his name attached to it.Y.Bets. IV, 62c bot. סְתוּמָה, v. סָתַם.

גָּמַרII (b. h.; cmp. v. גמם) 1) to polish, touch up, finish. Y.Sabb.VII, 10a bot. ג׳ מלאכתו when he gives to his work the finishing touch; a. fr. 2) (in gen.) to complete, end. Pes.X, 7 גּוֹמֵר עליו את ההלל he reads over it (the fourth cup) the Hallel to the end, v. הַלֵּל.Tosef.Succ.III, 2 גּוֹמְרִין בהןוכ׳ on those occasions the entire Hallel is read; Ber.14a; Arakh.10a; Taan.28b. Ber.13b חוזר וגוֹמְרָהּ (after the disciples left) did he take it up again and read the whole of the Shma?Y.Yeb.II, beg.3c הביאה גוֹמֶרֶת בה coition consummates the levirs marriage (Bab. ib. 18a קונה קניין גמור), v. מַאֲמַר.Y.Ber.VI, 10d top ג׳ מלאכול after he has finished eating; a. fr.Euphem. to gratify the sexual appetite. Kerith. II, 4. Pes.87a (play on Gomer, Hos. 1:3) שהכל גּוֹמְרִים בה all people could gratify their lust on her.וְגוֹמֵר (abbr. וגו׳, וג׳) and one finishes (the sentence quoted) = and so forth,, a clerical term used in Bible citations to save the writing out of the entire quotation. Ḥull.98a. Gen. R. s. 51, beg.; a. fr.Part. pass. גָּמוּר, f. גְּמוּרָה finished, complete, real, valid. Kidd.40b, a. fr. צדיק ג׳ a perfectly righteous man (without faults); רשע ג׳ a wicked man throughout (without any good quality). Yeb.18b, a. fr. קניין ג׳ real (legal) possession.Pl. גְּמוּרִים, גְּמוּרוֹת. Ḥull.89a; a. fr.Bets.2b, a. e. בצים ג׳ perfectly developed eggs (with shells), v. infra. 3) to destroy. Pes.87b (play on Gomer, v. supra) בזזו וגָמְרוּ (Ms. M. גמרו וגמרו) they plundered and destroyed (they destroyed thoroughly). 4) to conclude, determine, decide. Kel. XVI, 1. Ber.17a גְּמוֹר בכל לבבךוכ׳ be determined with all thy heart Shebu.26b ג׳ בלבו he resolved (vowed) in his heart, opp. הוציא בשפתיו; Ḥag.10a.Erub.13b, a. fr. נמנו וגמרו they were counted (their votes were taken) and they decided.Snh.III, 7 (42a) גמרו את הדבר when they had closed the case (being ready for publishing the sentence); a. fr. 5) to draw a conclusion by analogy. Sabb.96b ג׳ העברה העברה מיוה״כ one forms an analogy between the expressions heĕbir ; a. fr. 6) to be fully developed. Tosef.Par.XI, 7, v. גָּמַל. בצים גמורות, v. supra. Pi. גִּמֵּר 1) to destroy. Pes.87b בקשו לגַמֵּרוכ׳ they intented to destroy the possessions of Israel in her (Gomers) days, v. supra. 2) to develop, mature, ripen. Y.Shebi.V, beg.35d אין פירותיה׳ מְגַמְּרִיןוכ׳ their fruits ripen only every three years. Nif. נִגְמַר to be finished, completed. Snh.VI, 1 נ׳ הדין when proceedings are finished (sentence pronounced). Gen. R. s. 12 נִגְמְרָה מלאכתן they were finished; a. fr.

גָּמַרII (b. h.; cmp. v. גמם) 1) to polish, touch up, finish. Y.Sabb.VII, 10a bot. ג׳ מלאכתו when he gives to his work the finishing touch; a. fr. 2) (in gen.) to complete, end. Pes.X, 7 גּוֹמֵר עליו את ההלל he reads over it (the fourth cup) the Hallel to the end, v. הַלֵּל.Tosef.Succ.III, 2 גּוֹמְרִין בהןוכ׳ on those occasions the entire Hallel is read; Ber.14a; Arakh.10a; Taan.28b. Ber.13b חוזר וגוֹמְרָהּ (after the disciples left) did he take it up again and read the whole of the Shma?Y.Yeb.II, beg.3c הביאה גוֹמֶרֶת בה coition consummates the levirs marriage (Bab. ib. 18a קונה קניין גמור), v. מַאֲמַר.Y.Ber.VI, 10d top ג׳ מלאכול after he has finished eating; a. fr.Euphem. to gratify the sexual appetite. Kerith. II, 4. Pes.87a (play on Gomer, Hos. 1:3) שהכל גּוֹמְרִים בה all people could gratify their lust on her.וְגוֹמֵר (abbr. וגו׳, וג׳) and one finishes (the sentence quoted) = and so forth,, a clerical term used in Bible citations to save the writing out of the entire quotation. Ḥull.98a. Gen. R. s. 51, beg.; a. fr.Part. pass. גָּמוּר, f. גְּמוּרָה finished, complete, real, valid. Kidd.40b, a. fr. צדיק ג׳ a perfectly righteous man (without faults); רשע ג׳ a wicked man throughout (without any good quality). Yeb.18b, a. fr. קניין ג׳ real (legal) possession.Pl. גְּמוּרִים, גְּמוּרוֹת. Ḥull.89a; a. fr.Bets.2b, a. e. בצים ג׳ perfectly developed eggs (with shells), v. infra. 3) to destroy. Pes.87b (play on Gomer, v. supra) בזזו וגָמְרוּ (Ms. M. גמרו וגמרו) they plundered and destroyed (they destroyed thoroughly). 4) to conclude, determine, decide. Kel. XVI, 1. Ber.17a גְּמוֹר בכל לבבךוכ׳ be determined with all thy heart Shebu.26b ג׳ בלבו he resolved (vowed) in his heart, opp. הוציא בשפתיו; Ḥag.10a.Erub.13b, a. fr. נמנו וגמרו they were counted (their votes were taken) and they decided.Snh.III, 7 (42a) גמרו את הדבר when they had closed the case (being ready for publishing the sentence); a. fr. 5) to draw a conclusion by analogy. Sabb.96b ג׳ העברה העברה מיוה״כ one forms an analogy between the expressions heĕbir ; a. fr. 6) to be fully developed. Tosef.Par.XI, 7, v. גָּמַל. בצים גמורות, v. supra. Pi. גִּמֵּר 1) to destroy. Pes.87b בקשו לגַמֵּרוכ׳ they intented to destroy the possessions of Israel in her (Gomers) days, v. supra. 2) to develop, mature, ripen. Y.Shebi.V, beg.35d אין פירותיה׳ מְגַמְּרִיןוכ׳ their fruits ripen only every three years. Nif. נִגְמַר to be finished, completed. Snh.VI, 1 נ׳ הדין when proceedings are finished (sentence pronounced). Gen. R. s. 12 נִגְמְרָה מלאכתן they were finished; a. fr.

פִּרְנֵס(enlargement of פָּרַן) to endow, provide, sustain, cultivate. B. Mets.69b אֲפַרְנְסֶנָּה I will improve the field, v. פָּרַן. Ex. R. s. 43, end לך פַּרְנְסָהּ ועשהוכ׳ go and improve it, and make a vineyard of it. Keth.V, 2 נותנין … לפַרְנֵס את עצמה a betrothed maiden is given twelve months time … to make her outfit; כך … לפרנס את עצמו so is the man allowed a certain time to prepare himself. Tosef.B. Mets.VII, 6 פַּרְנֵס לי מלאכהוכ׳ provide work for me on thy own property, or give me my wages ; a. fr.Esp. to provide with the necessaries of life; to support (from the charities). B. Bath.8a במה אֲפַרְנֶסְךָ on what claim shall I support thee?; פַּרְנְסֵנִי ככלבוכ׳ support me as you would a dog or a raven. Gitt.61a מְפַרְנְסִין עניי נכריםוכ׳ we are bound to support the gentile poor equally with the Jewish poor because of ‘the ways of peace, v. דֶּרֶךְ; Tosef. ib. V (III), 4; a. v. fr.B. Bath.14a פִּירְנַסְתָּה … צא ופַרְנֵס ארון לרחבו thou hast made provision (explained how) to fill up the Ark in its length, go and fill it in its width. Hithpa. הִתְפַּרְנֵס to be provided for, be supported; to support ones self. Kidd.IV, 14 והן מִתְפַּרְנְסִין שלא בצער and they (beasts and birds) are provided for without any trouble of their own; אינו דין שאֶתְפַּרְנֵסוכ׳ might it not be a proper inference that I (a human being) ought to be sustained without trouble? Keth.67b אין לו ואינו רוצה להִתְפּרְנֵסוכ׳ if a person has no means and refuses to be supported (from the charities). Ib. יש לו ואינו ואינו רוצה להתפרנס if a person has means but refuses to supply himself with the necessaries of life (preferring to starve himself). Ber.28a אי אתה יודע … מִתְפַּרְנְסִיםוכ׳ thou knowest nothing of the trouble of the scholars,how they support themselves and what they live on. Keth.68a הבנות ניזונות וּמִתְפַּרְנְסוֹתוכ׳ daughters must be fed and provided for (clothed) from their fathers estate. Ber.3b לכו והִתְפַּרְנְסוּ זה מזה go and support yourselves by dealing with one another; a. v. fr.

פִּרְנֵס(enlargement of פָּרַן) to endow, provide, sustain, cultivate. B. Mets.69b אֲפַרְנְסֶנָּה I will improve the field, v. פָּרַן. Ex. R. s. 43, end לך פַּרְנְסָהּ ועשהוכ׳ go and improve it, and make a vineyard of it. Keth.V, 2 נותנין … לפַרְנֵס את עצמה a betrothed maiden is given twelve months time … to make her outfit; כך … לפרנס את עצמו so is the man allowed a certain time to prepare himself. Tosef.B. Mets.VII, 6 פַּרְנֵס לי מלאכהוכ׳ provide work for me on thy own property, or give me my wages ; a. fr.Esp. to provide with the necessaries of life; to support (from the charities). B. Bath.8a במה אֲפַרְנֶסְךָ on what claim shall I support thee?; פַּרְנְסֵנִי ככלבוכ׳ support me as you would a dog or a raven. Gitt.61a מְפַרְנְסִין עניי נכריםוכ׳ we are bound to support the gentile poor equally with the Jewish poor because of ‘the ways of peace, v. דֶּרֶךְ; Tosef. ib. V (III), 4; a. v. fr.B. Bath.14a פִּירְנַסְתָּה … צא ופַרְנֵס ארון לרחבו thou hast made provision (explained how) to fill up the Ark in its length, go and fill it in its width. Hithpa. הִתְפַּרְנֵס to be provided for, be supported; to support ones self. Kidd.IV, 14 והן מִתְפַּרְנְסִין שלא בצער and they (beasts and birds) are provided for without any trouble of their own; אינו דין שאֶתְפַּרְנֵסוכ׳ might it not be a proper inference that I (a human being) ought to be sustained without trouble? Keth.67b אין לו ואינו רוצה להִתְפּרְנֵסוכ׳ if a person has no means and refuses to be supported (from the charities). Ib. יש לו ואינו ואינו רוצה להתפרנס if a person has means but refuses to supply himself with the necessaries of life (preferring to starve himself). Ber.28a אי אתה יודע … מִתְפַּרְנְסִיםוכ׳ thou knowest nothing of the trouble of the scholars,how they support themselves and what they live on. Keth.68a הבנות ניזונות וּמִתְפַּרְנְסוֹתוכ׳ daughters must be fed and provided for (clothed) from their fathers estate. Ber.3b לכו והִתְפַּרְנְסוּ זה מזה go and support yourselves by dealing with one another; a. v. fr.

שְׁנֵי, שְׁנָא,ch. same, 1) to repeat. Targ. 1 Sam. 26:8 ed. Wil. (v. תְּנֵי).Snh.59a ולמה לי למִישְׁנֵי בסיני and why is it repeated at Sinai?; a. e. 2) to change; to be different. Targ. O. Deut. 34:7.Lev. R. s. 22 כל מאי דהוה הרין ש׳ הדין ש׳ as the one (the mosquito) changed, so did the other (Titus) change. Yeb.21b או דילמא לא שנא (abbrev. ל״ש) or is there no difference (between the wife of a brother on the mothers side and that of a brother on the fathers side)? Succ.29b ל״ש ביו״ט … ול״שוכ׳ no difference whether it is the first Holy Day or the second. Ib. 30a ל״ש לפניוכ׳ no difference whether before Sabb.6a הכי נמיל״ש in this case, too, it is the same; a. v. fr.Yeb. l. c. מאי ש׳ הני מאי ש׳ הא (abbrev. מ״ש) what difference is there between the former and the latter? Sabb.4a ומאי ש׳ and wherein lies the difference? Ib. 2b מ״ש הכא … ומ״ש התםוכ׳ wherein lies the difference (what reason is there) that the Mishnah says here, ‘two which are four within, and two which are four without, and there (Shebu.I, 1) only, ‘two which are four?; a. fr. Part. שָׁאנֵי it is different. Succ.21b ש׳ שוורים הואילוכ׳ it is different in the case of oxen, because Sabb.7b ש׳ צרורוכ׳ it is different with bundles and other objects Ker.11a והכא ש׳ but here it is different; a. v. fr.V. שנִיא. Pa שַׁנֵּי 1) to change; to act strangely. Targ. Gen. 41:14. Targ. Ps. 89:35. Ib. 34:1. Targ. Y. II Deut. 32:5, a. fr.(Ib. 41 אישני, read: אישנן, v. שְׁנַן.Targ. Jud. 20:16 משנן, read: משגן, v. שְׁגֵי.Taan.24b שַׁנִּי דוכתיך change thy place; ש׳ דוכתיה he changed his place. Ker.11a לישנא דשנּוּיֵי, v. חָרַף. Bets.30a כמה דאפשר לשנויי מְשַׁנִּינָןוכ׳ as much as it is feasible to change (the mode of doing a thing), we must change on the Holy Day; Sabb.128b; ib. 117b מְשַׁנִּין. Bets. l. c. והא הני נשי … ולא מְשַׁנְּיָיןוכ׳ but there are those women that fill their pitchers … without any change, and we say nothing to them (to interfere)! Snh.96a top שני נפשך (Rashi אַשְׁנִי) disguise thyself; במאי אִישַׁנֵּי how shall I disguise (myself)?; Yalk. Is. 276; a. fr. 2) to reply. Sabb.7b זימנין מְשַׁנֵּי להוכ׳ at times he replied to it (met the objection by saying) Ib. 3b דמשני לך; Keth.98b דשַׁנִּינָן, v. שִׁינּוּיָא. Pes.20b רמְשַׁנֵּי שאני התםוכ׳ and he answered, it is different in that case; a. fr.Shebu.21a top כדשני ליה (Rashi כדמשני) as he (Abayi) replied to him (R. Papa, further below). Af. אַשְׁנֵי to change, act strangely. Targ. Mal. 3:6. Targ. O. a. Y. I Deut. 32:5; a. fr.Targ. Ps. 71:17 אשני, read with ed. Lag. אתני.Snh.96a top, v. supra. Ithpa. אִשְׁתַּנֵּי, Ithpe. אִשְׁתְּנֵי 1) to be changed. Targ. Deut. l. c. Targ. Lam. 4:1; a. e.Snh.71b נימא הואיל וא׳ א׳ let us say, because his status has changed, he is a different person (not responsible for acts committed in his previous condition); האי דינו א׳ מיתתו לא א׳ this mans legal status has changed, but the mode of his execution is not affected thereby. Ib. הואיל וא׳ א׳ … דא׳ לגמרי because a change has taken place (by her becoming of age), she is a different person (and the mode of her execution must be different): so much the more here (in the case of a proselyte) where a complete change has taken place. Ib. 96a א׳ אפיה והוהוכ׳ his face changed, and he looked like a dog. Sabb.36a הני … א׳ שמייהווכ׳ the names of the following three things have changed since the destruction of the Temple; Succ.34a; a. e.