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  • 41 Gimli

    a heavenly abode, sal sá hón standa sólu fegra gulli þakðan á Gimli, Vsp. 63; it occurs only there, whence it came into Edda 12; even the gender is uncertain, whether n. or perhaps better dat. of a masc. gimill = himill = himin, n. heaven.

    Íslensk-ensk orðabók > Gimli

  • 42 goða-lýrittr

    m. a law term, a protest or interdict, Grág. i. 112, ii. 97, passim; but it is uncertain whether it is derived from goði, i. e. the protest of a goði, or from goð, i. e. the great ban, a protest in the holy name of the gods.

    Íslensk-ensk orðabók > goða-lýrittr

  • 43 GÆR

    adv. only with the prep. í;
    1) yesterday (vara þat nú né í gær);
    2) poet. tomorrow (þótt nú eðr gær deyjum).
    * * *
    adv., also spelt gör and gjar, esp. in Norse MSS., but also freq. in Fb., Stj., D. N. passim; [A. S. gestran, gestran dag; Engl. yesterday; O. H. G. gestar; Germ. gestern; Dan. gaar; Swed. går; Lat. heri, hesternus; Gr. χθές; cp. also Engl. yore, answering to the form gör]:—yesterday; only with the prep. í, í gær, Fms. vii, 168, passim.
    II. [Ulf. renders αὔριον, Matth. vi. 30, by gestradagis, and that this is no mistake or corruption in the Gothic text is shewn by the fact that in the old Icel. or Scandin. poems gör occurs two or three times in the very same sense]:—to-morrow; in the phrases, nú eða í gör, now or by to-morrow; í dag eðr gör, to-day or to-morrow: hvárt skolum nú eða í gör deyja, whether we are to die now or to-morrow, Hðm. 31; and varat mér ráðinn dauði í dag eða gör, I was not fated to die to-day or to-morrow, Landn. (in a verse composed in Icel. about the middle of the 10th century). Uppström, the learned Swedish editor of Ulfilas, has duly noticed the passage in Hðm. as corroborative of the Gothic text.

    Íslensk-ensk orðabók > GÆR

  • 44 GÆTA

    * * *
    (-tta, -tt), v.
    1) to watch, take care of, guard, with gen.; g. skóklæða e-s, to take care of one’s shoes; g. dura í höllinni, to guard the door of the hall; g. kúa, hesta, to tend cows, horses; g. dóma, to observe justice; g. ráðsins, to take heed to the advice; g. til e-s, to mind, take care of, attend to (svá gættu þeir til, at ekki varð at);
    2) refl., ok um þat gættust, and took counsel together.
    * * *
    tt, (gjáta, Hom. 34, 156, esp. in Norse MSS.), [ gæte = to find sheep, Ivar Aasen]:—to watch, tend, take care of, with gen.; at gæta eigna sinna, Fms. i. 245; gætum vandliga þessa burðar, viii. 8; Guð gæti mín, God protect me! ix. 482; gæta skipa sinna, 484; þá látum en hafit gæta vár, Orkn. 108; þeir létu myrkrit gæta sín, Fs. 85; Þórir bað sína menn hlífa sér ok gæta sín sem bezt, Gullþ. 24; ok báðu hann gæta lífs síns, Orkn. 164; gjáta laga ok landsréttar, Hom. 34; þá er at gæta ráðsins, then take heed to the advice, Nj. 61; gæta dóma, to observe justice, Sks. 658:— to tend [cp. Norse gæte], gæta kúa, to tend cows, Fms. vi. 366, Ld. 98; gæta hesta, to tend horses, Fb. ii. 340, Fs. 88; hón gaetir dura í Valhöllu, Edda 21; Móðguðr er nefnd mær sú er gætir brúarinnar, 38; hann sitr þar við himins-enda at gæta brúarinnar fyrir bergrisum, 17; gæta segls, to take care of the sail, Fms. vii. 340 (in a verse); gæta skips, Anal. 191:—absol., stofan gætti ( guarded) at baki þeim, Eg. 91; því at rekendrnir gættu fyrir utan, Fms. vii. 184; gættu ( take care) ok vinn eigi á Kálfi, Fb. ii. 360; gæta sín, to be on one’s guard.
    β. with prep., gæta til, to take care of, mind; var eigi betr til gætt en svá, at …, Orkn. 210; svá gættu þeir til, at ekki varð at, Nj. 57; gætið hér til Önundar húsbónda yðvars, at eigi slíti dýr né fuglar hræ þeirra, Eg. 380; hann skyldi til gæta at eigi slægisk aptr liðit, Ó. H. 215; sá er til saka gætir, Sks. 28, Rb. 396; ef þú kannt til at gæta, if thou behave well, Eg. 96; mun ek þá ekki taka af þér eignir þínar, ef þu kannt til gæta, id., Fms. ii. 178: in mod. usage also, gæta að e-u, to observe a thing: to heed, Guðs vegna að þér gæt min sál, Pass. 8. 16.
    II. reflex., Þorleikr kvaðsk ekki mundu hafa mikit fé, því at úsýnt er hversu mér gætisk til, because it is uncertain how I may keep it, Ld. 300: cp. geta A. IV.
    III. [cp. geta with gen., signif. B], getask um e-t, to deliberate or take counsel about …; ok um þat gættusk, hvárt …, and took counsel together, whether …, Vsp. 6, 9, 27, 29; gætask e-s, to tell of, mention a thing; gættisk ok Glaumvör, at væri grand svefna, G. told that she had dreary dreams, Am. 20; gættisk þess Högni, at árna ánauðgum, H. spoke of interceding for the bondsman, 60.
    IV. part. gætandi, a keeper, Edda 94.

    Íslensk-ensk orðabók > GÆTA

  • 45 HEIMR

    (-s, -ar), m.
    1) a place of abode, a region or world (níu man ek heima); spyrja e-n í hvern heim, to ask one freely;
    2) this world (segðu mér ór heimi, ek man ór helju); koma í heiminn, to be born; fara af heiminum, to depart this life; liggja milli heims ok heljar, to lie between life and death;
    3) the earth; kringla heimsins, the globe.
    * * *
    m. [Ulf. heimos (fem. pl.) = κώμη; A. S. hâm; cp. Eng. home, and in local names -ham; O. H. G. haim; Germ. heim; Dan. hjem; Swed. hem]:—prop. an abode, village, and hence land, region, world:
    I. abode, land,
    1. partly in a mythol. sense, each heimr being peopled with one kind of beings, gods, fairies, men, giants, etc.; níu man ek heima, I remember nine abodes, Vsp. 2, and also Alm. 9 sqq., Vþm. 45, refer to the mythol. conception of nine heavens, nine kinds of beings, and nine abodes, cp. Goð-heimr, God-land, Yngl. S., Stor.; Mann-heimar, Man-land, the abode of men, Yngl. S.; Jötun-heimar, Giant-land; Álf-heimr, Elf-land, Fairy-land; Nifl-heimr, Mist-land, the world below, Edda, Gm.; Undir-heimar, the nether world, Fms. iii. 178, Fas. iii. 391; Upp-heimr, the ‘Up-land,’ Ether, Alm. 13; cp. also Sól-heimar, ‘Sun-ham,’ Sunniside, freq. as a local name, Landn.; vind-h., ‘wind-ham,’ the heaven, Vsp. 62; sá heimr er Múspell heitir, Edda 3; heyrir blástr hans í alla heima, 17: the phrase, spyrja einn í alla heima, to ask one freely; er slíkt harla úhöfðinglegt at spyrja úkunna menn í hvern heim, Fb. i. 211.
    2. the region of the earth or sky; Austr-heimr, the East; Norðr-h., the North; Suðr-h., the South; Vestr-h., the West; Jórsala-heimr, Palestine: poët., dvalar-heimr, a dwelling-place, Sól. 35; ægis-h., 33; alda-h., the abode of men, 41; heimar goða, the abode of gods, Hkm. 13; munar-h., a place of bliss, Hkv. Hjörv. 42; ljóð-h., the abode of men, Gg. 2; myrk-h., the mirky abode, Akv. 42; sólar-h., the sun’s abode, heaven, Geisli.
    3. a village, in local names, Engl. -ham, Germ. -heim; but in mod. Dan., Norse, and Swed. local names contracted to -om or -um, so that in many instances it is doubtful whether it is from heim or a dat. pl. in um, thus Veom, Viom may be Véheimr or Véum; Sæ-heimr = mod. Norse Sæm; Há-heimr = Hæm; Fors-heimr = Forsum, Munch, Norge’s Beskr. Pref.: in Icel. not very freq., Sól-heimar, Man-heimar (cp. Safn i. 353 note), Vind-h.: the mythical Glaðs-h., ‘Bright-ham,’ Þrym-h., Þrúð-h., Gm. 4, 8, 11.
    II. this world, opp. to Hel or other worlds; fyrst fólkvíg í heimi, Vsp. 26; segðu mér ór heimi ek man ór Helju, Vtkv. 6, Hkv. Hjörv. 40, Skv. 3, 62, Vþm. 49, Am. 83, Stor. 19, Vsp. 46, Helr. 4; koma í heiminn, to be born, Fas. ii. 513; þessa heims, in this world, 623. 48, Gþl. 42, Hom. 48; opp. to annars heims, in the other world; þessa heims ok annars, Nj. 200, Sks. 354; kringla heimsins, the globe, orbis terrarum, Hkr. (init.); um allan heim, Grág. i. 169; heimr er bygðr, Ísl. ii. 381; spor þín liggja lengra út í heim en ek fæ séð, Orkn. 142; var heimrinn allr greindr í þriðjunga, Al. 117, Sks. 194, Rb. 134; al-heimr, the universe; minni-h., microcosmos, Eluc. 19.
    2. phrases, liggja (vera) milli heims ok Heljar, to lie between life and death, in extreme illness, Fb. i. 260 (of a swoon); lá Þorsteinn þá milli heims ok heljar ok vætti sér þá ekki nema dauða, Fas. ii. 437; þá sigaði svá at honum, … ok lá náliga í milli heims ok heljar, Grett. 114; sýna e-m í tvo heimana, to make one look into two worlds, i. e. to treat a person roughly; cp. laust hann svá at hann vissi lítið í þenna heim, he struck him so that he nearly swooned, Karl. 35.
    3. eccl. the world, mundus; heims ágirni, Hom. 73; stíga yfir heiminn, to overcome the world, 49, N. T. passim, e. g. John xvi. 8, 11, 20, 33; heims börn, the children of the world, Pass.; heims dýrð, the glory of the world, Post.; heims skraut, the pomp of the world, Hom. 83; hold ok heimr, the flesh and the world, N. T. 4. denoting people, only in the compd þing-heimr, an assembly, cp. Fr. monde.
    COMPDS: heimsaldr, heimsálfa, heimsbrestr, heimsbygð, heimsendi, heimskringla, heimsskapan, heimsskaut, heimsslit, heimssól, heimsstaða, heimsstjórn, heimsstýrir, heimsvist, heimsþriðjungr.

    Íslensk-ensk orðabók > HEIMR

  • 46 HERMA

    (-da, -dr), v.
    1) to relate, repeat, report (herma orð e-s);
    2) herma eptir e-m, to imitate or mimic one.
    * * *
    d, [the root uncertain], to relate, prop. perhaps to repeat, report; en ef nokkurr maðr hermir þessi orð eðr vísur, Nj. 68; hann spurði þá, hvárt hann hermdi rétt, whether he reported true, 24; h. frá orðum e-s, Fms. vii. 73, Sks. 557; h. orð e-s, id.; hann hermdi hversu hann hafði talat, Stj. 65.
    β. herma eptir e-m, to imitate another’s voice, to mimic, esp. in a bad sense, Gísl. 49, Ísl. ii. 346; cp. the saying, sjaldan lætr sá betr er eptir hermir.

    Íslensk-ensk orðabók > HERMA

  • 47 hvárr-tveggi

    or hvárr-tveggja; an older form, hvaðar-tveggi, occurs in Hkr. i. 205 (in a verse), and acc. m. hvaðran-tveggja, Korm. 224 (middle of the 10th century).
    A. Forms:—the older declension is hvárr-tveggja, originally in two words, of which the latter is a gen. of tveir, literally = uter duorum, whether of twain; this form freq. occurs in old writers, the latter part being indecl., thus, neut. hvárt-tveggja, utrum duorum, Grág. i. 113, Hom. 156, Eg. 61, v. 1.: gen. hvárs-tveggja, Fms. i. 19, Grág. ii. 144: dat. hvárum-tveggja, hváru-tveggja, Fms. ii. 310, vii. 251, x. 304, Hkr. iii. 8, Grág. i. 113, Nj. 64, Eg. 181, Ísl. ii. 332; dat. fem. hvárri-tveggja, Sks. 215 B: acc. hvárn-tveggja, Nj. 145, Fms. i. 12, 13, K. Þ. K. 158: nom. pl. hvárir-tveggja, Sks. 272: gen. pl. hvárra-tveggja, Fms. x. 276.
    II. tveggja afterwards took a kind of weak inflexion, viz. tveggi in nom. sing., tveggju in the oblique cases and in plur., in dat. tveggjum, but these forms are often applied with great irregularity; nom. sing. hvárr-tveggi, Grág. i. 6l, Fms. i. 17, 265, x. 249, Nj. 39, 55, 59, Ld. 290, Landn. 47, Ísl. ii. 360, 366, 369, Eg. 765, Js. 8, Hkr. iii. 8, passim: gen. fem. hvarrar tveggju, Boll. 326 C: dat. fem. sing. hvárri-tveggju, Grág. ii. 228, Nj. 210, v. 1.: acc. fem. hvára-tveggju, Fms. i. 62: pl. hvárir-tveggju, 655 xvii. i, Grág. i. 69, 107, Fms. i. 38, Eg. 267, Fb. ii. 103, 211, Fbr. 98, passim: acc. pl. hvára-tveggju, Grág. i. 78, Ld. 210: gen. pl. hvárra-tveggju, Eg. 32, Fms. ii. 14: dat. pl. hvárum-tveggjum, Grág. i. 30, ii. 44, Fms. i. 114, Landn. 160, passim.
    2. mixed irreg. forms, nom. pl. hvárir-tveggi, Grág. i. 69; hváru-tveggju (as nom. pl.), Ísl. ii. 254, scarcely occurs in good old MSS., but is freq. in mod. usage even as an indecl. form.
    B. Usage:
    I. either, each of two, both, Lat. uterque, Gr. ἑκάτερος, used both as adjective and substantive: 1. as adjective; ór hvárritveggju hlustinni, Nj. 210; ór hvárutveggju liðinu, Hkr. iii. 8; hvárumtveggjum leysingjunum, Fms. i. 114; ór hvárutveggja því vatni, vii. 251; hvárrtveggi herrinn, Hkr. iii. 8; um Mæri hváratveggju, Fms. i. 62; at hvárritveggju tiltekju þessi. Grág. ii. 228; á Bálkastöðum hvárumtveggjum, Landn. 160.
    2. as substantive, with gen.; hvárrtveggi þeirra, Grág. i. 61; hvárumtveggja þeirra, Nj. 64; hugr hvárstveggja þeirra, Fms. i. 19: with a possess, pron., hvárrtveggi okkarr, Nj. 55.
    β. absol., til hvárstveggja, góðs ok ílls, Grág. ii. 144; hvárttveggja, fuglar ok aðrar skepnur, Sks. 103 B; við skaplyndi hvárratveggju, Fms. ii. 14; hvárttveggja, ok þó …, Sks. 351 B; at hvárirtveggi nemi orð annarra, Grág. i. 69.
    II. the neut. hvárttveggja, used as adverb, both; þá hefir þat h. tynt góðum siðum ok dugandi mönnum, Sks. 348; very freq. in mod. usage with the particle enda ironically expressing dislike, það er hvortveggja hann kann mikit, enda veit hann af því, ‘tis true he knows much, but he lets it be seen.

    Íslensk-ensk orðabók > hvárr-tveggi

  • 48 KÖGURR

    (dat. kögri, pl. kögrar), m. a quilt with fringe, counterpane.
    * * *
    m., dat. kögri, pl. kögrar:—a quilt with fringe, a counterpane; hann lét göra grind um legstaðinn ok breiða yfir kögur, Fms. viii. 237; er leg hans í miðju kirkju-gólfi, ok breiddr yfir kögurr, Hkr. iii. 376, Fms. x. 128, 150: of a church inventory, kögrar þrír, Dipl. iii. 4, Pm. 34: a bed-cover, hann bjó þegar rekkju ok yfir breiddi einn kagur, Str. 45; sonr á setklæði öll, … bekk-klæði ok kögra, N. G. L. i. 211; kögur ok handklæði, Vm. 92: of dress, vaða ok væta kögur minn, Hbl. 13: the vellum has gur, but the emendation into kögur is received by Editors; and is made certain by ‘kögur-sveinn’ in the same verse; but the sense and origin of kögurr in this place have been missed by the interpreters. It is indeed a well-known Teut. word. A. S. cocur, O. H. G. chochar. Germ. kocher, Dutch koker; the Dan. kogger is prob. borrowed from the Germ., as is the Icel. koffur from Luther’s Bible; once on a time it was also a Scandin. word, which was since displaced by the compounded örva-malr or ör-malr, q. v.; this passage being the only place where it occurs in an uncompounded form, but it remains in kögur-sveinn, a quiver-boy, who carried the hunter’s quiver (?); and in kögur-barn, Norse kogge-barn. Prof. Bergmann has, with his usual insight in Eddic matters, divined the sense when he says, p. 123, ‘über den Sund zu schwimmen und dabei seinen feurigen Donner-und blitz-keil, … im Wasser zu netzen und abzukühlen.’ The fact is, Thor is here represented carrying a quiver full of thunder-bolts on his back, and so the poet makes the mighty thunder-god stop at the Sound, embarrassed, and begging to be ferried over, as he could not wade over from fear of wetting his quiver and quenching the fire, for he must ‘keep his powder dry:’ although in Gm. and Þd. Thor is not much afraid of the water. Whether kögurr, a quilt, be any relation to kögurr, a quiver, we cannot tell, prob. not; if so, this word should be placed under a separate head; in mod. usage of fringe or fringed cloth: a nickname, Landn.; munu jarðlýsnar synir Gríms kögurs, verða mér at bana? 146: botan. the thyrsus, Hjalt.

    Íslensk-ensk orðabók > KÖGURR

  • 49 líka

    * * *
    I)
    (að), v. to please, satisfy, with dat. (líkaði yðr vel Finnskattrinn?); hvárt er honum líkar vel eðr illa, whether he likes it or not; e-m líkar vel (illa) til e-s or við e-n, one likes or dislikes a person (honum líkaði til Sighvats vel); líkaði við hana ekki illa, they liked her well enough.
    (að), v. to polish, burnish.
    adv. also (rare).
    * * *
    adv., Str. 72; the word is here a verb, an not an adverb, and means to please; ‘at líka konungi’ = in order to please the king.

    Íslensk-ensk orðabók > líka

  • 50 LYRITR

    (gen. -ar), m. veto, interdict; verja e-t lýriti, to put a veto on, forbid by law.
    * * *
    m., or better lýritr or lýrittr, gen. lyritar (but lyrits, Grág. ii. 233), dat. lyriti, plur. lyritar. N. G. L. ii. 94, Jb. 193; the quantity cannot be ascertained because the vellums do not distinguish between long and short vowels; it is spelt with one t throughout the Grág. (Kb.); the alliterative phrase lagalyritr, as also the invariable spelling in the Grágás, shew that the word had no initial h. Former attempts at an etymology, from læ and rifta (Björn á Skarðsá), hlýrar and réttir (Pal Vídal.), lygi and rift (Fritzner), must be dismissed; tiie spelling lyriftar, which once or twice occurs in Norse MSS. of the 14th century (N. G. L. i. 394, ii. 94, v. l. 19), is probably a mere corruption. Lyritr is a compd word from lög, law, and rör or reyr, a landmark, which word in the old Swed. law exactly answers to lyrit in the Norse law; lyrit is thus qs. lý-ryr-ti, by assimilation and by weakening the y into i, lyritti; the t being inflexive: its literal sense, therefore, is a lawful rör or landmark. In Sweden there were often five mark-stones, but it is added (Schlyter iii. s. v. rör)—fiuri stenar oc þri stenar mughu rör heta = four stones and even three stones may be called rör, i. e. make a ‘law-rör,’ a lawful landmark, a lyrit; this, we believe, is the etymology of this much-contested word. About the gender (masc., not fem.) there can be no doubt, from the numerous instances in the Grágás; but in the 13th century the word began to become neuter, thus we have lyritit, Grág. (Kb.) i. 103, lines 14 and 21, but lyritinn several times in the same page: nom. lyriti in Grág. (Sb.) ii. 226; and elalausu lyriti, Nj. passim.
    B. SENSE:
    I. prop. when the boundary of a field or estate was to be drawn, the law prescribed that a mark-stone (mark-steinn) should be raised on the spot, and three other stones laid beside it; these three stones were called landmark-stones (lyrit-steinar or lyritar); by their number and position they were distinguished from all other stones in the field, see N. G. L. ii. 94, cp. note 19 (Jb. 193).
    II. metaph. in the Icel. law, a full title of possession, lawful claim to right or property; thus defined by Konrad Maurer—‘Lyrit bedeutet in der Grágás und in den ältern Sagas, das volle Eigentums-recht, oder auch den Bann, der dem Grunde gentümer zum Schutze seines Eigentumes, dem Goden aber Kraft seiner Amtsgewalt zusteht:’
    1. the earliest kind was probably the land-lyrit or ‘land-ban;’ this law term was originally borrowed from the mark-stones themselves, and then came to mean a full title to land, field, pasture, or estate, Grág. ii. 224, 225:—eignar-lyritr, full lawful possession, a legal title of ownership; hafa eignar-lyrit fyrir landi, 204, 222.
    2. a veto; Goða-lyritr, the veto of a Goði ( Priest), forbidding the court or neighbours to deliver a sentence or verdict in a case, and thus quashing the suit. A Goði alone, by virtue of his office, was entitled to stop a court in this way, whether personally or by one of his liegemen, so that if any one else wished thus to stop a suit, he had first to go to his liegelord (Goði) and be authorised by him to do so; cp. the phrases, taka lyrit af Goða, selja lyrit, ef Goði færir lyrit sinn sjálfr fram, and similar law phrases, Grág. i. 109–111, cp. esp. Þ. Þ. ch. 38; neglect of this was contempt of court, punishable by the lesser outlawry. The word lyritr occurs at every step in the Grágás, esp. in the phrase, verja lyriti, or verja e-t lyriti, to defend through a lyrit, i. e. to put under veto, to vindicate one’s right, forbid, or the like; eigi varðar hagabeit, nema lyriti sé varið, Grág. ii. 224; verja lyriti haga, 225; þótt maðr veri fleirum lyriti (dat.), 226, Nj.; láta lyrit koma fyrir sök, to stop on a case, Grág. i. 109; kaupa land lagn kaupi ok lyritar, to buy land by a lawful bargain and with full tide of possession, ii. 213; eptir þat nefndi Þorkéll sér vátta, ok setti (varði?) þeim lyriti, ok fyrirbauð þeim at dæma, Lv. 31; ok er únýt stefna hans eðr lyriti (lyritr?), Grág. ii. 226; hann (the Goði) skal nefna sér vátta, áðr hann færi lyrit fram, í þat vætti, at ek ver lyriti, goða-lyriti, löglyriti fullum dómendum at dæma um sök þá … enda skal hann svá verja kviðmönnum lyriti, at bera kviðu um hann, i. 111; ek ver lyriti mínum, löglyriti dómendum at dæma, id.; færa lyrit sinn fram, to utter one’s veto, id.; fara með land-lyriti, ii. 225.
    COMPDS: lyritareiðr, lyritarvarzla, lyritarvörn.

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  • 51 MELR

    (-s, -ar), m.
    2) sand-bank, gravel-bank.
    * * *
    m., pl. melar, a kind of wild oats, esp. bent-grass, arundo arenaria, growing in sandy soil; it is esp. found in Skaptafells-sýsla and in Mýra-sýsla (near to Hitarnes and Akrar), cp. Bjarn. 22, which probably refers to cutting this grass, cp. Eggert Itin. §§ 490, 813; þeir leiddu hesta sína undir melbakka ok skáru fyrir þá melinn at þeir dæi eigi af sulti, Nj. 265; átta tigir mels í Hátuninga mcl, D. I. i. 199.
    II. a sand-hill grown with bent-grass (such hills are called dunes or denes in E. Anglia, links on the N. E. coast); then, generally, a sand-bank, whether overgrown or bare; ríða eptir melunum, fram melana; á melunum með ánni; þar eru melar brattir ok lausgrýttir, … ok hrundu þeim af melunum, Glúm. 394, 395; ok er hann kom á mela þá … þá settisk hann á melinn … þá hratt Lambi honum fyrir melinn ofan á sandinn, Eg. 746, 748; ganga fram á mel nokkurn, Ld. 62; þá ríðr hann undir melinn, Gísl. 19; á sandmel þeim er þar verðr, Ó. H. 226; þar sem sandmelar tveir rauðir stóðu, … undir enum syðra melnum, Landn. 77, Gísl. 23.
    III. freq. in Icel. local names, Melr, Melar, Mela-hverfi, Mela-sveit, whence Mela-menn or Mel-menn (Nj. 151), Rauði-melr; Rauðmelingar, the men from Mel and R., Landn.
    COMPDS: melasól, melbakki, meldýna, melgras, melkarl, melrakki, melrakkabelgr, melrakkaveiðr, Melrakka-dalr, -nes, -slétta, Landn., Fbr., melteigr, meltorfa.

    Íslensk-ensk orðabók > MELR

  • 52 NAUTR

    (-s, -ar), m.
    1) partaker (with another person);
    2) donor, giver (góðr þótti mér þá nautrinn, er Hákon jarl var);
    3) gift (following the gen. of the person from whom it comes); sverðit konungs-nautr, the sword that was the king’s gift.
    * * *
    m. [Germ. ge-nosse; from njóta], a mate, fellow; bera kvið í dóm fram með nauta sína, Grág. i. 369; bera kvið at dómi með nauta þína átta en þú sér sjálfr inn níundi, ii. 39; þjófs-nautr, a receiver of stolen goods:—in compds = Germ. genosse, a mate; mötu-nautr, a mess-mate; legu-nautr, rekkju-n., a bed-fellow; sessu-n., bekkju-n., a bench-mate; kaupu-n., a customer; föru-n., a fellow-traveller; söku-n., a transgressor; ráðu-n., a councillor.
    II. a person from whom a gift is received, a donor, giver; góðr þótti mér þá nautrinn er Hákon jarl var, Fms. ii. 171; góðr er nautrinn, Ólafr konungr gaf mér hring þenna í morgin, v. 93.
    2. an object is called the nautr of the person from whom it comes, whether it be as a gift, or even as booty; sverðit konungs-nautr, the sword the king’s gift, Ld. 204; Hallfreðr var lagðr í kistu ok gripir hans með honum konungs-nautar, skikkja, hringr ok hjálmr, Fms. iii. 28; hringinn Sigvalda naut, 24: the charmed ring Andvara-nautr, Edda 75; skikkjuna Flosa-naut, Nj. 176; skikkjuna Gunnlaugs naut, Ísl. ii. 274; bauginn Brosu-naut, Gullþ. 23; glófana Agnars-nauta, id.; saxit Tuma-naut, Bs. i. 527; Gamla-n., Þórð.; törgunni Þorveigar-naut, Korm. 88; öxinni Steins-naut, Sturl. i. 63; tveir Árna-nautar, Sölmundar-n., Pétrs-nautr, D. I. i. 472; brynjuna Sigfús-naut, Sturl. iii. 234; sverðit Aðalráðs-naut, Ísl. ii. 268; Jarðhús-n., a sword taken out of a cairn, Fs.; hringsins Hákonar-nauts, Fms. ii. 171; drekinn Randvers-n. and Vandils-n., Fær. 89; blæjan Svasa-nautr, Fms. x. 207; knörrinn Sveins-naut, xi. 437; Esju-n. (a sword and kirtle), Ísl. ii. 419, 449; Hafliða-nautr, Atla-nautr; sverðit Jökuls-naut, Grett, 101.

    Íslensk-ensk orðabók > NAUTR

  • 53 RÚN

    f., pl. rúnar: [rún, raun, reyna are all kindred words, and a lost strong verb, rúna, raun, meaning to enquire, may be presumed; the original notion is scrutiny, mystery, secret conversation; Gotb. runa, by which Ulf. several times renders the Gr. μυστήριον and συμβούλιον (once, Matth. xxvii. 1), βουλή (twice, Luke vii. 30, 1 Cor. iv. 5); A. S. rún = a ‘rowning’ mystery, but also = writing, charter; Hel. rûna = colloquium, and geruni = loquela (Schmeller); cp. Old Engl. to rown, Germ. raunen; Gr. ἐ-ρευνάω is also supposed to be a kindred word (Bugge). In Scandin. writers and poets rún is chiefly used of magical characters, then of writing, whereas the derivative word raun means trial, enquiry, and rúni and rúna = a friend or counsellor.]
    B. A secret, hidden lore, mystery; frá jötna rúnum ok allra goða segðú it sannasta, Vþm. 42, 43; kenna rúnar, to teach wisdom, Rm. 33; dæma um rúnar ok regin-dóma, Hm. 112; minnask á fornar rúnar, Vsp. 59: saws, segja sannar rúnir, to tell true saws, Fas. ii. 302 (in a verse): a ‘rowning’ speech, vifs rúnir, a woman’s whispering, Bm.; heita e-n at rúnum, to consult one, Gh. 12, Skv. 3. 14, 43; hniga at rúnum, Gkv. 3. 4.
    II. a Rune or written character; the earliest Runes were not writing in proper sense, but fanciful signs possessing a magical power; such Runes have, through vulgar superstition, been handed down even to the present time, for a specimen of them see Ísl. Þjóðs. i.435, 436, and Arna-Magn. Nos. 687. 4 to, and 434. 12 mo (Ísl. Þjóðs.pref. ix); the classical passages for these spell-Runes are, Hm. 133 sqq., Sdm. 5 sqq., Skm. 29, 36, Eg. ch. 44, 61, 75, Yngl. S. ch. 7, Grett. ch. 85, N. G. L. iii. 286, 300, Vsp. 59; cp. also the phrase, rísta trénið, Grág., Fs. 56. The phrase in the old Danish Ballads, kaste runer, to throw Rúnes, i. e. chips (see hlaut, hlautviðr), may be compared to the Lat. sortes, Mommsen’s Hist, of Rome, vol. i. p. 187, foot-note (Engl. Ed.), or the Sibylline leaves in the Aeneid.
    2. Runes as writing;the word was first applied to the original Northern alphabet, which at an early time was derived from the common Phœnician, probably through Greek or Roman coins in the first centuries of our era. From these Runes were subsequently formed two alphabets, the old Scandinavian (whence again the Anglo-Saxon), as found on the Golden horn and the stone in Tune, and the later Scandinavian, in which the inscriptions in the greater number of the Swedish and Danish stone monuments are written, most being of the 10th (9th?) and following centuries.—A curious instance of the employment of Runes is their being written on a kefli (a round piece of wood) as messages (cp. the Gr. σκυτάλη), as is freq. recorded in the Sagas, e. g. Gísl. 45, 67, Fms. ix. 390, 490, Grett. 154 new Ed., Fb. i. 251 (of the deaf and dumb Oddny). It is doubtful whether poems were ever written in this way, for almost the only authority for such a statement is Eg. 605, where we read that the Sonatorrek was taken down on a Runic stick, the other instances being mostly from romances or fabulous Sagas, Grett. 144, Örvar Odds S.(fine). This writing on a kefli is mentioned in the Latin line, Barbara ‘fraxineis’ sculpatur runa ‘tabellis,’ Capella (5th century). In later times (from the 13th century) Runic writing was practised as a sort of curiosity; thus calendars used to be written on sticks, of which there is a specimen in the Bodl. Library in Oxford; they were also used for inscriptions on tombstones, spoons, chairs, and the like: there even exists in the Arna-Magn. Library a Runic MS. of an old Danish law, and there is a Runic letter in Sturl. (of the year 1241); Runes carved on an oar occur in Fs. 177: a hidden treasure in a chest is labelled with Runes, Fms. vi. 271, Sd. 146, cp. also the interesting record in Bs. i. 435 (sex manna bein vóru þar hjá honum ok vax ok rúnar þær er sögðu atburð lifláts þeirra).
    3. the word rún is also, though rarely, applied to the Latin alphabet; ef hann er á þingi þá skal hann rísta nafn hans ef hann kann rúnar, N. G. L. i. 171; or generally, ræki ek eigi hvárt þú rítr ø þitt eðr o,  eða a, ę eða e, y eða u, en ek svara svá, eigi er þat rúnanna kostr þó at þú lesir vel eða ráðir vel at líkindum, þar sem rúnar visa óskírt, heldr er þat þinn kostr, Thorodd 162; þessi er upphaf allra hátta svá sem málrúnar eru fyrir öðrum minum, Edda (Ht.) 121.
    III. in pr. names, Rún-ólfr: as the latter part in pr. names of women, Guð-rún, Sig-rún, Öl-rún, Landn., Nj., Bs., Sturl., Sæm.
    COMPDS: rúnakefli, rúnamál, Rúnameistari, rúnastafr.

    Íslensk-ensk orðabók > RÚN

  • 54 RÆKJA

    * * *
    (-ta, -tr), v. to refuse, reject.
    * * *
    1.
    ð, qs. vrækja, [reka], to reject, refuse; at þér vitið hvat ér skoluð eta, ok hvat ér skoluð rækja, what you shall eat and what reject, Stj. 317; skal hann kenna honum rétta hluti en r. hann eigi, Greg. 27; r. syndir, forsaking the sins, 23; hann fyrirleit ok rækti fórnir hans, 656 A. i. 4; þann ilm skal hverr Kristinn maðr r. er heiðnir menn göra fyrir skurð-goðum, Hom. 53.
    2.
    t, (i. e. rœkja), [A. S. rêcan, pret. rohte; Engl. reck, reckon; Hel. röcjan; Dan. rögte; Scot. raik]:—to reck, regard, take care of, heed, cultivate; klæði er ér lítt rækit, Am.; skulu vér r. húðföt vár, let us keep to our hammocks, Orkn. 274; ræki ek eigi, hvárt þú rítr …, I reck not, whether, Skálda 161; mun ek eigi rækja ( heed) fjár-skaða minn, 655 iii. 2; r. kirkjur, N. G. L. i. 339, Fms. viii. 410; rækja hátíð, Barl. 150; rækja eigi ættmenn sína, Fs. 31: to keep a grateful remembrance of, rækti Árni þetta allt saman þegar er hann var biskup orðinn, Bs. i. 680: but in mod. usage also in a bad sense, rækja e-ð við e-n, to bear malice.
    ☞ By assimilation of æ and œ two sets of words, diametrically opposed in sense, have become identical in form and sound, viz. those from rækja qs. vreka, and those from rækja qs. rœkja, with their derivatives; in olden times they were sounded differently: but when all distinction between them was lost, one of them had to give way; this was rækja from reka, which, with its derivatives, except rækr ( rejected), is now obsolete, whereas rækja, i. e. rœkja, with its derivatives, is still in full use.

    Íslensk-ensk orðabók > RÆKJA

  • 55 SAGA

    * * *
    I)
    (að), v. to saw, cut with a saw (krossinn var sagaðr í sundr).
    (gen. sögu, pl. sögur), f.
    1) what is said, statement (má vera, at sönn sé s. þín);
    2) tale, story, history; segja, ríta sögu, to tell, write a story; hann kemr eigi við þessa sögu, he is not connected with this ‘saga’; vera ór sögunni, to be out of the story; vera í sögu, to be mentioned in a story; svá sem sögu, to be mentioned in a story; svá sem sögur eru til, as the story goes;
    3) the events which gave rise to the story; hann var þá mjök hniginn á efra aldr, er sjá saga gørðist, when this came to pass;
    4) tale, report (eigi veit ek um sögur slíkar, hvárt satt er).
    * * *
    u, f., gen. sögu, pl. sögur; gen. pl. sagna is rare; and in compds the gen. sing. sögu- is preferred, thus sögu-bók, sögu-fróðr, where sögu-is used in a collective sense; when gen. sagna- is used it is often to be regarded as borrowed from sögn, as in sagna-fróðr, sagna-meistari; sagna from saga, however, occurs in dæmi-sagna, Stj. 560; Orkneyinga-sagna, Ó. H. 90, l. 3 from the bottom: [from segja; cp. Engl. saw; Germ. sage.]
    B. A story, tale, legend, history. The very word owes its origin to the fact that the first historical writings were founded on tradition only; the written record was a ‘saga’ or legend committed to writing; the story thus written was not even new, but had already taken shape and had been told to many generations under the same name; hence the written history and the story told were both alike called Saga, just as in Gr. both were called λόγος (Herod, i. 184, ii. 161, vi. 19). In some instances when history is mentioned by name it is difficult to say whether a told or written Saga be meant; the former seems to be the case, esp.in the Landnáma—þar hefsk saga Harðar Grímkels-sonar ok Geirs, Landn. 62; þar görðisk saga þeirra Þorbjarnar ok Hávarðar ens halta, 127; Vé-björn var víga-maðr mikill, ok er saga mikil frá honum, 150; þar af görðisk saga Ísfirðinga ok víg Þorbjarnar, id.; þar af görðisk saga Böðmóðs gerpis ok Grímólfs, 157; þar af görðisk Svarfdæla saga, 208; þar af görðisk Þorskfirðinga saga, 124; ok þar var Þórðr gellir leiddr í áðr hann tók mannvirðing, sem segir í sögu hans, 111. Some of these Sagas were perhaps never committed to writing; others not till a later date, when the tradition had deteriorated; but they were told and known by name at the time when the Landn. was first composed, see Safn i. 191. Written Sagas, again, are those recorded in later works,—ok getr hans í Laxdæla sögu, Eb. 334; sem segir í sögu Laxdæla, Grett. 15; sem segir í Bandamanna sögu, 22;. vísar svá til í sögu Bjarnar, 132; sem segir í sögu Njarðvíkinga, Ld. 296; sem í sögu Þorgils Höllu-sonar segir, 290; sem segir í Eyrbyggja sögu, Landn. (Kb.) 90; sem segir í sögu Eireks, Fms. ii. 214; sem segir í Vápnfirðinga sögu, 239; sem segir í Njáls sögu, Þorst. Síðu H. 170; ok nokkut vísar til í enum efra hlut sögu Hróks ens svarta, Sturl. i. 3 (lost): sem segir í sögu Ragnars konungs, Fas. i. 346, cp. 510; sem segir í Skjöldunga sögu, Yngl. S. ch. 33; sem segir í sögu Sigurðar hrings, Fas. iii. 216; í Ólafs sögu Tryggva sonar, 237; sem segir í Konunga sögum, as is said in the Lives of the Kings, 509, Jómsv. (1824) 52; sem segir í Jarla sögum, as is said in the Lives of the Earls (of Orkney), Fb. ii. 347; sem ritað es í sögu hans, Landn. 41, Eg. 589; hann kemr ok við Heiðarvíga sögu, Eb. 334.
    2. phrases, hér hefr or hér lýkr N. M. Sögu, see hefja and lúka; hann kemr eigi við þessa sögu, he touches not the saga, is not connected with it, Grett. 22; or kemr hann við margar sögur, Eb. 334; hann er ór sögunni, he is out of the story, Nj. 22, 29, passim; or N. M. kemr til sögunnar, comes into the story; nú víkr sögunni til …, now the tale turns, to …, Nj. 6; þat er löng saga at segja frá, it is a long tale to tell, Fms. xi. 89; lesa sögu, to read a story, x. 371; er engin saga af honum, no record of him, Grett.; skal við sögu súpa en eigi of mikit drekka, Str.; svá sem sögur eru til, as the story goes, Fms. i. 7: saga also includes the events which gave rise to the tale, hence the phrase, er saga þessi görðisk, when this tale came to pass, Fs. 3, and above. Classical passages referring to the Icel. Saga writings: þat var meirr en tvau hundruð vetra tólfræð er Ísland var byggt, áðr menn tæki hér sögur at rita, Ó. H. (pref.); flestar allar sögur, þær er görzt höfðu á Íslandi áðr Brandr biskup Sæmundarson andaðisk, vóru ritaðar, en þær sögur er síðan hafa görzt vóru lítt ritaðar, áðr Sturla skúld Þórðarson sagði fyrir Íslendinga sögur, Sturl. i. 107 (Arna-Magn. No. 122 B, whence Cod. Brit. Mus.) Story-telling was one of the entertainments at public meetings in Icel., at feasts, weddings, wakes; this was called sagna-skemtan, cp. the banquet of Reykhólar, A. D. 1119; hann sagði sögu Orms Barreyjar-skálds ok vísur margar, Sturl. i. 23; dansleikr, glímur sagna-skemtan, id.; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða dans, um kveldit, iii. 281; such entertainments are mentioned even at the meetings of the Icel. alþing, as also at Yule time, see the interesting record of the Icel. story-teller in Harald S. harðr. ch. 99 (Fms. vi. 354–356), see also Sturl. iii. 304, 305, Fbr. (Fb. ii. 210); Íngimundr var fræði-maðr mikill, ok fór vel með sögur, Sturl. i. 9; þar vóru mjök töfl uppi höfð ok sagna-skemtan, Þorf. Karl. ch. 7; hálf-sögð er saga hver er aðrir einir segja, i. e. ‘audiatur et altera pars,’ Bs. i. 582, (mod., það er ekki nema hálfsögð saga ef einn segir.)
    II. tales, reports; eigi veit ek um sögur slíkar hvárt satt er, Nj. 259; jarteinir hans urðu ágætar ok fór sagan fyrir í hvert þorp, Blas. 41; seg heill sögu! Fms. vi. 207; er yðr þá eigi segjandz-saga til, Ó. H. 206; það verðr að segja svá hverja sögu sem hún gengr, a saying, every saga must be told as it happened:—sönn saga, a true story; skrök-saga, lygisaga, a fable; dæmi-saga, a parable; álfa-sögur, trolla-sögur, galdra-sögur, útilegu-manna sögur.
    COMPDS: sögubók, sögubrot, söguefni, söguligr, Söguljóð, sögumaðr, sögumeistari, sögusögn, söguþáttr.

    Íslensk-ensk orðabók > SAGA

  • 56 SEMJA

    * * *
    (sem, samda, samiðr and samdr), v.
    1) to shape, compose, arrange;
    to bring or put into, order;
    semja hljóðfœri, to tune instruments;
    semja sætt, to make peace (fyrr en sættin væri samið);
    2) to agree on, settle (engir hlutir skyldi þeir til verða, at eigi þeir sjálfir);
    semja við e-n, to treat with one (Hrútr kvazt at vísu vilja semja við Höskuld);
    3) impers., e-m semr e-t, one agrees to a thing;
    hvárt sem þeim semdi eða whether they came to terms or not;
    4) to reform, mend, put right;
    konungr bœtti þeirra ok samdi siðu, the king mended, reformed their faith and manners;
    hefir þú heldr samit þik ór því sem var, thou hast rather improved thyself;
    setja ok semja dramb to compose and set down one’s pride;
    semja sik eptir e-u, to adapt oneself to, conform oneself to (hefir þú samit þik mjök eptir siðvenju útlendra manna);
    at þeir semdi sína frændsemi eptir því sem vera ætti, that they should restore their relationship to a proper footing;
    5) reflex., semjast, to be settled, agreed on (þat mál samdist á þá leið, at);
    e-t semst með e-m, it is agreed on between them (samdist þetta með þeim);
    impers. (selja man ek yngra sveininn, sem okkr semst);
    semjast e-u, to take to (samdist hón skildi ok sverði en við sauma ok borða).
    * * *
    pres. sem, semr; pret. samði and samdi; subj. semði; part. samiðr, samdr, saminn; [from sam-, saman, but chiefly used in a peculiar and derived sense]:—prop. to ‘put together,’ to shape, compose, arrange, settle, and the like; samblandit ok úsamit efni, Stj. 7; ætlar þú hér eptir at semja kirkju-viðinn, thinkest thou after that fashion to shape it, Ld. 316; ok semja þar til eitt klæði, they shaped a cloth for that use, Mar.; síðan samði ( shaped) Guð fagra konu ór rifinu, Ver. 3; s. hljóðfæri, to tune instruments, Fas. iii. 221; alla hefi ek sam-hljóðendr samða ( arranged) í þat mark, Skálda 168; samði hann saman ( fused into one) hin fornu lög ok in nýju, Ver. 52: mod. semja kvæði, vers, bók, to compose a poem, verse, book; semja mærð, Lex. Poët.: semja heit, to make a vow, Magn. 532; semr hann dóma, ok sakar leggr, Vsp.; s. sætt, to make peace; fyrr en sættin væri samið, Fms. xi. 362; konungar sömðu sætt sína með því móti, at …, vi. 27; Sveinn konungr hafði samið sætt við hann, ii. 294; s. ráð sín, vi. 21; engir hlutir skyldi þeir til verða, at eigi semði ( settled) þeir sjálfir, Nj. 72; hann kvað þá mart talat hafa, en þat samit, at …, but this they had settled, that …, Ld. 44; at þeir hefði samið með hvat ríki Norðmenn skyldi hafa. Fms. x. 5; samði hann sik lítt við kennimannskap, the priesthood suited him ill, Fms. viii. 9; hann þóttisk trautt mega s. hann þar heima, sem hann vildi, he could hardly settle (manage) him as he liked, Ísl. ii. 204.
    2. to restore, reform, mend, put right; hann samði fagrliga þeirra líf, Bs. i. 96; at þeir semði sína frændsemi eptir því sem vera ætti, that they should restore their relationship to a proper footing. Ld. 66; konungr bætti trú þeirra ok samði siðu, the king mended, reformed their faith and manners, Fms. ii. 128; samdi hann Kristnina, Fb. ii. 250; hefir þú nú heldr samið þik ór því sem var, thou hast improved thyself, 211; s. sik eptir siðvenju útlendra manna, Fb. ii. 36; setja ok semja dramb e-s, compose and put down, Fas. i. 38.
    3. semja við e-n, to treat with one; Hrútr kvaðsk at vísu vilja s. við Höskuld, Ld. 66; biskuparnir sömdu til ( came to an arrangement) með öðrum lærðum mönnum hver boð þeir skyldi bjóða sínum undir-mönnum, Bs. i. 163: semja um e-t, to make a settlement, as also to enter into negotiation, H. E. i. 396.
    4. impers., e-m semr e-t, one agrees on; þeim samdi eigi, they could not agree, D. N. ii. 99; hann skyldi fara í griðum hvert sem þeim semði eðr eigi, either they came to terms or not, Fms. x. 34; samði eigi með þeim, they came not to terms, 96; allir játtuðusk undir slíkar skattgjafir sem þeim semði, 24; samdi þeim, at þar væri söngr sem at fornu hefir verit, Dipl. i. 5.
    II. reflex. to be settled, agreed on; þat mál samðisk á þá leið, at …, Fms. vii. 140; fóru þá menn milli konunganna, ok samðisk þat með einkamálum, at …, i. 23; samdisk þetta með þeim, 35; tala þeir jarl hér um langa hríð, þar til er þetta semsk með þeim, 85; samðisk þá mikit með þeim feðgum, Ísl. ii. 210.
    2. impers. it is agreed; slíkar skatt-gjafir sem þeim semdisk, Fms. x. 24; selja man ek enn yngra sveininn sem okkr semsk, 227; ef honum semsk um þat ráð við þá sem ráða eigu, K. Á. 104; sjá, hversu semsk með oss konungi, Eg. 18; samðisk hón meir skoti skildi ok sverði, enn við sauma ok borða, she took more to shield and sword than to seam and hem, Fas. i. 430: part., semjandi ok sækjandi, Sturl. iii. 136.

    Íslensk-ensk orðabók > SEMJA

  • 57 skolli

    m. fox Reynard (hann spurði, hvárt skolli væri inni).
    * * *
    a, m. the ‘skulker,’ a fox, Reynard, Edda (Gl.); esp. used in nursery tales and in games, e. g. skolla-leikr, the fox-game, blind-man’s-buff, in which every man in turn pats the skolli ( the blindfolded man) on the shoulder, shouting, klukk, klukk, skolli minn, klukk, klukk! and then turns round; hann hleypr upp at selinu ok spurði hvárt skolli væri inni, whether the fox were in? Ld. 278, Sturl. iii. 218; hann gaf stór högg á dyrnar ok spurði hvárt skolli væri inni …,—answer, Inni er skolli ok ekki hræddr | bittu til þess að hann er klæddr, Safn i. 53: in the phrase, skella skolla-eyrunum við e-u, to turn a ‘fox-ear’ (deaf-ear) to a thing.
    2. the evil one, a word used in swearing; hvaða skolli! skollans! hence in COMPDS: skollabrækr, skollahráki, skollafingr, skollaleikr, skollareipi, skollafótr, skollakál.

    Íslensk-ensk orðabók > skolli

  • 58 SKUGGI

    * * *
    m.
    1) shadow; berr skugga á e-t, a shadow falls upon (þar bar skuggann á sæinn af fjöllunum); bar hvergi skugga á, there was no shadow anywhere;
    2) shade of a hat (undan skugga hattarins);
    3) shadow, spectre (henni sýndist þa kirkjan full af hræði- ligum skuggum);
    4) fig., ganga ór skugga um e-t, to show one’s mind as to a thing; hann bað Halldór ganga ór skugga, hvárt, he asked H. to say plainly, whether; hann sagði sér vera mikinn skugga á, hvat Magnús mundi ætlast fyrir, he said he felt much mis-giving as to what M. had in mind.
    * * *
    a, m. [Ulf skuggwa = ἔσοπτρον, 1 Cor. xiii. 12; Dan. skygge; Swed. skugga]:—a shade, shadow, Sks. 41, 219; manns s., Ld. 252; bar skuggann á sæinn af fjöllunum, Fms. viii. 188; s. jarðarinnar, Rb. 108; hundrinn hleypr á brúna ok sér skugga sinn í vatninu, Hem.; bar hvergi skugga á, it was all light, without a spot of shadow anywhere, Nj. 118; þá bar skugga í dyrrin, Fb. i. 545; undan skugga hattarins, from the hat’s shade, Fms. vi. 60.
    2. a shadow, spectre, leiðiligan skugga, Mart. 115, Post. 645. 69, Bs. i. 256, Mar.
    3. in the phrase, ganga ór skugga um e-t, ‘to go out of the shade’ as to a thing, to shew one’s mind, Ld. 170; hann bað Halldórr ganga ór skugga ( speak out clearly) hvárt hann vildi unna honum landkaupsins, 322: mod. to get a thing clearly before one, eg vii ganga ór skugga um það, I wish to have no misgivings about it; also in the phrases, sem hann stæði í skugga nokkurum, in some doubt, Bs. ii. 41; hann sagði sér vera mikinn skugga á, hvat Magnús mundi ætlask fyrir, he said he felt much misgiving as to what M. had in mind, Fms. vii. 3; skuggi er honum í málum ykkrum, Valla L. 211.
    4. skuggi ( foreshadowing) ok spár þess ins ílla, er …, Hom. 119.
    B. COMPDS: skuggabaldr, skuggalauss, skuggaligr, skuggamikill, skuggasamligr.

    Íslensk-ensk orðabók > SKUGGI

  • 59 SLÍTA

    * * *
    (slít; sleit, slitum; slitinn), v.
    1) to snap, break, a string, cord, rope (Æsirnir sýndu honum silkibandit ok báðu hann s.); s. í sundr, to break asunder (s. í sundr svá mjótt band);
    2) to tear, pull; Loki sleit upp mistiltein, L. pulled up the mistletoe; slíta ná, hræ, to tear a corpse; s. e-n af sér, to throw one off (S. vildi s. hann af sér); sleit hann undan veðr, the gale drove him out of his course;
    3) fig. to break, break off, with acc.; s. þing, to break off, dissolve a meeting; with dat. (s. þingi, flokki, veizlunni); áðr þinginu sé slitit, before the meeting be dissolved;
    4) to rend, tear (brynja hans var slitin til únýts); klæði sundr slitin, torn asunder;
    5) to wear-out; hann mun eigi mörgum skyrtunum s., he will not wear out many shirts, not live long; slitnir skór, worn-out shoes;
    6) s. ór e-u, to decide, settle (hann kvað lögmann ór þessu s. skyldu);
    7) impers. to be torn away (sleit af honum mann á báti); with dat., slítr þar tali þeirra, there the talk ended; sleit Fróða frið fjánda á milli, Frodi’s peace was broken between the foes; borgir ok kastalar ok þorp, svá at hvergi slítr, in an unbroken line; þar til er ór slítr með þeim, till it comes to an end;
    8) refl., slítast, to tear oneself loose (s. ór höndum e-m).
    * * *
    slít; pret. sleit, sleizt, sleit. pl. slitu; subj. slíti; imperat. slít, slíttu; part. slitinn: [A. S. slîtan; Engl. slit; Dan. slide]:—to slit, break, of a string, rope (rífa, of cloth); snara er slitin, 623. 36; slíta þráðu, reip, bönd. Sól. 37, Stor. 7; s. í sundr svá mjótt band, Edda 20; þeir sýndu honum silki-bandið ok báðu hann slíta, id.; þær fá nú varla svá títt spunnit örlaga-þráð sem ein slíta, Al. 141; hann tók Mistiltein ok sleit upp, Edda 37; sleit hann af sér slæðurnar, Fms. vii. 149; Steinarr vildi s. hann af sér, threw him off, Eg. 747; sleit hann undan veðr, the gale drove him out of his course, Landn. (Hb.) 27.
    2. metaph. to break, break off; slíta skipan, Al. 109; s. þing, to break off a meeting, dissolve, Fms. i. 34, vi. 193 (þinginu v. l.); s. félag, Gísl. 13; s. samnað, to disperse, Fms. ix. 369; þá var niðr slegit ok slitið samhald þat, vi. 286; ef þó væri baði þing áðr slitin, divided, Grág. i. 116; slíta sáttir. Am. 67; s. málstefnunni, Ó. H. 33.
    β. with dat. to break with a thing, i. e. break it up, dissolve; munu þér slitið fá flokki Bagla, Fms. ix. 267; slíta þingi, to dissolve a þing altogether, Grág. i. 116; áðr þinginu sé slitið, before it be dissolved, Fms. i. 34, Hrafn. 19; var slitið veizlunni, Ld. 32; slitu þeir handlaginu, Ölk. 36; s. tali, Ld. 320; s. gildinu, Eg. 23; s. bardaganum, Fms. xi. 96; slíta búi, N. G. L. i. 201; s. svefni, Helr. 9.
    II. to rend, tear; brynja haus var slitin til únýts, Fms. i. 173; sár hef ek sextan, slitna bryniu, Fas. i. 427 (in a verse): to tear like a wild beast, Vsp. 45; slítr nái nefför, 50; hrafnar slitu sjónir ór höfði þeim, Sól. 67; ef dýr eða foglar s. hræ manna, Eg. 580; jarl lét s. hold hans með ullar-kömbum, Blas. 44: s. sundr, to break asunder; þat mun satt, es vér slitum í sundr lögin, at vér monom slíta ok friðinn, Íb. 12; klæði sundr slitin, torn asunder, Grett. 115; ísar með sundr slitnum vökum, Sks. 175 B; hendr með sundr slitnum fingrmn, with separated fingers, i. e. not webbed, 169.
    2. to tear and wear out, of clothes; hann mun eigi mörgum skyrtunum slíta, he will not wear out many shirts, not live long, Þorst. hv. 53; slitnir skór, worn-out shoes, Ísl. ii. 80; slitinn sekkr, Stj. 366; dúkr slitinn, Pm. 62; bjórr slitinn, 108; Ingjaldr svarar, ek hefi vánd klæði, ok hryggir mik eigi þó ek slíta þeim ekki görr, I have bad clothes, and care not whether I wear them out or not, i. e. I am an old man, and care not for my life, Gísl. 50; s. barns-skónum, see skór; slitinn skrúði, Dipl. v. 18; slitið klæði, Vm. 21; með slitnum hökli.
    III. metaph., slíta ór e-u, to decide; hann kvað lögmann ór þessu s. skyldu, Nj. 237; en konungr slítr eigi ór því svá brátt, Fbr. 119 (ór-slit): berr hann upp þetta mál við þá, þeir slíta þat ór, at …, Róm. 321.
    IV. impers. one breaks off a thing, i. e. it is torn off, from its moorings or fastenings; sleit af honum mann á báti, Landn. 28; ef fjósir (acc.) slítr út fyrir honum eða bein, ok rekr á annars manns fjöru, Grág. ii. 360; um allt þat er fémætt slítr út af hval … ef urgur eru í þjósum þeim er út slítr, Jb. 320.
    2. to be cut short, end; munu því allir verða fegnir várir menn, at slíti þessa þrásetu, that it shall come to an end, Fms. viii. 441; with dat., slítr þar tali þeirra, Fms. xi. 112; slítr þar hjali, 47; sleit Fróða frið, Hkv. i. 13; borgir ok kastalar ok þorp, svá at hvergi slítr, in an unbroken line, Fms. vii. 94; at slitið væri friðinum milli Norðmanna ok Dana, Hkr. iii. 176: þar til er ór slítr með mönnum, till it comes to an end, Nj. 105; hann vill fylgja þér, þar til er ór slítr með ykkr Hrafnkatli, Hrafn. 19.
    V. reflex., slítask, to tear oneself loose; slítask or höndum e-m, Sks. 598; Þórólfr sleitzk ór þessi þröngu brott, Fms. viii. 249: part., klukka slitin af ryði, Ísl. ii. 459.

    Íslensk-ensk orðabók > SLÍTA

  • 60 STRÍÐR

    a.
    1) strong, rapid (s. straumr);
    2) hard, stubborn (þeir munu þér vera menn stríðastir);
    3) severe (s. dómr); unpleasant; hvárt sem þat er blítt eðr strítt, whether one likes it or not; tala strítt, to speak severely or harshly.
    * * *
    stríð, strítt, adj. strong, of a stream, Stj. 73; keldan vall stríðara, Art.; í stríðri móðu, Fms. vii. (in a verse); stríðr straumr, Bs. ii. 5, Edda (in a verse); stríðr verkr, a strong pain, Bs. i. 183, Mar.
    II. metaph. hard, stubborn, Fb. i. 558; menn stríðastir ok torsveigastir, Ísl. ii. 346; s. ok drambsamr, Sks. 701:—severe, stríðrar refsingar, 581; stríðr dómr, Fms. xi. 246; stríð nefst, see nefst:—vexed, í stríðum hug, Hkr. iii. 277; hvárt sem þat er blítt eðr strítt, be it either blithe or adverse, Sturl. i. 193; tala strítt, to speak harshly, Fms. vii. 38.

    Íslensk-ensk orðabók > STRÍÐR

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