war+with

פּוֹלְמוֹסm. (πόλεμος) war, esp. war with the Romans. Sot.IX, 14 בפ׳ של אספסיינוס during the Vespasian war; בפ׳ של טיטוס during the Titus war; בפ׳ האחרון during the last war (Hadrianic revolution); Tosef. ib. XV, 8 (missing in ed. Zuck.). Y.Ab. Zar. I, 39c top עד מתי אנו הורגין בפ׳וכ׳ how long yet shall we slay one another in war?; a. fr.Tosef.Ḥull.III (IV), 27, read: פֵּילָמוֹס, v. אפונס.Pl. פּוֹלמוֹסָיוֹת, פּוּלְמְסָאוֹת, פּוּלְמְסָיוֹת. Par. VIII, 9 (מים) המכזבים בפ׳ waters which are known to have failed in wars. Y.Erub.I, end, 19d הרוגי פל׳ slain in battle (during a revolution). Y.Yoma V, 42d bot. Lam. R. to II, 2 כמה פ׳ עשהוכ׳ how many wars did Hadrian wage?; a. e.

פּוֹלְמוֹסm. (πόλεμος) war, esp. war with the Romans. Sot.IX, 14 בפ׳ של אספסיינוס during the Vespasian war; בפ׳ של טיטוס during the Titus war; בפ׳ האחרון during the last war (Hadrianic revolution); Tosef. ib. XV, 8 (missing in ed. Zuck.). Y.Ab. Zar. I, 39c top עד מתי אנו הורגין בפ׳וכ׳ how long yet shall we slay one another in war?; a. fr.Tosef.Ḥull.III (IV), 27, read: פֵּילָמוֹס, v. אפונס.Pl. פּוֹלמוֹסָיוֹת, פּוּלְמְסָאוֹת, פּוּלְמְסָיוֹת. Par. VIII, 9 (מים) המכזבים בפ׳ waters which are known to have failed in wars. Y.Erub.I, end, 19d הרוגי פל׳ slain in battle (during a revolution). Y.Yoma V, 42d bot. Lam. R. to II, 2 כמה פ׳ עשהוכ׳ how many wars did Hadrian wage?; a. e.

קְרָב, קְרָבָאf. ch. sam(קרב hostile contact, attack, war). Targ. 2 Sam. 21:15. Targ. Ps. 27:3. Ib. 35:1; a. fr.Ib. קְרַבְתִּי, v. קְרָבוּ.Tosef.Sot.XIII, 5, v. נְגַח; Y. ib. IX, 24b; Bab. ib. 33a. Lev. R. s. 22 דעבד ק׳ עםוכ׳ who wages war with a king Gitt.56a ניפוק … ק׳ בהדייהו let us go out and offer them (the Romans) battle; a. fr.Pl. קְרָבִין, קְרָבַיָּא. Targ. Num. 21:14. Targ. 1 Chr. 28:3; a. e.

קְרָב, קְרָבָאf. ch. sam(קרב hostile contact, attack, war). Targ. 2 Sam. 21:15. Targ. Ps. 27:3. Ib. 35:1; a. fr.Ib. קְרַבְתִּי, v. קְרָבוּ.Tosef.Sot.XIII, 5, v. נְגַח; Y. ib. IX, 24b; Bab. ib. 33a. Lev. R. s. 22 דעבד ק׳ עםוכ׳ who wages war with a king Gitt.56a ניפוק … ק׳ בהדייהו let us go out and offer them (the Romans) battle; a. fr.Pl. קְרָבִין, קְרָבַיָּא. Targ. Num. 21:14. Targ. 1 Chr. 28:3; a. e.

קְרָב, קְרָבָאf. ch. sam(קרב hostile contact, attack, war). Targ. 2 Sam. 21:15. Targ. Ps. 27:3. Ib. 35:1; a. fr.Ib. קְרַבְתִּי, v. קְרָבוּ.Tosef.Sot.XIII, 5, v. נְגַח; Y. ib. IX, 24b; Bab. ib. 33a. Lev. R. s. 22 דעבד ק׳ עםוכ׳ who wages war with a king Gitt.56a ניפוק … ק׳ בהדייהו let us go out and offer them (the Romans) battle; a. fr.Pl. קְרָבִין, קְרָבַיָּא. Targ. Num. 21:14. Targ. 1 Chr. 28:3; a. e.

קְרָב, קְרָבָאf. ch. sam(קרב hostile contact, attack, war). Targ. 2 Sam. 21:15. Targ. Ps. 27:3. Ib. 35:1; a. fr.Ib. קְרַבְתִּי, v. קְרָבוּ.Tosef.Sot.XIII, 5, v. נְגַח; Y. ib. IX, 24b; Bab. ib. 33a. Lev. R. s. 22 דעבד ק׳ עםוכ׳ who wages war with a king Gitt.56a ניפוק … ק׳ בהדייהו let us go out and offer them (the Romans) battle; a. fr.Pl. קְרָבִין, קְרָבַיָּא. Targ. Num. 21:14. Targ. 1 Chr. 28:3; a. e.

שְׁתַףch. same. Targ. Ps. 69:10. Pa. שַׁתֵּיף same. Targ. Cant. 1:7.Ab. Zar.8b תלתין … עד דשַׁתְּפִינְהוּ לישראל בהדייהו for thirty-two years did the Romans wage war with the Greeks, and could not conquer them, until they made Israel their allies. Gen. R. s. 36; Yalk. ib. 61 (the demon said to Noah) שוּתְּפִי עמךוכ׳ (some ed. שִׁיתְּפִי) I go into partnership with thee, but be careful (v. preced.). Ithpa. אִשְׁתַּתֵּף, אִישַּׁתֵּף to be joined, make an agreement, form a partnership. Targ. Prov. 5:17. Targ. Y. Ex. 16:5 (v. preced. Hithpa.).Ber.29b sq. לעולם לִישַּׁתֵּף נפשיהוכ׳ (Ms. M. לִשְׁתַּתֵּף) man (in his prayer) should always include himself in the community (pray for all people in the same condition). Sabb.23a מִשְׁתַּתַּפְנָא בפריטיוכ׳ (Ms. M. מִשְׁתַּתֵּיפְנָא) I used to make myself a partner by contributing some money (towards the expense of the Ḥănuckah lights); a. e. Ittof. אִשְׁתּוֹתַף same. Targ. II Esth. 3:14.

שְׁתַףch. same. Targ. Ps. 69:10. Pa. שַׁתֵּיף same. Targ. Cant. 1:7.Ab. Zar.8b תלתין … עד דשַׁתְּפִינְהוּ לישראל בהדייהו for thirty-two years did the Romans wage war with the Greeks, and could not conquer them, until they made Israel their allies. Gen. R. s. 36; Yalk. ib. 61 (the demon said to Noah) שוּתְּפִי עמךוכ׳ (some ed. שִׁיתְּפִי) I go into partnership with thee, but be careful (v. preced.). Ithpa. אִשְׁתַּתֵּף, אִישַּׁתֵּף to be joined, make an agreement, form a partnership. Targ. Prov. 5:17. Targ. Y. Ex. 16:5 (v. preced. Hithpa.).Ber.29b sq. לעולם לִישַּׁתֵּף נפשיהוכ׳ (Ms. M. לִשְׁתַּתֵּף) man (in his prayer) should always include himself in the community (pray for all people in the same condition). Sabb.23a מִשְׁתַּתַּפְנָא בפריטיוכ׳ (Ms. M. מִשְׁתַּתֵּיפְנָא) I used to make myself a partner by contributing some money (towards the expense of the Ḥănuckah lights); a. e. Ittof. אִשְׁתּוֹתַף same. Targ. II Esth. 3:14.

חֵירוּםm. (חָרַם) exclusion, disassociation, esp. interdiction of travel between two countries at war with each other. B. Bath.38a בשעת ח׳ at a time when commercial intercourse was cut off. Ib. b יהודה … ח׳ דמו Judaea and Galilee are generally to be considered as if in a state of interdiction (possession in one country is no valid claim when the owner lived in the other); Y. ib. III, 14a top.

חֵירוּםm. (חָרַם) exclusion, disassociation, esp. interdiction of travel between two countries at war with each other. B. Bath.38a בשעת ח׳ at a time when commercial intercourse was cut off. Ib. b יהודה … ח׳ דמו Judaea and Galilee are generally to be considered as if in a state of interdiction (possession in one country is no valid claim when the owner lived in the other); Y. ib. III, 14a top.

מָגוֹג(b. h.) pr. n. gent. Magog, גוג ומ׳ Gog and Magog, the two allied nations, the defeat of which, it is believed, will precede the redemption of Israel (v. Ez. 38, sq.). Eduy. II, 10 משפט ג׳ ומ׳וכ׳ the judgment of Gog and Magog in the Messianic days will last twelve months. Ber.13a מלחמת גוג ומ׳ the war with G. a. M. Snh.95b; a. fr.

מָגוֹג(b. h.) pr. n. gent. Magog, גוג ומ׳ Gog and Magog, the two allied nations, the defeat of which, it is believed, will precede the redemption of Israel (v. Ez. 38, sq.). Eduy. II, 10 משפט ג׳ ומ׳וכ׳ the judgment of Gog and Magog in the Messianic days will last twelve months. Ber.13a מלחמת גוג ומ׳ the war with G. a. M. Snh.95b; a. fr.

שֹׁמְרוֹנִיm. (b. h.) Samaritan.Pl. שֹׁמְרוֹנִים. Tanḥ. Vayesheb 2 באו אליהן הש׳ למלחמה the Samaritans went to war with them; וכי ש׳ היו … נקראו ש׳ were they Samaritans? were they not Cuthæans? But they are called Samaritans from the city of Samaria; Yalk. Kings 234; a. e.

שֹׁמְרוֹנִיm. (b. h.) Samaritan.Pl. שֹׁמְרוֹנִים. Tanḥ. Vayesheb 2 באו אליהן הש׳ למלחמה the Samaritans went to war with them; וכי ש׳ היו … נקראו ש׳ were they Samaritans? were they not Cuthæans? But they are called Samaritans from the city of Samaria; Yalk. Kings 234; a. e.

מִלְחָמָהf. (b. h.; לָחַם II) war, contest. Sot.VIII, 1, a. fr. משוח מ׳ chaplain of the army (Deut. 20:2), v. מָשַׁח I. Ib. 7 מִלְחֶמֶת הרשות (Bab. ed. 44b, pl.) secular (political) warfare; מ׳ מצוה a war for religious causes; מ׳ חובהוכ׳ a war of duty. Ib. 44b מ׳ יהושעוכ׳ the war of conquest under Joshua, all agree, is a war of duty Meg.15b מִלְחַמְתָּהּ של תורה disputes about the Law; a. fr.Pl. מִלְחָמוֹת. Sot. l. c. מִלְחֲמוֹת בית דוד לרווחה the wars of the house of David for extending the dominion. M. Kat. 25b (in a eulogy) גזע … ועמו ספר מ׳ an offspring of worthies came up from Babylonia and with him came the book of wars (allegorically for knowledge of the Law; oth. interpret. R. Hamnuna who came with Rabbah). Snh.97a בשביעית מ׳ in the seventh Messianic year there will be wars; a. fr.

מִלְחָמָהf. (b. h.; לָחַם II) war, contest. Sot.VIII, 1, a. fr. משוח מ׳ chaplain of the army (Deut. 20:2), v. מָשַׁח I. Ib. 7 מִלְחֶמֶת הרשות (Bab. ed. 44b, pl.) secular (political) warfare; מ׳ מצוה a war for religious causes; מ׳ חובהוכ׳ a war of duty. Ib. 44b מ׳ יהושעוכ׳ the war of conquest under Joshua, all agree, is a war of duty Meg.15b מִלְחַמְתָּהּ של תורה disputes about the Law; a. fr.Pl. מִלְחָמוֹת. Sot. l. c. מִלְחֲמוֹת בית דוד לרווחה the wars of the house of David for extending the dominion. M. Kat. 25b (in a eulogy) גזע … ועמו ספר מ׳ an offspring of worthies came up from Babylonia and with him came the book of wars (allegorically for knowledge of the Law; oth. interpret. R. Hamnuna who came with Rabbah). Snh.97a בשביעית מ׳ in the seventh Messianic year there will be wars; a. fr.

שָׁאַל(b. h.) 1) to ask, beg; to inquire, question. Yoma 75a bot. בשר ששָׁאֲלוּ שלאוכ׳ flesh for which they asked unreasonably was given them at an unreasonable time (in the evening) Taan.4a, v. הוֹגָן. Ber.V, 2 (33a) ושוֹאֲלִין (את) הגשמיםוכ׳ (Bab. ed. ושְׁאֵלָה, v. Rabb. D. S. a. l.) and the prayer for rain is inserted in the Benediction of Years (the ninth section of the Prayer of Benedictions, v. שָׁנָה). Taan.I, 1 אף אני לא אמרתי לִשְׁאוֹל אלא להזכיר I also did not say, ‘to ask for rain, but to mention rain. Ib. 2. Y.Ber.V, 9b bot. שוֹאֵל צרכיו, v. צוֹרֶךְ. B. Bath.IX, 1 יִשְׁאֲלוּוכ׳, v. פֶּתַח. Ab. IV, 18 ואל תִּשְׁאַל לו בשעת נדרו ask not thy neighbor (as to circumstances which may change the aspects of his vow) at the moment of his vow, v. infra Nif. Ib. V, 7 שואל כענין ומשיבוכ׳ he (the wise student) asks pertinent questions, and (when asked) replies in agreement with the adopted law. Bekh.36a עמד השואל וש׳ יכ׳ the questioner (at college) arose and asked Ned.20a שָׁאֲלוּ אתוכ׳ they asked Imma Shalom Nidd.68b בראשון לא שָׁאַלְתִּי … שלא שאלתי as to the first day I did not ask, and I made a mistake in not asking. Gen. R. s. 68 מטרונה שָׁאֶלָהוכ׳ a Roman matron asked R. José ; a. v. fr.Yoma 73a כיצד שוֹאֲלִין השואל פניו כלפי נִשְׁאָל הנשאלוכ׳ how were the Urim and Tummim consulted? The inquirer had his face directed to him (the priest) who was consulted, and the latter directed himself to the Divine Presence (the Urim and Tummim). Ib. אין שואלין שניוכ׳ you must not ask two questions at a time; a. fr.ש׳ בשלום (or sub. בשלום) to salute. M. Kat. 21b הוא שואל בשלום אחרים … אחרים אין שואלין בשלומווכ׳ he (the mourner during the first thirty days) may inquire after the peace of others, for they dwell in peace, but others must not inquire after his peace, for he does not dwell in peace. Ib. משיב ואינו שואל, v. שוּב; a. fr. 2) (cmp. דָּרַש) to discuss, lecture. Tosef.Meg.IV (III), 5 שואלין הילכותוכ׳ the laws of Passover are expounded on Passover, v. עִנְיָן; Meg.29b שואלין בהלכותוכ׳; Y.Pes.I, 27b bot.; Bab. ib. 6a שואלין בהלכותוכ׳ Ms. M. (ed. שואלין ודורשין, v. Rabb. D. S. a. l. note); Snh.12b; a. fr. 3) (cmp. בְּעֵי I) to beg to remark, to submit. Y.Shek.I, beg.45d ר׳ חזקיה ש׳ מעתהוכ׳ R. H. remarked, according to this Ib. 46b. Y.Snh.IX, 27a bot.; a. fr. 4) to ask for a loan, to borrow. Sabb.XXIII, 1 שואל אדם מחבירווכ׳ a man may borrow of his neighbor vessels of wine or oil (on the Sabbath), but must not say הַלְוֵינִי (v. infra Hif.); a. fr.Esp. to borrow an object for use (with ref. to Ex. 22:13 sq.). B. Mets. 103a שואל אדם בטובו לעולם if a person borrows an object (saying, ‘lend it to me) for its usefulness, it is a standing loan (he is permitted to take it whenever he desires to use it). Ib. VIII, 1 השואל את הפרה וש׳ בעליה עמה if a person borrows a cow for work, borrowing her owner with her (the owner lending his personal service). Ib. 95b שָׁאֲלָהּ ואחר כך ש׳וכ׳ if he borrowed the cow only, and after a while borrowed her owner; a. fr.שוֹאֵל the borrower of an object. Ib. a חיובא דש׳ the responsibility of the borrower. Ib. 96b top ש׳ הוי או שוכר הוי is he legally considered a borrower or a hirer? Ib. III, 2 והש׳ ישלםוכ׳ and the borrower must indemnify the hirer; a. fr.Sabb.96b אורגי … לשוֹאֲלֵיהֶן (Ar. לשווליהן, v. שְׁוַולְיָא) the curtain weavers were wont to throw the clue over to such as would borrow it from them.Part. pass. שָׁאוּל; f. שְׁאוּלָה Taan.23b טלית ש׳ היתהוכ׳ it was a cloak that had been lent to me, I had borrowed it for such a purpose (for ordinary wear), but not for that purpose (to wear it when carrying a load). Ib. IV, 8 שבהן … בכלי לבן שְׁאוּלִיןוכ׳ on those days the maidens of Zion went out (to the vineyards) in white garments borrowed for the purpose, in order not to put to shame those who had none; a. fr.(Gen. R. s. 65 לא שאול … ולא שאולה, v. next w.Ib. s. 19 שאולת חומץ, read: שוֹאֶלֶת, a woman asking for some vinegar. Hif. הִשְׁאִיל 1) to cause inquiry, to inquire. Ber.6b כל הרגיל …הקב״ה מַשְׁאִיל בו if one who comes regularly to synagogue fails to come one day, the Lord holds inquiry about him. Yeb.76b עד שאתה משאיל עליו … שְׁאַלוכ׳ instead of inquiring about him whether or not he is fit for government, ask whether Ib. (in Chald. dict.) אאבוה קא משאיל he (Saul) asked (Abner) to inquire who his (Davids) father was. B. Bath. 123a היתה יושבת … ומַשְׁאֶלֶתוכ׳ she sat at the cross-roads and made inquiries; a. e. 2) to lend. Sabb.148a (ref. to Mish. ib. XIII, 1, v. supra) מאי שנא הַשְׁאִילֵינִי ומאי שנא הלויני what is the difference, whether you say hashileni (lend me) or halveni (loan me)? השאיליני לא אתי למיכתבוכ׳ when you say ‘lend me, no document is expected to be written for it Ned.IV, 6 חמודר … לא יַשְׁאִילֶנּוּ ולא יִשְׁאַל ממנו he who by his neighbors vow is forbidden any benefit at his hand, must neither lend him nor borrow from him B. Mets. 116a דברים העשויין להַשְׁאִילוכ׳ things which are frequently lent out or hired out; a. fr.מַשְׁאִיל the lender, owner of the lent object. Ib. 96a; a. fr.(Pesik. Vayhi, p. 63a> שאילו השאיל, v. שָׁחַל II. Nif. נִשְׁאַל 1) to be asked, consulted. Yoma 73a בגדים … נ׳ בהן when the war chaplain is consulted, he wears the garments which the high priest wears when he officiates, v. supra. Ib. 85a נִשְׁאֲלָה שאלהוכ׳ the following question was asked in their presence; Kidd.40b. Ned.81a דבר זה נ׳ לחכמיםוכ׳ this problem was placed before the scholars and the prophets, and they could not solve it ; a. fr. 2) נ׳ על to allow ones self to be asked about the circumstances of a case, to appear before a scholar for a decision on a ritual case. Y.Ter.VIII, 46a bot. שדעתו להִישָּׁאֵל עליה a case (of Trumah) which he had intended to have a scholar decide. Ib. הריני מניחה על מנת שאֶישָּׁאֵל עליה I put it (the doubtful Trumah) aside with the intention of having it decided Toh. III, 6 שאין בו דעת להִשָּׁאֵל (a child) whose mind is not sufficiently developed to be questioned. Ib. V, 5 אם נִשְׁאֲלוּ זהוכ׳ if they come for a decision, each of them separately; a. fr.Esp. נ׳ (על נדרו) to come before a scholar for absolution from a vow. Ned.90a קונם … ולמי שאֶשָּׁאֵל עליו if one vows, I will not be benefited by N. N., nor by any scholar to whom I may apply for absolution from this vow; נ׳ על הראשוןוכ׳ he must first apply for absolution from the first part of the vow, and then from the second. Ib. נ׳ על נדרו … נזרו he must first apply for absolution from his vow of abstinence, and then from his nazaritic vow. Ib. 69a נִשְׁאָלִין על ההקםוכ׳ you may apply for absolution in order to revoke your confirmation (of your daughters vow), but you cannot do so in order to revoke your invalidation; a. fr. 3) to be borrowed, to do gratuitous service. B. Mets.96a שותפין ששאלו ונ׳ לאחד מהן if partners borrow an animal for work, and its owner lends his services to one of them individually. Ib. האומר לשלוחו צא והִשָּׁאֵל ליוכ׳ (not והשאיל) if a person says to his deputy, go out and do work in my behalf together with my cow (lent to my neighbor). Ib. האומר לעבדו צא והשאל עםוכ׳ if he says to his slave, go out and do work ; a. e.

שָׁאַל(b. h.) 1) to ask, beg; to inquire, question. Yoma 75a bot. בשר ששָׁאֲלוּ שלאוכ׳ flesh for which they asked unreasonably was given them at an unreasonable time (in the evening) Taan.4a, v. הוֹגָן. Ber.V, 2 (33a) ושוֹאֲלִין (את) הגשמיםוכ׳ (Bab. ed. ושְׁאֵלָה, v. Rabb. D. S. a. l.) and the prayer for rain is inserted in the Benediction of Years (the ninth section of the Prayer of Benedictions, v. שָׁנָה). Taan.I, 1 אף אני לא אמרתי לִשְׁאוֹל אלא להזכיר I also did not say, ‘to ask for rain, but to mention rain. Ib. 2. Y.Ber.V, 9b bot. שוֹאֵל צרכיו, v. צוֹרֶךְ. B. Bath.IX, 1 יִשְׁאֲלוּוכ׳, v. פֶּתַח. Ab. IV, 18 ואל תִּשְׁאַל לו בשעת נדרו ask not thy neighbor (as to circumstances which may change the aspects of his vow) at the moment of his vow, v. infra Nif. Ib. V, 7 שואל כענין ומשיבוכ׳ he (the wise student) asks pertinent questions, and (when asked) replies in agreement with the adopted law. Bekh.36a עמד השואל וש׳ יכ׳ the questioner (at college) arose and asked Ned.20a שָׁאֲלוּ אתוכ׳ they asked Imma Shalom Nidd.68b בראשון לא שָׁאַלְתִּי … שלא שאלתי as to the first day I did not ask, and I made a mistake in not asking. Gen. R. s. 68 מטרונה שָׁאֶלָהוכ׳ a Roman matron asked R. José ; a. v. fr.Yoma 73a כיצד שוֹאֲלִין השואל פניו כלפי נִשְׁאָל הנשאלוכ׳ how were the Urim and Tummim consulted? The inquirer had his face directed to him (the priest) who was consulted, and the latter directed himself to the Divine Presence (the Urim and Tummim). Ib. אין שואלין שניוכ׳ you must not ask two questions at a time; a. fr.ש׳ בשלום (or sub. בשלום) to salute. M. Kat. 21b הוא שואל בשלום אחרים … אחרים אין שואלין בשלומווכ׳ he (the mourner during the first thirty days) may inquire after the peace of others, for they dwell in peace, but others must not inquire after his peace, for he does not dwell in peace. Ib. משיב ואינו שואל, v. שוּב; a. fr. 2) (cmp. דָּרַש) to discuss, lecture. Tosef.Meg.IV (III), 5 שואלין הילכותוכ׳ the laws of Passover are expounded on Passover, v. עִנְיָן; Meg.29b שואלין בהלכותוכ׳; Y.Pes.I, 27b bot.; Bab. ib. 6a שואלין בהלכותוכ׳ Ms. M. (ed. שואלין ודורשין, v. Rabb. D. S. a. l. note); Snh.12b; a. fr. 3) (cmp. בְּעֵי I) to beg to remark, to submit. Y.Shek.I, beg.45d ר׳ חזקיה ש׳ מעתהוכ׳ R. H. remarked, according to this Ib. 46b. Y.Snh.IX, 27a bot.; a. fr. 4) to ask for a loan, to borrow. Sabb.XXIII, 1 שואל אדם מחבירווכ׳ a man may borrow of his neighbor vessels of wine or oil (on the Sabbath), but must not say הַלְוֵינִי (v. infra Hif.); a. fr.Esp. to borrow an object for use (with ref. to Ex. 22:13 sq.). B. Mets. 103a שואל אדם בטובו לעולם if a person borrows an object (saying, ‘lend it to me) for its usefulness, it is a standing loan (he is permitted to take it whenever he desires to use it). Ib. VIII, 1 השואל את הפרה וש׳ בעליה עמה if a person borrows a cow for work, borrowing her owner with her (the owner lending his personal service). Ib. 95b שָׁאֲלָהּ ואחר כך ש׳וכ׳ if he borrowed the cow only, and after a while borrowed her owner; a. fr.שוֹאֵל the borrower of an object. Ib. a חיובא דש׳ the responsibility of the borrower. Ib. 96b top ש׳ הוי או שוכר הוי is he legally considered a borrower or a hirer? Ib. III, 2 והש׳ ישלםוכ׳ and the borrower must indemnify the hirer; a. fr.Sabb.96b אורגי … לשוֹאֲלֵיהֶן (Ar. לשווליהן, v. שְׁוַולְיָא) the curtain weavers were wont to throw the clue over to such as would borrow it from them.Part. pass. שָׁאוּל; f. שְׁאוּלָה Taan.23b טלית ש׳ היתהוכ׳ it was a cloak that had been lent to me, I had borrowed it for such a purpose (for ordinary wear), but not for that purpose (to wear it when carrying a load). Ib. IV, 8 שבהן … בכלי לבן שְׁאוּלִיןוכ׳ on those days the maidens of Zion went out (to the vineyards) in white garments borrowed for the purpose, in order not to put to shame those who had none; a. fr.(Gen. R. s. 65 לא שאול … ולא שאולה, v. next w.Ib. s. 19 שאולת חומץ, read: שוֹאֶלֶת, a woman asking for some vinegar. Hif. הִשְׁאִיל 1) to cause inquiry, to inquire. Ber.6b כל הרגיל …הקב״ה מַשְׁאִיל בו if one who comes regularly to synagogue fails to come one day, the Lord holds inquiry about him. Yeb.76b עד שאתה משאיל עליו … שְׁאַלוכ׳ instead of inquiring about him whether or not he is fit for government, ask whether Ib. (in Chald. dict.) אאבוה קא משאיל he (Saul) asked (Abner) to inquire who his (Davids) father was. B. Bath. 123a היתה יושבת … ומַשְׁאֶלֶתוכ׳ she sat at the cross-roads and made inquiries; a. e. 2) to lend. Sabb.148a (ref. to Mish. ib. XIII, 1, v. supra) מאי שנא הַשְׁאִילֵינִי ומאי שנא הלויני what is the difference, whether you say hashileni (lend me) or halveni (loan me)? השאיליני לא אתי למיכתבוכ׳ when you say ‘lend me, no document is expected to be written for it Ned.IV, 6 חמודר … לא יַשְׁאִילֶנּוּ ולא יִשְׁאַל ממנו he who by his neighbors vow is forbidden any benefit at his hand, must neither lend him nor borrow from him B. Mets. 116a דברים העשויין להַשְׁאִילוכ׳ things which are frequently lent out or hired out; a. fr.מַשְׁאִיל the lender, owner of the lent object. Ib. 96a; a. fr.(Pesik. Vayhi, p. 63a> שאילו השאיל, v. שָׁחַל II. Nif. נִשְׁאַל 1) to be asked, consulted. Yoma 73a בגדים … נ׳ בהן when the war chaplain is consulted, he wears the garments which the high priest wears when he officiates, v. supra. Ib. 85a נִשְׁאֲלָה שאלהוכ׳ the following question was asked in their presence; Kidd.40b. Ned.81a דבר זה נ׳ לחכמיםוכ׳ this problem was placed before the scholars and the prophets, and they could not solve it ; a. fr. 2) נ׳ על to allow ones self to be asked about the circumstances of a case, to appear before a scholar for a decision on a ritual case. Y.Ter.VIII, 46a bot. שדעתו להִישָּׁאֵל עליה a case (of Trumah) which he had intended to have a scholar decide. Ib. הריני מניחה על מנת שאֶישָּׁאֵל עליה I put it (the doubtful Trumah) aside with the intention of having it decided Toh. III, 6 שאין בו דעת להִשָּׁאֵל (a child) whose mind is not sufficiently developed to be questioned. Ib. V, 5 אם נִשְׁאֲלוּ זהוכ׳ if they come for a decision, each of them separately; a. fr.Esp. נ׳ (על נדרו) to come before a scholar for absolution from a vow. Ned.90a קונם … ולמי שאֶשָּׁאֵל עליו if one vows, I will not be benefited by N. N., nor by any scholar to whom I may apply for absolution from this vow; נ׳ על הראשוןוכ׳ he must first apply for absolution from the first part of the vow, and then from the second. Ib. נ׳ על נדרו … נזרו he must first apply for absolution from his vow of abstinence, and then from his nazaritic vow. Ib. 69a נִשְׁאָלִין על ההקםוכ׳ you may apply for absolution in order to revoke your confirmation (of your daughters vow), but you cannot do so in order to revoke your invalidation; a. fr. 3) to be borrowed, to do gratuitous service. B. Mets.96a שותפין ששאלו ונ׳ לאחד מהן if partners borrow an animal for work, and its owner lends his services to one of them individually. Ib. האומר לשלוחו צא והִשָּׁאֵל ליוכ׳ (not והשאיל) if a person says to his deputy, go out and do work in my behalf together with my cow (lent to my neighbor). Ib. האומר לעבדו צא והשאל עםוכ׳ if he says to his slave, go out and do work ; a. e.

מִידֵי, מִ־ודֵּיm. (cmp. of יֵי, דְּ־ a. מַן or מַאי) 1) ( whatever it may be, something, anything. Targ. Job 6:6 (sec. vers.). Targ. II Esth. 1:9.Gitt.56b בעי מינאי מ׳וכ׳ ask something of me that I may grant thee. Hor.13b. דילמא … איכא בי מדרשא מ׳ (Ms. M. מילתא) is perhaps something (a conspiracy against me) going on at college? Snh.38a ולא הוו קאמרי ולא מ׳ and they did not speak at all. Gitt.14a ולא פש גביה ולא מ׳ there was no surplus whatever in his account. Sabb.62b ולא אמר ליה ולא מ׳ and he said nothing to him (did not object). Ib. בל מ׳ דאית ביהוכ׳ whatever is connected with enjoyment. Erub.103b ותו לא מ׳ and there is nothing more to be said against it; a. v. fr.Gen. R. s. 91 אי … טעין לן במדוי דמכסא (ed. Wil. במדיו; read: במידי) if we find that he argues with us about an affair of custom; Yalk. ib. 148 במדוי במכסא (corr. acc.). 2) (cmp. מִי a. כְּלוּם) (is there?) will he, will it? is it? Ab. Zar.53b מ׳ … מיהדר הדור will the war of Joshua come up again?; a. fr.Shebu.20b, a. fr. מ׳ איריא is this an argument?, v. אִרְיָא.מ׳ דהוה אַ־ something which can be placed by the side of, because it is analogous to. Nidd.3a מ׳ דהוה אהרגשתוכ׳ because it is like the sensation of Ḥull.19a; a. fr.(Not to be confounded with מִידֵי out of the power of, v. יָד.