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1 PIDE
(Political Police)Commonly known as the PIDE, the Estado Novo's political police was established in 1932. The acronym of PIDE stood for Polícia Internacional e de Defesa do Estado or International and State Defense State Police, the name it was known by from 1945 to 1969. From 1932 to 1945, it was known by a different acronym: PVDE or Polícia da Vigilância e de Defesa do Estado. After Prime Minister António de Oliveira Salazar was replaced in office by Marcello Caetano, the political police was renamed DGS, Direcção-Geral da Seguridade or Directorate General of Security.This force was the most infamous means of repression and a major source of fear among the opposition during the long history of the Estado Novo. While it was described as "secret police," nearly everyone knew of its existence, although its methods — in theory—were "secret." The PVDE/PIDE/DGS had functions much broader than purely the repression of any opposition to the regime. It combined the roles of a border police, customs inspectorate, immigration force, political police, and a regime vetting administration of credentials for government or even private sector jobs. Furthermore, this police had powers of arrest, pursued nonpolitical criminals, and administered its own prison system. From the 1950s on, the PIDE extended its operations to the empire and began to directly suppress oppositionists in various colonies in Africa and Asia.While this police became more notorious and known to the public after 1958-61, before that new outburst of antiregime activity, it was perhaps more effective in neutralizing or destroying oppositionist groups. It was especially effective in damaging the Communist Party of Portugal (PCP) in the 1930s and early 1940s. Yet, beginning with the unprecedented strikes and political activities of 194345, the real heyday had passed. During World War II, its top echelons were in the pay of both the Allies and Axis powers, although in later propaganda from the left, the PIDE's pro-Axis reputation was carefully groomed into a myth.As for its actual strength and resources, it seems clear that it employed several thousand officers and also had thousands of informants in the general population. Under new laws of 1945, this police force received the further power to institute 90-day detention without charge or trial and such a detention could easily be renewed. A who's-who of the political opposition emerges from those who spent years in PIDE prisons or were frequently arrested without charge. The PIDE remained numerous and well-funded into 1974, when the Revolution of 25 April 1974 overthrew the regime and abolished it. A major question remains: If this police knew much about the Armed Forces Movement coup conspiracy, why was it so ineffective in arresting known leaders and squashing the plot? -
2 Science
It is a common notion, or at least it is implied in many common modes of speech, that the thoughts, feelings, and actions of sentient beings are not a subject of science.... This notion seems to involve some confusion of ideas, which it is necessary to begin by clearing up. Any facts are fitted, in themselves, to be a subject of science, which follow one another according to constant laws; although those laws may not have been discovered, nor even to be discoverable by our existing resources. (Mill, 1900, B. VI, Chap. 3, Sec. 1)One class of natural philosophers has always a tendency to combine the phenomena and to discover their analogies; another class, on the contrary, employs all its efforts in showing the disparities of things. Both tendencies are necessary for the perfection of science, the one for its progress, the other for its correctness. The philosophers of the first of these classes are guided by the sense of unity throughout nature; the philosophers of the second have their minds more directed towards the certainty of our knowledge. The one are absorbed in search of principles, and neglect often the peculiarities, and not seldom the strictness of demonstration; the other consider the science only as the investigation of facts, but in their laudable zeal they often lose sight of the harmony of the whole, which is the character of truth. Those who look for the stamp of divinity on every thing around them, consider the opposite pursuits as ignoble and even as irreligious; while those who are engaged in the search after truth, look upon the other as unphilosophical enthusiasts, and perhaps as phantastical contemners of truth.... This conflict of opinions keeps science alive, and promotes it by an oscillatory progress. (Oersted, 1920, p. 352)Most of the fundamental ideas of science are essentially simple, and may, as a rule, be expressed in a language comprehensible to everyone. (Einstein & Infeld, 1938, p. 27)A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it. (Planck, 1949, pp. 33-34)[Original quotation: "Eine neue wissenschaftliche Wahrheit pflegt sich nicht in der Weise durchzusetzen, dass ihre Gegner ueberzeugt werden und sich as belehrt erklaeren, sondern vielmehr dadurch, dass die Gegner allmaehlich aussterben und dass die heranwachsende Generation von vornherein mit der Wahrheit vertraut gemacht ist." (Planck, 1990, p. 15)]I had always looked upon the search for the absolute as the noblest and most worth while task of science. (Planck, 1949, p. 46)If you cannot-in the long run-tell everyone what you have been doing, your doing has been worthless. (SchroЁdinger, 1951, pp. 7-8)Even for the physicist the description in plain language will be a criterion of the degree of understanding that has been reached. (Heisenberg, 1958, p. 168)The old scientific ideal of episteґmeґ-of absolutely certain, demonstrable knowledge-has proved to be an idol. The demand for scientific objectivity makes it inevitable that every scientific statement must remain tentative forever. It may indeed be corroborated, but every corroboration is relative to other statements which, again, are tentative. Only in our subjective experiences of conviction, in our subjective faith, can we be "absolutely certain." (Popper, 1959, p. 280)The layman, taught to revere scientists for their absolute respect for the observed facts, and for the judiciously detached and purely provisional manner in which they hold scientific theories (always ready to abandon a theory at the sight of any contradictory evidence) might well have thought that, at Miller's announcement of this overwhelming evidence of a "positive effect" [indicating that the speed of light is not independent from the motion of the observer, as Einstein's theory of relativity demands] in his presidential address to the American Physical Society on December 29th, 1925, his audience would have instantly abandoned the theory of relativity. Or, at the very least, that scientists-wont to look down from the pinnacle of their intellectual humility upon the rest of dogmatic mankind-might suspend judgment in this matter until Miller's results could be accounted for without impairing the theory of relativity. But no: by that time they had so well closed their minds to any suggestion which threatened the new rationality achieved by Einstein's world-picture, that it was almost impossible for them to think again in different terms. Little attention was paid to the experiments, the evidence being set aside in the hope that it would one day turn out to be wrong. (Polanyi, 1958, pp. 12-13)The practice of normal science depends on the ability, acquired from examplars, to group objects and situations into similarity sets which are primitive in the sense that the grouping is done without an answer to the question, "Similar with respect to what?" (Kuhn, 1970, p. 200)Science in general... does not consist in collecting what we already know and arranging it in this or that kind of pattern. It consists in fastening upon something we do not know, and trying to discover it. (Collingwood, 1972, p. 9)Scientific fields emerge as the concerns of scientists congeal around various phenomena. Sciences are not defined, they are recognized. (Newell, 1973a, p. 1)This is often the way it is in physics-our mistake is not that we take our theories too seriously, but that we do not take them seriously enough. I do not think it is possible really to understand the successes of science without understanding how hard it is-how easy it is to be led astray, how difficult it is to know at any time what is the next thing to be done. (Weinberg, 1977, p. 49)Science is wonderful at destroying metaphysical answers, but incapable of providing substitute ones. Science takes away foundations without providing a replacement. Whether we want to be there or not, science has put us in a position of having to live without foundations. It was shocking when Nietzsche said this, but today it is commonplace; our historical position-and no end to it is in sight-is that of having to philosophize without "foundations." (Putnam, 1987, p. 29)Historical dictionary of quotations in cognitive science > Science
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3 conscience money
1) сумма подоходного налога, анонимно присылаемая на имя канцлера казначейства ( министра финансов) налогоплательщиком, первоначально уклонившимся от её уплатыDid you ever wonder who are those people who pay "conscience money" to the Chancellor of the Exchequer? While such payments are reported names are never revealed. (‘Daily Worker’) — Интересовались вы когда-нибудь, кто же эти люди, анонимно посылающие канцлеру казначейства подоходный налог, от уплаты которого они первоначально уклонились? О подобных случаях возращения денег газеты сообщают, но имена никогда не называются.
2) деньги, выплачиваемые (для успокоения совести) на благотворительные нуждыSir Robert Chiltern: "I don't say that I suffered any remorse... But I have paid conscience money many times. I had a wild hope that I might disarm destiny. The sum Baron Arnheim gave me I have distributed twice over in public charities since then." (O. Wilde, ‘An Ideal Husband’, act II) — Сэр Роберт Чилтерн: "Не скажу, чтобы я когда-нибудь испытывал угрызения совести... Но я много раз пытался откупиться и умилостивить судьбу. За эти годы я пожертвовал на благотворительные цели вдвое больше, чем получил от барона Арнгейма."
Undershaft: "...I am not one of those men who keep their morals and their business in watertight compartments. All the spare money my trade rivals spend on hospitals, cathedrals and other receptacles for conscience money, I devote to experiments and researches in improved methods of destroying life and property." (B. Shaw, ‘Major Barbara’, act I) — Андершафт: "...я не из тех людей, у которых мораль и профессия совершенно изолированы друг от друга. Все лишние деньги, которые мои конкуренты для успокоения совести жертвуют на больницы, соборы и прочее, я трачу на опыты и исследования, совершенствующие методы уничтожения жизни и собственности."
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4 Skin Wools
These are the product of the fellmongering industry as carried on in the Colonies, on the Continent, and in this country to a smaller extent. They consist of the wool removed from the skins of sheep slaughtered for mutton purposes. Many of these " skin " wools are of excellent quality; but large quantities, through unsatisfactory treatment during separation, and because of the absence of sorting, and neglect in skirting, picking, etc., are only useful for medium and low-class goods. Such wools lack spinning property, have a harsh handle, and do not mill and dye in the manner of the " fleece " wools. " Skin " wools are of the following types: - (1) Sun-dried and removed from the skin by a process of sweating; (2) separated by chemical agency, chiefly by sodium sulphide; (3) sliped from the skin after fibre separation through the application of lime (see slipe). Mazamet, France, is a great centre of the fellmongering industry, and a big business is done. Wools that are often of excellent quality and colour are taken from skins collected from all the principal wool-growing parts, and forwarded to all the important manufacturing centres through agents. Wools of Class 2 are largely the product of Colonial fellmongering stations in which the industry is of more recent growth. The system employed is the sodium sulphide process. Sodium suphide has the property of destroying the epidermis of the skin while improving the quality of the pelt. A 10 per cent solution of sodium sulphide will dissolve wool completely in 15 minutes. After washing, the skins are painted on the flesh side with thick paint of sodium sulphide. The skins are allowed to lie overnight, and the roots of the wool become loosened, the hair bulbs being destroyed, after which the wool is readily pulled by hand. -
5 Meikle, Andrew
SUBJECT AREA: Agricultural and food technology[br]b. 1719 Scotlandd. 27 November 1811[br]Scottish millwright and inventor of the threshing machine.[br]The son of the millwright James Meikle, who is credited with the introduction of the winnowing machine into Britain, Andrew Meikle followed in his father's footsteps. His inventive inclinations were first turned to developing his father's idea, and together with his own son George he built and patented a double-fan winnowing machine.However, in the history of agricultural development Andrew Meikle is most famous for his invention of the threshing machine, patented in 1784. He had been presented with a model of a threshing mill designed by a Mr Ilderton of Northumberland, but after failing to make a full-scale machine work, he developed the concept further. He eventually built the first working threshing machine for a farmer called Stein at Kilbagio. The patent revolutionized farming practice because it displaced the back-breaking and soul-destroying labour of flailing the grain from the straw. The invention was of great value in Scotland and in northern England when the land was becoming underpopulated as a result of heavy industrialization, but it was bitterly opposed in the south of England until well into the nineteenth century. Although the introduction of the threshing machine led to the "Captain Swing" riots of the 1830s, in opposition to it, it shortly became universal.Meikle's provisional patent in 1785 was a natural progression of earlier attempts by other millwrights to produce such a machine. The published patent is based on power provided by a horse engine, but these threshing machines were often driven by water-wheels or even by windmills. The corn stalks were introduced into the machine where they were fed between cast-iron rollers moving quite fast against each other to beat the grain out of the ears. The power source, whether animal, water or wind, had to cause the rollers to rotate at high speed to knock the grain out of the ears. While Meikle's machine was at first designed as a fixed barn machine powered by a water-wheel or by a horse wheel, later threshing machines became mobile and were part of the rig of an agricultural contractor.In 1788 Meikle was awarded a patent for the invention of shuttered sails for windmills. This patent is part of the general description of the threshing machine, and whilst it was a practical application, it was superseded by the work of Thomas Cubitt.At the turn of the century Meikle became a manufacturer of threshing machines, building appliances that combined the threshing and winnowing principles as well as the reciprocating "straw walkers" found in subsequent threshing machines and in conventional combine harvesters to the present day. However, he made little financial gain from his invention, and a public subscription organized by the President of the Board of Agriculture, Sir John Sinclair, raised £1,500 to support him towards the end of his life.[br]Bibliography1831, Threshing Machines in The Dictionary of Mechanical Sciences, Arts and Manufactures, London: Jamieson, Alexander.7 March 1768, British patent no. 896, "Machine for dressing wheat, malt and other grain and for cleaning them from sand, dust and smut".9 April 1788, British patent no. 1,645, "Machine which may be worked by cattle, wind, water or other power for the purpose of separating corn from the straw".Further ReadingJ.E.Handley, 1953, Scottish Farming in the 18th Century, and 1963, The Agricultural Revolution in Scotland (both place Meikle and his invention within their context).G.Quick and W.Buchele, 1978, The Grain Harvesters, American Society of Agricultural Engineers (gives an account of the early development of harvesting and cereal treatment machinery).KM / AP
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