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121 תַּאֲוָה
תַּאֲוָהf. (b. h.; תָּאֵו, v. אָוָה I) desire, appetite. Midr. Till. to Ps. 120 עושה תַאֲוַת נפשו לשעה he satisfies the lust of his soul for the moment; עושה תַאֲוָתוֹ לשעה. Erub.54a (ref. to Ps. 21:3) זכה תאות לבווכ׳ if he is worthy, thou grantest him the desire of his heart (without prayer), if he is not worthy, thou refusest him not the prayer of his lips. Sot.47a תאותו מיהאוכ׳ his desire at least was to curse. Pirké dR. El. ch. XXXVII לא עלתה בידו תאותו he did not succeed in doing what he had desired to do. Tosef.Ber.V, 1; Y.Pes.X, beg.37b בת׳ with an appetite for food, v. תָּאֵב; (Bab. ib. 99b כשהוא ת׳, v. תָּאֵב); Y.Succ.II, 53a bot.; a. fr.בשר ת׳, v. בָּשָׂר.Esp. sexual desire. Y.Meg.IV, 75a מכניס אהבה ומוציא ת׳ it (garlic) causes love to enter, and the sexual desire to come forth. Lev. R. s. 18; Koh. R. to XII, 5 (ref. to אביונה, ib.) זו הת׳ this means the sexual desire. Gen. R. s. 85 מלאך … הת׳ the angel that is appointed over marital life. Ab. IV, 21 הקנאה והת׳וכ׳ envy, voluptuousness, and ambition take man away from this world (accelerate his death); a. fr. -
122 ישרות
יַשְׁרוּתf. (v. יוֹשֶׁר a. יָשָׁר) firmness, faith, right conduct, equity. Y.Meg.I, 72c top (ref. to Deut. 12:8, cmp. יָשָׁר) ומה תעשו שם דבר שהוא בא לידי י׳וכ׳ and what dare you do there (on the bamah)? An act by which one is led towards faith, which is burnt-offerings and peace-offerings. Midr. Till. to Ps. 99:4 (ref. to מישרים ib.) אתה כוננת י׳ של עולם (ed. Bub. י׳ בעולמך) thou hast established the firmness of thy world (through courts of justice); Yalk. Ps. 852 י׳ בעולמך.Gen. R. s. 54 (ref. to וישרנה, 1 Sam. 6:12) מהלכות בי׳ they walked with propriety (paying reverence to the Ark; Midr. Sam. ch. 12 ביופי). Ruth R. introd. 3 (ref. to ישר, Prov. 21:8) במדת י׳ in fairness; ib. בי׳; Yalk. Prov. 959. Deut. R. s. 8 היא וכל כלי אומנתה ניתנה … יַשְׁרוּתָה she (the Torah) and all her implements have been given to man, her humility, her righteousness and her fairness.Sot.9b, v. next w. -
123 יַשְׁרוּת
יַשְׁרוּתf. (v. יוֹשֶׁר a. יָשָׁר) firmness, faith, right conduct, equity. Y.Meg.I, 72c top (ref. to Deut. 12:8, cmp. יָשָׁר) ומה תעשו שם דבר שהוא בא לידי י׳וכ׳ and what dare you do there (on the bamah)? An act by which one is led towards faith, which is burnt-offerings and peace-offerings. Midr. Till. to Ps. 99:4 (ref. to מישרים ib.) אתה כוננת י׳ של עולם (ed. Bub. י׳ בעולמך) thou hast established the firmness of thy world (through courts of justice); Yalk. Ps. 852 י׳ בעולמך.Gen. R. s. 54 (ref. to וישרנה, 1 Sam. 6:12) מהלכות בי׳ they walked with propriety (paying reverence to the Ark; Midr. Sam. ch. 12 ביופי). Ruth R. introd. 3 (ref. to ישר, Prov. 21:8) במדת י׳ in fairness; ib. בי׳; Yalk. Prov. 959. Deut. R. s. 8 היא וכל כלי אומנתה ניתנה … יַשְׁרוּתָה she (the Torah) and all her implements have been given to man, her humility, her righteousness and her fairness.Sot.9b, v. next w. -
124 מקל
מַקֵּלc. (b. h.; קלל to swing) walking stick, in gen. staff. Sabb.66a מ׳ של זקנים old mens stick. Kel. XVII, 16; Tosef. ib. B. Mets. VII, 9 מ׳ שיש בו ביתוכ׳ a staff which has a secret receptacle for a mzuzah (מְזוּזָה) or jewels. Ab. Zar. III, 1 כל שיש בידו מ׳ a statue holding in its hand a staff; ib. 41a מ׳ שרודה את עצמו … כמ׳ the staff intimates symbolically that he causes himself to be chastised as with a staff in behalf of the entire world (vicarious sacrifice). Y.Dem.VII, beg.26a (read:) מהו דחמית בחלמי דמ׳ בלשיוכ׳ (not דמיקל) what does it mean that I saw in my dream an officers staff suspended from my body?Y.Ned.IX, beg., 41b מַקְלֹו שלר״מ היתהוכ׳ R. Meirs staff was in my hand, and it taught me knowledge. Toh. VIII, 9 מ׳ שהיא מלאהוכ׳ a staff which has become wet with unclean fluids; Tosef. ib. IX, 15 מ׳ שהיהוכ׳ (corr. acc.); a. v. fr.Sabb.139a (ref. to Is. 14:5) אלו הדיינים שנעשווכ׳ this alludes to judges who are a staff (of support) to their beadles (conniving at their abuses).Pl. מַקְלוֹת. Pes.V, 9. R. Hash. I, 9 לוקחין בידם מ׳ they may take sticks with them (for defence); a. e.Yoma VI, 7 (67b) קלען במ׳ Y. ed. (Bab. a. Mish. במקלעות, v. Rabb. D. S. a. l. note 6) he twisted the limbs of the animals around carrying poles. -
125 מַקֵּל
מַקֵּלc. (b. h.; קלל to swing) walking stick, in gen. staff. Sabb.66a מ׳ של זקנים old mens stick. Kel. XVII, 16; Tosef. ib. B. Mets. VII, 9 מ׳ שיש בו ביתוכ׳ a staff which has a secret receptacle for a mzuzah (מְזוּזָה) or jewels. Ab. Zar. III, 1 כל שיש בידו מ׳ a statue holding in its hand a staff; ib. 41a מ׳ שרודה את עצמו … כמ׳ the staff intimates symbolically that he causes himself to be chastised as with a staff in behalf of the entire world (vicarious sacrifice). Y.Dem.VII, beg.26a (read:) מהו דחמית בחלמי דמ׳ בלשיוכ׳ (not דמיקל) what does it mean that I saw in my dream an officers staff suspended from my body?Y.Ned.IX, beg., 41b מַקְלֹו שלר״מ היתהוכ׳ R. Meirs staff was in my hand, and it taught me knowledge. Toh. VIII, 9 מ׳ שהיא מלאהוכ׳ a staff which has become wet with unclean fluids; Tosef. ib. IX, 15 מ׳ שהיהוכ׳ (corr. acc.); a. v. fr.Sabb.139a (ref. to Is. 14:5) אלו הדיינים שנעשווכ׳ this alludes to judges who are a staff (of support) to their beadles (conniving at their abuses).Pl. מַקְלוֹת. Pes.V, 9. R. Hash. I, 9 לוקחין בידם מ׳ they may take sticks with them (for defence); a. e.Yoma VI, 7 (67b) קלען במ׳ Y. ed. (Bab. a. Mish. במקלעות, v. Rabb. D. S. a. l. note 6) he twisted the limbs of the animals around carrying poles. -
126 רעש
רַעַשm. (b. h.; preced.) commotion; earthquake. Ex. R. s. 29 מהיכן הר׳ נעשה for what cause does the earthquake come? Y.Ber.IX, 13c bot. איןר׳ אלאוכ׳ raʿash (commotion) means a cessation of government, v. הֶפְסַק; Midr. Till. to Ps. 104:29; ib. to Ps. 18:8 (corr. acc. to ed. Bub.). Tanḥ. Pkude 3 (ref. to 1 Kings 19:11) ואחר הרוחר׳ … שדומה לר׳ שמרעישוכ׳ ‘and after the wind an earthquake, after this world comes the day of death, which is like an earthquake, for it shakes the whole body of man; a. e. -
127 רַעַש
רַעַשm. (b. h.; preced.) commotion; earthquake. Ex. R. s. 29 מהיכן הר׳ נעשה for what cause does the earthquake come? Y.Ber.IX, 13c bot. איןר׳ אלאוכ׳ raʿash (commotion) means a cessation of government, v. הֶפְסַק; Midr. Till. to Ps. 104:29; ib. to Ps. 18:8 (corr. acc. to ed. Bub.). Tanḥ. Pkude 3 (ref. to 1 Kings 19:11) ואחר הרוחר׳ … שדומה לר׳ שמרעישוכ׳ ‘and after the wind an earthquake, after this world comes the day of death, which is like an earthquake, for it shakes the whole body of man; a. e. -
128 אבד
אָבַד(b. h.; √אב, v. אבב) to be pressed, go around in despair (v. Prov. 31:6; Deut. 26:6) to be given up, whence 1) to be lost, perish; to be beyond recognition. Sifré Deut. 301 (ref. to Deut. 26:5) לא ירד … אלא לאובד (read לוֹבֵד or לֶאֱבוֹד; Yalk. Deut. a. l. לאבדם prob. לאַבְרָּן; Ms. Zer. Abr. 3 לֵיאָבֵר) Jacob went to Aram with no hope but to perish (be a slave). Ohol. XVII, 3 a field שא׳ בו קבר in which there is a grave that cannot be located. Keth. XIII, 7 אָבְדָה דרךוכ׳ the path to his field cannot be traced. Gen. R. s. 91 אבידה א׳ לנו we have lost something; a. fr. 2) to lose. Ib. ואנו שאָבַדְנוּר׳ ס׳ and we who have lost (mourn for) R. S.; a. fr.Part. pass. אָבוּד lost, irretrievable, perishing, decayed. Keth.108a על הא׳ on a contribution to the Temple which has been lost on the road. Y.Shebi.IX, 38d top מאיליהן הן אֲבוּדִין they perish of themselves (they decay naturally); a. fr. Nif. נֶאֱבַד to be lost, perish. Keth.104a; a. fr. Sifré Deut. 301 לֵיאָבֵד, v. supra. Pi. אִיבֵּד 1) to waste, lose, forfeit, destroy. Ned.33b אי׳ את מעותיו he wasted his money, (cannot reclaim it). Keth.XIII, 6 אי׳ את זכותו he forfeited his claim. Ab. Zar.55a אנו נְאַבֵּדוכ׳ shall we give up our honest dealing? Ib. IV, 7 יְאַבֵּד עולמו shall He destroy His world? Ḥag.3a ובקשתם לאַבְּדָהּ ממני and you wanted to deprive me of it? Ib. 4a זה המְאַבֵּדוכ׳ one who destroys what is given to him.א׳ עצמו לדעת to commit suicide wilfully. Gen. R. s. 82; a. fr. 2) to drop from memory, to forget. Aboth V, 12; a. e.
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