whose

and gest-feðrungr, m. a law term, defined in N. G. L. i. 209, ch. 5; a man who dies leaving no heirs and whose property lapses partly to the king and partly to the owner or landlord of the house in which he dies (or to the captain if he dies on board ship), N. G. L. i. 208, 209, Js. 74.

n. (heathen) god.

* * *

n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].

A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.

II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.

2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.

3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.

III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.

2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.

3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.

IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.

2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.

B. IN COMPDS:

I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.

II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.

☞ For the Christian sense of God and its compds vide s. v. Guð.

m. a law term, a kind of freedman, intermediate between a freedman and a slave, a freedman, but whose freedom is not published from the thingvold and who has not been ‘leiddr í lög,’ defined in Grág. i. 358.

m. sea-drifted. Heine havreki or Heine the sea-drifted is the name of the hero of a Faroe legend, told by Schlyter in Antiqu. Tidskrift, 1849–1851. The legend makes him the father of the arch-pirate Magnus Heineson, a historical person, whose exploits are told in Debes’ book; this Magnus, we may presume, served as a model to Scott’s Pirate (that Scott knew of Debes is scon from note K to the Pirate). The Faroe legend bears a striking likeness to the Anglo-Norman Haveloc the Dane; both name and story may have a common origin, ‘Haveloc’ being a corrupted French form, with r changed into l for the sake of euphony, haf-rót, n. a violent swell of the sea.

m. a pr. name, Landn., Hkv.; see the following word.

a nickname, and then a pr. name, Landn.; cp. A. S. homola = a fool, one whose head is close-shaven.

mod. ham-stola, adj. ‘ham-stolen,’ prop. a wizard whose skin has been stolen, and hence metaph. frantic, furious, Eg. 565, Fms. vi. 198, Barl. 56, Karl. passim, cp. Völs. S. Fas. i. 130.

u, f. epithet of a housewife whose keys hang at her belt, Rm.

adj. skilled; sú var mar hanarst (i. e. hönnust) á Haþalandi, she was the most skilled maid in Hadaland, on a Norse Runic stone, cited by Bugge in Tidskr. for Philol. vol. vi. p. 90; hence sjón-hannr or sjón-hannarr, ‘skill-sighted,’ one whose eyes are cultivated, having the eyes of an artist, Ó. H. 16.

(acc. helgan (heilagan), pl. helgir (heilagir), &c.), a.

1) holy;

2) inviolable, sacred.

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adj., usually contracted before a vowel, whereby the root vowel becomes short, thus helgan, helgir, helgum, helgar, and the definite helgi, helga; but also uncontractcd, esp. in mod. usage, heilagir, heilagan, heilögum, definite heilagi; [Ulf. seems not to have known the word, and renders αγιος etc. by veihs; so also in Dan. and Swed. local names, holy places and temples are marked by a prefixed or suffixed vi-, e. g. Vi-borg, Odens-e (= Óðins-vé): heilagr is derived in a metaph. sense from heill, whole, and is consequently not so old as the primitive vé, veihs; so A. S. hâlag; Engl. holy; Hel. hêlag; Germ. heilig; Dan. hellig; Swed. helig]:

I. holy in heathen usage, helgar kindir, holy beings, Vsp. I; hár baðmr heilagr, 19, v. l.; heilög goð, holy gods; ginnheilög goð, Vsp.; heilakt land, Gm. 4; heilög (grind) fyrir helgum dyrum, 22; heilög vötn, 29, Hkv. 2. 1; heilög fjöll (hélug?), Fm. 26; helgu fulli, the holy toast of Odin, i. e. song, poetry, Edda (in a verse); af helgu skutli, from the holy table, Haustl. 4; þat vatn er svá heilakt, at …, Edda 11; brunnr mjök heilagr, 10: in local names, þat fjall kallaði hann Helga-fell, Holy-fell, Eb. 10; at þeir görði lönd sín helgari en aðrar jarðir, 20; ok kallar þá jörð nú eigi helgari en aðra, 24:—heilagir fiskar (mod. heilag-fiski), a halibut, Dan. helle-flynder, Bs. i. 365.

2. as a law term (and this is no doubt the original sense of the word), inviolable, one whose person is sacred, who cannot be slain with impunity, esp. within certain boundaries; hann (fjörbaugs-maðr, q. v.) skal heilagr vera at þeim heimilum ok í örskots-helgi við á alla vega, etc., Grág. i. 89; hann er heilagr á þeirri götu ok í örskots-helgi við þá götu, 132; hann verðr eigi heilagr ef eigi var sagt til heimilis hans at féráns-dómi, ok eigi verðr hann heilagr ef eigi gelzk fé þat er þar skyldi gjaldask, 133; hann er jamheilagr á götu er hann ferr til skips, 90, vide Þ. Þ. ch. 33 sqq.; falla óheilagr, to fall unholy, to be slain as an outlaw for whom no weregild was to be paid, Grág. and Sagas passim, cp. the interesting passages in Landn. 5. ch. 4, Sturl. 1. ch. 14; frið-heilagr, ‘peace-holy,’ protected, a term for birds and animals protected by law; úheilagr, outlawed, exlex: closely akin are the above phrases, in which heilagr is used as an epithet of places, h. land, fjöll, etc.

II. eccl. holy, Lat. sanctus, Bs. passim, N. T., hymns, sermons, etc.; Heilagr Audi, the Holy Ghost; helgir dagar, holy days; halda heilagt, vide halda; helgir dómar, holy relics; but helgi-dómr, holidom, sanctuarium; heilög orð, holy words; helgir siðir, holy rites; helgar bækr, holy books; helgar tíðir, horae canonicae; helgir menn, saints of the Roman church; Heilagir = Άγιοι, i. e. Christians, N. T.

2. of special feasts, Helga Vika, the Holy Week, the week after Whitsuntide, Dipl. iii. to; Nóttin Helga, the Holy Night, cp. Germ. Weihnachten; Helgi Þórs-dagr, Holy Thursday, Fms. ix.

(heit; hét, hétum; heitinn), v.

1) to call give a name to;

Grímni mik hétu, they called me G.;

heitinn eptir e-m, called (named) after one;

2) to call on one;

heita e-n á brott, to call on one to be gone, bid one go (heitit mik héðan);

heita á e-n, to exhort one (in battle);

to invoke (heita á hinn heilaga Ólaf);

heita á e-n til e-s, to invoke (appeal to) one for a thing (hann hét á Þór til fulltings);

3) intrans., the pres. ‘heiti’ (not ‘heit’), to be hight, be called;

Óðinn ek, nú heiti, now I am called Odin;

Ólafr heiti ek, my name is O.;

Úlfr hét maðr, there was a man, whose name was U.;

bœr heitir á Bakka (at búrfelli), there is a farm called B.;

heita (to be reckoned) frjáls maðr, hvers manns níðingr;

4) with dat. to promise (heita e-m e-u);

mantu, hverju þú hézt mér, do you remember what you promised me?

heita e-m hörðu, to threaten one;

Bárði var heitit meyjunni, the maid was promised to B.;

5) refl., heitast, to vow, plight one’s faith (þeir hétust reka Hákon ór landi);

heitast e-m, to vow one’s person to one (heitast hinum heilaga Ólafi konungi);

to be betrothed to one.

(heitta, heittr), v.

1) to heat (heita spjót í eldi);

2) to brew (heita mungát, heita öl).

f. brewing (cf. ölheita).

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tt, [heitr], to heat; hón heitti steinana, Lv. 70; hann lét taka sement ok heita í katli, Fms. vi. 153; h. spjót í eldi, Fas. ii. 29; sólin heitir hafit, Rb. 444.,

2. to brew; heita mungát, Bs. i. 339, 340, K. Þ. K. 100, Finnb. 294, Eg. 88; heita öl, 148, Hkv. 3; heita til Jólanna, to brew for Yule, Orkn. 112;—the ancients used to drink fresh-brewed ale.

u, f. brewing, N. G. L. ii. 249, iii. 197; öl-heita, ale-brewing, Landn. 215.

COMPDS: heitugagn, heituhús, heitukerald, heituketill, heitukona, heitumaðr, heituviðr.

(heit; hét, hétum; heitinn), v.

1) to call give a name to;

Grímni mik hétu, they called me G.;

heitinn eptir e-m, called (named) after one;

2) to call on one;

heita e-n á brott, to call on one to be gone, bid one go (heitit mik héðan);

heita á e-n, to exhort one (in battle);

to invoke (heita á hinn heilaga Ólaf);

heita á e-n til e-s, to invoke (appeal to) one for a thing (hann hét á Þór til fulltings);

3) intrans., the pres. ‘heiti’ (not ‘heit’), to be hight, be called;

Óðinn ek, nú heiti, now I am called Odin;

Ólafr heiti ek, my name is O.;

Úlfr hét maðr, there was a man, whose name was U.;

bœr heitir á Bakka (at búrfelli), there is a farm called B.;

heita (to be reckoned) frjáls maðr, hvers manns níðingr;

4) with dat. to promise (heita e-m e-u);

mantu, hverju þú hézt mér, do you remember what you promised me?

heita e-m hörðu, to threaten one;

Bárði var heitit meyjunni, the maid was promised to B.;

5) refl., heitast, to vow, plight one’s faith (þeir hétust reka Hákon ór landi);

heitast e-m, to vow one’s person to one (heitast hinum heilaga Ólafi konungi);

to be betrothed to one.

(heitta, heittr), v.

1) to heat (heita spjót í eldi);

2) to brew (heita mungát, heita öl).

f. brewing (cf. ölheita).

* * *

pres. heit, heitr, and in A. II. heiti, heitir (bisyllabic), in mod. usage heiti through all significations; pret. hét, hétu, 2nd pers. hézt; part. heitinn.

A. [Ulf. haitan = καλειν; A. S. hâtan; Old Engl. hight, pret. hot; O. H. G. haizan; Germ. heissen; Swed. heta; Dan. hede]:

I. trans. with acc. to call, give name to; hve þik hétu hjú? Fsm. 47; Urð hétu eina, Vsp. 20; Heiði hana hétu, 25; Grímni mik hétu, Gm. 49; hve þik heitir halr, Hkv. Hjörv. 14; Hnikar hétu mik, Skv. 2. 18; hétu Þræl, Rm. 8; hétu Erna (Ernu?), 36: the naming of infants was in the heathen age accompanied by a kind of baptism (ausa vatni), vide ausa, p. 35.

2. metaph. to call on one; in the phrase, heita e-n á brott, to turn one out, call on one to be gone; þá er maðr á brott heitinn ef honum er eigi deildr matr at málum, Grág. i. 149; Vermundr hét hann á brott ok kvað hann eigi þar lengr vera skyldu, Sturl. ii. 230; so also, ef bóndi heitr griðmann sinn af vist foráttalaust, Grág. i. 157; eða heitið mik héðan, Ls. 7; ek var heitinn út ( turned out) fjórum sinnum, Sighvat:—with prep., heita á e-n, to call upon one (for help); hón hét á konur at skilja þá, Landn. 49: to exhort one (in battle), hét á Hólmrygi, Hkm. 2; Úlfr hét á oss, Hkr. iii. (in a verse); Gísli spratt upp skjótt ok heitr á menn sína, at skýli, Gísl. 22: to invoke one (a god, saint), hann trúði á Krist, en hét á Þór til sjófara ok harðræða, Landn. 206; hann heitr nú á fulltrúa sína Þorgerði ok Irpu, Fb. i. 213; ef ek heit á guð minn, Mar.; á Guð skal heita til góðra hluta, Sól. 4.

3. part. pass. hight, called; sú gjöf var heitin gulli betri, Ad. 9; löskr mun hann æ heitinn, Am. 57, Fms. vi. 39 (in a verse); sá maðr mun eigi ílla heitinn ( will not get a bad report) í atferð sinni, Sks. 55 new Ed.

β. heitinn, the late, of one dead; eptir Odd heitinn föður sinn, Dipl. iv. 13; Salgerðr h., the late S., Vm. 37: very freq. in mod. usage, hann Jón heitinn, hún Guðrún heitin, etc.

II. absol. or intrans., in which case pres. bisyllabic heiti (not heit), to be hight, be called, as in Goth. the pass. of haitan; Andvari ek heiti, A. am í hight, Skv. 2. 2; Ólafr heiti ek, Fms. x. 226; ek heiti Ari, Íb. (fine); Jósu vatni, Jarl létu heita, Rm. 31; Óðinn ek nú heiti, Yggr ek áðan hét, Gm. 54; Gangráðr ek heiti, Vþm. 8; Ask veit ek standa, heitir Yggdrasill, Vsp. 19: esp. freq. in an hist. style in introducing a person for the first time, Mörðr hét maðr, hann átti dóttur eina er Unnr hét, móðir hennar hét Þorgerðr, Rútr hét bróðir hans, Nj. 1, 2; þau áttu eptir dóttur er Þuríðr hét, hinn elzti son Bjarnar hét Grímkell, Ísl. ii. 4; Oddr hét maðr, son Önundar breiðskeggs, hann átti þá konu er Jórunn hét; annarr son þeirra hét Þóroddr en annarr Þorvaldr, Þuriðr hét dóttir Odds en önnur Jófriðr, 121, 122; Þorsteinn hét maðr, hann var Egilsson, en Ásgerðr hét móðir Þorsteins, 189; þau gátu son, ok var vatni ausinn ok hét Þórólfr, 146, etc.; and in endless instances answering to Engl. there was a man, and his name was ( he was hight) so and so. The ancients said, hve (or hversu) heitir þú, ‘how’ art thou named? Germ. wie heisst du? thus, hve þú heitir? hve þik kalla konir? answer, Atli ek heiti, and hve þú heitir, hála nágráðug? Hrímgerðr ek heiti, Hkv. Hjörv. 14–17; hve sú jörð heitir, hve sá himinn heitir, hversu máni heitir, hve sjá sól heitir, etc., Alm. 10, 12, 14, 16, 18, 20, 22, 24, 26, 28, 30, 32, 34, Vþm. 11, 13, 15, 17; the northern Icelanders still say, hvers’ (i. e. hversu) heitir maðrinn, sælir verið þér, hvörs’ heitir maðrinn? answer, Hrólfr heitir hann, Asgrímsson að norðan, Sig. Pétr. in Hrólfr (a play), p. 4: in mod. usage, hvat ( what) heitir þú? hvað heitir þú? Eg heiti Jón, Stef. Ól.: the same phrase occurs now and then in old writers, hvat heitir bær sjá? Ld. 234; hvat heitir hón? Helga heitir hón, Ísl. ii. 201 (Cod. Holm. hvart = hversu?): as also in the poem Fsm. (but only preserved in paper MSS.) 9, 11, 13, 19, 23, 31, 35, 37; but hve, 46, 47.

β. of places, often with dat. and prep. of the place; á þeim bæ er á Brjámslæk heitir, Bs. i. 379; land pat er í Hvammi heitir, Gísl. 121; bær hans hét á Stokkum, Fb. iii. 324; á þeim bæ er at Hóli heitir, Hrafn. 5; ok því heitir þat síðan í Geitdal, 3; bær heitir á Bakka, á Meðalhúsum, at Búrfelli, á Auðúlfsstöðum, at Svínavatni, í Vestrhópi, í Sléttadal, Ísl. ii. 322–325.

2. to be called, reckoned so and so; þá heitir hón sönn at sök, then she stands convicted, N. G. L. i. 351; þú skalt frá þessum degi frjáls maðr heita, Ld. 50; heit hvers manns níðingr ella, Nj. 176; heldr en h. kotkarl, eigi er þat nafn fyrir-lítanda, at heita húskarlar konungs, Sks. 270; sá er vill heitinn horskr, Hm. 61.

3. reflex., hétomc, to name oneself or to be called; hétomc Grímnir, hétomc Gangleri, einu nafni hétomc aldregi, hétomc Þundr fyrir þat, Gm. 46, 48, 54.

B. With dat., [cp. Goth. fauraga heitan; A. S. hâtan, pret. het; Germ. verheissen]:—to promise, with dat. both of the person and thing, or the thing in infin., or absol.; heita hörðu, to threaten, Am. 78; h. góðu, Sól.; h. bölvi, Hdl. 49; afarkostum, Fms. i. 75; hann heitr þeim þar í mót fornum lögum, Ó. H. 35; engu heit ek um þat, 167; mantú nokkut hverju þú hézt mér í fyrra, Anal. 190; at lítið mark sé at, hverju þú heitr, Fms. vii. 120; fyrir þau hin fögru fyrirheit er þú hézt þeim manni, er bana-maðr hans yrði—þat skal ek efna sem ek hét þar um, i. 217; kom Þorsteinn þar, sem hann hafði heitið, as he had promised, 72; þú munt göra okkr slíka sæmd sem þú hefir heitið, Nj. 5; Njáll hét at fara, 49.

II. to make a vow, the vow in dat., the god or person invoked with prep. and acc. (h. á e-n), cp. A. above; þat sýndisk mönnum ráð á samkomunni, at h. til verðr-bata, en um þat urðu menn varla ásáttir hverju heita skyldi, vill Ljótr því láta h. at gefa til hofs, en bera út börn en drepa gamal-menni, Rd. 248; þá heitr Ingimundr prestr at bóka-kista hans skyldi á land koma ok bækr, Bs. i. 424; ok skyldu menn taka at heita, þeir hétu at gefa …, 483; hét Haraldr því til sigrs sér, at hann skyldi taka skírn, Fms. i. 107; eptir þat hét hón miklum fégjöfum á hinn helga Jón biskup, Bs. i. 201 and passim, esp. in the Miracle-books.

III. reflex. and pass. to plight oneself, be betrothed; þá sá hón þat at ráði ok með henni vinir hennar at heitask Þórólfi, Eg. 36; þeim hétumk þá þjóðkonungi, Skv. 3. 36: to betroth, varkat ek heima þá er (hón) þér heitin var, when she (the bride) was given to thee, Alm. 4; kom svá, at Bárði var heitið meyjunni, that the maid was betrothed to B., Eg. 26.

2. to vow, plight one’s faith; þeir hétusk reka Hákon ór landi, Jd.: to vow one’s person to one, at hann heitisk hinum heilaga Ólafi konungi, Hkr. iii. 288: to bind oneself, þá menn er honum höfðu heitisk til föruneytis, Fms. vii. 204.

u, f. one’s promised spouse, distinguished from festar-kona, in whose case the ceremony of betrothal has taken place (vide festar); hón skal vera heitkona Gunnlaugs en eigi festar-kona, Ísl. ii. 217, 239, 255, Fb. i. 372, Sturl. iii. 179.

(gen. hildar, dat. and acc. hildi), f. battle (poet.); vekja bildi, to wage war, to fight.

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f., dat. and acc. hildi, [A. S. hild; Hel. hildi; prob. akin to hjaldr, q. v.]:—battle, only in poetry; heilir hildar til, heilir hildi frá, Hm. 157; vekja hildi, to wage war, Hkv. 2. 6; hefja hildi, to begin a battle, Hkm. 2; er hildr þróask, when war waxes, Stor. 13; hörð h., a hard fight; bjóða hildi, to offer battle; ganga í hildi, to go into battle; semja, fremja hildi, to wage war, Lex. Poët. In poetry a shield is called hildar-ský, hildar-vé, hildar-veggr. 2. name of one of the Valkyrias (see Valkyrja), who were regarded as the handmaids of Odin, Vsp. 22, Gm. 36; Hildr is also represented as a daughter of the mythical king Högni and the bride of Héðin, whose life is recorded in the tale of Hjaðninga-víg, Edda 89, 90: hence war is called Hildar-leikr, m. the game of H., Bm. 1, passim.

II. in pr. names; it is rare as a prefix in northern names, but freq. in old Germ.: of men, Hildir, Hildi-björn, Hildi-brandr, Hildi-grímr, Hild-ólfr; of women, Hildr, Hildi-gunnr, Hildi-ríðr: again, it often forms the latter part in female names, and often spelt or sounded without the aspirate, Ás-hildr, Bryn-hildr, Böðv-ildr, Dóm-hildr, Ey-ildr, Geir-hildr, Grím-hildr, Gunn-hildr, Hrafn-hildr, Matt-ildr (for.), Orm-hildr, Ragn-hildr, Svan-hildr, Úlf-hildr, Yngv-ildr, Þor-hildr, Landn.

III. in pl. hildir, the caul or membrane covering animals, calves, lambs when cast, kálfs-hildir, kýr-hildir, freq. in mod. usage.

B. APPELLATIVE COMPDS. hildi- only in poets: hildi-frækn, adj. mighty in war. hildi-göltr, m., mythic. a helmet, Edda 82. hildi-leikr, m. [A. S. hilde-gelâc], the game of war, a fight, Fm. 31. hildi-meiðr, m., poët. a warrior, pillar of war, Fm. 36. hildi-svín, n. = hildigöltr, Edda 82, Hdl. 7. hildi-tannr, m., gen. hilditanns, Edda i. 464; dat. hilditanni, Fms. ix. 455 (an evidence that tönn, a tooth, was originally masc.); later, Hildi-tönn, f. nickname of the old Danish king, see Skjöld. S., qs. a war-tooth, tusk; cp. A. S. hilde-tux, Beow. 1511.

(-s, -ar), m.

1) bastard son;

2) scamp, outcast (vera h. e-s).

* * *

m. [A. S. hornung = bastard; Lex Romana ornongo; cp. Germ. winkel-kind and winkel-ehe = concubinatus; cp. bæsingr and Engl. bastard:—all of them with the notion of a corner for the illegitimate and outcast son, see Grimm R. A. 476]:—an old law term, a bastard son; in the Norse law the son of a freeborn wife, whose mundr has not been paid, and who is therefore illegitimate, N. G. L. i. 48, 228, cp. Hðm. 12; h. ok þýjar-barn, Fas. i. 495.

β. in Icel. law the son of a freeborn woman and a bondman, Grág. i. 178.

2. metaph. a scamp, outcast; vera hornungr e-s, Fms. xi. 7; munu margir verða þess hornungar er eigu, hann var görr h. bróður síns, i. 255; nú emk h. hylli hennar, I am her outcast, Kormak (in a verse).

(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).

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n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.

2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).

II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.

B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.

2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.

C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel.

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(-s, -ar), m.

1) poet. a highborn, noble man or warrior;

2) earl (in dignity next to the king).

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m., older form earl, [Hel. erl; A. S. eorl; Engl. earl]: this word had a double sense, one old and common to the Saxons as well as the earliest Scandinavians, one later and specifically Norse, which afterwards became English through the Norse and Danish invasion, and was finally established by the Norman Conquest.

A. A gentle, noble man, a warrior, and collect. gentlefolk, as opp. to the churl folk or common people (karlar, búendr); thus the old poem Rígsmál distinguishes three classes, earls, churls, and thralls (jarla-ætt, karla-ætt, þræla-ætt); so also in A. S. eorl and ceorl are almost proverbially opposed; in the old Saxon poem Heliand, ‘erl’ is used about a hundred times = a man. Prof. Munch suggested that the name of the Teutonic people Eruli or Heruli simply represents an appellative ( warriors), which the Roman writers took to be a proper name. In the Scandin. countries this use of jarl is rare and obsolete, but remains in poët. phrases, in old saws, and in law phrases; oddar görva jarli megin, spears make the earl’s might, Mkv.; rudda ek sem jarlar forðum mér til landa, I won me lands like the earls of yore, Glúm, (in a verse): jarls yndi, an earl’s delight = a man’s delight, Hm. 96; jörlum öllum óðal batni, Gh. 21; hlaðit ér, earlar, eikiköstinn, 20; ítrar jarla-brúðir, ‘earl’s-brides,’ ladies, Gkv. 1. 3; alsnotrir jarlar, the gentle earls, 2; eggja ek yðr, jarlar, Am. 54; jarla einbani, ‘earl-slayer’ = ανδροκτόνος, Em., Hkm.; karl-fólk ok jarla, churlfolk and earl folk, Sighvat; eitt mein sækir hvern jarl, every earl (man) has his ill luck, Fb. ii. (in a verse): in the law, jarls jörð, an earl’s estate, is opp. to konungs jörð, a king’s estate, in the phrase, hálfan rétt skal hann taka er hann kömr á jarls jörð, en þá allan ok fullan er hann kömr á konungs jörð, Grág. (Kb.) i. 192, for this is undoubtedly the bearing of this disputed passage; jarlmaðr is opp. to búkarl, Fms. vii. (in a verse); so also karlmaðr (q. v.) in its oldest sense is opp. to jarlmaðr, = churl-man and earl-man; hirð-jarl = hirðmaðr, Fms. xi. 302, v. l.; berg-jarl, poët. a ‘crag-earl’ = a giant, Edda (in a verse); bak-jarl, a ‘back-earl,’ an enemy in one’s rear; of-jarl (q. v.), an ‘over-earl,’ an overbearing man.

B. A chief, as a title, specially Norse and Danish. The Landnáma, which is almost our only source for the political and personal history of Norway before king Harald Fairhair and the settlement of Iceland, records several chiefs of the 8th and 9th centuries who bore an earl’s name as a family dignity; Ívarr Upplendinga-jarl (Upplönd, a Norse county), Asbjörn jarl Skerja-blesi, Eyvindr jarl, 317; Atli jarl Mjóvi af Gaulum (a Norse county), Þorkell Naumdæla-jarl (earl in Naumdale, a Norse county), 281; Grjótgarðr jarl í Sölva (a county), 297: and as a family title, the famous Háleygja-jarlar (the earls of the Norse county Hálogaland, whose pedigree from Odin was drawn out in the old poem Háleygja-tal; Hákon jarl Grjótgarðsson, etc.): so also the Mæra-jarlar, the earls of Mæri (a Norse county), the foremost of whom was Rögnvaldr Mæra-jarl, the forefather of the earls of the Orkneys (Orkneyja-jarlar) and the earls of Rouen (Rúðu-jarlar = the dukes of Normandy).

II. along with the Danish and Norse invasion the name appears in England, Bjartmár jarl in Ireland, Landn.; Hunda-Steinarr, an earl in England, id.; see also the Saxon Chronicle passim, where the very name indicates a Danish or Norse connexion. It is very likely that many of the earls of the Landnáma were sovereign chiefs, differing from kings only in title, for in old poetry a king and an earl were addressed in the same way.

III. about the time of Harald Fairhair all the petty chiefs became liegemen under one king, the earl being in dignity nearest the king, answering to comes in mid. Lat. and graf in Germ. In Scandinavia both name and office became extinct about the 13th century: in Iceland, being a commonwealth, it never took root; see however Gizur jarl (died A. D. 1268) in the Sturlunga.—For references see the Sagas passim, esp. Har. S. Harf. ch. 6.

IV. in eccl. translation the Roman procurator provinciae is often rendered by jarl, e. g. Pílatus jarl, earl Pilate, Ver. 67, Pass. 20. 2.

COMPDS: jarlakappi, jarlaskáld, Jarlasögur, jarlsefni, jarlsmaðr, jarlsníð, jarlsríki, jarlssæti.

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n. pl. Yule, a great midwinter feast in the heathen time, afterwards applied to Christmas.

* * *

n. pl., in rhymes, gólig, Jóla, Ó. H. (in a verse); [A. S. geôl, sometimes used of the whole month of December, whereas December is also called æra geola = fore Yule, and January æftera geola = after Yule; the plur. in Icel. perhaps refers to this double month. The origin and etymology of the word Yule is much contested, and has been treated at length by Grimm (Gesch. der Deutschen Sprache), who tries to make out a relation between the Lat. Jūlus or Jūlius and the Teut. Yule, the one being a midsummer month, the other a midwinter month; like former etymologists, he also derives the word from hjól, a wheel, as referring to the sun’s wheeling round at midwinter and midsummer time. The resemblance of the words is striking, as also the old northern celebration of the midsummer feast Jónsvaka (see below), which was in fact a kind of midsummer Yule.]

B. Yule, a great feast in the heathen time, afterwards applied to Christmas (as still in North. E.) In Icel. popular usage Yule-eve is a kind of landmark by which the year is reckoned, so that a man is as many years old as he has passed Yule nights, hafa lifað (so and so) margar Jóla-nætr; for the year counts from Yule night, whence the phrase, vera ílla or vel á ár kominn, to become well or ill in the year; thus a person born shortly before Yule is ‘ílla á ár kominn,’ for at next Yule he will be reckoned one year old, whereas one born just after it is ‘vel á ár kominn.’ The heathen Yule lasted thirteen days, whence are derived the names Þrettándi, the thirteenth = Epiphany, i. e. the 6th of January, as also the Engl. ‘Twelfth-night;’ it is however probable that the heathen feast was held a little later than the Christian (see hökunótt). The heathen Yule was a great merry-making, and tales of ghosts, ogres, and satyrs were attached to it, esp. the Jóla-sveinar or ‘Yule-lads,’ a kind of goblins or monster satyrs, thirteen in number, one to each day of the feast, sons of the kidnapping hag Grýla (q. v.), whose names were used to frighten children with, see Ísl. Þjóðs. i. 219, 220. As the night lengthens and the day shortens, the ghosts gain strength, and reach their highest at Yule time, see Grett. ch. 34–37, 67–70, Eb. ch. 34, Flóam. S. ch. 22. The day next before Yule is called atfanga-dagr (q. v.) Jóla, when stores were provided and fresh ale brewed, Jóla-öl. Passages in the Sagas referring to Yule are numerous, e.g. Hervar. S. ch. 4, Hálfd. S. Svarta ch. 8, Har. S. Hárf. ch. 16 (in a verse), Hák. S. Góða ch. 12, 15, 19, Ó. H. ch. 151, Eb. ch. 31, Landn. 3. ch. 15 (in the Hb.), Bjarn. 51 sqq., Sturl. iii. 127. As for Yule games cp. the Norse and Danish Jule-buk, Jola-geit (Ivar Aasen) = a Yule goat, Dan. Jule-leg = a Yule game.

II. in poetry a feast (generally); hugins jól, a raven’s feast, Fms. vi. 255 (in a verse), cp. Bjarn. 36.

COMPDS: Jólaaptan, Jólabál, Jólaboð, Jólabók, Jóladagr, Jóladrykkja, Jólafasta, Jólafriðr, Jólaföstubók, Jólaföstutíð, Jólagjöf, Jólagrið, Jólahald, Jólahelgi, Jólahöll, Jólakveld, Jólales, Jólamorgin, Jólanótt, Jólaskrá, Jólasveinar, Jólatíð, Jólatíðir, Jólatíðabók, Jólatungl, Jólaveizla, Jólavist, Jólaöl.

* * *

(gen. könnu), f. can, tankard.

(að), v.

1) to search, explore (þeir könnuðu landit fyrir austan ána);

kanna lið, to review, muster troops;

kanna val, to search the field for slain;

kanna e-t af, to find out, make out (ferr Brandr biskup norðr á Völlu ok kannar þat af, at);

kanna til = kanna af (kannaðist svá til, at);

2) refl., kannast við e-t, to recognize, know again (kannaðist hón við hann ok kynferði hans); to make one’s acquaintance (Þórólfr hitti þar marga frændr sina þá, er hann hafði eigi áðr við kannazt); to acknowledge (könnuðust þeir við, at þat var sannmæli); to recognize as one’s own (með því at engi kannast við svein þenna); recipr., to recognize one another (síðan könnuðust þau við).

* * *

u, f., gen. kanna, Snót 172, [A. S. canne; Engl. can; O. H. G. channa; Germ. kanne; Dan. kande; from Lat. cantharus]:—a can, tankard, jug; vín var í könnu, Rm. 29, Stj. 207, Fms. viii. 413 (v. 1.), Dipl. iii. 4; könnu-brot, Pm. 137, Dipl. iii. 4; könnu-stóll, a can-stand, Pm. 113: a measure, Rétt., D. N.

að, [kenna = to know, but kanna = to enquire]:—to search; kanna land, of an explorer, to explore a land; þeir könnuðu landit fyrir austan ána, um várit kannaði hann austr landit, Eg. 100, Landn. passim; þykkir maðr við þat fávíss verða ef hann kannar ekki víðarr en hér Ísland, Landn. 310; fara víða um heim at kanna helga staði, Fms. i. 276; kanna heim allan, to travel through all the world, Edda: the phrase, kanna ókunna stigtu, to ‘try unknown ways,’ to travel where one has never been before; kanna ríkra, annara, manna siðu, i. e. to travel abroad, Ld. 164, Fms. i. 276; kanna lið, to review, muster troops, ix. 478, Hkr. i. 23, 30; kanna val, to search the field for slain, Nj. 45, Fms. i. 182.

II. with prep.; kanna e-t af, to find out, make out; konungr spurði Úlf hvat hann kannaði af um siðferði Eindriða, Fms. ii. 193; spurði, hvat hann kannaði af um Rögnvald, iv. 193; þat kannaða ek af, at sá herr myndi kallaðr vera Jómsvíkingar, xi. 119; ferr Brandr biskup norðr á Völlu, ok kannar þat af, at …, Bs. i. 450.

III. reflex., kannask við e-t, to recognise, know again, recollect; kannaðisk hón við hann ok kynferði hans, Hkr. ii. 129; Sigurðr kannaðisk þá við ætt hans, Fms. i. 79, Þorst. Síðu H. 169; þá kannaðisk hann við ok mælti, nafnfrægir eruð þér feðgar, Nj. 125; Þórólfr hitti þar marga frændr sína þá er hann hafði eigi áðr við kannask, whose acquaintance he had not made before, Eg. 30; kannask þá margir við ef heyra viðrnefni mitt, Finnb. 338; sögðu þessir mean öll sönn merki til hvar þeir höfðu barninu komit, svá at hinir þrælarnir könnuðusk við er sveininn höfðu fundit, Fms. i. 113; hefi ek hér gull or hann kvað yðr mundu við kannask, Fs. 9: to recognise as one’s own, kannask við skot, fé, sauði, Grág. ii. 312, 352, 374; með því at engi kannask við svein þenna, Fms. i. 294: to remember, vóru þar þeir menn er við könnuðusk, at Hallfreðr hafði til góða við gört, ii. 55.

2. recipr., kannask við, to recognise one another, make one another’s acquaintance; hafi þeir þá við kannask, Grág. i. 224; síðan könnuðusk þau við, then they knew one another, Fms. i. 186; könnuðusk menn hugi við, Fs. 11; féll mart áðr þeir kannaðisk við, Ó. H. 216; ok eptir þetta þá kannask þeir viðr með öllu, Bs. i. 228.

* * *

(kem; kom or kvam, kómum or kvamúm; kominn), v.

1) to come (litlu síðarr kómu Finnar aptr heim);

2) to come, arrive (bréf kómu frá Skúla jarli);

kom svá, at (it came to pass, that) Bárði var heitit meyjunni;

3) with dat. of the object, to make to come, to take, bring, carry, etc.;

hann skyldi koma Þór í Geirröðargarða, he should make Th. come to G.;

hann kom Þórhaddi heilum yfir ána, he brought Th. safe across the river;

koma e-m í hel, to put one to death;

koma e-m til falls, to make one fall;

koma e-m í sætt við e-n, to reconcile one with another;

koma sér vel hjá e-m, to bring oneself into favour with, be agreeable to (þeir kómu sér vel við alla);

koma e-u til leiðar (til vegar), to effect, bring about;

koma orðum við e-n, to speak with a person (hann gørði sik svá reiðan, at ekki mátti orðum við hann koma);

4) with preps.:

koma e-u af sér, to get rid of (allt mun ek til vinna at koma af mér yðvarri reiði);

koma e-u af, to abolish (Þvi hafði eigi orðit af komitmeði öllu);

koma at e-m, to come upon one (kómu þessir at honum fyrir Sjólandi með tveim skipum);

koma at hendi, to happen (mikill vandi er kominn at hendi);

impers., Gunnarr játaði því, en þá er at kom, vildi hann eigi, G. agreed to it, but when it came to the point he would not;

koma at e-u, to come at, regain, recover (koma at hamri);

koma sér at e-u, to bring oneself to (Þ. kom sér ekki at því);

koma á e-t, to come on, hit (höggit kom á lærit);

koma e-u á, to bring about, effect (máttu þeir øngum flutningum á koma);

koma kristni (dat.) á England, to christianize E.;

koma fram, to come forth, appear, emerge (sigldi E. suðr með landi ok kom fram í Danmörk); to be produced, brought forward (nú mun pat fram koma sem ek sagða);

koma e-u fram, to bring about, effect (koma fram hefndum);

koma fyrir e-t, to be an equivalent for (fyrir víg Hjartar skyldi koma víg Kols);

allt mun koma fyrir eitt, it will all come to the same;

koma fyrir ekki, to come to naught, be of no avail;

e-m þykkir fyrir ván komit, at, one thinks it past all hope, that;

koma e-u fyrir, to destroy (hann kom hverjum hesti fyrir);

koma í e-t, to come into, enter;

mál koma í dóm, suits are brought up for judgement;

koma niðr, to come down;

hann reyndi eptir, hvar G. væri niðr kominn, what had become of G.;

kom þar niðr tal hennar, at hon sagði honum, hversu, the end of her talk was, that she told him how koma;

koma hart niðr, to pay dearly for it (ek hafða illa til gört, enda kom ek hart niðr);

koma saman, to come together, gather (er saman kom liðit); to agree;

þat kom saman (or ásamt) með þeim, they agreed on it;

impers., kom þeim vel saman (ásamt), they agreed well;

koma e-u saman, to bring about, effect;

koma saman sættum með e-m, to reconcile them;

koma til e-s, to come to a person or place (jarlinn kom með allan her sinn til Dyflinnar);

koma till ríkis, to come to, or succeed to, the throne;

koma til e-s, to cause: þat kemr til þess, at, the reason is, that; to help, avail: koma til lítils, to come to little, be of small avail (= koma fyrir lítit); to concern: þetta mál kemr ekki til þín, this quarrel is no business of thine; þat er til mín kemr, so far as I am concerned; to mean, signify (Þ. kvezk skilja, hvar orð hans kómu til); to be of value: sverð þat, er til kom mörk gulls, that was worth a ‘mark’ of gold; mikit þykkir til e-s koma, one is much thought of, is thought to be of great importance;

koma til, to be born;

koma e-m undan, to help one to escape;

koma undir e-n, to come unto one;

ef undir oss skal koma kjörit, if we are to choose;

koma e-m undir, to get one down, overcome one;

koma upp, to come up;

tungl kemr upp, the moon rises;

eldr kom upp, fire broke out;

kom þá upp af tali þeirra, at, the end of their talk was, that; to come out, become known (kom þat þá upp, at hann hafði beðit hennar);

koma e-u upp, to open (kerling tekr hörpuna ok vildi upp koma);

hann mátti lengi eigi orði upp koma, it was long before he could utter a word;

koma við e-t, to touch (komit var við hurðina);

þeir kómu við sker, they struck on a reef;

hann kemr við margar sögur, he appears in many sagas; to be added to (koma þær nætr við hinar fyrri);

koma við, to fit, be convenient, suit;

koma e-u við, to employ, make use of (ek mátta eigi boganum við koma); hann kom því við (he brought about), at engi skyldi fara með vápn; urðu þeir at flýja sem því kómu við, all fled that could;

koma sér við, to bring about, effect, be able to do (ek mun veita þér slíkt lið sem ek má mér við koma); to behave (hversu hann kom sér við í þessum málum);

koma yfir, to pass over (hvert kveld, er yfir kom);

5) refl., komast;

f. arrival, = kváma.

* * *

pres. sing. kem, kemr, kemr; an older form komr is used constantly in very old and good vellum MSS., as the Kb. of Sæm.; and even spelt keomr or ceomr (in Eluc., Greg., etc.); reflex. komsk, 2nd pers. kømztu ( pervenis), Sdm. 10: pret. kom, kom-k, I came, Skm. 18: 2nd pers. komt, 17, mod. komst: the pret. plur. varies, kvámu being the oldest form; kvómu, often in the MSS.; kómu, as it is still pronounced in the west of Icel.; the usual and latest form is komu, with a short vowel; the spelling of the MSS. cannot always be ascertained, as the word is usually written k^umu or q^umu: pret. subj. kvæmi and kꝍmi (kæmi): imperat. kom, kom-ðú, proncd, kondu, come thou! pret. infin. kómu ( venisse), Fms. i. 224 (in a verse), Geisli 62:—with suff. neg., pres. kmr-at or kømr-að, Akv. 11, Grág. ii. 141, Gkv. 3. 8; pret. kom-a, kom-að, came not, Ls. 56, Þorf. Karl. (in a verse), Þd. 18; 2nd pers. komtaðu ( non venisti), Am. 99; subj. kømi-a ( non veniret), Gs. 10: reflex., pres. kømsk-at, Grág. ii. 180; pret. komsk-at ( could not come), Am. 3:—a middle form, pres. 1st pers. komum-k (komumsk), Ó. H. 140, 214, Skm. 10, 11; subj. pres. komimk, Ó. H. 85; pret. kømomc, Hbl. 33 (Bugge); part. pass. kominn, see Gramm. p. xix. The preterite forms kvam and kvaminn, used in the Edition of the Sturl. and in a few other mod. Editions without warrant in the MSS., are due to the fact that the Edition of Sturl. was published from a transcript now in the Advocates’ Library in Edinburgh, made by the learned priest Eyjolf á Völlum (died A. D. 1745), who used this spelling: in prehistoric times, before the age of writing, it may be assumed for certain that this verb had a v throughout, as in Gothic: [Ulf. qiman, i. e. qwiman, = ἔρχεσθαι; A. S. cuman; Engl. come; O. H. G. queman; Germ. kommen; Dutch komen; Dan. komme; Swed. komma; Lat. venio, qs. gvenio; the Ormul. spells cumenn, indicating a long root vowel; cp. North. E. coom.]

A. To come; sá þeirra sem fyrr kæmi, Fms. ix. 373; konungr kom norðr til Túnsbergs, 375; kómu Finnar heim, i. 9; þeir mágar kómu ór hjúkólfi, Sturl. ii. 124; kömr hann á konungs fund, Fms. ix. 221; þá vóru þeir norðan komnir, 308; hér er nú komin ær ein kollótt, Sturl. i. 159, passim.

2. to become, arrive; bréf kómu frá Skúla jarli, Fms. ix. 375; ef svá síðarliga kömr skip til hlunns, Sks. 28; en er vár kom, Eg. 167; koma at máli við e-n, to have an interview, talk with one, 467; konungi kom njósn, Fms. vii. 57; þá komu honum þau tíðendi, i. 37; þetta kom allt fyrir Ingimar, vii. 114; kom honum þat (it came to him, he got it) fyrir útan fé, en engum kom fyrr, x. 394; hvat sem á bak kemr, whatsoever may befall, Nj. 193; koma e-m at haldi, or í hald, to avail oneself, 192, Fms. x. 413; koma at gagni, to ‘come in useful,’ be of use, Nj. 264; koma at úvörum, to come at unawares, Ld. 132; koma e-m fyrir úvart, id., Fms. xi. 290; koma á úvart, Nj. 236; koma í þörf = koma í gagn, Fms. vii. 14; hvar kom kapp þitt þá? Bs. i. 18; mál koma í dóm, to be brought up for judgment, Fms. vii. 115; líðr vetrinn, kemr þar ( that time comes) er menn fara til Gulaþings, Eg. 340; var þá svá komit, at allir menn vóru sofa farnir, 376; kom svá ( it came to pass) at Bárði var heitið meyjunni, 26; svá kemr, kemr þar, at, it comes to pass. Fb. i. 174, ii. 48, 68; láta koma, to let come, put; síðan létu þeir koma eld í spánuna, Fms. xi. 34.

3. in greeting; kom heill, welcome! kom heill ok sæll, frændi! Nj. 175: mod. komdu (kondu) sæll! komið þér sælir!

II. with prepp.; koma á, to hit; ef á kömr, Grág. ii. 7:—koma at, to come to, arrive, happen; láttu at því koma, let it be so, Dropl. 24; kom þat mjök optliga at honum, of sickness, Fms. vii. 150; kom at þeim svefnhöfgi, sleep came upon them, Nj. 104; koma at hendi, to happen; mikill vandi er kominn at hendi, 177, Hom. 80; koma at e-u, to come at, regain, recover; koma at hamri, Þkv. 32:—koma fram, to come forth, appear, stund var í milli er þeir sá framstafninn ok inn eptri kom fram, Fms. ii. 304; engin kom önnur vistin fram, Eg. 549; nú eru öll sóknar-gögn fram komin, Nj. 143: to emerge, hann kom fram í Danmörk, Hkr. i. 210, 277, Ísl. ii. 232, Eg. 23, Landn. 134, Orkn. 152: to arrive, sendimenn fóru ok fram kómu, Fms. xi. 27; reifa mál þau fyrst er fyrst eru fram komin, each in its turn, Grág. i. 64: to be fulfilled, happen, því er á þínum dögum mun fram koma, Ld. 132; nú mun þat fram komit sem ek sagða, Eg. 283; kom nú fram spásagan Gests, Ld. 286; öll þessi merki kómu fram ok fylldusk, Stj. 444; aldrei skal maðr arf taka eptir þann mann er hann vegr, eðr ræðr bana fram kominn, whom he has slain, or whose death he has devised with effect, Grág. ii. 113; staðar-prýði flest fram komin, Bs. i. 146; vera langt fram kominn, mod. áfram kominn, to be ‘in extremis,’ at the point of death, 644; er sú frásögn eigi langt fram komin, this story comes from not far off, i. e. it is derived from first, not second hand, Fms. viii. 5:—koma fyrir, to come as payment, tvau hundrað skyldu koma fyrir víg Snorra (of weregild), Sturl. ii. 158; henni kvaðsk aldri hefnt þykkja Kjartans, nema Bolli kæmi fyrir, Ld. 240; allt mun koma fyrir eitt, it will come to the same, Lv. 11, Nj. 91, Fms. i. 208; koma fyrir ekki, to come to naught, be of no avail, Ísl. ii. 215, Fms. vi. 5:—koma í, to enter, come in, a fisherman’s term; koma í drátt, to hook a fish; at í komi með ykkr Þorbrandssonum, that ye and the Th. come to loggerheads, Eb. 80:—koma með, to come with a thing, to bring; kondu með það, fetch it!—koma til, to come to; vera kann at eigi spillisk þótt ek koma til, Eg. 506; nú er rétt lögruðning til ykkar komin, Nj. 236; koma til ríkis, to come to a kingdom, Eg. 268; þeir létu til hans koma um alla héraðs-stjórn, Fs. 44: to befall, kom svá til efnis, it so happened, Mar.; þeim hlutum sem hafinu kunni opt til at koma, Stj. 105, Sks. 323: to mean, signify, en hvar kom þat til er hann sagði, Ó. H. 87; ef þat kom til annars, en þess er hann mælti, id.: to cause, hygg ek at meir komi þar til lítilmennska, Eb. 172; konungr spurði hvat til bæri úgleði hans, hann kvað koma til mislyndi sína, Fms. vi. 355, Fb. ii. 80, Band. 29 new Ed.: to concern, þetta mál er eigi kom síðr til yðvar en vár, Fms. vii. 130; þetta mál kemr ekki til þín, Nj. 227; þat er kemr til Knúts, Fms. v. 24; þat er til mín kemr, so far as I am concerned, iv. 194; hann kvað þetta mál ekki til sín koma, vi. 100; þeir eru orðmargir ok láta hvervetna til sín koma, meddle in all things, 655 xi. 2: to belong to, skulu þeir gjalda hinum slíka jörð sem til þeirra kemr, proportionally, Jb. 195; kemr þat til vár er lögin kunnum, Nj. 149; sú sök er tylptar-kviðr kömr til, Grág. i. 20; tylptar-kviðar á jafnan á þingi at kveðja, þar sem hann kömr til saka, ii. 37; þá er komit til þessa gjalds ( it is due), er menn koma í akkeris-sát, 408: to help, avail, koma til lítils, to come to little, be of small avail, Nj. 149, Fms. vi. 211; at göra litla fésekt, veit ek eigi hvat til annars kemr, I am not aware what else will do, I believe that will meet the case best, Band. 36 new Ed.; koma til, to ‘come to,’ of a person in a swoon, etc.; veit ek eigi til hvers koma mun sú tiltekja Fb. i. 177, Fms. xi. 103; hvar til þessi svör skulu koma, i. 3; það kemr til, it will all come right; kom þar til með kóngum tveim, two kings came to a quarrel, Skíða R. 48: to be of value, importance, authority, þótti allt meira til hans koma, Fas. i. 16; hvart sem til hans kæmi meira eðr minna, Fms. xi. 76; sverð þat er til kom hálf mörk gulls, Ld. 32; svá fémikill at til kómu tuttugu merkr gulls, Fms. xi. 85; mér þykir lítið til hans koma, I think little of him:—koma saman, to come together, live together, marry, K. Á. 134: to agree, þat kom saman með þeim, they agreed on it, Dropl. 9, Gísl. 41; kom þat ásamt með þeim, id., Fb. i. 168; koma vel ásamt, to agree well, Nj. 25:—koma undir e-n, to come unto one, ef undir oss bræðr skal koma kjörit, if we are to choose, Nj. 192; öll lögmæt skil þau er undir mik koma á þessu þingi, 239: to depend on, það er mikit undir komið, at …, be of importance:—koma upp, to come up, break out; kom þá upp grátr fyrir henni, she burst into tears, Fms. ix. 477; er lúðrar kvæði við, ok herblástr kæmi upp, v. 74; er seiðlætin kómu upp, Ld. 152; eldr kom upp, fire came up, Ölk. 35, (hence elds-uppkoma, an upcome of fire, an eruption); ef nokkut kemr síðan sannara upp, Fms. vii. 121: þá kom þat upp at hann hafði beðit hennar, Eg. 587; kom þat upp af tali þeirra, at …, Fms. vii. 282; þat kom upp ( it ended so) at hverr skyldi vera vin annars, i. 58: to turn up, ek ætla mér góðan kost hvárn sem upp kemr, Eg. 715; mun nú hamingjan skipta hverr upp kemr, 418; at sakar görðisk eða upp kæmi, Grág. i. 27; skaut til Guðs sínu máli, ok bað hann láta þat upp koma er hann sæi at bazt gegni, Ó. H. 195, Stj. 385:—koma við, to touch, hit; sé eigi komið við, if it is not touched, Grág. ii. 65; komit var við hurðina, Fas. i. 30; at þeir skyldi koma við torfuna, Ld. 60; hefi ek aldrei svá reitt vápn at manni, at eigi hafi við komit, Nj. 185; hann kemr við margar sögur, he comes up, appears in many Sagas, Ld. 334; koma þeir allir við þessa sögu síðan, Nj. 30; sem ek kom við (as I mentioned, touched upon) í morgin, Fms. ii. 142; er mestr er, ok úskapligast komi við, Ld. 118: to fit, þat kemr lítt við, ‘tis not meet, it won’t do, Lv. 20; mun ek gefa þér tveggja dægra byr þann er bezt kemr við, Fas. iii. 619: koma við, to land, call; þeir vóru komnir við Ísland, Eg. 128; þeir kómu við Hernar, Nj. 4; þeir kómu suðr við Katanes, 127; þeir kómu við sker ( struck on a skerry) ok brutu stýri sín, Fms. ix. 164; hann hafði komit við hval, he had struck against a whale, Sturl. ii. 164; hence in mod. usage, koma við, to call, make a short stay, also on land: to be added to, tekr heldr at grána gamanit ok koma kveðlingar við, i. 21; koma þær nætr við inar fyrri, Rb. 58; þá koma enn ellefu nætr við, 22:—koma yfir, to overcome, pass over; íss er yfir kömr, Hm. 81; hvert kveld er yfir kom, Finnb. 230; hryggleikr kom yfir, 623. 57; at sá dagr myndi ekki yfir koma, Sks. 111.

B. With the dat. of the object, to make to come, put, bring, carry; páfa þess, er Kristni (dat.) kom á England, who Christianised England, Íb. 14; koma mönnum til réttrar trúar, Fms. i. 146; koma orðum við e-n, to speak to a person; görðisk hann styggr svá at fáir menn máttu orðum við hann koma, i. e. that no one could come to words with him, Eg. 3; hann görði sik svá reiðan, at ekki mátti orðum við hann koma, Fms. i. 83, xi. 293; koma vélræðum við e-n, to plan against one, Eg. 49; koma flugu í munn e-m, Nj. 64, 68; þú skalt ekki láta í skorta at koma þeim í (málit) með þér, 271; hann skyldi koma Þór í Geirröðar-garða, make Thor come to G., Edda 60; hann kom Þorhaddi heilum yfir ána, he brought Th. safe across the river, Þorst. Síðu H. 181; koma kaupi, to bring about a bargain, Gþl. 415; koma e-m í hel, to put one to death, Anal. 233; koma e-m til falls, to make one fall, Edda 34; koma e-m í sætt, Fs. 9; mun ek koma þér í sætt við konung, Eg. 227; hann kom sér í mikla kærleika við jarlinn, Nj. 268; koma sér í þjónustu, Fs. 84; koma sér vel, to put oneself in favour, be engaging; ek hefi komit mér vel hjá meyjum, Kormak; þeir komu sér vel við alla, Fas. iii. 529, Fs. 96, Nj. 66; koma sér ílla, to make oneself hated; það kemr sér ílla, it is ill seen, unpleasant; as also, það kemr sér vel, a thing is agreeable, acceptable; koma e-u til leiðar, to effect, make, Nj. 250, Eb. 118; koma e-u til vegar, id., Ld. 320; koma tölu á, to put, count on, count, number, Anal. 217; koma friði, sættum á, to bring peace, agreement about: hann kom þeim á flótta, he put them to flight, Fms. vii. 235; tóku þar allt er þeir kómu höndum á, all they could catch, ix. 473; koma e-m ór eldi, Fb. i. 300; tók hann merkit ok kom því (put it, hid it) í millum klæða sinna, Nj. 274: Gunnarr kom þangat at þeim örunum, 115; allt þat er bitið var ok blóði kom út á, where it was bitten so as to make blood flow, Fms. vii. 187.

II. with prepp.; koma e-u fram, to effect; koma fram ferð, máli, Nj. 102; til lítils þætti þat koma, en enginn kvæmi sínu máli fram þótt til alþingis væri stefnt, 149, Fb. ii. 90; þat skal aldri verða at hann komi þessu fram, Eg. 765; ef ek kem hefndum fram, Ld. 262; koma fram lögum við e-n. Eg. 722:—koma e-u á, to bring about, introduce:—koma e-u af, to abolish; þó fékk hann því ekki af komit, Bs. i. 165; koma e-u af sér, to get rid of, Fs. 96, Eb. 40, 41:—koma e-u fyrir, to arrange; koma e-m fyrir, to get a place for one; hann kom honum fyrir í skóla: to destroy (fyrir-koma), hann kom hverjum hesti fyrir, Glúm. 356:—koma e-u upp, to open; áðr ek kom henni upp, before I could open it, Fms. iii. 74; kerling tekr hörpuna ok vildi upp koma ( open), nú fær hón upp komit hörpunni, Fas. i. 233; hann mátti lengi eigi orði upp koma fyrir harmi, it was long before he could speak, utter a word, Fms. vi. 234; sá svarar er mátti máli upp koma, vii. 288:—koma e-m undir, to overthrow one, get one down; varð at kenna afls-munar áðr hann kæmi honum undir, Eb. 172:—koma e-m undan, to make one escape. Fms. vii. 265, 623. 18:—ek ætla at koma mér útan, I think to go abroad, Nj. 261:—koma e-u við, to bring about, effect, to be able to do; ek mun veita þér slíkt sem ek má mér við koma, as I can, Nj.; þú munt öðru koma við en gabba oss, Anal. 77; hann kom því við ( brought about) at engi skyldi fara með vápn, Fms. vii. 240; ef váttum kvæmi við, in a case where witnesses were at hand, Íb. 12; liðit flýði allt þat er því kom við, all that could fled, Eg. 529; Guðmundr hafði almanna-lof hversu hann kom sér við ( how he behaved) þessum málum, Nj. 251; komi þeir til er því koma við, who can, Gþl. 371; menn skyldi tala hljótt ef því kæmi við, Sturl. iii. 147; ef því kemr við, if it is possible, Gþl. 429; urðu þeir at flýja sem því kómu við, Fb. ii. 187; ekki mun oss þetta duga, at hann komi boganum við, Nj. 96.

C. Reflex. komask, to come to the end, get through, reach, Lat. pervenire; the difference between the active and reflex. is seen from such phrases as, hann kemr ef hann kemst, he will come if he can; or, eg komst ekki á stað, I could not get off; eg komst ekki fyrir íllviðri, I could not come for bad weather; or, to come into a certain state, with the notion of chance, hap, komask í lífs háska, to come into danger of life; komask í skipreika, to be shipwrecked, and the like; Þorfinnr kom öngu hljóði í lúðrinn, ok komsk eigi upp blástrinn, Fms. ix. 30; komask á fætr, to get on one’s legs, Eg. 748; hann komsk við svá búit í ríki sitt, Hkr. i. 76; meina honum vötn eða veðr svá at hann má ekki komask til þess staðar, Grág. i. 496; hann komsk með sundi til lands, Eg. 261; kómusk sauðirnir upp á fjallit fyrir þeim, Nj. 27; ef Gunnarr færi eigi utan ok mætti hann komask, 111; ef maðr byrgir mann inni í húsi, svá at hann má eigi út komask, so that he cannot get out, Grág. ii. 110; en allt fólk flýði með allt lausa-fé er með fékk komisk, with all the property they could carry with them, Fms. i. 153; ek komumk vel annar-staðar út, þótt hér gangi eigi, Nj. 202; komask á milli manna, to get oneself among people, intrude oneself, 168; komsk hann í mestu kærleika við konung, Eg. 12; komask at orði, to come by a word, to express oneself; einsog hann að orði komsk, passim.

II. with prepp.; komast á, to get into use; það komst á:—komask af, to get off, escape, save one’s life; hann bað menn duga svá at af kæmisk skipit, Fms. x. 98; tveir druknuðu, en hinir kómusk af:—komask at e-u, to get at a thing, procure; mörgum manns-öldrum síðarr komsk at bók þeirri Theodosius, Niðrst. 10; Hrani gat komisk at trúnaði margra ríkra manna, Fms. iv. 62; þú hefir at þessum peningum vel komisk, ‘tis money well gotten, i. 256; eigi skaltú ílla at komask, thou shall not get it unfairly, vii. 124:—komast eptir, to enquire into, get information of:—komask fyrir, to prevent, come in another’s way:—koma hjá e-u, to evade, pass by, escape doing:—komast til e-s, to come towards, and metaph. to have time for a thing, ek komst ekki til þess, I have no time; eg komst ekki til að fara:—komask undan, to escape; allt þat lið er undan komsk, Eg. 261; ekki manns barn komsk undan, Fms. xi. 387; komask undan á flótta, Eg. 11:—komask við, to be able; komusk þeir ekki í fyrstu við atlöguna, Fms. vii. 264; ef hann vill refsa údáða-mönnum, ok má þó við komask, N. G. L. i. 123; brenn allt ok bæl, sem þú mátt við komask, Fær. 64; ef ek viðr of kœmimk, Hbl. 33; þá er ek komumk við, Eg. 319; komask við veðri, to get abroad, Rd. 252; hann lét þat ekki við veðri komask, Fms. vii. 165: to be touched (við-kvæmni), hann komsk við mjök ok felldi tár, iii. 57; eða hann komisk við ( repent) ok hverfi aptr at íllsku sinni, Greg. 41; þá komsk mjök við inn válaði, svá at hann matti eigi lengi orði upp koma fyrir harmi, Fms. vi. 234; þá komsk hón við ákaflega mjök, Clem. 32; með við komnu hjarta, with a touched heart, Bs. i. 561, Karl. 166:—komask yfir e-t, to overcome, get hold of; er hann komsk yfir fét, Bárð. 175.

D. Part. kominn, in special phrases; inn komni maðr, a new comer, stranger, Gullþ. 47; at kominn, arrived; hinn aðkomni maðr, a guest; at kominn, just come to, on the brink of; kominn at andláti, at dauða, to be at the last gasp; var at komit, at …, it was on the point of happening, that …, Str. 8; vóru þeir mjök at komnir ( much exhausted) svá magrir vóru þeir, Fas. iii. 571:—heill kominn, hail! Blas. 42; vel kominn, welcome! vertu vel kominn! ver með oss vel kominn, Þiðr. 319, Fs. 158; hann bað þá vera vel komna, passim; so also, það er vel komið, ‘it is welcome,’ i. e. with great pleasure, granting a favour:—placed, ertu maðr sannorðr ok kominn nær frétt, Nj. 175; Pétri var svá nær komit, P. was so closely pursued, Fms. ix. 48; ok nú eigi allfjarri yðr komit, xi. 123; svá vel er sá uppsát komin, at …, ix. 368: situated, hann (the hospital) er kominn á fjall upp, is situated on a fell, Symb. 18; útsker þat er komit af þjóðleið, Eg. 369: metaph., vel, ílla kominn, well placed, in good, bad estate; ek þykjumk hér vel kominn; hann var vel til náms kominn, he was in a good place for learning, Bs. i. 153; þat fé er ílla komit er fólgit er í jörðu, Grett. 39 new Ed.; mér þykkir son minn hvergi betr kominn, methinks my son is nowhere better off, in better hands, Fms. vi. 5; lítt ertú nú kominn, Njarð. 376; þykkjumk ek hér vel kominn með þér, Nj. 258:—kominn af, or frá e-m, come of, descended from, Landn., Eb., passim:—kominn á sik vel, in a good state, accomplished, Orkn. 202; hverjum manni betr á sik kominn, Ld. 110; kominn á sik manna bezt, Ísl. ii. 203: vera á legg kominn, to be grown up, Fms. xi. 186; vera svá aldrs kominn, to be of such an age, Fs. 4, 13, Sturl. iii. 100, Fms. xi. 56; hér er allvel á komit, it suits well enough, Bs. i. 531: hann sagði henni hvar þá var komit, how matters stood, Nj. 271, Fms. ii. 152; hann undi vel við þar sem komit var, as it stood, in statu quo, Nj. 22; Sveinn segir honum sem komit var þessu máli, Fms. ii. 159; at svá komnu, as matters stand, Bs. i. 317; málum várum er komit í únýtt efni, Nj. 164, 190:—vera kominn til e-s, to be entitled to, have due to one; ef hann fengi þat er hann var eigi til kominn, Fms. x. 7; þeir er til einskis eru komnir, ix. 248; fá þeir margir af yðr sæmd mikla er til minna eru komnir, en hann, Eg. 111; þeim til sæmdar er til þess er kominn, Sks. 311, rétt komnir til konungdóms, rétt kominn til Noregs, right heir to the kingdom, to Norway, Fms. ix. 332; lézk Sigvaldi nú kominn til ráða við Astríði, xi. 104: fit for, entitled to, hann þótti vel til kominn at vera konungr yfir Danmörk, i. 65: shapen, þetta mál er svá til komit, vii. 130; sagðisk hann eigi verr til manns kominn en Sturla bróðir hans, Sturl.; eigi þóttusk þeir til minna vera komnir fyrir ættar sakir, entitled to less, Eb. 17.

II. part. pres. komandi, a new comer, stranger, Fbr. 168, Stj. 525: one to come, future generations, verandum ok viðr-komendum, N. G. L. i. 121; allir menn verandi ok eptir-komandi, D. I. i. 3; komendr, pl. guests, comers.

(-s, -ar), m. king.

* * *

m.; since the 14th century in a contracted form kóngr, and so in the poems and ballads of that time, Lil., Ól. R., Skíða R., Völs. R., as also in the best mod. poets, Hallgrim, Eggert, cp. Pass. xxvii. 8, 9, 13, 15, Bb. 2. 15, 3. 96, 100, passim: the old vellums mostly abbreviate thus, kḡr, kḡ, kḡs; the contracted form occurs in MSS. of the 14th century or even earlier, e. g. Cod. Fris., and this is also the usual mod. pronunciation: [this word is common to all Teut. languages except Goth., where þiudans = Icel. þjóðan is used; A. S. cynig; Engl. king; O. H. G. chuninc; Germ. könig; Swed. kung and konung; Dan. konge; the word is prop. a patronymic derivative from konr, = Gr. ἀνηρ γενναιος = a man of noble extraction; the etymology Konr ungr ( young Kon) given in the poem Rm. is a mere poetical fancy]:—a king; hvárki em ek k. né jarl, ok þarf ekki at göra hásæti undir mik, Nj. 176; jarl ok konungr, N. G. L. i. 44; Dyggvi var fyrstr k. kallaðr sinna ættmanna, en áðr vóru þeir dróttnar kallaðir, Hkr. i. 24, passim: the saying, til frægðar skal konung hafa, meir en til langlífis, Fms. iv. 83, vii. 73; cp. fylki skal til frægðar hafa, Mkv.; mörg eru konungs eyru, Hkr. i. 287; langr er konungs morgin, Sighvat: þjóð-konungr, a king of a þjóð, = Gr. βασιλευς μέγας; sæ-konungr, a sea king; her-k., a king of hosts, both used of the kings of old, whose sole kingdom was their camp or fleet, and who went out to conquer and pillage,—þat var siðr víkinga, ef konunga synir réðu fyrir herliði, at þeir vóru kallaðir konungar, Fms. i. 98; lá hann þá löngum í hernaði ok var kallaðr konungr af liðsmönnum, sem víkinga siðr var, 257; þá er Ólafr tók við liði ok skipum, þá gáfu liðsmenn honum konungs-nafn, svá sem siðvenja var til, at herkonungar þeir er í víking vóru, ef þeir vóru konungbornir, þá báru þeir konungsnafn, þótt þeir sæti hvergi at löndum, Ó. H. 16; Konungr konunga, King of kings, the Lord, 656 C. 32: also of an emperor, Nero k., king Nero, 26; Girkja-k., the king of the Greeks = the Emperor of Constantinople, Fms. passim; Karlamagnús k., king Charlemagne, etc.

B. COMPDS: Konungabók, konungafundr, Konungahella, konungahús, konungakyn, konungamóðir, konungaskipti, konungastefna, konungasætt, konungatal, Konungaæfi, konungaætt, konungsatsetr, konungsborg, konungsbréf, konungsbryggja, konungsbú, konungsbær, konungsdómr, konungsefni, konungseiðr, konungseign, konungaeigur, konungseyrendi, konungsfundr, konungsgarðr, konungsgata, konungsgipta, konungsgjöf, konungsgæfa, konungsgörsemi, konungsheiti, konungsherbergi, konungshirð, konungshús, konungshöfn, konungshöll, konungsjörð, konungskveðja, konungslauss, konungsleyfi, konungslið, konungslúðr, konungslykill, konungslægi, konungsmaðr, konungsmörk, konungsnafn, konungsnautr, konungsníðingr, konungsorð, konungsreiði, konungsréttr, konungsríki, kóngsríki, konungssetr, konungsskip, konungsskrúði, konungssmiðr, konungssómi, konungssteði, konungssveit, konungssverð, konungssýsla, konungssæti, konungstekja, konungstign, konungsumboð, konungsumboðsmaðr, konungsvald, konungsvinr, konungsvígsla, konungsþing, konungsþræll, konungsæfi.