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עוֹבָדָא, עוּבְדָא, עוּבְדָהm. (עֲבַד), corresp. to h. מַעֲשֶׂה, deed, work; occurrence, event, fact, case, precedent. Targ. Gen. 44:15. Targ. Ex. 28:32 עוֹבַד constr.; a. v. fr.Yoma 71b דעבדין ע׳ דאהרן who act like Aaron. Kidd.79b עבד ע׳ כותיה דרב decided a case in agreement with Rabs opinion. Y.Ber.I, 3a top, v. כְּוָת. Y.Naz.V, 54a top נפק ע׳ כר׳וכ׳ the case went forth (was decided), in agreement with the opinion of Keth.60b בדידי הוה ע׳ it was my case (that came up for decision). Y.Ab. Zar. II, 41a bot. ר׳ יוסי … אהן ע׳ R. J. told the following story; ע׳ הוה איתא חדאוכ׳ it happened that a certain woman loved to do charity ; Y.Ter.VIII, 45c bot. Ib. (mid-page) לע׳ for practice. Ib. מרי ע׳, v. מָרָא I. Y.M. Kat. III, 82d top הוה ליה ע׳ had a case (euphem. for, mourning befell him). B. Mets.70a אימא … גופא דע׳וכ׳ tell me now, what was the real case (from which you derived your report of Samuels opinion)?; a. v. fr.Pl. עוֹבָדִין, עוֹבָדַיָּא, עוֹבָדֵי, עוּבְ׳. Targ. Koh. 9:10. Targ. Num. 16:28. Targ. Y. Lev. 21:4 (v. Sifra Emor, Par. 1); a. fr.Y. M. Kat. l. c. תרין ע׳ two cases of mourning. Y.Taan.IV, 68d הוה דריש … ע׳ בבילעוכ׳ cited in his lectures twenty-four cases to which he applied the text billʿa (Lam. 2:2); (Lam. R. to l. c. אַפִּין). Lam. R. to III, 58 מה אילין עובדיוכ׳ what deeds are those that thou doest?; a. fr.

עוֹבָדָא, עוּבְדָא, עוּבְדָהm. (עֲבַד), corresp. to h. מַעֲשֶׂה, deed, work; occurrence, event, fact, case, precedent. Targ. Gen. 44:15. Targ. Ex. 28:32 עוֹבַד constr.; a. v. fr.Yoma 71b דעבדין ע׳ דאהרן who act like Aaron. Kidd.79b עבד ע׳ כותיה דרב decided a case in agreement with Rabs opinion. Y.Ber.I, 3a top, v. כְּוָת. Y.Naz.V, 54a top נפק ע׳ כר׳וכ׳ the case went forth (was decided), in agreement with the opinion of Keth.60b בדידי הוה ע׳ it was my case (that came up for decision). Y.Ab. Zar. II, 41a bot. ר׳ יוסי … אהן ע׳ R. J. told the following story; ע׳ הוה איתא חדאוכ׳ it happened that a certain woman loved to do charity ; Y.Ter.VIII, 45c bot. Ib. (mid-page) לע׳ for practice. Ib. מרי ע׳, v. מָרָא I. Y.M. Kat. III, 82d top הוה ליה ע׳ had a case (euphem. for, mourning befell him). B. Mets.70a אימא … גופא דע׳וכ׳ tell me now, what was the real case (from which you derived your report of Samuels opinion)?; a. v. fr.Pl. עוֹבָדִין, עוֹבָדַיָּא, עוֹבָדֵי, עוּבְ׳. Targ. Koh. 9:10. Targ. Num. 16:28. Targ. Y. Lev. 21:4 (v. Sifra Emor, Par. 1); a. fr.Y. M. Kat. l. c. תרין ע׳ two cases of mourning. Y.Taan.IV, 68d הוה דריש … ע׳ בבילעוכ׳ cited in his lectures twenty-four cases to which he applied the text billʿa (Lam. 2:2); (Lam. R. to l. c. אַפִּין). Lam. R. to III, 58 מה אילין עובדיוכ׳ what deeds are those that thou doest?; a. fr.

עוֹבָדָא, עוּבְדָא, עוּבְדָהm. (עֲבַד), corresp. to h. מַעֲשֶׂה, deed, work; occurrence, event, fact, case, precedent. Targ. Gen. 44:15. Targ. Ex. 28:32 עוֹבַד constr.; a. v. fr.Yoma 71b דעבדין ע׳ דאהרן who act like Aaron. Kidd.79b עבד ע׳ כותיה דרב decided a case in agreement with Rabs opinion. Y.Ber.I, 3a top, v. כְּוָת. Y.Naz.V, 54a top נפק ע׳ כר׳וכ׳ the case went forth (was decided), in agreement with the opinion of Keth.60b בדידי הוה ע׳ it was my case (that came up for decision). Y.Ab. Zar. II, 41a bot. ר׳ יוסי … אהן ע׳ R. J. told the following story; ע׳ הוה איתא חדאוכ׳ it happened that a certain woman loved to do charity ; Y.Ter.VIII, 45c bot. Ib. (mid-page) לע׳ for practice. Ib. מרי ע׳, v. מָרָא I. Y.M. Kat. III, 82d top הוה ליה ע׳ had a case (euphem. for, mourning befell him). B. Mets.70a אימא … גופא דע׳וכ׳ tell me now, what was the real case (from which you derived your report of Samuels opinion)?; a. v. fr.Pl. עוֹבָדִין, עוֹבָדַיָּא, עוֹבָדֵי, עוּבְ׳. Targ. Koh. 9:10. Targ. Num. 16:28. Targ. Y. Lev. 21:4 (v. Sifra Emor, Par. 1); a. fr.Y. M. Kat. l. c. תרין ע׳ two cases of mourning. Y.Taan.IV, 68d הוה דריש … ע׳ בבילעוכ׳ cited in his lectures twenty-four cases to which he applied the text billʿa (Lam. 2:2); (Lam. R. to l. c. אַפִּין). Lam. R. to III, 58 מה אילין עובדיוכ׳ what deeds are those that thou doest?; a. fr.

עוֹבָדָא, עוּבְדָא, עוּבְדָהm. (עֲבַד), corresp. to h. מַעֲשֶׂה, deed, work; occurrence, event, fact, case, precedent. Targ. Gen. 44:15. Targ. Ex. 28:32 עוֹבַד constr.; a. v. fr.Yoma 71b דעבדין ע׳ דאהרן who act like Aaron. Kidd.79b עבד ע׳ כותיה דרב decided a case in agreement with Rabs opinion. Y.Ber.I, 3a top, v. כְּוָת. Y.Naz.V, 54a top נפק ע׳ כר׳וכ׳ the case went forth (was decided), in agreement with the opinion of Keth.60b בדידי הוה ע׳ it was my case (that came up for decision). Y.Ab. Zar. II, 41a bot. ר׳ יוסי … אהן ע׳ R. J. told the following story; ע׳ הוה איתא חדאוכ׳ it happened that a certain woman loved to do charity ; Y.Ter.VIII, 45c bot. Ib. (mid-page) לע׳ for practice. Ib. מרי ע׳, v. מָרָא I. Y.M. Kat. III, 82d top הוה ליה ע׳ had a case (euphem. for, mourning befell him). B. Mets.70a אימא … גופא דע׳וכ׳ tell me now, what was the real case (from which you derived your report of Samuels opinion)?; a. v. fr.Pl. עוֹבָדִין, עוֹבָדַיָּא, עוֹבָדֵי, עוּבְ׳. Targ. Koh. 9:10. Targ. Num. 16:28. Targ. Y. Lev. 21:4 (v. Sifra Emor, Par. 1); a. fr.Y. M. Kat. l. c. תרין ע׳ two cases of mourning. Y.Taan.IV, 68d הוה דריש … ע׳ בבילעוכ׳ cited in his lectures twenty-four cases to which he applied the text billʿa (Lam. 2:2); (Lam. R. to l. c. אַפִּין). Lam. R. to III, 58 מה אילין עובדיוכ׳ what deeds are those that thou doest?; a. fr.

עַיִןf. (b. h.; עוּן) 1) eye, sight, look. Kidd.24a בשן וע׳, v. יָצָא. Ib. b הכהו על עֵינֹווכ׳ if the master struck him on his eye and made it blind. B. Kam.83b (ref. to Ex. 21:24) אימא ע׳ ממש may not the text mean that he who injures a persons eye must really suffer the same injury? Sabb.108b bot. יד לע׳וכ׳ an unwashed hand (in the morning) touching the eye deserves to be cut off. Taan.8b סמוי מן הע׳, v. סָמָא. Ib. דבר שאין הע׳ שולטת בו something which the eye cannot look at (being stored away), v. infra; a. v. fr.Y.Ned.IX, end, 41c עשה לה ע׳ של זהב, a corrupt dittography of עשה לה שן של זהב.ע׳ טובה (also יפה) a benevolent eye, good will, liberality, opp. ע׳ רעה or עֵין הרע (abbr. עה״ר), also ע׳ צרה ill-will, selfishness, envy. Ab. II, 9. Sabb.74a משום ע׳ יפהוכ׳ he intended to show his good will. Tosef.Ḥall.I, 7 שעינו יפה בעיסתו he is liberal with his dough (is glad to give the priests portion), opp. עינו צרה. Esth. R. to 1. 4 היתה עינו צרה בממונו he was jealous of his wealth (unwilling to leave it to his heirs to be enjoyed by them). Ab. V, 13 עינו רצה בשל אחרים he is illiberal with regard to other peoples money (begrudges them the privilege of giving charity), ע׳ רעה בשלו he is illiberal with his own money (is too greedy to afford himself the pleasure of giving charity). Ib. II, 11, v. יֵצֶר; a. fr.צַר ע׳ (= רַע ע׳) selfish, opp. טוב ע׳ liberal, selfless. Sabb.108b שדורי … צר ע׳ אנא I send you (the salve), lest you say that I am selfish. Sot.38b אפי׳ העופות מכירין בצָרֵי ע׳ even birds recognize selfish men. Ib. כל הנהנה מצרי ע׳וכ׳ he who accepts benefits from self-seeking men, transgresses a law (ref. to Prov. 23:6). Ib. אין … לטוב ע׳ the cup of benediction must be handed to none but an unselfish person (with ref. to Prov. 22:9); a. e.Esp. ע׳ רעה, עֵין הרע (abbrev. עה״ר), or only עַיִן, the evil eye, an envious glance that brings harm to the person looked at, bewitchment. B. Mets. 107b (ref. to Deut. 7:15) זו ע׳ that means the effect of an evil eye. Ib. תשעים … בע׳ רעהוכ׳ ninety-nine persons die of an evil eye against one in the natural course. Gen. R. s. 91 שלא תשלוט בכםעה״ר that the evil eye may have no power over you. Ib. לא הייתם … מפני הע׳ were you not afraid of the evil eye? Ber.20a ע׳ שלא … איןעה״ר שולטת בי no evil eye can affect him whose eye refused to feed on what was not his (to look at the charms of a married woman); a. fr.שקל ע׳ בע׳ to balance the scales exactly, to allow no overweight (v. עוּן, a. כָּרַע). B. Bath. V, 11; a. fr.בע׳ visible to the eye, discernible; in natural form. Y.Ber.VI, 10a אע״פ ששחוקין בעֵינָן הן although they are ground, they are still discernible. Ib. אם בעַיְינָן הן if they are in their natural form (not mashed); a. fr.כְּעֵין like the appearance of, similar to, a sort of (cmp. גַּוָּון). Ib. b כל שהוא כע׳ סולתוכ׳ whatever resembles a pudding or dumpling. Ber.58a (in Chald. diet.) מלכותא דארעא כע׳וכ׳ the government on earth is like the government in heaven (inspires reverence); a. fr.מֵעֵין a reflection of, of the nature of; an abstract of. Snh.105b (ref. to the preposition מ in 1 Kings 1:47) מע׳ קאמר ליה he means, ‘as a reflection (of thy name, thy throne). Ib. (ref. to Jud. 5:24) מע׳ קאמר it means ‘similar to (the blessings of Sarah). Ber.IV, 3 מע׳י״ח an abstract of the eighteen benedictions. Y. ib. 8a bot. שבע מע׳י״ח seven benedictions embodying the eighteen. Ib. VI, 10b ברכה אחת מע׳ שלש one benediction embodying the three. Gen. R. s. 11, a. e., v. דּוּגְמַטְרִין.Du. עֵינַיִים, עֵינַיִם. Bekh.VII, 4 עֵינָיו גדולותוכ׳ if his (the priests) eyes are as large as those of a calf. Ib. 3. Ber.58a, a. e. נתן עיניו בווכ׳ he put his eyes on him, and he was turned into a heap of bones. Y.Hor.III, end, 48c נתנו עֵינֵיהֶן בשמואלוכ׳ they directed their attention to Samuel ; a. fr.אחז את הע׳, v. אָחַז. 2) anything resembling the eye, hole, ring Kel. VIII, 7 ע׳ של תנור the ‘eye of an oven (the fireplace under the oven, Maim.; the opening for the escape of the smoke, which may be closed to retain the heat, R. S.). Ib. IX, 8 תנור שניקב מעינו an oven in the eye of which is a defect. Ib. XXI, 2 ע׳ the ring-shaped pad around an animals neck (a halter of soft material). Ib. ע׳ של מתכת a metal hame (cmp. עוֹנָתָא). Tosef. ib. B. Bath. I, 7 העיין שבמצעד the ring attached to an adze; a. fr. 3) spring, well. Keth.I, 10; a. fr.(Frequ. עֵין in pr. n. pl., as ע׳ סוכר, ע׳ טב; v. respective determinants).

עַיִןf. (b. h.; עוּן) 1) eye, sight, look. Kidd.24a בשן וע׳, v. יָצָא. Ib. b הכהו על עֵינֹווכ׳ if the master struck him on his eye and made it blind. B. Kam.83b (ref. to Ex. 21:24) אימא ע׳ ממש may not the text mean that he who injures a persons eye must really suffer the same injury? Sabb.108b bot. יד לע׳וכ׳ an unwashed hand (in the morning) touching the eye deserves to be cut off. Taan.8b סמוי מן הע׳, v. סָמָא. Ib. דבר שאין הע׳ שולטת בו something which the eye cannot look at (being stored away), v. infra; a. v. fr.Y.Ned.IX, end, 41c עשה לה ע׳ של זהב, a corrupt dittography of עשה לה שן של זהב.ע׳ טובה (also יפה) a benevolent eye, good will, liberality, opp. ע׳ רעה or עֵין הרע (abbr. עה״ר), also ע׳ צרה ill-will, selfishness, envy. Ab. II, 9. Sabb.74a משום ע׳ יפהוכ׳ he intended to show his good will. Tosef.Ḥall.I, 7 שעינו יפה בעיסתו he is liberal with his dough (is glad to give the priests portion), opp. עינו צרה. Esth. R. to 1. 4 היתה עינו צרה בממונו he was jealous of his wealth (unwilling to leave it to his heirs to be enjoyed by them). Ab. V, 13 עינו רצה בשל אחרים he is illiberal with regard to other peoples money (begrudges them the privilege of giving charity), ע׳ רעה בשלו he is illiberal with his own money (is too greedy to afford himself the pleasure of giving charity). Ib. II, 11, v. יֵצֶר; a. fr.צַר ע׳ (= רַע ע׳) selfish, opp. טוב ע׳ liberal, selfless. Sabb.108b שדורי … צר ע׳ אנא I send you (the salve), lest you say that I am selfish. Sot.38b אפי׳ העופות מכירין בצָרֵי ע׳ even birds recognize selfish men. Ib. כל הנהנה מצרי ע׳וכ׳ he who accepts benefits from self-seeking men, transgresses a law (ref. to Prov. 23:6). Ib. אין … לטוב ע׳ the cup of benediction must be handed to none but an unselfish person (with ref. to Prov. 22:9); a. e.Esp. ע׳ רעה, עֵין הרע (abbrev. עה״ר), or only עַיִן, the evil eye, an envious glance that brings harm to the person looked at, bewitchment. B. Mets. 107b (ref. to Deut. 7:15) זו ע׳ that means the effect of an evil eye. Ib. תשעים … בע׳ רעהוכ׳ ninety-nine persons die of an evil eye against one in the natural course. Gen. R. s. 91 שלא תשלוט בכםעה״ר that the evil eye may have no power over you. Ib. לא הייתם … מפני הע׳ were you not afraid of the evil eye? Ber.20a ע׳ שלא … איןעה״ר שולטת בי no evil eye can affect him whose eye refused to feed on what was not his (to look at the charms of a married woman); a. fr.שקל ע׳ בע׳ to balance the scales exactly, to allow no overweight (v. עוּן, a. כָּרַע). B. Bath. V, 11; a. fr.בע׳ visible to the eye, discernible; in natural form. Y.Ber.VI, 10a אע״פ ששחוקין בעֵינָן הן although they are ground, they are still discernible. Ib. אם בעַיְינָן הן if they are in their natural form (not mashed); a. fr.כְּעֵין like the appearance of, similar to, a sort of (cmp. גַּוָּון). Ib. b כל שהוא כע׳ סולתוכ׳ whatever resembles a pudding or dumpling. Ber.58a (in Chald. diet.) מלכותא דארעא כע׳וכ׳ the government on earth is like the government in heaven (inspires reverence); a. fr.מֵעֵין a reflection of, of the nature of; an abstract of. Snh.105b (ref. to the preposition מ in 1 Kings 1:47) מע׳ קאמר ליה he means, ‘as a reflection (of thy name, thy throne). Ib. (ref. to Jud. 5:24) מע׳ קאמר it means ‘similar to (the blessings of Sarah). Ber.IV, 3 מע׳י״ח an abstract of the eighteen benedictions. Y. ib. 8a bot. שבע מע׳י״ח seven benedictions embodying the eighteen. Ib. VI, 10b ברכה אחת מע׳ שלש one benediction embodying the three. Gen. R. s. 11, a. e., v. דּוּגְמַטְרִין.Du. עֵינַיִים, עֵינַיִם. Bekh.VII, 4 עֵינָיו גדולותוכ׳ if his (the priests) eyes are as large as those of a calf. Ib. 3. Ber.58a, a. e. נתן עיניו בווכ׳ he put his eyes on him, and he was turned into a heap of bones. Y.Hor.III, end, 48c נתנו עֵינֵיהֶן בשמואלוכ׳ they directed their attention to Samuel ; a. fr.אחז את הע׳, v. אָחַז. 2) anything resembling the eye, hole, ring Kel. VIII, 7 ע׳ של תנור the ‘eye of an oven (the fireplace under the oven, Maim.; the opening for the escape of the smoke, which may be closed to retain the heat, R. S.). Ib. IX, 8 תנור שניקב מעינו an oven in the eye of which is a defect. Ib. XXI, 2 ע׳ the ring-shaped pad around an animals neck (a halter of soft material). Ib. ע׳ של מתכת a metal hame (cmp. עוֹנָתָא). Tosef. ib. B. Bath. I, 7 העיין שבמצעד the ring attached to an adze; a. fr. 3) spring, well. Keth.I, 10; a. fr.(Frequ. עֵין in pr. n. pl., as ע׳ סוכר, ע׳ טב; v. respective determinants).

עָמוֹקm., עֲמוּקָּה f. (b. h. עָמֹק; עָמַק) deep, low; (of color) light-shaded (which in the perspective looks lower, while the darker shade appears to protrude). Sifra Thazr., Neg., ch. I מה לשון עמוק עמוקה כמראה החמה שהם עמוקים מן הצל what does ‘deep (Lev. 13:2, sq.) mean? A depression, like the sun-lit spots (in a painting), which have the semblance of being deeper than the shaded spots (which appear to be raised); Ḥull.63a כמראה חמה העמוקה מן הצל; Tosef.Neg.I, 5 מראה ע׳ שבהן כמראה חמה בצל the lower shade among them is like the reflection of light on a shaded spot. Y.Succ.III, 53d (expl. אדמדם שבאדומים) זהורית ע׳ ‘low (light) crimson. Men.V, 8, a. e. מרחשת ע׳ marḥesheth is a deep pan, v. מַחֲבַת; a. fr.Pl. עֲמוּקִּים, עֲמוּקִּין; עֲמוּקּוֹת. Sifra l. c.; a. e.עֲמוּקָּה f. (as a noun) depression. Ib.

עָמוֹקm., עֲמוּקָּה f. (b. h. עָמֹק; עָמַק) deep, low; (of color) light-shaded (which in the perspective looks lower, while the darker shade appears to protrude). Sifra Thazr., Neg., ch. I מה לשון עמוק עמוקה כמראה החמה שהם עמוקים מן הצל what does ‘deep (Lev. 13:2, sq.) mean? A depression, like the sun-lit spots (in a painting), which have the semblance of being deeper than the shaded spots (which appear to be raised); Ḥull.63a כמראה חמה העמוקה מן הצל; Tosef.Neg.I, 5 מראה ע׳ שבהן כמראה חמה בצל the lower shade among them is like the reflection of light on a shaded spot. Y.Succ.III, 53d (expl. אדמדם שבאדומים) זהורית ע׳ ‘low (light) crimson. Men.V, 8, a. e. מרחשת ע׳ marḥesheth is a deep pan, v. מַחֲבַת; a. fr.Pl. עֲמוּקִּים, עֲמוּקִּין; עֲמוּקּוֹת. Sifra l. c.; a. e.עֲמוּקָּה f. (as a noun) depression. Ib.