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1 THEY, THEM
(3rd person pl. and dual forms): As the pronominal ending for “they”, Tolkien hesitated between -ltë and -ntë. For instance, a verb like “they do” is attested both as cariltë and carintë (VT49:16, 17). In one text, the ending -ltë is marked as archaic or poetic (VT49:17), but in other paradigms no such qualification occurs (VT49:51). The alternative form -nte- occurs in UT:317, with a second pronominal marker (-s “it”, denoting the object) following: Tiruvantes "they will keep it". General considerations of euphony may favour -ltë rather than -ntë (e.g. *quenteltë rather than *quententë for “they spoke” – in the past tense, many verbs end in -ntë even before any pronominal endings are supplied, like quentë “spoke” in this example). The ending -ltë (unlike -ntë) would also conform with the general system that the plural pronominal endings include the plural marker l (VT48:11). – In Tolkien’s early material, the ending -ltë appears as -lto instead (e.g. tulielto “they have come”, LT1:270). – A simple plural verb (with ending -r) can have “they” as its implied subject, as in the example quetir en “they still say” (PE17:167). – In the independent pronouns, distinct forms of may be used depending on whether “they, them” refers to living beings (persons, animals or even plants) or to non-living things or abstracts. The “personal” independent pronoun is te, which may have a long vowel when stressed (té, VT49:51). It is also attested in object position (laita te “bless them”, LotR:989 cf. Letters:308, VT43:20). It can receive case endings, e.g. dative ten (VT49:14; variant forms téna and tien, VT49:14, VT43:12, 21). As the “impersonal” they, them referring to non-living things, Tolkien in some sources used ta (VT43:20; 8, 9), but this apparently caused dissatisfaction because he also wanted ta to be the singular pronoun “that, it”. According to VT49:32, the form tai was introduced as the word for impersonal or inanimate “they, them” (in some places changed to te, apparently suggesting that Tolkien considered using te for both personal and impersonal “they/them”, abandoning the distinction). Another source (VT49:51) lists sa as the pl. impersonal form, but all other published sources use this pronoun for singular impersonal “it”, not pl. “they”. – The object “them” can also be expressed by the ending -t following another pronominal suffix (laituvalmet, “we shall bless [or praise] them", LotR:989 cf Letters:308). Presumably this ending -t makes no distinction between personal and impersonal forms. – Quenya also possesses special dual forms of “they, them”, used where only two persons or things are referred to (none of these pronouns distinguish between personal and impersonal forms). In VT49:16, the old ending for dual “they” is given as -stë (marked as archaic or poetic), but this would clash with the corresponding 2nd person ending. According to VT49:51, this ending was changed (also within the imaginary world) from -stë to -ttë, which seems the better alternative (*carittë, “the two of them do”). The independent dual pronoun is given as tú (ibid.) However, it may also be permissible to use te for “they, them” even where only two persons are involved (te is seemingly used with reference to Frodo and Sam in one of the examples above, laita te “bless them”). – Genitive forms, see THEIR; reflexive pronoun, see THEMSELVES. -
2 BLESS
manya- (“sc. either to afford grace or help or to wish it”, VT49:41), laita- (praise) (Imperative a laita and future \#laituva are attested, the latter with pronominal endings: laituvalmet, "we shall praise [or bless] them".) The continuative form mánata (*”is blessing”) does according to Carl F. Hostetter imply an aorist stem *manta (VT49:52). The passive participle aistana "blessed" (see below) argues the existence of a verbal stem \#aista- "to bless", but this verb seems etymologically connected to airë "holy" and should probably only be used with reference to more or less "divine" persons (aistana refers to the Virgin Mary in the source), who are "blessed" in the sense of having their holiness recognized and respected.
См. также в других словарях:
Shall — Shall, v. i. & auxiliary. [imp. {Should}.] [OE. shal, schal, imp. sholde, scholde, AS. scal, sceal, I am obliged, imp. scolde, sceolde, inf. sculan; akin to OS. skulan, pres. skal, imp. skolda, D. zullen, pres. zal, imp. zoude, zou, OHG. solan,… … The Collaborative International Dictionary of English
shall — [ ʃəl, strong ʃæl ] modal verb *** Shall is usually followed by an infinitive without to : I shall explain everything later. Sometimes it is used without a following infinitive: I have never visited Africa and probably never shall. Shall does not … Usage of the words and phrases in modern English
shall — [[t]ʃəl, STRONG ʃæl[/t]] ♦♦ (Shall is a modal verb. It is used with the base form of a verb.) 1) MODAL You use shall with I and we in questions in order to make offers or suggestions, or to ask for advice. Shall I get the keys?... I bought some… … English dictionary
see — 1. v. (past saw; past part. seen) 1 tr. discern by use of the eyes; observe; look at (can you see that spider?; saw him fall over). 2 intr. have or use the power of discerning objects with the eyes (sees best at night). 3 tr. discern mentally;… … Useful english dictionary
shall */*/*/ — strong UK [ʃæl] / US weak UK [ʃəl] / US modal verb Summary: Shall is usually followed by an infinitive without to : I shall explain everything later. Sometimes it is used without a following infinitive: I have never visited America and probably… … English dictionary
shall — /SFl/; strong modal verb negative short form shan t 1 I/we shall used to express what you will do in the future: We shall be away next week. | I shall have finished it by Friday. 2 shall I/we? BrE used to make a suggestion, or ask a question that … Longman dictionary of contemporary English
shall — verb (past should; present singular & plural shall) Etymology: Middle English shal (1st & 3d singular present indicative), from Old English sceal; akin to Old High German scal (1st & 3d singular present indicative) ought to, must, Lithuanian… … New Collegiate Dictionary
shall — v. (F) we shall see * * * [ʃæl] (F) we shall see … Combinatory dictionary
shall - will — Shall and will are used to make statements and ask questions about the future. Shall and will are not usually pronounced in full when they come after a pronoun. When you write down what someone says, you usually represent shall or will as … Useful english dictionary
Shall and will — are both modal verbs in English used to express propositions about the future. Contents 1 Usage 1.1 Simple future 1.2 Questions 1.3 … Wikipedia
See Saw Margery Daw — is a nursery rhyme.VersionsA common version is as follows:: See Saw Margery Daw : Johnny shall have a new master : He shall earn but a penny a day : Because he can t work any faster As with many such rhymes, differing versions exist::See Saw,… … Wikipedia
