when

(yrki, orta, ortr), v.

1) to work, esp. to fill, cultivate (y. jörðina, landit);

2) to make verses (y. kvæði, drápu, lof, níð, háðung um e-n); absol., hann var kærr konungi ok orti vel, he was beloved by the king, and a good poet;

3) y. á e-t, to set about; en er þeir fundust, ortu bœndr þegar á til bardaga, the peasants at once set upon them; Eiríkr jarl orti ekki á at berjast við Erling, Eirik made no attempt to fight Erling; y. á e-n, to work upon; hvárki eldr né járn orti á þá, neither fire nor iron did them any harm; y. orða á e-n, to address one, speak to one (hann svaraði stirt ok strítt, þá er menn ortu orða á hann);

4) refl., yrkist í um e-t, it begins; (gerist nú svá sem dœmi finnast til, at á ortist um mannfallit); recipr. to attack one another (síðan fylktu þeir liði sínu ok ortust á ok börðust); þeir ortust á vísur, they competed in verse-making.

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ð and t, pret. orti, part. yrt and ort; [A. S. wyrcan, wrohte; Engl. work, wrought; Goth. waurkjan; O. H. G. wurchian; the initial w being dropped, see orka]:—to work, but chiefly used in a special sense to till, cultivate; enn sá maðr er engit á, hann skal þat láta fyrst yrkja … en ef hann yrkir eigi svá engit, … ok vili hann þó yrt hafa, Grág. ii. 280; ok svá þeir er á mörkina ortu, Eg. 14; ok Drottinn Guð tók manninn og setti hann í þann aldin-garð Eden, að hann skyldi yrkja hann og varðveita, Gen. ii. 15; at hann geti ortar vel engjar fyrir þær sakir, Grág. ii. 335; yrkja jörðina eðr vinna, Stj. 29; yrkja holt né haga, N. G. L. i. 249; yrkja ræfrar ok börku til húsa-þaks, to work (i. e. to scrape) bark for thatching, 242.

II. to make verses (cp. Gr. ποιητής; Old Engl. maker = poet); hvárki á maðr at yrkja um mann lof né löst… ef maðr yrkir tvau orð enn annarr önnur tvau, ok ráða þeir báðir samt um, ok varðar skóggang hvárum-tveggja, … yrkja níð eðr háðung um e-n, Grág. ii. 147–149; síðan orti Ölver mörg mansöngs-kvæði, Eg. 5; at þú vakir í nott ok yrkir lofkvæði um Eirík konung, … hann orti drápu tvítuga, … yrkja lof um e-n, þá orti Egill alla drápuna, ok hafði fest svá at hann mátti kveða um morguninn, 419; þessi vísa er góð ok vel ort, ok skaltú yrkja aðra vísu, … þessi vísa var ílla ort ok skal ek kveða aðra betri, Fms. vi. 362, 416; hann var kærr konungi ok orti vel, he was a good poet, and wrought well, Orkn. 146, Fms. vii. 111; konungr mælti, ertú skáldit?—Hann svarar, kann ek at yrkja, ii. 39; hann tók at yrkja þegar er hann var ungr, ok var maðr námgjarn, Eg. 685; yrkja kann ek vánu verr, Mkv.; hann er svá orðhagr at hann mun yrkja saman rár-endana, Fbr. 82 new Ed.; and so in countless instances old and mod.

2. generally, to make, compose; þessi rit era ort af afli ástar. Hom. 1; Guðs Sonr í þeirri bæn er hann sjálfr orti (the Lord’s Prayer), 655 i. 2.

III. spec. usages; hvárki eldr né járn orti á þá neither fire nor iron worked on them, wrought their hurt, Hkr. i. 11; en er þeir fundusk, ortu bændr þegar á til bardaga, the ‘bonders’ (peasants) at once set upon them, Ó. H. 110; Eríkr jarl orti því ekki á at berjask við Erling, at hann var frændstórr ok frændmargr, vinsæll ok ríkr, earl E. made no attempt to fight Erling because …, 27; yrki (imperat.) á at Kyndilmessu, ok hafi öll átt at Miðfóstu, begin at Candlemass and have all done at Mid-Lent, Gþl. 106: en ef þá skill á, hverr þeir sem fyrr orti á, began, caused to dispute, 455; hann svaraði stirt ok strítt, þá er menn ortu orða á hann, when people spoke to him, Ó. H. 69; en ræðu konungs svöruðu menn er hann orti orða á whom he addressed, 178; hann var hljljóðr ok fáskiptinn en þó kátr við menn þá er orða ortu á hann, Fms. vi. 109; hann svaraði fám orðum þótt orða værri yrt á hann (þó at orða yrti á hann, v. l.), vii. 227; yrkti (sic) þá ok únáðaði kynsmenn Sem, harangued and vexed them, Stj. 65.

IV. reflex. to take effect; þá tók at falla lið Erlings, ok þegar er á ortisk ok uppganga var greidd, viz. when the day was about decided, Ó. H. 183; hversu sem at [á?] ortisk, however it so went, Fas. ii. 482; þar er svá, er at ort, when that reserve is made, Grág. i. 494.

2. recipr., síðan fylktu þeir liði sínn, ok ortusk á þegar, ok börðusk, attacked one another and came to blows, Hom. 112: þeir ortusk á vísur, exchanged, capped verses, Lv. 24; sættusk þeir at kalla ok var þó at engu haldit, ok ortusk þeir um siðan, they capped verses (satirical) about it, Sturl. i. 150.

1) then, at that time (var hón þá fjórtán vetra gömul); þá er, þá es, when (Y. var með þorvaldi, þá er Einarr var veginn); þá ok þá, at every moment (létu sem þeir mundi fara norðir þá ok þá);

2) then, there-upon (et næsta Gunnari sat Njáll, þá Skarphéðinn, þá Helgi, þá Grimr);

3) then, in that case (þykki mér þá vel sýslat, ef þú heyrir orð Svíakonungs);

4) pleonastic, beginning the apodosis, then (ok er Illugi bjóst, þá sat Gunnlaugr í stofu); en af því at…, þá, þá hann miskunn af konunginum, but because…, then he received mercy from the king;

5) when, = þá er (ferr nú til Arna, þá konungr er þar at veizlu).

f. thawed ground (þeir reka spor sem hundar bæði á þá ok hjarni).

from þiggja.

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adv. [Goth. þan and þanuh; A. S. þon, þanne; Engl. then; Germ. dann and denn; Dan. da; from the Germ. dan is formed the mod. Dan. so-dan, lige-dan,—Germ. so-dann, als-dann; and hence again the mod. Dan. verb danne = to form, see Grimm’s Dict. ii. 740]:—then, at that time; var hón þá fjórtán vetra gömul, Nj. 50: þá sá ek, then I saw, Sks. 1; þá sæmi, 11.

2. with er, es, when; þá er hann hafði lýst, Nj. 87; þá er Jesus nálgaðist Jerusalem, Greg. 39; þá es hann lá á nástránum, 56; jafnan, þá er, Nj. 6: or ‘er’ is dropped, eitt sinn þá Sigurðr konungr fór fyrir land fram, Fms. vii. 165; þá hón vildi selja, Dipl. v. 21.

II. then, thereupon, = Lat. deinde; innar frá sat Þráinn, þá Ölfr örgoði, þá Valgarðr, þá Mörðr, þá Sigfússynir, þá Grímr, þá Höskuldr, þá Hafr, þá Ingjaldr, of a row or rank of seats, Nj. 50; þá um víg Auðúlfs, þá um víg Skamkels, þá lýsti hann vígsök, … þá lét hann bera lýsingar-vætti, þá …, 87; þá skal grafa leysingja, því næst …, N. G. L. i. 345, and passim

2. in phrases like, þá ræddi Höskuldr við Rút, Nj. 2; þá reiddisk Höskuldr, id.; Þorsteinn sýndi þá konungi hrossin, Fms. vi. 384; þá svarar Hákon gamli, x. 221, and passim.

III. as the conclusion or apodosis of a sentence, then, so, accordingly, cp. Grág. ii. 362; með því at …, þá vóru Kálfi grið gefin, Fms. vi. 19; en af því at …, þá ( then) þá ( received) hann miskunn af konunginum, x. 391; en ef umboðsmaðr dylr …, þá, Gþl. 375 (cp. ok A. II): following a sentence beginning with if, in case …, then, ef þeir menn …, þá eru þeir, Grág. i. 99; en ef nokkurir girnask … þá. er eigi nauðsyn, Sks. 10; … þá rannsaki, þá dæmi, þá auki, etc., 11; villu-dýr þau er fæðask á fjöllum …, þá kunnu þau vel at skipta, 13 new Ed.; öll önnur kvikendi …, þá fagna þessum tíma, id.; þeir menn er sekir eru …, þá eru þeir, Grág. i. 99.

IV. þá ok þá, ‘then and then’ at every moment; at þeir myndi fara norðr þá ok þá um vetrinn, Fms. vii. 268; nú ok þá, now and then, i. e. for ever; verðr lofaðr nú ok þá sá er manninn styrkir, 677. 7.

(pl. -ir), f. thousand.

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f.; sérhverja þúsund, Stj. 298; á þúsund (dat.), Sks. 705; tvær, þrjár … þúsundir, 623. 53: in mod. usage it is mostly neut. (influenced by Latin?), but also fem. It is spelt þús-hund, Barl. 53; þús-hundum, Fms. vi. 409 (v. l.), Geisli 49; another form þús-hundrað (q. v.) is freq., esp. in Stj., Barl.; this double form -hund and -hundrað answers to the equally double form of ‘hundred,’ see p. 292, and is a proof that þúsund is a compound word, the latter part of which is ‘hund’ or ‘hundred;’ the etymology of the former part ‘þús’ is less certain; it is, we believe, akin to þysja, þyss, þaus-nir (a lost strong verb þúsa, þaus, þusu); þúsund would thus literally mean a swarm of hundreds: [in Goth. the gender varies, þûsundi, pl. þusundjos = χίλιοι, or þusundja, neut.; A. S. þûsend; Engl. thousand; O. H. G. dusunta; Germ. tausend, qs. dausend; Swed. tusende and tusen; Dan. tusinde; Dutch tuysend: this word is also common to the Slavon. languages: again, the Lapp, duhat and Finn. tuhat are no doubt borrowed from the Slavon. or Scandin.; the Gr., Lat., and Sansk. use other words]—a thousand.

B. There is little doubt that with the ancient heathen Scandinavians (and perhaps all Teutons), before their contact with the civilised southern people, the notion of numbers was limited, and that their thousand was not a definite number, but a vague term, denoting a swarm, crowd, host (cp. the Gr. μυρίοι): in ancient lays it occurs thrice (Hkv., Em., Fas. i. 502), but indefinitely; hvat þrym er þar sem þúsund bifisk eðr mengi til mikit, what a din is there as if a thousand were shaking, or an over-mickle multitude, Em. 2; sjau þúsundir, Hkv. 1. 49, literally = seven thousands, but in fact meaning seven hosts of men.

2. the dat. pl. þúsundum is, like huudruðum, used adverbially = by thousands, in countless numbers, Fms. vi. 409 (in a verse), Geisli 49.

3. in the ancient popular literature, uninfluenced by southern writers, ‘þúsund,’ as a definite number, occurs, we think, not half-a-dozen times. As the multiple of ten duodecimal hundreds, ere the decimal hundred was adopted, ‘þnsund’ would mean twelve decimal hundreds; and such is its use in the Sverris Saga, Fms. viii. 40, where one vellum says ‘tvær þúsundir,’ whilst the others, by a more idiomatic phrase, call it ‘twenty hundreds.’

II. in ecclesiastical writers, and in annals influenced by the Latin and the like, it is frequent enough; tíu þúsundir, fjórtán þúsundir, Fms. i. 107, 108 (annalistic records); fimm þúsundir, xi. 386, Al. 111; tíu þúsundum, Sks. 705; tíu þúsundum sinna hundrað þúsunda, Hom.; þúsund þúsunda, a thousand of thousands, i. e. a million, (mod.); hundrað þúsundir rasta ok átta tigir þúsunda, … hundrað þúsund mílna, Fb. i. 31 (in the legend of Eric the Far-traveller and Paradise, taken from some church-legend); fjórar þúsundir, Þiðr. 234: or of the years of the world, sex þúsundir vetra, Fs. 197; sjau þúsundir vetra, Landn. 34.

C. REMARKS.—The popular way of counting high numbers was not by thousands, but by tens (decades) and duodecimal hundreds as factors; thus ten … twenty hundreds, and then going on three, four, five, six … tens of hundreds (a ‘ten of hundreds’ being = 1200). The following references may illustrate this—tíu hundruð, ellefu hundruð, tólf hundruð, þrettán hundruð, fimtán hundruð …, Íb. 17, Ó. H. 119, 201, Fms. vii. 295, xi. 383, 385. From twenty and upwards—tuttugu hundrað manna, twenty hundreds of men, Fms. vii. 324, viii. 40; hálfr þriðitugr hundraða skipa, two tens and a half hundreds of ships, i. e. twenty-five hundreds, Fas. i. 378; þrjá tigu hundraða manna, three tens of hundreds of men, Fms. viii. 311; var skorat manntal, hafði hann meirr enn þrjá tigu hundraða manna, vii. 204; þrír tigir hundraða, D. N. v. 18; user fjorir tigir hundraða manna, nearly four tens of hundreds of men, Fms. vii. 275; á fimta tigi hundraða, on the fifth ten of hundreds, i. e. from four to five tens of hundreds, viii. 321; sex tigir hundraða, six tens of hundreds, 311, xi. 390; sex tigu hundraða manna, Fb. ii. 518, D. I. i. 350,—all odd amounts being neglected. The highest number recorded as actually reckoned in this way is ‘six tens of hundreds’ (fimtán tigir hundraða, fifteen tens of hundreds, Fms. viii. 321, v. l., is a scribe’s error): it is probable that no reckoning exceeded twelve tens of hundreds. All high multiples were unintelligible to the ancients; the number of the Einherjar in Walhalla is in the old lay Gm. thus expressed,—there are ‘five hundred doors in Walhalla, and five tens beside (the ‘five tens’ are, by the way, merely added for alliteration’s sake), and eight hundred Einherjar will walk out of each door when they go out to fight the Wolf’ (on the Day of final Doom). There seems to have been some dim exaggerated notion of a definite thousand in an ancient lay, only preserved in a half alliterative prose paraphrase, Fas. i. 502, where a mythical host is given thus,—there were thirty-three phalanxes, each of five ‘thousand,’ each thousand of thirteen hundreds, each hundred four times counted. The armies in the battle of Brawalla, the greatest of the mythical age, are given, not in numbers, but by the space the ranks occupied, Skjöld. S. ch. 8. This resembles the story in Ó. H. ch. 59, of the two young brothers, king’s sons: when asked what they would like to have most of, the one said: ‘Cows.’ ‘And how many?’ ‘As many,’ said he, ‘as could stand packed in a row round the lake (Mjösen in Norway) and drink.’ ‘But you?’ they asked the other boy: ‘House-carles’ (soldiers), said he. ‘And how many?’ ‘As many,’ said he, ‘as would in one meal eat up all my brother’s cows.’ Add also the tale of the King and the Giant, and the number of the giant’s house-carles, Maurer’s Volksagen 306. No less elementary was the rule for division and fractions, of which a remarkable instance is preserved in an ancient Icelandic deed, called Spákonu-arfr, published in D. I. i. 305. See also the words tigr, hundrað, skor, skora, and the remarks in Gramm. p. xix. The Homeric numeration, as set forth in Mr. Gladstone’s Homeric Studies, vol. iii, p. 425 sqq., is highly interesting, and bears a striking resemblance to that of the ancient Scandinavians. We may notice that in Iceland land and property are still divided into hundreds (hundreds of ells = 120), see hundrað B; in this case a thousand is never used, but units and hundreds of hundreds as factors, thus, sex tögu hundraða, in Reykh. Máld, (a deed of the 12th century), and so still in mod. usage; a wealthy man of the 15th century is said to have bequeathed to his daughters in land, ‘tólf hundruð hundraða ok ellefu-tíu og tvau hundruð betr, en í lausafé fimm hundruð hundraða,’ i. e. twelve hundreds of hundreds and ‘eleventy’ and two hundreds, and in movables five hundreds of hundreds, Feðga-æfi 16 (by the learned Bogi Benidiktsson of Staðarfell in Iceland, A. D. 1771–1849); sjau hundruð hundraða og þrjátigi hundruð betr, 21; hann eptir-lét börnum sínum fjármuni upp á níu hundruð hundraða, 22,—a proof that in very remote times, when this valuation of land first took place, ‘thousand’ was still unknown as a definite number.

(gen. þarfar, pl. þarfar), f. want, need, necessity;

e-s er þörf, a thing is wanted, is necessary (hón kvað þess litla þörf);

e-m er e-s þörf, e-m er þörf á e-u, one is in need of;

þá er þörf verðr, when wanted;

ef gørast þarfar þess, if need be;

þola þörf e-s, to be in want of;

fjár síns, er fengit hefir, skylit maðr þörf þola, a man should not stint himself of money he has made;

þörfum meirr, more than wanted, excessively;

e-t kemr vel í þarfar, it comes to good use, comes in when wanted;

vinna þörf, to suffice;

kunna þörf (with infin.), to long to, feel impelled to.

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f., gen. þarfar, pl. þarfir, [þurfa; Ulf. þarba = ὑστέρημα, þarbos þulan = ὑστερεισθαι; Dan. tarv]:—need, necessity; e-m er þörf e-s, Hm. 149; ef görask þarfar þess, Skm.; enga þörf ætla ek mér á því, Fms. vi. 36; bíða langa þörf e-s, Bs. i. 862: the phrases, vinna þörf, to suffice, Al. 125, 129, Grág. i. 445, 457; þola þörf e-s (Goth. þarvos þulan), Hm.; þá er þörf verðr, when wanted, K. Þ. K. 14; þörfum meirr, more than needed, excessively, Ld. 206, Jd. 32; e-t kemr vel í þarfar, it comes to good use, in a case of need or emergency, Fms. viii. 290: business, N. G. L. i. 80.

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(ek, ók, ókum, ekinn), v.

1) to drive (a vehicle or animal drawing a vehicle), with dat.: gott er heilum vagni heim at a., it is good to get home safe and sound; a. þrennum eykjum, with three yoke of horses;

2) to carry or convey in a vehicle, to cart, with dat. or acc. (hann ók heyjum sínum á yxnum; hann ók skarni á hóla); a. saman hey, to cart hay; líkin váru ekin í sleða, carried in a sledge;

3) with the prep. í or á; Freyr ók í kerru með gelti; ríðr Þ. hesti þeim, er hann hafði ekit á;

4) absol., to drive in a vehicle (fóru þeir í sleðann ok óku alla nóttina); with acc. of the road (óku úrgar brautir);

5) naut., to trim the sail (aka seglum at endilöngum skipum);

6) to remove, with dat.; ók hann af sér fjötrinum, worked it off by rubbing; ók Oddr sér þar at, worked himself thither (of a fettered prisoner); a. e-m á bug or a. bug;á e-n, to make one give way, repel; intrans. = ‘akast’, to move slowly; hvárrgi ók (gave way) fyrir oðrum; a. undan, to retire, retreat;

7) impers., hart ekr at e-m, one is in great straits; ekr nú mjók at, I am hard pressed; e-m verðr nær ekit, one gets into straits, is hard pressed;

refl., e-m ekst e-t í tauma, one is thwarted in a thing.

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ók, óku, ekit; pres. ek. It also occurs in a weak form, að, Fagrsk. 104, which form is now perhaps the most common. [Neither Ulf. nor Hel. use this word, which appears also to be alien to the South-Teut. idioms. The Germans say fahren; the English to drive, carry; cp. Engl. yoke. In Latin, however, agere; Gr. άγειν] Gener. to move, drive, transport, carry:

I. to drive in harness in a sledge or other vehicle (where the vehicle is in dat.), as also the animal driven; bryggjur svá breiðar, at aka mátti vögnum á víxl, ‘briggs’ (i. e. wharfs or piers,, cp. ‘Filey Brigg’) so broad, that wains might meet and pass each other, Hkr. ii. 11; gott er heilum vagni heim at aka, ‘tis good to drive home with a whole wain, to get home safe and sound, cp. Horace solve senescentem, Orkn. 464, Al. 61; þórr á hafra tvá, ok reið þá er hann ekr, in which he drives, Edda 14, Ób. adds í (viz. reið þá er hekr i), which may be the genuine reading.

β. with the prep. í; Freyr ók ok í kerru með gelti, Edda 38.

γ. absol. to drive, i. e. travel by driving; þeir óku upp á land, Eg. 543; fóru þeir í sleðann ok óku nóttina alia, drove the whole night, Fms. iv. 317. With the road taken in acc.; aka úrgar brautir, Rm. 36; báðu hennar ok heim óku (dat. henni being understood), carrying a bride home, 37. 20.

II. to carry or cart a load, ( to lead, in the north of England):—in Iceland, where vehicles are rare, it may perhaps now and then be used of carrying on horseback. The load carried is commonly in dat. or acc.:

α. acc.: aka saman hey, to cart hay, Eb. 150; saman ok hann heyit, Ísl. ii. 330; hann ok saman alla töðu sína, Landn. 94; þá tekr Gísli eyki tvá, ok ekr fé sitt til skógar, Gísl. 121; but absol., ok ekr til skógar með fjárhlut sinn, l. c. 36; þá let konungr aka til haugsins vist ok drykk, then the king let meat and drink be carted to the ‘how’ ( barrow), Fms. x. 186; vill hann húsit ór stað færa, ok vill hann aka þat, carry it away, Grág. ii. 257; líkin váru ekin í sleða, carried in a sledge, Bs. i. 144.

β. dat. more freq., as now; hann ók heyjum sínum á öxnum, carried his hay on oxen, Fbr. 43 new Ed.; einn ók skarni á hóla, carted dung alone on the fields, Nj. 67, Rd. 277.

γ. with the animals in dat., Þórólfr let aka þrennum eykjum um daginn, with three yoke of oxen, Eb. 152; or with the prep. á, ríðr Þórðr hesti þeim er hann hafði ekit á um aptaninn, Ísl. ii. 331, Fbr. 43; ef maðr ekr eðr berr klyfjar á, leads or carries on packsaddles, Grág. i. 441.

δ. absol., þat mun ek til finna, at hann ok eigi í skegg ser, that he did not cart it on his own beard, Nj. 67.

ε. part., ekinn uxi, a yoked, tamed ox, Vm. 152.

III. used by sailors, in the phrase, aka segli, to trim the sail; aka seglum at endilöngum skipum, Fms. vii. 94; bað hann þá aka skjótt seglunum, ok víkja út í sund nokkut, 131. In mod. Icel. metaph., aka seglum eptir vindi, to set one’s sail after ( with) the wind, to act according to circumstances; cp. aktaumar.

IV. metaph. in a great many proverbs and phrases, e. g. aka heilum vagni heim, v. above; aka höllu fyrir e-m, to get the worst of it, Ld. 206; aka undan (milit), to retire, retreat slowly in a battle; óku þeir Erlingr undan ofan með garðinum, Fms. vii. 317; akast undan (reflex.), id., 278; þeir ökuðust undan ok tóku á skógana, they took to the woods, Fagrsk. 174 (where the weak form is used); sumir Norðmenn óku undan á hæli ofan með sjónum, x. 139: aka e-m á bug, the figure probably taken from the ranks in a battle, to make one give way, repel, en ef Ammonite aka, þér á bug, if they be too strong for thee, Stj. 512. 2 Sam. x. 11. Mkv. 7; also metaph., aka bug á e-n, id.; mun oss þat til Birkibeinum, at þeir aki á oss engan bug, to stand firm, with unbroken ranks, Fms. viii. 412. It is now used impers., e-m á ekki ór að aka, of one who has always bad luck, probably ellipt., ór steini or the like being understood; cp. GÍsl. 54, the phrase, þykir ekki ór steini hefja, in the same sense, the figure being taken from a stone clogging the wheels; ok hann af sér fjötrinum, threw it off by rubbing, Fas. ii. 573; þá ekr Oddr sér þar at, creeps, rolls himself thither, of a fettered prisoner, id.; the mod. phrase, að aka sér, is to shrug the shoulders as a mark of displeasure: aka ór öngum, ex angustiis, to clear one’s way, get out of a scrape, Bjarn. 52; aka í moínn, to strive against, a cant phrase. Impers. in the phrase, e-m verðr nær ekit, is almost run over, has a narrow escape, varð honum svá nær ekit at hann hleypti inn í kirkju, he was so hard driven that he ran into the church, Fms. ix. 485; hart ekr at e-m, to be in great straits, ok er þorri kemr, þá ekr hart at mönnum, they were pressed hard, Ísl. ii. 132; ekr mi mjök at, I am hard pressed, GÍsl. 52; er honum þótti at sér aka, when death drew near,, of a dying man, Grett. 119 A. Reflex., e-m ekst e-t í tauma, to be thwarted in a thing, where the figure is taken from trimming the sail when the sheet is foul, Fms. xi. 121. In later Icelandic there is a verb akka, að, to heap together, a. e-u saman, no doubt a corruption from aka with a double radical consonant, a cant word. Aka is at present a rare word, and is, at least in common speech, used in a weak form, akar instead of ekr; akaði = ók; akat = ekit.

bjó, to fit out, furnish or equip completely, at albúa kirkju, N. G. L. i. 387; but spec. in part. albúinn, completely equipped, esp. of ships bound for sea [where bound is a corruption of boun, the old English and Scottish equivalent of buinn. Thus a ship is bound for sea or outward bound or homeward bound, when she is completely fitted and furnished for either voyage; windbound is a different word, where bound is the past part. of bind. Again, a bride is boun when she has her wedding dress on; v. below, búa and búask, which last answers to busk]: nú byst hann út til Íslands, ok er þeir vóru albúnir, Nj. 10; ok er Björn var a. ok byrr rann á, Eg. 158, 194: a. sem til bardaga, all-armed for the battle, Fms. xi. 22.

β. in the phrase, a. e-s, quite ready, willing to do a thing; hann kvaðst þess a., Nj. 100, Eg. 74: also with infin., a. at ganga héðan, ready to part, Fms. vii. 243.

1) back; fara (snúa, koma, senda, sœkja, hverfa) a., to go (turn etc.) back; reka a., to drive back, repel; kalla a., to recall, revoke;

2) backwards; fram ok a., backwards and forwards, to and fro; þeir settu hnakka á bak sér a., they bent their necks backwards;

3) lúka (láta) a., to shut, close; hlið, port, hurð er a., is shut;

4) at the back, in the rear; þat er maðr fram, en dýr a., the fore part a man, the hind part of a beast; bæði a. ok fram, stem and stern (of a ship); Sigurðr sat a. á kistunni, S. sat aft on the stern-chest;

5) again; Freyja vaknar ok snerist við ok sofnar a., and falls asleep again.

* * *

and aftr (aptar, N. G. L. i. 347), adv., compar. aptar, superl. aptast, [Ulf. aftra = πάλιν], the spelling with p is borne out by the Gr. αψ.

I. Loc. back, back again:

1. WITH MOTION, connected with verbs denoting to go or move, such as fara, ganga, koma, leiða, senda, snúa, sækja, etc., where aptr almost answers to Lat. re-, remittere, reducere, reverti …; gefa a., reddere; bera a., refellere; kalla a., revocare; reka a., repellere: a. hverfr lygi þá er sönnu mætir (a proverb), a lie turns back when it meets truth, Bs. i. 639. ‘aptr’ implies a notion a loco or in locum, ‘eptir’ that of remaining in loco; thus skila a. means remittere; skilja eptir, relinquere; taka a., recipere, in a bad sense; taka eptir, animum attendere; fara a., redire; vera e., remanere, etc.; fara, snúa, koma, senda, sækja, hverfa a., Nj. 260, 281, Fms. x. 395, iv. 300, Edda 30, Eg. 271, Eb. 4, Fs. 6; færa a., to repay, N. G. L. i. 20; snúast a., Lækn. 472. Without actual motion,—as of sounds; þeir heyrðu a. í rjóðrit óp, they heard shouting behind them, Fms. iv. 300; nú skal eigi prestr ganga svá langt frá kirkju at hann heyri eigi klokkur hljóð aftar (= aftr), he shall not go out of the sound of the bells, N. G. L. i. 347.

β. backwards; fram ok a., to and fro (freq.); reið hann suðr aptr, rode back again, Nj. 29; aptr á bak, supine, bent or turned back, Eg. 380; þeir settu hnakka á bak sér a., bent their necks backwards in order to be able to see, Edda 30; skreiðast a. af hestinum, to slip down backwards from the croup of a horse, to dismount, Fs. 65.

γ. connected with many verbs such as, láta, lúka a., to close, shut, opp. to láta, lúka upp, Fær. 264, Eg. 7, Landn. 162; in a reverse sense to Lat. recludere, reserere, rescindere, resolvere.

2. WITHOUT MOTION = aptan, the hind part, the back of anything; þat er maðr fram ( superne), en dýr a., the fore part a man, the hind part a beast, 673. 2; síðan lagði hann at tennrnar a. við huppinn, he caught the hip with his teeth, Vígl. 21. The English aft when used of a ship; breði a. ok fram, stern and stem (of a ship), Fms. ix. 310; Sigurðr sat a. á kistunni, sate aft on the stern-chest, vii. 201; a. ok frammi, of the parts of the body (of a seal), Sks. 179. Compar. aptarr, farther back, Fms. vi. 76.

II. TEMP. again, πάλιν, iterum: this use of the word, general as it is at present, hardly appears in old writers; they seem to have had no special expression for again, but instead of it said síðan, enn, or used a periphrase, á nýja leik, öðru sinni, annat sinn, or some other substitute. It is, however, very freq. in Goth. aftra = πάλιν, Swed. åter, Dan. atter; some passages in the Sagas come near to the mod. use, e. g. bæta a., restituere, to give back (but not temp.); segja friði a., to recal, N. G. L. i. 103; hann maelti at engi mundi þann fald a. falda, El. 20, uncertain whether loc. ( backward) or iterum, most likely the former. It is now used in a great many compounds, answering to Lat. re-, cp. also endr.

I) prep.

A. with dative.

I. Of motion;

1) towards, against;

Otkell laut at Skamkatli, bowed down to S.;

hann sneri egginni at Ásgrími, turned the edge against A.;

2) close atup to;

Brynjólfr gengr alit at honum, quite up to him;

þeir kómust aldri at honum, they could never get near him, to close quarters with him;

3) to, at;

koma at landi, to come to land;

ganga at dómi, to go into court;

4) along (= eptir);

ganga at stræti, to walk along the street;

dreki er niðr fór at ánni (went down the river) fyrir strauminum;

refr dró hörpu at ísi, on the ice;

5) denoting hostility;

renna (sœkja) at e-m, to rush at, assault;

gerði þá at þeim þoku mikla, they were overtaken by a thick fog;

6) around;

vefja motri at höfði sér, to wrap a veil round one’s head;

bera grjót at e-m, to heap stones upon the body;

7) denoting business, engagement;

ríða at hrossum, at sauðum, to go looking after horses, watching sheep;

fara at landskuldum, to go collecting rents.

II. Of position, &c.;

1) denoting presence at, near, by, upon;

at kirkju, at church;

at dómi, in court;

at lögbergi, at the hill of laws;

2) denoting participation in;

vera at veizlu, brullaupi, to be at a banquet, wedding;

vera at vígi, to be an accessory in man-slaying;

3) ellipt., vera at, to be about, to be busy at;

kvalararnir, er at vóru at pína hann, who were tormenting him;

var þar at kona nökkur at binda (was there busy dressing) sár manna;

4) with proper names of places (farms);

konungr at Danmörku ok Noregi, king of;

biskup at Hólum, bishop of Holar;

at Helgafelli, at Bergþórshváli;

5) used ellipt. with a genitive, at (a person’s) house;

at hans (at his house) gisti fjölmenni mikit;

at Marðar, at Mara’s home;

at hins beilaga Ólafs konungs, at St. Olave’s church;

at Ránar, at Ran’s (abode).

III. Of time;

1) at, in;

at upphafi, at first, in the beginning;

at skilnaði, at parting, when they parted;

at páskum, at Easter;

at kveldi, at eventide;

at þinglausnum, at the close of the Assembly;

at fjöru, at the ebb;

at flœðum, at the floodtide;

2) adding ‘komanda’ or ‘er kemr’;

at ári komanda, next year;

at vári, er kemr, next spring;

generally with ‘komanda’ understood;

at sumri, hausti, vetri, vári, next summer, &c.;

3) used with an absolute dative and present or past part.;

at sér lifanda, duing his lifetime;

at öllum ásjándum, in the sight of all;

at áheyranda höfðingjanum, in the hearing of the chief;

at upprennandi sólu, at sunrise;

at liðnum sex vikum, after six weeks are past;

at honum önduðum, after his death;

4) denoting uninterrupted succession, after;

hverr at öðrum, annarr at öðrum, one after another;

skildu menn at þessu, thereupon, after this;

at því (thereafter) kómu aðrar meyjar.

IV. fig. and in various uses;

1) to, into, with the notion of destruction or change;

brenna (borgina) at ösku, to burn to ashes;

verða at ormi, to become a snake;

2) for, as;

gefa e-t at gjöf, as a present;

eiga e-n at vin, to have one as friend;

3) by;

taka sverð at hjöltum, by the hilt;

draga út björninn at hlustunum, by the ears;

kjósa at afli, álitum, by strength, appearrance;

4) as regards as to;

auðigr at fé, wealthy in goods;

vænn (fagr) at áliti, fair of face;

5) as a law term, on the grounds of, by reason of;

ryðja ( to challenge) dóm at mægðum, kvið at frændsemi;

6) as a paraphrase of a genitive;

faðir, móðir at barni (= barns, of a child);

aðili at sök = aðili sakar;

7) with adjectives denoting colour, size, age, of;

hvítr, svartr, rauðr at lit, while, black, red of colour;

mikill, lítill at stœrð, vexti, tall, small of stature;

tvítugr at aldri, twenty years of age;

kýr at fyrsta, öðrum kálfi, a cow that has calved once, twice;

8) determining the source from which anything comes, of, from;

Ari nam ok marga frœði at Þuríði (from her);

þiggja, kaupa, geta, leigja e-t at e-m, to receive, buy, obtain, borrow a thing from one;

hafa veg (virðing) styrk at e-m, to derive honour, power, from one;

9) according, to, after (heygðr at fornum sið);

at ráði allra vitrustu manna, by the advice of;

at landslögum, by the law of the land;

at vánum, as was to be expected;

at leyfi e-s, by one’s leave;

10) in adverbial phrases;

gróa (vera grœddr) at heilu, to be quite healed;

bíta af allt gras at snøggu, quite bare;

at fullu, fully;

at vísu, surely;

at frjálsu, freely;

at eilífu, for ever and ever;

at röngu, at réttu, wrongly, rightly;

at líku, at sömu, equally, all the same;

at mun, at ráði, at marki, to a great extent.

B. with acc., after, upon (= eptir);

sonr á at taka arf at föður sinn, to take the inheritance after his father;

eiga féránsdóm at e-n, to hold a court of execution upon a person;

at þat (= eptir þat), after that, thereafter;

connected with a past part. or a., at Gamla fallinn, after the fall of Gamli;

at Hrungni dauðan, upon the death of Hrungnir.

1) as the simple mark of the infinitive, to;

at ganga, at ríða, at hlaupa, to walk, to ride, to run;

2) in an objective sense;

hann bauð þeim at fara, sitja, he bade (ordered) them to go, sit;

gefa e-m at eta, at drekka, to give one to eat, to drink;

3) denoting design or purpose, in order to (hann gekk í borg at kaupa silfr).

1) demonstrative particle before a comparative, the, all the, so much the;

hón grét at meir, she wept the more;

þykkir oss at líkara, all the more likely;

þú ert maðr at verri (so much the worse), er þú hefir þetta mælt;

2) rel. pron., who, which, that (= er);

þeir allir, at þau tíðindi heyrðu, all those who heard;

sem þeim er títt, at ( as is the custom of those who) kaupferðir reka.

conj., that;

1) introducing a subjective or objective clause;

þat var einhverju sinni, at Höskuldr hafði vinaboð, it happened once that H.;

vilda ek, at þú réðist austr í fjörðu, I should like you to go;

2) relative to svá, denoting proportion, degree;

svá mikill lagamaðr, at, so great a lawyer, that;

3) with subj., denoting end or purpose, in order that (skáru þeir fyrir þá (viz. hestana) melinn, at þeir dœi eigi af sulti);

4) since, because, as (= því at);

5) connected with þó, því, svá;

þó at (with subj.), though, although;

því at, because, for;

svá at, so that;

6) temp., þá at (= þá er), when;

þegar at (= þegar er), as soon as;

þar til at (= þar til er), until, till;

áðr at (= á. en), before;

7) used superfluously after an int. pron. or adv.;

Ólafr spurði, hvern styrk at hann mundi fá honum, what help he was likely to give him;

in a relative sense; með fullkomnum ávexti, hverr at (which) þekkr ok þægiligr mun verða.

negative verbal suffix, = ata; var-at, was not.

n. an incited conflict or fight ( see etja);

odda at, Yggs at, battle.

* * *

n. [éta, át, edere, A. S. ǽt], the act of eating, in the phrase, at öldri ok at áti, inter bibendum et edendum, Grág. ii. 170, N. G. L. i. 29; át ok drykkja, Fas. ii. 552, Orkn. 200; át ok atvinna, Stj. 143: of beasts, kýr hafnaði átinu, the cow (being sick) would not eat, Bs. i. 194.

f. a Norse law term, originating from the heathen age when dead bodies were still burnt, vide arfsal, a sort of clientela, giving life-long support to a man; ‘til brands eðr báls,’ i. e. ad urnam, and inheriting him when dead; defined N. G. L. i. 50.

(bregð; brá, brugðum; brugðinn), v. with dat.

1) to cause to move (quickly);

bregða sverði, knífi, to draw a sword, knife;

bregða fingri, hendi í e-t, to put (thrust) the finger, hand, into;

hón brá hárinu undir belti sér, she put (fastened) her hair under her belt;

bregða kaðli um e-t, to pass a rope round a thing;

bregða augum sundr, to open the eyes;

bregða e-m á eintal, to take one apart;

bregða sér sjúkum, to feign illness;

2) to deviate from, disregard (vér höfum brugðit af ráðum þínum);

3) to alter, change;

bregða lit, litum, to change colour, to turn pale;

bregða e-m í e-s líki, to turn one (by spell) into another shape (þú brátt þér í merar líki);

4) to break up, leave off, give up;

bregða tjöldum, to strike the tents;

bregða samvist, to leave off living together;

bregða ráðahag, to break off an engagement (wedding);

bregða boði, to countermand a feast;

bregða sýslu, to leave off working;

bregða svefni, blundi, to awake;

bregða tali, to break off talking;

bregða orrustu, kaupi, to break off a battle, bargain;

5) to break (bregða trúnaði, heiti, sáttmáli);

6) bregða e-m e-u, to upbraid, reproach one with a thing (Kálfr brá mér því í dag);

7) with prepp.,

bregða e-m á loft, to lift one aloft;

bregða e-u á, to give out, pretend (hann brá á því, at hann mundi ríða vestr til Miðfjarðar);

absol., bregða á e-t, to begin (suddenly) doing a thing;

bregða á leik, to begin playing or sporting;

Kimbi brá á gaman, took it playfully, laughed at it;

þeir brugðu á glímu ok á glens, they started wrestling and playing;

hestrinn brá á leik, broke into play, ran away;

hönd bregðr á venju, is ready for its old work;

þá brá Ingimundr til útanferðar, I. started to go abroad;

bregða e-u undan, to put it out of the way, to hide it;

bregða upp hendi, höndum, to hold up the hand;

bregða e-u við, to ward off with (bregða við skildi); fig. to put forth as an example, to praise, wonder at (þínum drengskap skal ek við bregða);

absol., bregða við, to start off, set about a thing without delay;

brá hann við skjótt ok fór, he started off at once and went;

8) refl., bregðast;

9) impers., e-u bregðr, it ceases, fails;

svá hart, at nyt bregði (to drive the ewes) so fast that they fail to give milk;

veðráttu brá eigi, there was no change in the weather;

of a sudden appearance, kláða brá á hvarmana, the eye-lids began to itch;

þá brá ljóma af Logafjöllum, then from L. there burst flashes of light;

ljósi bregðr fyrir, a light passes before the eye;

with preps., bregðr af vexti hans frá öðrum selum, his shape differs from that of other seals;

e-m bregðr í brún, one is amazed, startled (nú bregðr mönnum í brún mjök);

e-m bregðr til e-s, one person takes after, resembles another;

en því bregðr mér til foreldris míns, in that I am like my father;

þat er mælt, at fjórðungi bregði til fóstrs, the fostering makes the fourth part of a man;

e-m bregðr við e-t = e-m bregðr í brún;

brá þeim mjök við, er þeir sá hann inn ganga, it startled them much when they saw him come in;

en þó brá fóstru Melkorku mest við þessi tíðindi, this news most affected M.’s nurse.

* * *

pret. sing. brá, 2nd pers. brátt, later brást; pl. brugðu, sup. brugðit; pres. bregð; pret. subj. brygði: reflex, (sk, z, st), pret. brásk, bráz, or brást, pl. brugðusk, etc.: poët. with the neg. suff. brá-at, brásk-at, Orkn. 78, Fms. vi. 51.

A. ACT. WITH DAT.

I. [A. S. bregdan, brædan; Old Engl. and Scot. to brade or braid; cp. bragð throughout]:—to move swiftly:

1. of a weapon, to draw, brandish; b. sverði, to draw the sword, Gísl. 55, Nj. 28, Ld. 222, Korm. 82 sqq., Fms. i. 44, ii. 306, vi. 313, Eg. 306, 505; sverð brugðit, a drawn sword, 746; cp. the alliterative phrase in Old Engl. Ballads, ‘the bright browne (= brugðinn) sword:’ absol., bregð (imperat.), Korm. l. c.: b. knífi, to slash with a knife, Am. 59; b. flötu sverði, to turn it round in the band, Fms. vii. 157; saxi, Bs. i. 629: even of a thrust, b. spjóti, Glúm. 344.

2. of the limbs or parts of the body, to move quickly; b. hendi, fingri, K. Þ. K. 10, Fms. vi. 122; b. augum sundr, to open the eyes, iii. 57, cp. ‘he bradde open his eyen two,’ Engl. Ballads; b. fótum, Nj. 253; b. fæti, in wrestling; b. grönum, to draw up the lips, 199, Fms. v. 220.

3. of other objects; b. skipi, to turn the ship (rare), Fms. viii. 145, Eb. 324; b. e-m á eintal, einmæli, to take one apart, Fms. vi. 11, Ölk. 35; b. sér sjúkum, to feign sickness, Fagrsk. ch. 51; bregða sér in mod. usage means to make a short visit, go or come for a moment; eg brá mér snöggvast til …, etc.

4. adding prepp.; b. upp; b. upp hendi, höndum, to hold up the hand, Fms. i. 167; b. upp glófa, 206, Eb. 326: b. e-m á lopt, to lift aloft, Eg. 122, Nj. 108; b. e-u undan, to put a thing out of the way, to hide it, Fas. i. 6; undir, Sturl. ii. 221, Ld. 222, Eb. 230: b. e-u við (b. við skildi), to ward off with …, Vápn. 5; but chiefly metaph. to put forth as an example, to laud, wonder at, etc.; þínum drengskap skal ek við b., Nj. 18; þessum mun ek við b. Áslaugar órunum, Fas. i. 257; nú mun ek því við b. ( I will speak loud), at ek hefi eigi fyr náð við þik at tala, Lv. 53: b. e-u á, to give out, pretend; hann brá á því at hann mundi ríða vestr til Miðfjarðar, Sturl. iii. 197, Fms. viii. 59, x. 322. β. to deviate from, disregard; vér höfum brugðit af ráðum þínum, Fær. 50, Nj. 13, 109, Ísl. ii. 198, Grág. i. 359; b. af marki, to alter the mark, 397.

5. to turn, alter, change; b. lit, litum, to change colour, to turn pale, etc., Fms. ii. 7, Vígl. 24; b. sér við e-t, to alter one’s mien, shew signs of pain, emotion, or the like, Nj. 116; b. e-m í (or b. á sik) e-s líki, to turn one (by spell) into another shape, Bret. 13; at þú brátt þér í merar líki, Ölk. 37; hann brá á sik ýmissa dýra líki, Edda (pref.) 149.

II. to break up or off, leave off, give up; b. búi, to give up one’s household, Grág. i. 153, Eg. 116, 704; b. tjöldum, to break up, strike the tents, Fms. iv. 302; b. samvist, to part, leave off living together, ii. 295; b. ráðahag, to break off an engagement, esp. wedding, 11; b. boði, to countermand a feast, 194; b. kaupi, to break off a bargain, Nj. 51, Rd. 251; b. sýslu, to leave off working, Fms. vi. 349; b. svefni, blundi, to awake, Sdm. 2; smátt bregðr slíkt svefni mínum, Lv. 53; b. tali, to break off talking, Vápn. 22; b. orustu, to break off the battle, Bret.: esp. freq. in poetry, b. hungri, föstu, sulti, to break or quell the hunger (of the wolf); b. gleði; b. lífi, fjörvi, to put to death, etc., Lex. Poët.

2. to break faith, promise, or the like; b. máli, Grág. i. 148; trúnaði, Nj. 141; brugðið var öllu sáttmáli, Hkr. ii. 121; b. heiti, Alvm. 3: absol., ef bóandi bregðr við griðmann ( breaks a bargain), Grág. i. 153.

3. reflex., bregðask e-m (or absol.), to deceive, fail, in faith or friendship; Gunnarr kvaðsk aldri skyldu b. Njáli né sonum hans, Nj. 57; bregðsk þú oss nú eigi, do not deceive us, Fms. vi. 17; vant er þó at vita hverir mér eru trúir ef feðrnir b., ii. 11; en þeim brásk framhlaupit, i. e. they failed in the onslaught, vii. 298; þat mun eigi bregðask, that cannot fail, Fas. ii. 526, Rb. 50; fáir munu þeir, at einörð sinni haldi, er slíkir brugðusk við oss, Fms. v. 36, Grett. 26 new Ed.

III. [A. S. brædan, to braid, braider], to ‘braid,’ knot, bind, the band, string being in dat.; hann bregðr í fiskinn öðrum enda, he braided the one end in the fish, Finnb. 220; hón brá hárinu undir belli sér, she braided her hair under her belt; (hann) brá ( untied) brókabelti sínu, Fas. i. 47; er þeir höfðu brugðið kaðli um, wound a cable round it, Fms. x. 53; hefir strengrinn brugðizk líttat af fótum honum, the rope had loosened off his feet, xi. 152: but also simply and with acc., b. bragð, to braid a braid, knit a knot, Eg. (in a verse); b. ráð, to weave a plot, (cp. Gr. ράπτειν, Lat. suere), Edda (in a verse); in the proper sense flétta and ríða, q. v., are more usual.

2. in wrestling; b. e-m, the antagonist in dat., the trick in acc., b. e-m bragð (hæl-krók, sveiflu, etc.)

3. recipr., of mutual strife; bregðask brögðum, to play one another tricks; b. brigzlum, to scold one another, Grág. ii. 146; b. frumhlaupum, of mutual aggression, 13, 48; bregðask um e-t, to contest a thing, 66, cp. i. 34.

4. part., brugðinn við e-t, acquainted with a thing; munuð þit brátt brugðnir við meira, i. e. you will soon have greater matters to deal with, Fs. 84; hann er við hvárttveggja b., he is well versed in both, Gísl. 51.

IV. metaph. to upbraid, blame, with dat. of the person and thing; fár bregðr hinu betra, ef hann veit hit verra (a proverb), Nj. 227; Þórðr blígr brá honum því ( Thord threw it in his face), á Þórsnesþingi, at …, Landn. 101; Kálfr brá mér því í dag, Fms. vi. 105; b. e-m brizglum, Nj. 227.

B. NEUT. OR ABSOL. without a case, of swift, sudden motion.

I. b. á e-t, as, b. á leik, gaman, etc., to start or begin sporting, playing; Kimbi brá á gaman, K. took it playfully, i. e. laughed at it, Landn. 101; b. á gamanmál, Fms. xi. 151; þeir brugðu á glímu ok á glens, they started wrestling and playing, Ld. 220; bregðr hann (viz. the horse) á leik, the horse broke into play, ran away, Fms. xi. 280; Glúmr svaraði vel en brá þó á sitt ráð, Glum gave a gentle answer, but went on in his own way, Nj. 26, Fas. i. 250: the phrase, hönd bregðr á venju, the hand is ready for its old work, Edda (Ht.) verse 26, cp. Nj. ch. 78 (in a verse).

2. b. við, to start off, set about a thing without delay, at a moment’s notice, may in Engl. often be rendered by at once or the like; brá hann við skjótt ok fór, he started off at once and went, Fms. i. 158; þeir brugðu við skjótt, ok varð þeim mjök við felmt, i. e. they took to their heels in a great fright, Nj. 105; þeir brugðu við skjótt, ok fara þaðan, 107; bregðr hon við ok hleypr, Grett. 25 new Ed., Bjarn. 60; hrossit bregðr nú við hart, id.; en er Ólafr spurði, at Þorsteinn hafði skjótt við brugðit, ok hafði mikit fjölmenni, Ld. 228.

β. b. til e-s, þá brá Ingimundr til utanferðar, Ingimund started to go abroad, Sturl. i. 117; b. til Grænlands ferðar, Fb. i. 430.

II. reflex, to make a sudden motion with the body; Rútr brásk skjótt við undan högginu, Nj. 28, 129; b. við fast, to turn sharply, 58, 97; bregðsk (= bregðr) jarl nú við skjótt ok ferr, the earl started at once, Fms. xi. 11; hann brásk aldregi við ( he remained motionless) er þeir píndu hann, heldr en þeir lysti á stokk eðr stein, vii. 227.

2. metaph. and of a circumlocutory character; eigi þætti mér ráðið, hvárt ek munda svá skjótt á boð brugðisk hafa, ef …, I am not sure whether I should have been so hasty in bidding you, if …, Ísl. ii. 156; bregðask á beina við e-n, to shew hospitality towards, Fms. viii. 59, cp. bregða sér above.

β. b. yfir, to exceed; heyra þeir svá mikinn gný at yfir brásk, they heard an awful crash, Mag. 6; þá brásk þat þó yfir jafnan ( it surpassed) er konungr talaði, Fms. x. 322, yet these last two instances may be better read ‘barst,’ vide bera C. IV; bregðask úkunnr, reiðr … við e-t, to be startled at the novelty of a thing, v. 258; b. reiðr við, to get excited, angry at a thing, etc.

C. IMPERS.

I. the phrase, e-m bregðr við e-t, of strong emotions, fear, anger, or the like; brá þeim mjök við, er þau sá hann inn ganga, it startled them much, when they saw him come in, Nj. 68; Flosa brá svá við, at hann var í andliti stundum sem blóð, 177; en þó brá fóstru Melkorku mest við þessi tíðindi, i. e. this news most affected Melkorka’s nurse, Ld. 82; aldri hefi ek mannsblóð séð, ok veit ek eigi hve mér bregðr við, I wot not how it will touch me, Nj. 59; brá honum svá við, at hann gerði fölvan í andliti … ok þann veg brá honum opt síðan ( he was oft since then taken in such fits), þá er vígahugr var á honum, Glúm. 342; en við höggit brá Glæsi svá at …, Eb. 324; Þorkell spurði ef honum hefði brugðit nokkut við þessa sýslu.—Ekki sjám vér þér brugðit hafa við þetta, en þó sýndist mér þér áðr brugðit, Fms. xi. 148.

β. bregða í brún, to be amazed, shocked, Fms. i. 214; þá brá Guðrúnu mjök í brún um atburð þenna allan saman, Ld. 326, Nj. 14; þat hlægir mik at þeim mun í brún b., 239; nú bregðr mönnum í brún mjök ( people were very much startled), því at margir höfðu áðr enga frétt af haft, Band. 7.

II. with prepp. við, til, í, af; of appearances, kynligu, undarliga bregðr við, it has a weird look, looks uncanny, of visions, dreams, or the like; en þó bregðr nú kynligu við, undan þykir mér nú gaflaðit hvárt-tveggja undan húsinu, Ísl. ii. 352, Nj. 62, 197, Gísl. 83; nú bregðr undrum við, id., Fms. i. 292.

III. e-m bregðr til e-s, one person turns out like another, cp. the Danish ‘at slægte en paa;’ þat er mælt at fjórðungi bregði til fóstrs, the fostering makes the fourth part of the man, Nj. 64; en því bregðr mér til foreldris míns, in that I am like my father, Hkr. iii. 223; er þat líkast, at þér bregði meir í þræla ættina en Þveræinga, it is too likely, that thou wilt show thyself rather to be kith and kin to the thrall’s house than to that of Thweræingar, Fb. i. 434; b. til bernsku, to be childish, Al. 3.

β. bregðr af vexti hans frá öðrum selum, his shape differs from that of any other seals, Sks. 41 new Ed. (afbrigði).

IV. to cease; e-u bregðr, it ceases; svá hart … at nyt (dat.) bregði, ( to drive the ewes) so fast that they fail ( to give milk), Grág. ii. 231; þessu tali bregðr aldri (= þetta tal bregzk aldri), this calculation can never fail, Rb. 536; veðráttu (dat.) brá eigi, there was no change in the weather, Grett. 91; skini sólar brá, the sun grew dim, Geisü 19; fjörvi feigra brá, the life of the ‘feys’ came to an end (poët.), Fms. vi. 316 (in a verse); brá föstu, hungri, úlfs, ara, the hunger of wolf and eagle was abated, is a freq. phrase with the poets.

V. of a sudden appearance; kláða (dat.) brá á hvarmana, the eye-lids itched, Fms. v. 96: of light passing swiftly by, þá brá ljóma af Logafjöllum, Hkv. 1. 15; ljósi bregðr fyrir, a light passes before the eye; mey brá mér fyrir hvarma steina, a maid passed before my eyes, Snót 117; þar við ugg (dat.) at þrjótum brá, i. e. the rogues were taken by fear, 170.

f. the Burning-age, i. e. the heathen time when the dead were burnt, preceding the Hauga-öld ( Cairn-age) according to Snorri, Hkr. pref.; at vér munim hafna átrúnaði várum þeim er feðr várir hafa haft fyrir oss, ok allt foreldri, fyrst um Bruna-öld, ok síðan um Hauga-öld, i. 141: the ‘Burning-age’ is in Scandin. pre-historical; relics are only found in the mythological time (v. above s. v. bál) and in law phrases and old sayings, such as branderfð, q. v., til brands ok báls, v. brandr: ‘brendr’ is synonymous to ‘dead’ in the old Hm.; at kveldi skal dag leyfa, konu er brend er, praise no wife till she is ‘burnt’ (i. e. buried), 70; and blindr er betri en brendr sé, nýtr mangi nás, better to be blind than burnt, i. e. better blind than dead and buried, 80; but it does not follow that burning was used at the time when the poem was composed; the saving had become proverbial.

1) spring;

2) well.

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(old form bruðr), m. [Ulf. brunna; A. S. bærne; Scot. and North. E. burn; O. H. G. brunna; Germ. brunn, all of them weak forms, differing from the Scandin.-Icel. brunnr; Dan. brönd; Swed. brunn]:—a spring, well; the well was common to all, high and low, hence the proverbs, (allir) eiga sama til brunns að bera, i. e. ( all) have the same needs, wants, wishes, or the like; allt ber að sama brunni, all turn to the same well, all bear the same way, Grett. 137; seint að byrgja brunninn er barnið er í dottið, it is too late to shut the well when the bairn has fallen in; cp. the Engl. proverb, ‘It is useless to lock the stable door when the steed is stolen.’ In mythol., the brunnr of Mímer (Edda 10, 11) is the well of wisdom, for a draught of which Odin pawned his eye; probably symbolical of the sun sinking into the sea; the pit Hvergelmir (Edda 3) answers to the Gr. Tartarus; Stj. 612, Fms. ii. 83: the word may also be used of running water, though this is not usual in Icel., where distinction is made between brunnr and lækr, Grág. ii. 289, vide brunn-lækr.

2. metaph. a spring, fountain; b. hita (the sun), A. A. 5; esp. theol. of God, Christ, b. gæzku, miskunnar …, Greg. 33; með brunni Guðlegrar spekðar, 673 A. 49; b. mælsku, Eluc. 56.

n. the bride’s veil; the bride was veiled during the wedding, and according to Þkv. 19 she took the veil when she set out for the ‘brúðför.’ This was the only time in life when a woman was veiled, hence ganga und líni, to walk under veil, to be veiled, is synonymous with to wed, marry; giptu Karli, gékk hón und líni, Rm. 37; setjask und ripti, id., 20; bundu þeir Þór þá brúðar líni, Þkv. 191, 15; laut und línn, lysti at kyssa, he (viz. the bridegroom) louted under the veil, him list to kiss, 27; Guðrún (the bride) sat innar á þverpalli, ok þar konur hja henni, ok hafði lín á höfði, i. e. she sat wearing a veil, Ld. 296.

m. cargo (stowed in the middle of the ship, cf. fyrir framan or aptan búlka); binda búlka, to bind bulk, cover in the hold; leysa (rjúfa, brjóta) búlka, to break bulk.

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a, m., in mod. spelling bunki, heap [cp. a ship’s bunks]; this form occurs in the Hrokkinsk., a MS. of the 15th century, vide the references below; [cp. Engl. bulk, in the naut. phrase, to break bulk or begin to land a cargo]:— the cargo or freight of a ship; the allit. phrase, binda bulka, to bind bulk, shut the hold, just when the ship is bound for sea, and leysa b., to break bulk, when in harbour; fyrir framan or aptan búlka, the b. was, namely, in the middle of the ship, Fms. vi. 108, 378, 381, N. G. L. i. 340, 371, Eb. 196, Grág. i. 209, Nj. 134, Fms. ix. 145, 468, Bs. i. 422, Fbr. 53.

COMPDS: búlkabrún, búlkastokkar, búlkast, búlkalegr.

(pl. -ir, dat. -jum), m. squall, gust of wind; þá er býlirnir kómu, when the squalls came along.

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m. pl. bylir, gen. sing. byljar or rarely byls, a squall, gust of wind; kom b. á húsit, Gísl. 22; þá er bylirnir kómu, when the squalls passed over, Fms. viii. 52.

(gen. dags, dat. degi; pl. dagar), m.

1) day;

at kveldi skal dag leyfa, at eventide shall the day be praised;

dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;

öndverðr dagr, the early day, forenoon;

miðr dagr, midday;

hallandi dagr, declining day;

at kveldi dags, síð dags, late in the day;

sannr sem dagr, true as day;

í dag, today;

á (or um) daginn, during the day;

sama dags, the same day;

annan dag, the next day;

annars dag, another day;

hindra dags, the day after, tomorrow;

dag frá degi, hvern dag frá öðrum, from day to day;

dag eptir dag, day after day;

nótt ok dag, night and day;

dögunum optar, more times than there are days, over and over again;

á deyjanda degi, on one’s death-day;

2) pl., days, times;

ef aðrir dagar (better days) koma;

góðir dagar, happy days;

3) esp. pl., lifetime;

á dögum e-s, um daga e-s, in the days of, during or in the reign of;

eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);

mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;

ráða (taka) e-n af dögum, to put to death.

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m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]

I. a day; in different senses:

1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.

2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.

β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.

3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.

β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.

γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.

4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.

II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.

III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.

COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

* * *

(að), v. to make dark, darken; impers., um kveldit, er dimma tók, when it begtin to grow dark; tekr at dimma af nótt, the night comes on;

refl., dimmast, to grow dark (er nótt dimmaðist).

f. darkness (dimma nætrinnar); dimmu dregr á et, it begins to look gloomy, threatening.

* * *

d, (but dinimaðisk, Fb. i. 91; dimmat, part., Mar.):—to become dim; neut. or impers., um kveldit er d. tók, when it began to grow dark, Fms. viii. 305; dimmir af nótt, the night darkens, iii. 135: also of clouds, to grow dark (of a gale, storm); þá hvesti ok dimdi í fjörðinn, Espol. Árb. 1768.

u, f. dimness, darkness, esp. of clouds, nightfall; seglið bar í fjarðar-dimmuna, Espol. Árb. l. c.: metaph. gloom, Pass. 4. ii; the phrase, dimmu dregr á e-t, it becomes clouded, looks threatening, Band. 10.

m. curdled milk when cooked.

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a, m. cuddled milk when cooked, Grett. (in a verse); rauð-seyddr d., a red-cooked d., a dainty.

* * *

(á, átta, áttr), v.

1) to own, possess (Starkaðr átti hest góðan);

2) to have (eiga börn, föður, móður, vin);

eiga konu, to have her for wife;

hann átti Gró, he was married to G.;

hann gekk at eiga Þóru, he took Th. for his wife, he married Th.;

enga vil ek þessa eiga, I will not marry any of these;

eiga heima, to have a home, to live (þeir áttu heima austr í Mörk);

eiga sér e-t = eiga e-t (Höskuldr átti sér dóttur, er Hallgerðr hét);

eiga ván e-s, to have hope of a thing, to reckon upon;

eiga hlut at or í e-u, to have a share in a thing, to be concerned in;

eiga vald á e-u, to have within one’s power;

3) to be under obligation, be obliged, have to do a thing;

tólf menn, þeir er fylgð áttu með konungi, who were bound to attend the king’s person;

á ek þar fyrir at sjá, I am bound (I have) to see to that;

átti Hrútr för í Vestfjorðu, H. had to go to the V.;

4) to have a right (claim) to, be entitled to (eiga högg ok höfn í skóginum);

eiga mál í e-m, to have a charge against one;

eiga rétt á sér, to have a (personal) claim to redress;

5) to keep, hold;

eiga fund, þing, samkvámu, stefnu, to hold a meeting;

eiga kaupstefnu, to hod a market;

eiga orrustu við e-n, to fight a battle with one;

eiga högg við e-n, to exchange blows with one;

eiga illt við e-n, to quarrel with;

eiga tal (or mál) við e-n, to speak, converse with one;

6) as an auxiliary with pp. = hafa (þat er við áttum mælt);

eiga skilit, to have stipulated;

7) to have to (skal Þ. eigi at því eiga at spotta);

eiga hendr sínar it verja, to have to act in self-defence;

eiga um vandræði at halda, to be in a strait;

8) eiga e-m e-t, to owe to one (mun æ, hvat þú átt þeim er veitir);

9) to be the person denoted by a thing;

þat muntu ætla, at ek mun eiga hinn bleika uxann, that the fawn-coloured ox means me;

10) with preps.:

eiga e-t at e-m, to have something due from one, to expect from one (þat vil ek eiga at þér, at þú segir mér frá ferð þinni);

to deserve from one (ok á ek annat at þér);

þeir er mikit þóttust at sér eiga, had much in their power;

eiga e-t eptir, to have to do yet, to have left undone (þat áttu eptir, er erfiðast er, en þat er at deyja);

to leave behind one (andaðist ok átti eptir tvá sonu vaxna);

eiga e-t saman, to own in common;

eiga skap saman, to agree well, be of one mind;

eigi veit ek, hvárt við eigum heill saman, whether we shall live happy together;

eiga saman, to quarrel, = eiga deild saman;

eiga um við e-n, to have to deal with (við brögðótta áttu nú um);

þar sem við vini mína er um at eiga, where my friends are concerned;

eiga e-t undir e-m, to have in another’s hands;

Njáll átti mikit fé undir Starkaði ok í Sandgili, N. had much money out at interest with St. and at Sandgil, er sá eigi vel staddr, er líf sitt á undir þinum trúnaði, whose life depends on thy good faith;

eiga mikit (lítit) undir sér, to have much (little) in one’s power;

far þú við marga menn, svá at þú eigir allt undir þér, that the whole matter rests in thy own hands;

hann sá, at hann átti ekki undir sér, that he had no influence;

eiga við e-n, to have to do with, fight with (brátt fundu þeir, at þeir áttu þar ekki við sinn maka);

ekki á ek þetta við þik, this is no business between thee and me;

eiga gott (illt) við e-n, to be on good (bad) terms with one;

eiga við konu, to have intercourse with, = eiga lag (samræði) við konu;

recipr., eigast við, to deal with one another; fight, quarrel;

eigast við deildir, to be engaged in strife;

áttust þeir höggvaskipti við, they exchanged blows with one another.

1) possession;

kasta sinni eigu, leggja sína eigu, í e-t, to take possession of;

2) property.

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pret. átti; pret. subj. ætti, pres. eigi; pres. ind. á, 2nd pers. átt (irreg. eigr, Dipl. v. 24), pl. eigum, 3rd pers. pl. old form eigu, mod. eiga; imperat. eig and eigðu; sup. átt; with suffixed neg. pres. ind. 1st pers. á’k-at, 2nd pers. átt-attu; pret. subj. ættim-a: [Gr. ἔχω; Goth. aigan; A. S. âgan; Hel. êgan; O. H. G. eigan; Swed. äga; Dan. eje; Engl. to owe and own, of which the former etymologically answers to ‘eiga,’ the latter to ‘eigna’]:—to have, possess.

A. ACT.

I. denoting ownership, to possess:

1. in a proper sense; allt þat góz sem þeir eiga eðr eigandi verða, D. N. i. 80; hann eigr hálfa jörðina, Dipl. v. 24; Björn hljóp þá á skútu er hann átti, Eb. 6; Starkaðr átti hest góðan, Nj. 89; þau áttu gnótt í búi, 257; hón á allan arf eptir mik, 3; átti hón auð fjár, Ld. 20; ef annarr maðr ferr með goðorð en sá er á, Grág. i. 159; annat vápnit, ok á þat Þorbjörn, en Þorgautr á þetta, Ísl. ii. 341; eignir þær er faðir hans hafði átt, Eb. 4; í ríki því er Dana konungar höfðu átt þar lengi, Fms. xi. 301, Rb. 494, Eb. 54, 118, 256, 328, Sturl. ii. 60, Eg. 118; e. saman, to own in common, Grág. i. 199; ef tveir menn eigo bú saman, ii. 44; e. skuld (at e-m), to be in debt, Engl. to owe; en ef hann átti engar skuldir, if he owed no debts, i. 128; þar til átti honum ( owed him) meistari Þorgeirr ok þá mörk, D. N. iv. 288 (Fr.); e. fé undir e-m, to be one’s creditor, Nj. 101; in mod. usage, e. fé hjá e-m, or ellipt., e. hjá e-m.

2. in a special sense;

α. eiga konu, to have her to wife; hann átti Gró, Eb. 16; hann átti Ynghvildi, 3; Þorgerðr er (acc.) átti Vigfúss, … Geirríðr er (acc.) átti Þórólfr, 18; hann gékk at eiga Þóru, he married Thora, id.; Þuríði hafði hann áðr átta, Thorida had been his first wife, 42; enga vil ek þessa e., I will not marry any of these, Nj. 22; Björn átti þá konu er Valgerðr hét, 213, 257; faðir Hróðnýjar er átti Þorsteinn, Landn. 90; Ásdísi átti síðar Skúli, S. was A.’s second husband, 88; Þorgerðr er átti Önundr sjóni, 89; Vigdís er átti Þorbjörn enn digri, 87; Árnþrúðr er átti Þórir hersir, 66; Húngerð er átti Svertingr, 6l, 86, and in numberless passages: old writers hardly ever say that the wife owns her husband—the passages in Edda 109 (vide elja) and Nj. 52 (til lítils kemr mér at eiga hinn vaskasta mann á Íslandi) are extraordinary—owing to the primitive notion of the husband’s ‘jus possessionis’ (cp. brúðkaup); but in mod. usage ‘eiga’ is used indiscriminately of both wife and husband; Icel. even say, in a recipr. sense, eigast, to own one another, to be married: þau áttust, they married; hann vildi ekki at þau ættist, hann bannaði þeim að eigast, he forbade them to marry:—to the ancients such a phrase was almost unknown, and occurs for the first time in K. Á. 114.

β. eiga börn, to have children, of both parents; áttu þau Jófriðr tíu börn, J. and her husband had ten bairns, Eg. 708; hann átti dóttur eina er Unnr hét, Nj. 1; þau Þorsteinn ok Unnr áttu son er Steinn hét, Eb. 10, Nj. 91, 257; áttu þau Þórhildr þrjá sonu, 30; e. móður, föður, to have a mother, father, Eb. 98; vænti ek ok, at þú eigir illan föður, id.

γ. the phrase, e. heima, to have a home; þeir áttu heima austr í Mörk, Nj. 55; því at ek tek eigi heim í kveld, þar sem ek á heima út á Íslandi, 275; in mod. usage = to live, abide, in regard to place, cp. the questions put to a stranger, hvað heitir maðrinn? hvar áttu heima? used in a wider sense than búa.

δ. eiga sér, to have, cp. ‘havde sig’ in Dan. ballads; Höskuldr átti sér dóttur er Hallgerðr hét, Nj. 3; ef hann á sér í vá veru, Hm. 25, (freq. in mod. use.)

3. without strict notion of possession; e. vini, óvini, to have friends, enemies, Nj. 101; hverja liðveizlu skal ek þar e. er þú ert, what help can I reckon upon from thee? 100; e. ván e-s, to have hope of a thing, to reckon upon, 210; e. til, to have left; ekki eigu it annat til ( there is nothing left for you) nema at biðja postulann. Jóh. 623. 22: in mod. usage e. til means to own, to have left; hann á ekkert til, he is void of means, needy; eiga góða kosti fjár, to be in good circumstances, Ísl. ii. 322; e. vald á e-u, to have within one’s power, Nj. 265; the phrase, e. hlut at e-u, or e. hlut í e-u, to have a share, be concerned with; eptir þat átti hann hlut at við mótstöðumenn Gunnars, 101, 120; þar er þú ættir hlut at, where thou wast concerned, 119; mik uggir at hér muni eigi gæfu-menn hlut í e., 179: hence ellipt., e. í e-u, to be engaged in, chiefly of strife, adversity, or the like; thus, e. í stríði, fátaekt, baráttu, to live, be deep in struggle, want, battle, etc.

II. denoting duty, right, due, obligation:

1. to be bound, etc.; þeir menn er fylgð áttu með konungi, the men who owed following to (i. e. were bound to attend) the king’s person, Fms. vii. 240; á ek þar fyrir at sjá, I am bound to see to that, Eg. 318; Tylptar-kviðr átti um at skilja, Eb. 48; þeir spurðu hvárt Njáli þætti nokkut e. at lýsa vígsök Gunnars, Nj. 117; nú áttu, Sigvaldi, now is thy turn, now ought thou, Fms. xi. 109, Fs. 121; menn eigu ( men ought) at spyrja at þingfesti, Grág. i. 19; þá á þann kvið einskis meta, that verdict ought to be void, 59; ef sá maðr á ( owns) fé út hér er ómagann á ( who ought) fram at færa, 270; nú hafa þeir menn jammarga sem þeir eigu, as many as they ought to have, ii. 270; tíunda á maðr fé sitt, … þá á hann þat at tíunda, … þá á hann at gefa sálugjafir, i. 202:—‘eiga’ and ‘skal’ are often in the law used indiscriminately, but properly ‘ought’ states the moral, ‘shall’ the legal obligation,—elska skalt þú föður þinn og móður, þú skalt ekki stela, where ‘átt’ would be misplaced; sometimes it is merely permissive, gefa á maðr vingjafir at sér lifanda, ef hann vill, a man ‘may’ whilst in life bequeath to his friends, if he will, id.; maðr á at gefa barni sínu laungetnu tólf aura, ef hann vill, fyrir ráð skaparfa sinna, en eigi meira nema erfingjar lofi, a man ‘may’ bequeath to the amount of twelve ounces to his illegitimate child without leave of the lawful heir, etc., 203; ef þat á til at vilja, if that is to happen, Fas. i. 11.

2. denoting claim, right, to own, be entitled to, chiefly in law phrases; e. dóm, sakir, to own the case, i. e. be the lawful prosecutor; ok á sá þeirra sakir, er …, Grág. i. 10; eðr eigu þeir eigi at lögum, or if they be not entitled to it, 94; e. mál á e-m, to have a charge against one, Nj. 105; e. rétt á e-u, to own a right; sá sem rétt á á henni, who has a right to her, K. Á. 16; þeir sögðu at þeim þótti slíkr maðr mikinn rétt á sér e., such a man had a strong personal claim to redress, Nj. 105; hence the phrase, eiga öngan rétt á sér, if one cannot claim redress for personal injury; þá eigu þeir eigi rétt á sér, then they have no claim to redress whatever, Grág. i. 261; e. sök, saka-staði á e-u, to have a charge against; þat er hann átti öngva sök á, Nj. 130; saka-staði þá er hann þótti á eiga, 166; kalla Vermund eigi ( not) eiga at selja sik, said V. had no right to sell them, Eb. 116: hence in mod. usage, eiga denotes what is fit and right, þú átt ekki að göra það, you ought not; eg ætti ekki, I ought not: in old writers eiga is seldom strictly used in this sense, but denotes the legal rather than the moral right.

β. eiga fé at e-m (mod. e. hjá e-m), to be one’s creditor, Grág. i. 90, 405, Band. 1 C: metaph. to deserve from one, ok áttu annat at mér, Nj. 113; e. gjafir at e-m, 213; in a bad sense, kváðusk mikit e. at Þráni, they had much against Thrain, 138.

γ. the law phrase, e. útkvæmt, fært, to have the right to return, of a temporary exile, Nj. 251: at hann skyli eigi e. fært út hingat, Grág. i. 119; ok á eigi þingreitt, is not allowed to go to the parliament, ii. 17; e. vígt, Grág., etc.

III. denoting dealings or transactions between men (in a meeting, fight, trade, or the like), to keep, hold; þætti mér ráðliga at vér ættim einn fimtardóm, Nj. 150; e. orrustu við e-n, to fight a battle, Fms. i. 5, Eg. 7; e. högg við e-n, to exchange blows, 297; e. vápna-viðskipti, id., Fms. ii. 17; eiga handsöl at e-u, to shake hands, make a bargain, x. 248; e. ráð við e-n, to consult, hold a conference with, Nj. 127; e. tal við e-n, to speak, converse with one, 129; e. mál við e-n, id., Grág. i. 10; e. fund, to hold a meeting, Nj. 158; e. þing, samkvámu, stefnu, to hold a meeting, Eg. 271; þetta haust áttu menn rétt (a kind of meeting) fjölmenna, Eb. 106; e. kaupstefnu, to hold a market, exchange, 56; e. féránsdóm, Grág. i. 94; e. gott saman, to live well together, in peace and goodwill, Ld. 38; e. illt við e-n, to deal ill with, quarrel with, Nj. 98; e. búisifjar, q. v., of intercourse with neighbours, Njarð. 366; e. drykkju við e-n, to be one’s ‘cup-mate,’ Eg. 253; e. við e-n, to deal with one; ekki á ek þetta við þik, this is no business between thee and me, Nj. 93; gott vilda ek við alla menn e., I would live in goodwill with all, 47; e. við e-n, to fight one; eigum vér ekki við þá elligar (in a hostile sense), else let us not provoke them, 42; eðr hvárt vili it Helgi e. við Lýting einn eðr bræðr hans báða, 154; brátt fundu þeir, at þeir áttu þar eigi við sinn maka, Ld. 64; Glúmr kvað hann ekki þurfa at e. við sik, G. said he had no need to meddle with him, Glúm. 338; e. um að vera, to be concerned; ekki er við menn um at e., Nj. 97; þar sem við vini mína er um at e., where my friends are concerned, 52; við færi er þá um at e., ef Kári er einn, there are fewer to deal with, to fight, if K. be alone, 254; við brögðótta áttu nú um, Fms. v. 263; ætla ek at oss mun léttara falla at e. um við Svein einn, iv. 80; Sveinn svarar, at þeir áttu við ofrefli um at e., that they had to deal with odds, 165.

β. almost as an auxiliary verb; e. skilt (skilit), to have stipulated; hafa gripina svá sem hann átti skill, Fms. vi. 160; þat átta ek skilit við þik, ii. 93; sem Hrani átti skilt, iv. 31; e. mælt, of oral agreement; sem vit áttum mælt með okkr, xi. 40; þá vil ek þat mælt e., 124: in mod. usage e. skilit means to deserve, eg á ekki þetta skilit af hér, etc.

γ. sometimes used much like geta; við því átti Búi eigi gert, B. could not guard against that, Fms. i. 117, cp. xi. 109:—also, e. bágt, to be in a strait, poor, sickly; e. heimilt, to have at one’s disposal, Eb. 254.

IV. to have to do; skal Þorleifr eigi ( not) e. at því at spotta, Eb. 224; e. hendr sínar at verja, to have to defend one’s own hands, to act in self-defence, Nj. 47; e. e-m varlaunað, to stand in debt to one, 181; e. um vandræði at halda, to be in a strait, Eb. 108; e. erindi, to have an errand to run, 250; en er þeir áttu um þetta at tala, when they had to talk, were talking, of this, Stj. 391; e. ríkis at gæta, to have the care of the kingdom, Nj. 126; en þó á ek hverki at telja við þik mægðir né frændsemi, i. e. I am no relation to thee, 213; ok ætti þeir við annan at deila fyrst, 111; e. mikið at vinna, to be much engaged, hard at work, 97; e. e-t eptir, to have left a thing undone, 56; e. för, ferð, to have a journey to take, 11, 12; hann átti þar fé at heimta, 261; e. eptir mikit at mæla, 88.

2. metaph. in the phrases, e. mikit (lítið) ‘at’ ser, or ‘undir’ sér, to have much (or little) in one’s power; margir menn, þeir er mikit þóttusk at sér e., Sturl. i. 64; far þú við marga menn, svá at þú eigir allt undir þér, go with many men, so that thou hast the whole matter in thy hands, Ld. 250; en ávalt átta ek nokkuð undir mér, Vígl. 33; kann vera at hann eigi mikit undir sér, Fas. i. 37; eigum heldr undir oss ( better keep it in our own hands), en ganga í greipar þeim mæðginum, Fs. 37; sem þeir, er ekki eigu undir sér, who are helpless and weak, Þorst. St. 55; e. þykisk hann nokkut undir sér, i. e. he bears himself very proudly, Grett. 122; þetta ráð vil ek undir sonum mínum e., I will leave the matter in my sons’ hands, Valla L. 202; e. líf sitt undir e-m, to have one’s life in another’s hands, Grett. 154; mun ek nú senda eptir mönnum, ok e. eigi undir ójöfnuði hans, and trust him not, 110: hence in mod. usage, e. undir e-u, to risk; eg þori ekki að e. undir því, I dare not risk it: e. saman, to have or own in common; the saying, það á ekki saman nema nafnið, it has nothing but the name in common; rautt gull ok bleikt gull á ekki saman nema nafn eitt, Fms. v. 346: the proverb, þeygi á saman gamalt og ungt, Úlf. 3. 44; e. skap saman, to agree well; kemr þú þér því vel við Hallgerði, at it eigit meir skap saman, you are quite of one mind, Nj. 66; eigi veit ek hvárt við eigum heill saman, I know not whether we shall have luck, i. e. whether we shall live happy, together, 3.

β. to deal with one another (sam-eign); er vér skulum svá miklu úgæfu saman e., that we are to have so much mischief between us, Nj. 201; e. e-t yfir höfði, to have a thing hanging over one’s head, Sks. 742.

V. to agree with, to fit, to suit one:

1. with acc., það á ekki við mig, it suits me not, it agrees not with me.

2. with dat., medic. to agree, heal, the sickness in dat., thus the proverb, margt á við mörgu, cp. ‘similia similibus curantur,’ Vidal. ii. 109.

3. absol. to apply to; at hann skyldi eigi trúa lágum manni rauðskeggjuðum, því at meistarinn átti þetta, the description suited to the master, Fms. xi. 433; þat muntu ætla, at ek muna e. hinn bleika uxann, that the dun ox means me, Vápn. 21.

B. REFLEX., in a reciprocal sense, in the phrase, eigask við, to deal with one another, chiefly to fight; en er þeir höfðu langa hríð við átzk, when they had fought a long time, Eb. 238, 74; eigask við deildir, to be engaged in strife, 246; áttusk þeir höggva-viðskipti við, they came to a close fight, Fms. i. 38; áttusk þeir fá högg við, áðr …, they had a short fight before …, Eg. 297; fátt áttusk þeir við Þjóstólfr ok Þorvaldr, Thostolf and Thorwald had little to do with one another, kept aloof from each other, Nj. 18; var nú kyrt þann dag, svá at þeir áttusk ekki við, tbat day passed quietly, so that they came not to a quarrel, 222.

β. to marry, vide above (A. I. 2).

prep with dat. and acc.;

I. with dat.

1) with verbs of motion, after (ríða, róa, fara, ganga, senda e-m);

2) denoting the aim and object of many verbs;

leita, spyrja, frétta, eptir e-u, to search, ask, inquire after;

líta eptir e-u, to look afler, attend to;

bíða eptir e-u, to wait for;

vaka eptir e-m, to sit up waiting for one;

segja eptir e-m, to report behind one’s back;

3) following the course of a track, road, etc., along;

niðr eptir hálsinum, down the hill;

eptir endilongu, from one end to the other;

eptir miðju, along the middle;

4) after, according to, in accordance with (eptir sið þeirra ok lögum);

hann leiddist eptir fortölum hennar, he was led by her persuasion;

gekk allt eptir því sem H. hafði sagt, according as H. had said;

5) denoting proportion, comparison;

fátt manna eptir því sem hann var vanr, few men in comparison to what he was want to have;

6) with verbs denoting imitation, indulgence, longing after;

láta eptir e-m, to indulge one;

breyta eptir e-m, to imitate;

7) behind (hann leiddi eptir sér hestinn);

fundust eptir þeim írskar bœkr, which they had left behind;

II. with acc.

1) of time, after, in succession to (vár kom eptir vetr);

hvern dag eptir annan, one day after the other;

ár eptir ár, dag eptir dag, year by year, day by day;

eptir þat, after that, thereafter;

2) denoting succession, inheritance;

taka e-t í arf eptir e-n, to inherit from one;

hann tók konungdóm eptir föður sinn, after his father;

vita þá skömm eptir sik, to leave such a bad report;

skaði mikill er eptir menn slíka, there is a great loss in such men;

III. as adv.

1) after;

annat sumar eptir, the second summer after;

um daginn eptir, the day after;

eptir um várit, later during the spring;

eptir koma úsvinnum ráð, the fool is wise when too late;

2) behind;

bíða sitja eptir, to wait, stay behind;

vera, standa eptir, to remain behind, be left;

halda e-u eptir, to keep back;

skammt get ek eptir þinnar æfi, I guess that little is left of thy life;

3) before the rel. part., eptir er = eptir þat er, after (ef maðr, andast á þingi eptir er menn eru á braut farnir);

4) eptir á, afterwards, later on;

in addition.

* * *

better spelt eftir, in common pronunciation ettir, a prep. with dat. and acc. and also used as adv. or ellipt. without a case: an older form ept or eft only occurs in poetry, Skm. 39, 41, Ýt. 2, Edda 91 (in a verse); ept víg, Hkr. i. 349 (in a verse), iii. 50 (Arnór); [cp. Goth. afar; Runic stone in Tune, after; A. S. æft; Engl. after, aft; Swed.-Dan. efter]:—after.

A. WITH DAT., LOC.; with verbs denoting following, pursuing, or the like; hann reið e. þeim, Eg. 149; hann bar merkit eptir honum, he bore the standard after him, 297; róa e. þeim, to pull after them, Ld. 118; þegar e. Kara, on the heels of Kari, Nj. 202; varð ekki e. honum gengit, none went after him, 270.

β. with the notion to fetch; senda e. e-m, to send after one, Eb. 22, Nj. 78, Fms. i. 2; ríða í Hornafjörð e. fé yðru, ride to H. after your things, Nj. 63.

γ. ellipt., viljum vér eigi e. fara, we will not follow after them. Eb. 242; ek mun hlaupa þegar e., Nj. 202.

2. metaph.,

α. with verbs denoting to look, stara, líta, sjá, gá, horfa, mæna, etc. e. e-u, to stare, look after a thing while departing, Ísl. ii. 261: leita, spyrja, frétta etc. e. e-u, to ask, ‘speer,’ seek after a thing, Nj. 75, Eg. 155, 686, Fms. i. 71, x. 148, etc.

β. segja e. e-m, to tell tales, report behind one’s back in a bad sense, 623. 62; þó at ek segða eigi óhapp eptir tengda-mönnum mínum, Sturl. i. 66; sjá e. e-u, to look after, miss a thing, Nj. 75; leggja hug e. e-u, to mind a thing, Ísl. ii. 426; taka e., to mind, mark a thing; ganga e. e-u, to retain a thing, Fms. x. 5.

γ. verbs denoting to expect; bíða, vænta e. e-u, to expect, wait for a thing; vaka e. e-m, to sit up waiting for one, but vaka yfir e-m, to sit up nursing or watching one, cp. Fas. ii. 535.

II. denoting along, in the direction of a track, road, or the like; niðr e. hálsinum, down the hill, Fms. iii. 192; út e. firði, stood out along the firth, i. 37; innar e. höllinni, Nj. 270; upp e. dal, Eb. 232; ofan e. dalnum, Nj. 34; ofan e. eyrunum, 143; upp e. eyrunum, 85; innar e. búðinni, 165; út e. þvertrénu, 202; ofan e. reykinum, Eb. 230; inn e. Skeiðum, 224; inn e. Álptafirði, id.; innar e. ísum, 236; inn e. ísum, 316; út e. ísnum, 236; út e. Hafsbotnum, Orkn. 1; e. endilöngu, from one end to another, Fms. x. 16; e. miðju, along the middle, vii. 89.

2. metaph. after, according to; e. því sem vera ætti, Ld. 66; e. sið þeirra ok lögum, Fms. i. 81; e. þínum fortölum, ii. 32; hann leiddisk e. fortölum hennar, he was led by her persuasion, v. 30; gékk allt e. því sem Hallr hafði sagt, Nj. 256; gékk allt e. því sem honum hafði vitrað verit, all turned out as he had dreamed, Fms. ii. 231; e. minni vísan, i. 71.

β. denoting proportion, comparison; þó eigi e. því sem faðir hans var, yet not like his father, Eg. 702; fátt manna e. því sem hann var vanr, few men in comparison to what he used to have, Sturl. ii. 253; þat var orð á, at þar færi aðrar e., people said that the rest was of one piece, Ld. 168.

γ. with verbs denoting imitation, indulgence, longing after, etc.; lifa e. holdi sínu, to live after the flesh, Hom. 25; lifa e. Guði, 73; lifit e. mér, follow after me, Blas. 45; láta e. e-m, to indulge one; mæla e. e-m, to take one’s part, Nj. 26: breyta e. e-m, to imitate; dæma e. e-m, to give a sentence for one, 150; fylgja e. e-m, to follow after one, N. T.; herma e. e-m, to mimic one’s voice and gesture, as a juggler; mun ek þar e. gera sem þér gerit fyrir, I will do after just as you do before, Nj. 90; hann mælti e. ( he repeated the words) ok stefndi rangt, 35; leika e. e-m, to follow one’s lead; telja e., to grudge; langa e., to long after, Luke xxii. 15.

δ. kalla, heita e. e-m, to name a child after one; kallaði Hákon eptir föður sínum Hákoni, Fms. i. 14; kallaðr e. Mýrkjartani móður-föður sínum, Ld. 108: lcel. now make a distinction, heita í höfuðit á e-m, of a living person, and heita e. e-m, of one deceased.

III. denoting behind; fundusk e. þeim Írskar bækr, Irish books were found which they had left behind, Landn. (pref.), Fms. xi. 410; draga þik blindan e. sér, vi. 323; bera e-t e. sér, to drag behind one; hann leiddi e. sér hestinn, he led the horse after him, Eg. 766.

β. as an adv., þá er eigi hins verra e. ván er slíkt ferr fyrir, what worse can come after, when such things went before? Nj. 34.

2. but chiefly ellipt. or adverb.; láta e., to leave behind, Sturl. i. 60; sitja e., to sit, stay behind, Fms. i. 66; bíða e., to stay behind; vera e., Grett. 36 new Ed., Bs. i. 21; standa e., to stay behind, remain, be left, Fms. ii. 231, vi. 248; dveljask e., to delay, stop, Sturl. ii. 253; leggja e., to lay behind, but liggja e., to lie behind, i. e. be left, Karl. 439; eiga e., to have to do, Nj. 56; ef ekki verðr e., if naught remain behind, Rb. 126; skammt get ek e., þinnar æfi, I guess that little is left of thy life, Nj. 182; þau bjoggu þar e., they remained, stayed there. 25.

B. WITH ACC., TEMP, after; vetri e. fall Ólafs, Eb. (fine); sextán vetrum e. dráp Eadmundar konungs …, vetrum e. andlát Gregorii, … e. burð Christi, Íb. 18; e. fall jarls, Eg. 297; e. verk þessi, Nj. 85: esp. immediately after, var kom e. vetr, spring came after winter, Eg. 260; hvern dag e. annan, one day after another, Hom. 158; ár e. ár, year after year, Rb. 292; dag e. dag, day after day, Fms. ii. 231; e. þat, or e. þetta, after that, Lat. deinde, deinceps, Nj. 151, Eb. 58, Bs. i. 5, etc. etc.; e. þingit, after the meeting, Eb. 108; e. sætt Eyrbyggja, 252.

2. denoting succession, inheritance, remembrance, etc.; eptir in this sense is frequent on the Runic stones, to the memory of, after; hón á arf allan e. mik, Nj. 3; tekit í arf e. föður þinn, inherited after thy father, Fms. i. 256; ef skapbætendr eru eigi til e. bauga, i. e. to receive the weregild, Grág. ii. 184; þeir er sektar-fé eiga at taka e. þik, Nj. 230; tók konungdóm e. föður sinn, took the kingdom after his father, Fms. i. 2; Þorkell tók lögsögu e. Þórarinn, Thorkel took the speakership after Thorarin, Íb. ch. 5, cp. ch. 8, 10: metaph., vita þá skömm e. sik, to know that shame [ will be] after one, i. e. leave such a bad report, Ld. 222; skaði mikill er e. menn slíka, there is a great loss in such men, Eg. 93; hann fastaði karföstu e. son sinn, he fasted the lenten fast after his son’s death, Sturl. ii. 231; sonr … e. genginn guma, a son to succeed his deceased father, Hm. 71; mæla e. en, or eiga vígsmál (eptir-mál) e. e-n, to conduct the suit after one if slain, Nj. 254 (freq.), hence eptir-mál; eptir víg Arnkels vóru konur til erfðar ok aðildar, Eb. 194; í hefnd e. e-n, to revenge one’s death, Nj. 118; heimta gjöld e. menn sína, to claim weregild, Fms. viii. 199.

β. the phrase, vera e. sig, to be weary after great exertion.

II. used as adv. after; síðan e. á öðrum degi, on the second day thereafter, Hom. 116: síðan e., Lat. deinceps, Fms. x. 210; um várit e., the spring after, Eb. 125 new Ed.; annat sumar e., the second summer after, Nj. 14; annat haust e., Eb. 184; annan dag e., the second day after, Nj. 3; um daginn e., the day after, Fms. vii. 153, Bs. i. 21; næsta mánuð e., Rb. 126.

β. by placing the adverb. prep. at the beginning the sense becomes different, later; e. um várit, later during the spring, Eb. 98.

III. used adverb. with the relat. particles er, at; e. er, Lat. postquam, Grág. i. 10; e. at, id., K. Þ. K. 32.

β. eptir á, afterward; the proverb, eptir (mod. eptir á) koma ósvinnum ráð í hug, the fool is wise too late, Vápn. 17, Fas. i. 98; eptir á, kvað hinn …, ‘ after a bit,’ quoth the …, (a proverb.)