-
1 THAT
(1) (demonstrative): tana (an adjectival word, VT49:11; in one version of the language also tanya, as in tanya wendë "that maiden", MC:215-16). Also yana with meaning “the former” (e.g. *loa yana “that year” referring to a former year). Adj. OF THAT SORT taitë; IN THAT WAY tanen; THAT MATTER tama. Also see THIS regarding the word talumë “at this [or, that] time”. –TA, YA, VT49:11, 18 (2) (pronoun) ta, also translated “it”. (Notice that in some versions of the language, Tolkien wanted ta to be a plural pronoun “they, them” used of non-living things. See the various entries on ta in the Quenya-English wordlist.) Sa, normally translated “it”, is also defined as “that” in one source. IT IS THAT náto, IT IS NOT THAT uito. –VT49:11, TA, VT49:18, 28 (3) (relative pronoun "who, which, that"). According to VT47:21, the relative pronoun is ye with reference to a person (*i Elda ye tirnen "the Elf who/that I watched"), plural i (e.g. *Eldar i... "Elves that..."). The impersonal relative pronoun ("that = which") is ya (e.g. *i parma ya hirnen "the book that/which I found"), pl. presumably *yar (*i parmar yar... "the books that..."). This gives a system with great symmetry, but Tolkien also used i in a singular sense, in the sentence i Eru i or ilyë mahalmar ëa "the One who is [or, that is] above all thrones", though i is indeed plural in i carir quettar ómainen "those who [or, those that] form words with voices". A relative pronoun ya *"which" is found in the "Arctic" sentence; a long variant yá also occurs in the corpus (VT43:27-28). Case-forms: The plural locative of ya is attested as yassen "in which" in Nam (sg. *yassë), the genitive and ablative forms of ye are attested as yëo and yello respectively in VT47:21, and the same source gives ion and illon as the corresponding plural forms. –VT47:21, WJ:391, UT:305, 317, Arct(4) (conjunction, as in "I know that you are here") i, cf. the sentence savin Elessar ar i nánë aran Ondórëo “I believe Elessar really existed and that he was a king of Gondor” (VT49:27). In one version of early “Qenya”, this conjunction appeared as ne instead (PE14:54). -
2 BLESSED
alya, almárëa (prosperous, rich, abundant), herenya (wealthy, fortunate, rich), manaquenta or manquenta, also aman ("blessed, free from evil" – Aman was "chiefly used as the name of the land where the Valar dwelt" [WJ:399], and as an adjective “blessed” the word may add an adjectival ending: amanya, VT49:41). Aman is the apparent Quenya equivalent of “the Blessed Realm” (allative Amanna is attested, VT49:26). The word calambar, apparently literally *“light-fated”, also seems to mean “blessed” (VT49:41). Cf. also BLESSED BEING Manwë (name of the King of the Valar). Alya, almárëa, and herenya are adjectives that may also have worldly connontations, apparently often used with reference to one who is "blessed" with material possessions or simply has good luck; on the other hand, the forms derived from the root man- primarily describe something free from evil: Cf. mána "blessed" in Fíriel's Song (referring to the Valar) and the alternative form manna in VT43:19 [cf. VT45:32] (in VT45 referring to the Virgin Mary; the form mána may be preferred for clarity, since manna is apparently also the question-word "whither?", "where to?") The forms manaquenta or manquenta also include the man- root, but it is combined with a derivative (passive participle?) of the verbal stem quet- "say, speak", these forms seemingly referring to someone who is "blessed" in the sense that people speak well of this person (a third form from the same source, manque, is possibly incomplete: read manquenta?) (VT44:10-11) The most purely "spiritual" term is possibly the word aistana, used for "blessed" in Tolkien's translation of the Hail Mary, where this word refers to the Virgin (VT43:27-28, 30). Aistana is apparently not an independent adjective (like alya, mána etc.), but rather the passive participle of a verb \#aista- "bless"; see above concerning its precise application. BLESSEDNESS vald- (so in LT1:272; nom. sg. must be either *val or *valdë) (happiness; but since this word comes from early material where it was intended to be related to Valar "Happy/Blessed Ones", its conceptual validity may be doubted because Tolkien later reinterpreted Valar as "the Powers" and dropped the earlier etymology). BLESSING (a boon, a good or fortunate thing), see BOON. "BLESSINGS", BLESSEDNESS, BLISS almië, almarë; FINAL BLISS manar, mandë (doom, final end, fate, fortune) –LotR:989 cf Letters:308; GAL, KHER, Letters:283, LT1:272, MAN/MANAD, VT43:19, 27-28, 30
См. также в других словарях:
Who’s That Girl (Madonna-Lied) — Who’s That Girl Madonna Veröffentlichung 30. Juni 1987 Länge 3:58 Genre(s) Pop Autor(en) Madonna, Patrick Leonard … Deutsch Wikipedia
Who Put That Hair in My Toothbrush? — infobox Book | name = Who Put That Hair in My Toothbrush? title orig = translator = image caption = 2000 cover author = Jerry Spinelli cover artist = country = United States language = English series = genre = Children s novel publisher = Little … Wikipedia
Person Centred Planning — Person Centered Planning(PCP) is a process designed to assist someone to make plans for their future. It is used most often as a life planning model to enable individuals with disabilities or otherwise requiring support to increase their personal … Wikipedia
who — [ hu ] pronoun *** Who can be used in the following ways: as a question pronoun (introducing a direct or indirect question): Who s going to drive? I wonder who they chose to be captain. Who did you give the money to? as a relative pronoun… … Usage of the words and phrases in modern English
who — W1S1 [hu:] pron [: Old English; Origin: hwa] 1.) used to ask or talk about which person is involved, or what the name of a person is ▪ Who locked the door? ▪ Who do you work for? ▪ Who s that guy with your wife? ▪ They never found out who the… … Dictionary of contemporary English
That — That, pron., a., conj., & adv. [AS. [eth][ae]t, neuter nom. & acc. sing. of the article (originally a demonstrative pronoun). The nom. masc. s[=e], and the nom. fem. se[ o] are from a different root. AS. [eth][ae]t is akin to D. dat, G. das, OHG … The Collaborative International Dictionary of English
who vs whom — Who and whom are both pronouns. Who is used to give further information about a person or people previously mentioned in a sentence. Basically anytime I , she or he feels right, who can be used. For example: Lynne built that funny… … English dictionary of common mistakes and confusing words
who vs whom — Who and whom are both pronouns. Who is used to give further information about a person or people previously mentioned in a sentence. Basically anytime I , she or he feels right, who can be used. For example: Lynne built that funny… … English dictionary of common mistakes and confusing words
that - those — That and those are used in a number of different ways when you are referring to people, things, events, or periods of time. They can both be used as determiners or pronouns. Those is the plural form of that. ◊ referring back You can use that or … Useful english dictionary
who and whom — 1. Who is used as a relative pronoun (The woman who saw you) and as an interrogative (Who is there?), and whom is, formally, its objective form (The woman whom you saw / Whom did you see?). In all these uses who (or whom) refers to a person or to … Modern English usage
Who's closest — is a guessing game, often played at parties or on long journeys because it requires no board or other materials.Play starts with one player thinking a random thought. The rest of the players then take turns trying to guess what the speaker is… … Wikipedia
