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101 יִשּׁוּב
יִשּׁוּב, יִישּׁוּבm. (יָשַׁב) 1) settlement, inhabited land, opp. מדבר or ים; cultivation, social world, civilization; public welfare. Koh. R. to I, 15; Ruth. B. to I, 17 אם אין אדם מתקן ביי׳וכ׳ if man does not prepare provision in the inhabited settlement (this world), what will he have to eat in the desert (the hereafter)?Y.B. Kam.V, end, 5a, v. אָוָוז. Ber.31a, v. יָשַׁב Ib. 58b הרואה בתי … ביִשּׁוּבָן he who sees Israelitish places in their inhabitable condition (restoration), opp. בחורבנן. Ib. עתידהקב״ה להחזירו ליִשּׁוּבוֹ the Lord will restore it again. Tam.29b; B. Kam.80b משום י׳א״י in order to maintain the cultivation of Palestine. Y.B. Bath.II, end, 13c י׳ עולם בבורות social welfare depends on wells; באילנות on trees. Kidd.I, 10 אינו מן הי׳ does not belong to the civilized world. Gen. R. s. 35 בני אדם של י׳ civilized (polite) people; a. fr. 2) (with or without דעת) ease of mind, calmness. Ib. s. 19 בי׳ הדעת באת עליו she came to him with deliberation (logical arguments). Y.Ned.I, 36d bot.; Num. R. s. 10 מתיך י׳ (הדעת) in a calm state of mind, opp. אקפדה; a. fr. -
102 יִישּׁוּב
יִשּׁוּב, יִישּׁוּבm. (יָשַׁב) 1) settlement, inhabited land, opp. מדבר or ים; cultivation, social world, civilization; public welfare. Koh. R. to I, 15; Ruth. B. to I, 17 אם אין אדם מתקן ביי׳וכ׳ if man does not prepare provision in the inhabited settlement (this world), what will he have to eat in the desert (the hereafter)?Y.B. Kam.V, end, 5a, v. אָוָוז. Ber.31a, v. יָשַׁב Ib. 58b הרואה בתי … ביִשּׁוּבָן he who sees Israelitish places in their inhabitable condition (restoration), opp. בחורבנן. Ib. עתידהקב״ה להחזירו ליִשּׁוּבוֹ the Lord will restore it again. Tam.29b; B. Kam.80b משום י׳א״י in order to maintain the cultivation of Palestine. Y.B. Bath.II, end, 13c י׳ עולם בבורות social welfare depends on wells; באילנות on trees. Kidd.I, 10 אינו מן הי׳ does not belong to the civilized world. Gen. R. s. 35 בני אדם של י׳ civilized (polite) people; a. fr. 2) (with or without דעת) ease of mind, calmness. Ib. s. 19 בי׳ הדעת באת עליו she came to him with deliberation (logical arguments). Y.Ned.I, 36d bot.; Num. R. s. 10 מתיך י׳ (הדעת) in a calm state of mind, opp. אקפדה; a. fr. -
103 הפךְ
הָפַךְ(b. h.) 1) (act. verb) to turn; to change; to reverse; to pervert, subvert, destroy. Ex. R. s. 18 הָפְכָה המדינה שעבודהוכ׳ a country perverted the rules of forced labor for the captives (treating them inhumanely); ה׳ עליהם את הדיןוכ׳ he changed the law against them and put them to death by night (against the Jewish law, v. Snh.IV, 1). Ib. ה׳ סדום He destroyed Sodom. Ber.55b כשם שהָפַכְתָּוכ׳ as thou didst turn the curse … into blessing, כן הֲפוֹךְוכ׳ so do thou turn B. Kam.III, 3 ההוֹפֵךְ את הגלל he who upturns (changes the place of) the dung (taking possession); a. v. fr.Part. Pass. הָפוּךְ. Pes.50a עולםה׳ ראיתיוכ׳ I saw a reversed world, the uppermost below Sabb.108b הֲפוּכָה סדוםוכ׳ Sodom is subverted and what is said about it is perverted. Sifra Thazr. Par. III, ch. 3 הפוך, הפוכה when its color is changed; a. v. fr.Y.Naz.V, end, 54b לשון הפוך, v. הֶפֶךְ. 2) (neut. verb) to change. Sifra ch. IV אי כוליה׳ לבן if i the whole of it has turned white. Neg. IV, 3; a. fr. Nif. נֶהְפַּךְ 1) to be upturned, destroyed; to be changed. Yalk. Esth. 1056 כשנ׳ סדום when Sodom was subverted. Gen. R. s. 50 ומדינה נֶהְפֶּכֶת, v. אִדְרַבְלָא. Tanḥ. Shmoth 25 נ׳ להם מןוכ׳ the voice turned around, as if coming from ; a. fr. 2) to roll about, v. Hithpa. Pi. הִיפֵּךְ 1) to reverse, pervert, turn. Gen. R. s. 20 שהי׳ דבריםוכ׳ who spoke perversely of the Creator. Kidd.59a עני מְהַפֵּךְוכ׳ a poor man turns the cake, and another comes and takes it, i. e. one who buys away what another is negotiating for. 2) to scheme, v. infra. Hithpa. הִתְהַפֵּךְ, Nithpa. נִתְהַפֵּךְ 1) to be changed, disguise ones self. Gen. R. s. 21 end שהם מִתְהַפְּכִים they (the angels) assume various shapes. 2) to turn ones self around. Ib. שהיא מִתְהַפֶּכֶתוכ׳ for it (the fiery sword) turns around man Yeb.35a; Keth.37a מתהפכת she turns herself (makes violent motions). Ib. נִתְהַפְּכָה (Keth. l. c. נֶהֶפְכָה).Tanḥ. Vayetsé 11 היה מ׳ עליו prevaricated (changing terms). 3) to scheme. Ruth R. introd. 3 שהוא מִתְהַפֵּךְ ובאוכ׳ he (Esaw = Rome) schemes and comes against ; Yalk. Prov. 959 בא ומְהַפֵּךְ עלוכ׳. Ib. שהם מִתְהַפְּכִיםוכ׳; Ruth R. l. c. שמְהַפְּכִין. -
104 הָפַךְ
הָפַךְ(b. h.) 1) (act. verb) to turn; to change; to reverse; to pervert, subvert, destroy. Ex. R. s. 18 הָפְכָה המדינה שעבודהוכ׳ a country perverted the rules of forced labor for the captives (treating them inhumanely); ה׳ עליהם את הדיןוכ׳ he changed the law against them and put them to death by night (against the Jewish law, v. Snh.IV, 1). Ib. ה׳ סדום He destroyed Sodom. Ber.55b כשם שהָפַכְתָּוכ׳ as thou didst turn the curse … into blessing, כן הֲפוֹךְוכ׳ so do thou turn B. Kam.III, 3 ההוֹפֵךְ את הגלל he who upturns (changes the place of) the dung (taking possession); a. v. fr.Part. Pass. הָפוּךְ. Pes.50a עולםה׳ ראיתיוכ׳ I saw a reversed world, the uppermost below Sabb.108b הֲפוּכָה סדוםוכ׳ Sodom is subverted and what is said about it is perverted. Sifra Thazr. Par. III, ch. 3 הפוך, הפוכה when its color is changed; a. v. fr.Y.Naz.V, end, 54b לשון הפוך, v. הֶפֶךְ. 2) (neut. verb) to change. Sifra ch. IV אי כוליה׳ לבן if i the whole of it has turned white. Neg. IV, 3; a. fr. Nif. נֶהְפַּךְ 1) to be upturned, destroyed; to be changed. Yalk. Esth. 1056 כשנ׳ סדום when Sodom was subverted. Gen. R. s. 50 ומדינה נֶהְפֶּכֶת, v. אִדְרַבְלָא. Tanḥ. Shmoth 25 נ׳ להם מןוכ׳ the voice turned around, as if coming from ; a. fr. 2) to roll about, v. Hithpa. Pi. הִיפֵּךְ 1) to reverse, pervert, turn. Gen. R. s. 20 שהי׳ דבריםוכ׳ who spoke perversely of the Creator. Kidd.59a עני מְהַפֵּךְוכ׳ a poor man turns the cake, and another comes and takes it, i. e. one who buys away what another is negotiating for. 2) to scheme, v. infra. Hithpa. הִתְהַפֵּךְ, Nithpa. נִתְהַפֵּךְ 1) to be changed, disguise ones self. Gen. R. s. 21 end שהם מִתְהַפְּכִים they (the angels) assume various shapes. 2) to turn ones self around. Ib. שהיא מִתְהַפֶּכֶתוכ׳ for it (the fiery sword) turns around man Yeb.35a; Keth.37a מתהפכת she turns herself (makes violent motions). Ib. נִתְהַפְּכָה (Keth. l. c. נֶהֶפְכָה).Tanḥ. Vayetsé 11 היה מ׳ עליו prevaricated (changing terms). 3) to scheme. Ruth R. introd. 3 שהוא מִתְהַפֵּךְ ובאוכ׳ he (Esaw = Rome) schemes and comes against ; Yalk. Prov. 959 בא ומְהַפֵּךְ עלוכ׳. Ib. שהם מִתְהַפְּכִיםוכ׳; Ruth R. l. c. שמְהַפְּכִין. -
105 מטה
מַטָּהadv. (b. h.; מט fr. נָטָה, a. ה locale) downward, (used as a noun) below. Tanḥ. Bshall. 23 מחמת אש של מעלה … של מ׳ through the fire from above were his wheels below ignited; (Yalk. Ex. 235 שלמעלן … שלמַטָּן, v. infra). Ḥag.II, 1 (11b) מה למעלה ומה למ׳ what is above (in heaven) and what is below (in the nether world, Rashi: above the Ḥayoth, below the Ḥayoth, v. חַיָּה). Tosef.Ber.V, 5 שלישי לו למ׳ הימנו he who is the third in rank reclines below him (v. Sm. Ant. s. v. Triclinium); a. fr.Euphem. for מעלה in order to avoid a blasphemous expression: B. Kam.79b כביכול עשה עין של מ׳ … ואוזן של מ׳וכ׳ he treated, if one may say so, the divine eye as if did not see, and the divine ear as if did not hear.Frequ. מַטָּן. Y.Yoma VII, 44b כשירות של מעלן … של מ׳ as the service in heaven, so is that on earth; Lev. R. s. 21, end (not שורות). Y.R. Hash. II, 58b ב״ד שלמ׳ the court on earth; a. fr. -
106 מַטָּה
מַטָּהadv. (b. h.; מט fr. נָטָה, a. ה locale) downward, (used as a noun) below. Tanḥ. Bshall. 23 מחמת אש של מעלה … של מ׳ through the fire from above were his wheels below ignited; (Yalk. Ex. 235 שלמעלן … שלמַטָּן, v. infra). Ḥag.II, 1 (11b) מה למעלה ומה למ׳ what is above (in heaven) and what is below (in the nether world, Rashi: above the Ḥayoth, below the Ḥayoth, v. חַיָּה). Tosef.Ber.V, 5 שלישי לו למ׳ הימנו he who is the third in rank reclines below him (v. Sm. Ant. s. v. Triclinium); a. fr.Euphem. for מעלה in order to avoid a blasphemous expression: B. Kam.79b כביכול עשה עין של מ׳ … ואוזן של מ׳וכ׳ he treated, if one may say so, the divine eye as if did not see, and the divine ear as if did not hear.Frequ. מַטָּן. Y.Yoma VII, 44b כשירות של מעלן … של מ׳ as the service in heaven, so is that on earth; Lev. R. s. 21, end (not שורות). Y.R. Hash. II, 58b ב״ד שלמ׳ the court on earth; a. fr. -
107 שכר
שָׂכָרm. (b. h.; שָׂכַר) wages, profit, reward. Shebu.VIII, 1, a. e. נישא ש׳ he that receives wages (for watching), v. שוֹמֵר. Succ.29b שְׂכַר שכיר, v. עָשַׁק. B. Mets. 112a כל הכובש שְׂ׳וכ׳ he that delays the payment of the hired mans wages, is considered as if taking his life. Ab. V, 11 יצא שְׂכָרוֹוכ׳, v. הֶפְסֵד. B. Kam. 116a, a. e. אין לו אלא שְׂכָרוֹ he can claim only the ordinary laborers pay, v. שָׁלֵם II; a. fr.Esp. divine reward. Erub.22a (ref. to Deut. 7:11) הוים לעשותם … למחר לקנל שְׂכָרָם ‘to do them to-day, and not to do them to-morrow (do not procrastinate); ‘to do them to-day, and to receive the reward for them tomorrow (expect not immediate reward). Ib. 65a לא נכרא יין … לשלם ש׳ לרשעים wine has been created for the purpose of comforting (cheering up) mourners and paying reward to the wicked (for what good they may do, in this world); Num. R. s. 104>. Ab. II, 16 נאמן … שְׂכַר פעולתך thy employer may be trusted that he will pay thee the wages due for thy work. Ib. ודע שמתן שְׂכָרָםוכ׳ but keep in mind that the reward of the righteous is reserved for the hereafter; a. fr.בִּשְׂכַר as a reward for, on account of (cmp. זְבוּת). Sot.11b בש׳ נשים צדקניותוכ׳ for the sake of the righteous women of that generation were the Israelites redeemed; Ex. R. s. 1. Ḥull.88b בש׳ שאמרוכ׳ as a reward for what Abraham our father said (Gen. 18:27) Ex. R. s. 45 בש׳ שלש זכה לשלש on account of three things he (Moses) was granted three things; בש׳ ויסתרוכ׳ on account of ‘he hid his face (Ex. 3:6) ; a. fr.(Yalk. Is. 371 שכרן, read: שִׂבְרָן, v. סֵבֶר. -
108 שָׂכָר
שָׂכָרm. (b. h.; שָׂכַר) wages, profit, reward. Shebu.VIII, 1, a. e. נישא ש׳ he that receives wages (for watching), v. שוֹמֵר. Succ.29b שְׂכַר שכיר, v. עָשַׁק. B. Mets. 112a כל הכובש שְׂ׳וכ׳ he that delays the payment of the hired mans wages, is considered as if taking his life. Ab. V, 11 יצא שְׂכָרוֹוכ׳, v. הֶפְסֵד. B. Kam. 116a, a. e. אין לו אלא שְׂכָרוֹ he can claim only the ordinary laborers pay, v. שָׁלֵם II; a. fr.Esp. divine reward. Erub.22a (ref. to Deut. 7:11) הוים לעשותם … למחר לקנל שְׂכָרָם ‘to do them to-day, and not to do them to-morrow (do not procrastinate); ‘to do them to-day, and to receive the reward for them tomorrow (expect not immediate reward). Ib. 65a לא נכרא יין … לשלם ש׳ לרשעים wine has been created for the purpose of comforting (cheering up) mourners and paying reward to the wicked (for what good they may do, in this world); Num. R. s. 104>. Ab. II, 16 נאמן … שְׂכַר פעולתך thy employer may be trusted that he will pay thee the wages due for thy work. Ib. ודע שמתן שְׂכָרָםוכ׳ but keep in mind that the reward of the righteous is reserved for the hereafter; a. fr.בִּשְׂכַר as a reward for, on account of (cmp. זְבוּת). Sot.11b בש׳ נשים צדקניותוכ׳ for the sake of the righteous women of that generation were the Israelites redeemed; Ex. R. s. 1. Ḥull.88b בש׳ שאמרוכ׳ as a reward for what Abraham our father said (Gen. 18:27) Ex. R. s. 45 בש׳ שלש זכה לשלש on account of three things he (Moses) was granted three things; בש׳ ויסתרוכ׳ on account of ‘he hid his face (Ex. 3:6) ; a. fr.(Yalk. Is. 371 שכרן, read: שִׂבְרָן, v. סֵבֶר. -
109 דין
דִּין, דִּינָאch. sam( דִּין II m. (b. h.; preced.) equity), 1) law, decision; cause Targ. Is. 58:6, v. מַסְטֵי. Targ. Prov. 20:8; a. fr.Gen. R. s. 45 יבעי דִּינִי גבך may my cause be required at thy hands, i. e. you wronged me, cmp. דִּיקְיֹון.Snh.8a יומא דד׳ court day. B. Kam.39a; B. Mets. 117b נחית לעומקיה דד׳ he enters into the depth of the case before him. B. Bath. 173b ד׳ דפרסאי Persian law (arbitrary). B. Kam. 113a. a. fr. ד׳ דמלכותא ד׳ the law of the (secular) government is law (must supersede the Jewish law in civil affairs). B. Mets83a ד׳ הכי is this the law? Ber.5b דעביד ד׳ בלא ד׳ that He will pass sentence without justice (punish without cause). Nidd.69a, v. גַּלְחִי. Gitt.56b bot. ד׳ דההוא גברא במאי what is this mans (thy) punishment (in the nether world)? Lev. R. s. 27 אילו הוה הדין ד׳וכ׳ if such a case would come up in your country. Ib. דִּינְכֹון אתיתי למחמי (Tanḥ. Emor 6 דיציבון, read: דִּינֵיכֹון pl.) I came to see your administration of the law; a. fr. 2) contest, quarrel. Targ. Prov. 17:1; a. fr.Pl. דִּינִין. Targ. Y. Gen. 13:7 (read:) והוו דינין. Targ. Y. Ex. 1:10 בהלין ד׳ by what laws; a. fr.Y.Keth.IX, 33b bot. דין מוגמרין, v. דִּיאֲטַגְמָא. -
110 דינא
דִּין, דִּינָאch. sam( דִּין II m. (b. h.; preced.) equity), 1) law, decision; cause Targ. Is. 58:6, v. מַסְטֵי. Targ. Prov. 20:8; a. fr.Gen. R. s. 45 יבעי דִּינִי גבך may my cause be required at thy hands, i. e. you wronged me, cmp. דִּיקְיֹון.Snh.8a יומא דד׳ court day. B. Kam.39a; B. Mets. 117b נחית לעומקיה דד׳ he enters into the depth of the case before him. B. Bath. 173b ד׳ דפרסאי Persian law (arbitrary). B. Kam. 113a. a. fr. ד׳ דמלכותא ד׳ the law of the (secular) government is law (must supersede the Jewish law in civil affairs). B. Mets83a ד׳ הכי is this the law? Ber.5b דעביד ד׳ בלא ד׳ that He will pass sentence without justice (punish without cause). Nidd.69a, v. גַּלְחִי. Gitt.56b bot. ד׳ דההוא גברא במאי what is this mans (thy) punishment (in the nether world)? Lev. R. s. 27 אילו הוה הדין ד׳וכ׳ if such a case would come up in your country. Ib. דִּינְכֹון אתיתי למחמי (Tanḥ. Emor 6 דיציבון, read: דִּינֵיכֹון pl.) I came to see your administration of the law; a. fr. 2) contest, quarrel. Targ. Prov. 17:1; a. fr.Pl. דִּינִין. Targ. Y. Gen. 13:7 (read:) והוו דינין. Targ. Y. Ex. 1:10 בהלין ד׳ by what laws; a. fr.Y.Keth.IX, 33b bot. דין מוגמרין, v. דִּיאֲטַגְמָא. -
111 דִּין
דִּין, דִּינָאch. sam( דִּין II m. (b. h.; preced.) equity), 1) law, decision; cause Targ. Is. 58:6, v. מַסְטֵי. Targ. Prov. 20:8; a. fr.Gen. R. s. 45 יבעי דִּינִי גבך may my cause be required at thy hands, i. e. you wronged me, cmp. דִּיקְיֹון.Snh.8a יומא דד׳ court day. B. Kam.39a; B. Mets. 117b נחית לעומקיה דד׳ he enters into the depth of the case before him. B. Bath. 173b ד׳ דפרסאי Persian law (arbitrary). B. Kam. 113a. a. fr. ד׳ דמלכותא ד׳ the law of the (secular) government is law (must supersede the Jewish law in civil affairs). B. Mets83a ד׳ הכי is this the law? Ber.5b דעביד ד׳ בלא ד׳ that He will pass sentence without justice (punish without cause). Nidd.69a, v. גַּלְחִי. Gitt.56b bot. ד׳ דההוא גברא במאי what is this mans (thy) punishment (in the nether world)? Lev. R. s. 27 אילו הוה הדין ד׳וכ׳ if such a case would come up in your country. Ib. דִּינְכֹון אתיתי למחמי (Tanḥ. Emor 6 דיציבון, read: דִּינֵיכֹון pl.) I came to see your administration of the law; a. fr. 2) contest, quarrel. Targ. Prov. 17:1; a. fr.Pl. דִּינִין. Targ. Y. Gen. 13:7 (read:) והוו דינין. Targ. Y. Ex. 1:10 בהלין ד׳ by what laws; a. fr.Y.Keth.IX, 33b bot. דין מוגמרין, v. דִּיאֲטַגְמָא. -
112 דִּינָא
דִּין, דִּינָאch. sam( דִּין II m. (b. h.; preced.) equity), 1) law, decision; cause Targ. Is. 58:6, v. מַסְטֵי. Targ. Prov. 20:8; a. fr.Gen. R. s. 45 יבעי דִּינִי גבך may my cause be required at thy hands, i. e. you wronged me, cmp. דִּיקְיֹון.Snh.8a יומא דד׳ court day. B. Kam.39a; B. Mets. 117b נחית לעומקיה דד׳ he enters into the depth of the case before him. B. Bath. 173b ד׳ דפרסאי Persian law (arbitrary). B. Kam. 113a. a. fr. ד׳ דמלכותא ד׳ the law of the (secular) government is law (must supersede the Jewish law in civil affairs). B. Mets83a ד׳ הכי is this the law? Ber.5b דעביד ד׳ בלא ד׳ that He will pass sentence without justice (punish without cause). Nidd.69a, v. גַּלְחִי. Gitt.56b bot. ד׳ דההוא גברא במאי what is this mans (thy) punishment (in the nether world)? Lev. R. s. 27 אילו הוה הדין ד׳וכ׳ if such a case would come up in your country. Ib. דִּינְכֹון אתיתי למחמי (Tanḥ. Emor 6 דיציבון, read: דִּינֵיכֹון pl.) I came to see your administration of the law; a. fr. 2) contest, quarrel. Targ. Prov. 17:1; a. fr.Pl. דִּינִין. Targ. Y. Gen. 13:7 (read:) והוו דינין. Targ. Y. Ex. 1:10 בהלין ד׳ by what laws; a. fr.Y.Keth.IX, 33b bot. דין מוגמרין, v. דִּיאֲטַגְמָא. -
113 קבע II
קָבַעII (preced.) (to squeeze in, make a hole, 1) to insert, drive in; to fix. B. Bath.7b קְבַעוכ׳, v. מַסְמָר. Tanḥ. Bhaʿal. 15 (ref. to Koh. 12:11 משמרות) אם קָבַעְתָּ אותם כמ̇ס̇מ̇ר̇ בלבך הן מ̇ש̇מ̇ר̇ין אותך if thou hast driven them (the words of the Law) like a nail into thy heart, they will guard thee. Lev. R. s. 5 (ref. to Is. 22:16) אפי׳ איזה מסמר קבעת כאן what nail hast thou driven into it (to acquire ownership)? Tosef.Kel.B. Mets.X, 6 אע״פ שקְבָעָןוכ׳ (not שקבאן) although he fastened them with nails; a. fr.Part. pass. קָבוּעַ; f. קְבוּעָה Ib. צריך אדם … יתד ק׳וכ׳ a man ought to have a nail or a peg fixed in the burial ground so as to take possession and be sure to be buried in the designated place. Y.Maas. Sh. V, beg. 55d אבן ק׳ a stone affixed to the ground, stationary, opp. תלושה; a. fr.Trnsf. to fix, appoint, make permanent. Ber.6b כל הקוֹבֵעַ מקוםוכ׳ he who designates a certain place where to pray regularly; ib. 7b. Sabb.31b קָבַעְתָּוכ׳, v. עֵת. Meg.7a בתחלה קְבָעוּהָוכ׳ at first they instituted the feast of Purim for Shushan, and afterwards for the whole world. Ib. שלחה … קִבְעוּנִי לדורות Esther sent word to the scholars, Appoint my memory to be celebrated for all generations. Ab. III, 2 הקב״ה קובע לו שכר the Lord will determine his reward. Bets.20a בקשו לִקְבּוֹעַ הלכהוכ׳ they attempted (by vote) to establish the law in agreement with their opinion; Tosef.Ḥag.II, 11; a. fr.Part. pass. as ab. Tosef.Ab. Zar. I, 1 אידין הקְבוּעִין regular (annual) festivals. Ab. Zar.11b חמשה בתיע״ז ק׳ הן five idolatrous temples (and the fairs connected therewith) are permanent; expl. ib. לעולם חדיראוכ׳ permanent, regular, and all the year through B. Bath. l. c. הלכות קְבוּעוֹת הן they are established laws; a. fr. 2) (denom. of קֶבַע) to impart the character of a regular appointed meal. Bets.34b שבת מהו שתִּקְבַּע מוקצה למעשר does the Sabbath give, to fruit not yet ready for regular use, the character of an appointed meal with reference to the duty of tithing (so that you dare not eat of them on the Sabbath even as a luncheon, אכילת עראי)? Ib. שבת קוֹבַעַתוכ׳ the Sabbath gives that character, whether the food you partake of be sufficiently ready for consumption or not. Pes.105a כשם שהשבת … קובעת לקידוש as the Sabbath makes every meal an appointed one with regard to tithes, so does it with reference to Ḳiddush (that you dare not taste anything before reciting the Ḳiddush, v. קִידּוּש). Ib. קָבְעָה להבדלה the exit of the Sabbath makes every meal an appointed one as regards the Habdalah (v. הַבְדָּלָה); a. fr. Pl. קִבֵּעַ to wedge in, set. Sabb.67b המְקַבַּעַת Rashi Var., v. בָּקַע.Part. pass. מְקוּבַּע; f. מְקוּבַּעַת. Num. R. s. 12 כעטרה הזאת שמק׳ באבניםוכ׳ like the royal crown which is beset with precious stones and pearls. Nif. נִקְבַּע to be appointed, established. Tosef.Hag.II, 11 נִקְבְּעָה הלכה כדבריוכ׳ the law was established (by vote) in accordance with the opinion of ; (Bets.20b וקבעווכ׳). Y.Yoma V, beg.42b שאין … נִקְבָּעִין אלאוכ׳ congregational sacrifices are designated as such only by the act of slaughtering. Ḥall. IV, 11 שלא יִקָּבַע הדבר חובה that this usage may not become an established obligation; a. e. -
114 קָבַע
קָבַעII (preced.) (to squeeze in, make a hole, 1) to insert, drive in; to fix. B. Bath.7b קְבַעוכ׳, v. מַסְמָר. Tanḥ. Bhaʿal. 15 (ref. to Koh. 12:11 משמרות) אם קָבַעְתָּ אותם כמ̇ס̇מ̇ר̇ בלבך הן מ̇ש̇מ̇ר̇ין אותך if thou hast driven them (the words of the Law) like a nail into thy heart, they will guard thee. Lev. R. s. 5 (ref. to Is. 22:16) אפי׳ איזה מסמר קבעת כאן what nail hast thou driven into it (to acquire ownership)? Tosef.Kel.B. Mets.X, 6 אע״פ שקְבָעָןוכ׳ (not שקבאן) although he fastened them with nails; a. fr.Part. pass. קָבוּעַ; f. קְבוּעָה Ib. צריך אדם … יתד ק׳וכ׳ a man ought to have a nail or a peg fixed in the burial ground so as to take possession and be sure to be buried in the designated place. Y.Maas. Sh. V, beg. 55d אבן ק׳ a stone affixed to the ground, stationary, opp. תלושה; a. fr.Trnsf. to fix, appoint, make permanent. Ber.6b כל הקוֹבֵעַ מקוםוכ׳ he who designates a certain place where to pray regularly; ib. 7b. Sabb.31b קָבַעְתָּוכ׳, v. עֵת. Meg.7a בתחלה קְבָעוּהָוכ׳ at first they instituted the feast of Purim for Shushan, and afterwards for the whole world. Ib. שלחה … קִבְעוּנִי לדורות Esther sent word to the scholars, Appoint my memory to be celebrated for all generations. Ab. III, 2 הקב״ה קובע לו שכר the Lord will determine his reward. Bets.20a בקשו לִקְבּוֹעַ הלכהוכ׳ they attempted (by vote) to establish the law in agreement with their opinion; Tosef.Ḥag.II, 11; a. fr.Part. pass. as ab. Tosef.Ab. Zar. I, 1 אידין הקְבוּעִין regular (annual) festivals. Ab. Zar.11b חמשה בתיע״ז ק׳ הן five idolatrous temples (and the fairs connected therewith) are permanent; expl. ib. לעולם חדיראוכ׳ permanent, regular, and all the year through B. Bath. l. c. הלכות קְבוּעוֹת הן they are established laws; a. fr. 2) (denom. of קֶבַע) to impart the character of a regular appointed meal. Bets.34b שבת מהו שתִּקְבַּע מוקצה למעשר does the Sabbath give, to fruit not yet ready for regular use, the character of an appointed meal with reference to the duty of tithing (so that you dare not eat of them on the Sabbath even as a luncheon, אכילת עראי)? Ib. שבת קוֹבַעַתוכ׳ the Sabbath gives that character, whether the food you partake of be sufficiently ready for consumption or not. Pes.105a כשם שהשבת … קובעת לקידוש as the Sabbath makes every meal an appointed one with regard to tithes, so does it with reference to Ḳiddush (that you dare not taste anything before reciting the Ḳiddush, v. קִידּוּש). Ib. קָבְעָה להבדלה the exit of the Sabbath makes every meal an appointed one as regards the Habdalah (v. הַבְדָּלָה); a. fr. Pl. קִבֵּעַ to wedge in, set. Sabb.67b המְקַבַּעַת Rashi Var., v. בָּקַע.Part. pass. מְקוּבַּע; f. מְקוּבַּעַת. Num. R. s. 12 כעטרה הזאת שמק׳ באבניםוכ׳ like the royal crown which is beset with precious stones and pearls. Nif. נִקְבַּע to be appointed, established. Tosef.Hag.II, 11 נִקְבְּעָה הלכה כדבריוכ׳ the law was established (by vote) in accordance with the opinion of ; (Bets.20b וקבעווכ׳). Y.Yoma V, beg.42b שאין … נִקְבָּעִין אלאוכ׳ congregational sacrifices are designated as such only by the act of slaughtering. Ḥall. IV, 11 שלא יִקָּבַע הדבר חובה that this usage may not become an established obligation; a. e. -
115 שוטה
שוֹטֶהm. (שָׁטָה) madman, fool; (of plants) wild. Ḥull.I, 1, a. fr. חרש ש׳ וקטן a deaf and dumb person, an insane person, and a minor. Y.Ter.I, 40b סימני ש׳וכ׳ the symptoms of insanity. Tosef.Ter.I, 3 פעמים ש׳, v. חָלַם I. Yoma VIII, 6 כלב ש׳ a mad dog. Ab. IV, 7 ש׳ רשעוכ׳ is a fool, a wicked man Sot.III, 4 חסיד ש׳ a foolish saint; ib. 21b היכי דמי חסיד ש׳וכ׳ what is meant by a foolish saint? When, for instance, a woman is drowning in the river, and he says, it is not becoming to look at her and save her. Shebi. VII, 1, sq., v. לוֹף; a. v. fr.בכור ש׳, v. בּוּכְרָא I.Pl. שוֹטִים, שוֹטִין. Y. Ter. l. c. אפי׳ שוטה בש׳וכ׳ not even the most insane person will do that. Ab. Zar. IV, 7 יאבד עולמו מפני הש׳ shall God destroy his world on account of the fools (who worship natural objects)? Ib. 54b וש׳ שקלקלווכ׳ and the fools that do mischief must pay the penalty. B. Bath.12b מיום שחרב … ונתנה לש׳וכ׳ since the destruction of the Temple, prophecy has been taken away from the prophets and given to madmen and children; a. fr.Shebi. IX, 1; Succ.39b, v. יַרְבּוּז, a. שוֹטִים.Fem. שוֹטָה. Ned.35b בין פיקחת בין ש׳ whether sane or insane. Ib. 36a; a. e. -
116 שוֹטֶה
שוֹטֶהm. (שָׁטָה) madman, fool; (of plants) wild. Ḥull.I, 1, a. fr. חרש ש׳ וקטן a deaf and dumb person, an insane person, and a minor. Y.Ter.I, 40b סימני ש׳וכ׳ the symptoms of insanity. Tosef.Ter.I, 3 פעמים ש׳, v. חָלַם I. Yoma VIII, 6 כלב ש׳ a mad dog. Ab. IV, 7 ש׳ רשעוכ׳ is a fool, a wicked man Sot.III, 4 חסיד ש׳ a foolish saint; ib. 21b היכי דמי חסיד ש׳וכ׳ what is meant by a foolish saint? When, for instance, a woman is drowning in the river, and he says, it is not becoming to look at her and save her. Shebi. VII, 1, sq., v. לוֹף; a. v. fr.בכור ש׳, v. בּוּכְרָא I.Pl. שוֹטִים, שוֹטִין. Y. Ter. l. c. אפי׳ שוטה בש׳וכ׳ not even the most insane person will do that. Ab. Zar. IV, 7 יאבד עולמו מפני הש׳ shall God destroy his world on account of the fools (who worship natural objects)? Ib. 54b וש׳ שקלקלווכ׳ and the fools that do mischief must pay the penalty. B. Bath.12b מיום שחרב … ונתנה לש׳וכ׳ since the destruction of the Temple, prophecy has been taken away from the prophets and given to madmen and children; a. fr.Shebi. IX, 1; Succ.39b, v. יַרְבּוּז, a. שוֹטִים.Fem. שוֹטָה. Ned.35b בין פיקחת בין ש׳ whether sane or insane. Ib. 36a; a. e. -
117 תני
תני, תָּנָה(b. h.; v. שָׁנָה) ( to repeat, to tell. Pi. תִּנָּה same. Gen. R. s. 6 (ref. to Ps. 50:6) לעתיד … שמים מְתַנִּיםוכ׳ in the future the heavens shall tell the righteousness which the Lord does to his world. Yalk. Jer. 277 והיה מְתַנֶּה נסיםוכ׳ and he told the wonders that happened to him ; (Ber.13a מספר). Midr. Till. to Ps. 118:14 לא לי לתַנּוֹת כלוכ׳ is it not my duty to tell all the wonders ?; a. e. Hif. הִתְנָה to stipulate, agree, make a condition. B. Bath.8b רשאין … להַתְנוֹת עלוכ׳ the residents of a town have a right to stipulate measures, prices of food, and wages of laborers. Keth.IX, 1 שה׳ על מה שכתובוכ׳ because he made an agreement contrary to what is written in the Law; וכל חמַתְנֶה עלוכ׳, v. תְּנַאי. Erub.III, 5 מתנה אדם על ערובווכ׳ a man may lay his ‘Erub. (v. עֵירוּב) on condition and say, if gentiles come Ib. 36b אין אדם מתנה על … כאחד no man can lay down conditions for two alternatives together (so as to reserve to himself the choice in the event of both alternatives coming to pass); a. fr.Part. pass. מוּתְנֶה; pl. מוּתְנִים; מוּתְנִין. Y.Keth.X, end, 34a; Y.B. Kam.IV, 4b top שוורים כמ׳ הן in the case of oxen (of several owners, consecutively gored by the same ox) it is as if an agreement had been made beforehand. -
118 תנה
תני, תָּנָה(b. h.; v. שָׁנָה) ( to repeat, to tell. Pi. תִּנָּה same. Gen. R. s. 6 (ref. to Ps. 50:6) לעתיד … שמים מְתַנִּיםוכ׳ in the future the heavens shall tell the righteousness which the Lord does to his world. Yalk. Jer. 277 והיה מְתַנֶּה נסיםוכ׳ and he told the wonders that happened to him ; (Ber.13a מספר). Midr. Till. to Ps. 118:14 לא לי לתַנּוֹת כלוכ׳ is it not my duty to tell all the wonders ?; a. e. Hif. הִתְנָה to stipulate, agree, make a condition. B. Bath.8b רשאין … להַתְנוֹת עלוכ׳ the residents of a town have a right to stipulate measures, prices of food, and wages of laborers. Keth.IX, 1 שה׳ על מה שכתובוכ׳ because he made an agreement contrary to what is written in the Law; וכל חמַתְנֶה עלוכ׳, v. תְּנַאי. Erub.III, 5 מתנה אדם על ערובווכ׳ a man may lay his ‘Erub. (v. עֵירוּב) on condition and say, if gentiles come Ib. 36b אין אדם מתנה על … כאחד no man can lay down conditions for two alternatives together (so as to reserve to himself the choice in the event of both alternatives coming to pass); a. fr.Part. pass. מוּתְנֶה; pl. מוּתְנִים; מוּתְנִין. Y.Keth.X, end, 34a; Y.B. Kam.IV, 4b top שוורים כמ׳ הן in the case of oxen (of several owners, consecutively gored by the same ox) it is as if an agreement had been made beforehand. -
119 תָּנָה
תני, תָּנָה(b. h.; v. שָׁנָה) ( to repeat, to tell. Pi. תִּנָּה same. Gen. R. s. 6 (ref. to Ps. 50:6) לעתיד … שמים מְתַנִּיםוכ׳ in the future the heavens shall tell the righteousness which the Lord does to his world. Yalk. Jer. 277 והיה מְתַנֶּה נסיםוכ׳ and he told the wonders that happened to him ; (Ber.13a מספר). Midr. Till. to Ps. 118:14 לא לי לתַנּוֹת כלוכ׳ is it not my duty to tell all the wonders ?; a. e. Hif. הִתְנָה to stipulate, agree, make a condition. B. Bath.8b רשאין … להַתְנוֹת עלוכ׳ the residents of a town have a right to stipulate measures, prices of food, and wages of laborers. Keth.IX, 1 שה׳ על מה שכתובוכ׳ because he made an agreement contrary to what is written in the Law; וכל חמַתְנֶה עלוכ׳, v. תְּנַאי. Erub.III, 5 מתנה אדם על ערובווכ׳ a man may lay his ‘Erub. (v. עֵירוּב) on condition and say, if gentiles come Ib. 36b אין אדם מתנה על … כאחד no man can lay down conditions for two alternatives together (so as to reserve to himself the choice in the event of both alternatives coming to pass); a. fr.Part. pass. מוּתְנֶה; pl. מוּתְנִים; מוּתְנִין. Y.Keth.X, end, 34a; Y.B. Kam.IV, 4b top שוורים כמ׳ הן in the case of oxen (of several owners, consecutively gored by the same ox) it is as if an agreement had been made beforehand. -
120 תאוה
תַּאֲוָהf. (b. h.; תָּאֵו, v. אָוָה I) desire, appetite. Midr. Till. to Ps. 120 עושה תַאֲוַת נפשו לשעה he satisfies the lust of his soul for the moment; עושה תַאֲוָתוֹ לשעה. Erub.54a (ref. to Ps. 21:3) זכה תאות לבווכ׳ if he is worthy, thou grantest him the desire of his heart (without prayer), if he is not worthy, thou refusest him not the prayer of his lips. Sot.47a תאותו מיהאוכ׳ his desire at least was to curse. Pirké dR. El. ch. XXXVII לא עלתה בידו תאותו he did not succeed in doing what he had desired to do. Tosef.Ber.V, 1; Y.Pes.X, beg.37b בת׳ with an appetite for food, v. תָּאֵב; (Bab. ib. 99b כשהוא ת׳, v. תָּאֵב); Y.Succ.II, 53a bot.; a. fr.בשר ת׳, v. בָּשָׂר.Esp. sexual desire. Y.Meg.IV, 75a מכניס אהבה ומוציא ת׳ it (garlic) causes love to enter, and the sexual desire to come forth. Lev. R. s. 18; Koh. R. to XII, 5 (ref. to אביונה, ib.) זו הת׳ this means the sexual desire. Gen. R. s. 85 מלאך … הת׳ the angel that is appointed over marital life. Ab. IV, 21 הקנאה והת׳וכ׳ envy, voluptuousness, and ambition take man away from this world (accelerate his death); a. fr.
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The World of Kong — The World of Kong: A Natural History of Skull Island is a 2005 encyclopedic book, made for the release of Peter Jackson s King Kong. The book tells all about King Kong s fictional world. It talks about everything on Skull Island, from the… … Wikipedia
The World Tonight — is a British current affairs radio programme broadcast on BBC Radio 4, every weekday evening, which started out as an extension of the 10pm news. It features news, analysis and comment on domestic and world issues. It is usually presented by… … Wikipedia
The World At One — or WATO ( what oh ) for short, is BBC Radio 4 s long running lunchtime news and current affairs programme, which is broadcast from 1pm to 1:30pm from Monday to Friday. The programme describes itself as Britain s leading political programme. With … Wikipedia
The World of Narue — 成恵の世界 (Narue no Sekai) Genre Romantic comedy, Science fiction Manga Written by Tomohiro Marukawa … Wikipedia
The World Is the Home of Love and Death — The World Is the Home of Love and Death: Stories is a collection of short stories written by Harold Brodkey and first published posthumously in 1997. Most of the stories were written to be part of his novel The Runaway Soul and concern its… … Wikipedia
