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void+effect

  • 61 libero

    lībĕro, āvi, ātum, 1 (old form of the fut. perf. liberasso, Plaut. Most. 1, 3, 66), v. a. [1. liber], to make or set free, to free, liberate (syn. vindico).
    I.
    Lit., to release from slavery, to free, manumil:

    amicas emite, liberate,

    Plaut. Most. 1, 1, 22:

    liberem ego te?

    id. Men. 5, 7, 35:

    servos,

    Caes. B. C. 3, 9:

    sese,

    Cic. de Or. 1, 40, 182:

    aliquem vindictā liberare,

    Plin. Ep. 7, 16, 4.—
    II.
    Transf.
    A.
    In gen., to free, release, extricate, deliver (cf. levo) a person or thing from something (an obligation, debt, difficulty, etc.); constr.: aliquem (aliquid) ab aliqua re, with simple abl.; less freq. with gen.
    a.
    With personal objects.
    (α).
    With ab:

    teque item ab eo vindico ac libero,

    Cic. Q. Fr. 3, 1:

    se a Venere,

    to release one's self from one's duty to Venus, id. Div. in Caecil. 17, 53.—
    (β).
    With abl.: divortio te liberabo incommodis, Poët. ap. Auct. Her. 2, 24, 38:

    defensionum laboribus senatoriisque muneribus liberatus,

    Cic. Tusc. 1, 1, 1:

    aliquem culpā,

    id. Att. 13, 22, 3:

    aliquem invidiā,

    id. N. D. 1, 6, 13:

    aliquem suspicione crudelitatis,

    id. Fam. 1, 2, 3:

    aliquem magnā sollicitudine,

    id. Att. 6, 1, 10; cf.:

    populum metu,

    id. Rep. 1, 16, 25:

    liberatus omni perturbatione animi,

    id. ib. 1, 17, 28:

    aliquem periculo,

    Caes. B. C. 3, 83:

    obsidione,

    id. B. G. 4, 19:

    se aere alieno,

    to pay a debt, Cic. Att. 6, 2, 4.—
    (γ).
    With gen.:

    aliquem culpae,

    Liv. 41, 19:

    voti liberari,

    id. 5, 28.—
    * (δ).
    With ex:

    multos ex incommodis pecuniā,

    Cic. Verr. 2, 5, 9, § 23.—
    (ε).
    With simple acc.:

    vectigales multos ac stipendiarios liberavit,

    exempted from taxes, Cic. Prov. Cons. 5, 10:

    Volusii liberandi, meum fuit consilium,

    to release from obligation, id. Fam. 5, 20, 4:

    Buthrotios cum Caesar decreto suo liberavisset, viz.,

    from a division of their lands, id. Att. 16, 16, C, 11:

    amotusque post triumphum abdicatione dictaturae terror et linguam et animos liberaverat hominum,

    Liv. 6, 16, 8:

    (debitores) capitis deminutione liberantur,

    i. e. from debt, Gai. Inst. 3, 84 al. —
    b.
    With inanim. and abstr. objects:

    eum (mundum) ab omni erratione liberavit,

    Cic. Univ. 6; cf.

    below, at the end of this number: quorum linguae sic inhaererent, ut loqui non possent, eae scalpello resectae liberarentur,

    would be set free, id. Div. 2, 46, 96: liberare agros, to free or exempt from taxes, id. Agr. 1, 4, 10:

    publica liberare,

    id. ib. 2, 21, 57; cf.:

    liberari omnia Asiae emporia portusque,

    Liv. 32, 33:

    liberata vectigalia,

    id. 41, 28:

    fundum alii obligatum liberare,

    Dig. 18, 1, 41:

    liberare fidem,

    to discharge one's promise, keep one's word, Cic. Fl. 20, 47:

    liberare promissa,

    to cancel promises, to make them void and of no effect, id. Off. 1, 10, 33:

    nomina,

    to settle debts, Liv. 7, 21: impensam, to clear or repay expenses, Col. 3, 3.—Of an abstr. object:

    divinum animum corpore liberatum cogitatione complecti,

    Cic. Tusc. 1, 22, 51.—
    B.
    In partic.
    1.
    To absolve or acquit in a court of justice (syn.:

    absolvo, solvo): aliquem, opp. condemnare,

    Cic. Clu. 22, 60:

    aliquem crimine aliquo,

    id. Verr. 2, 2, 29, § 71: liberatur Milo, non eo consilio profectus esse, is acquitted of the charge of having undertaken a journey with the design, etc., id. Mil. 18, 47:

    reum a judicibus hoc defensionis modo liberari non posse,

    Quint. 7, 4, 20.—Very rarely with acc. of the charge:

    crimen libidinis confessio intemperantiae liberavit,

    Val. Max. 8, 1, 12.—
    2.
    To clear, i. e. to pass, traverse, cross over a place without hinderance (post - Aug.):

    flumen,

    Front. Strat. 1, 5, 3; 4, 7, 28; Hyg. Fab. 257:

    angustias freti,

    Front. Strat. 1, 4, 13:

    limen,

    Petr. 136.—
    3.
    Templa liberata, freed from buildings that obstructed the view, i. e. having a free prospect, Cic. Leg. 2, 8, 21.

    Lewis & Short latin dictionary > libero

  • 62 luo

    1.
    lŭo, lui, 3, v. a. [root lu-, to wash; Gr. louô, loutron; cf. luma, luthron, polluo, diluo, and lavo], to wash, lave. — Lit.:

    Graecia luitur Ionio,

    Sil. 11, 22: amnis moenia luit, Prud. steph. 3, 190.—
    II.
    Trop., to cleanse, purge:

    insontes errore luit,

    Val. Fl. 3, 407.
    2.
    lŭo, lui (no sup., but fut. part. act. luiturus, Tert. adv. Marc. 5, 16; Claud. VI. Cons. Hon. 140; Prud. Psych. 535; v. Neue, Formenl. 2, p. 585), 3, v. a. [root lu, to loose, let go; Gr. luô; cf. lutêr, lutron; Lat. solvo, reluo; Germ. los; Engl. loose; prob. not connected with luo, 1.], to loose, let go, set free. —Hence,
    A.
    To release from debt:

    fundum a testatore obligatum,

    Dig. 36, 1, 78, § 6.—
    B.
    To pay a debt or penalty:

    aes alienum,

    Curt. 10, 2, 25:

    debitum, Cod. Th. 2, 4, 3: cautum est ut lueret in singulas (arbores caesas) aeris XXV.,

    Plin. 17, 1, 1, § 7.—
    C.
    Luere poenas or poenam, to suffer as a punishment, undergo:

    itaque mei peccati luo poenas,

    Cic. Att. 3, 9, 1:

    ad luendas rei publicae poenas,

    id. Sull. 27, 76:

    qui Tuscā pulsus ab urbe Exsilium dirā poenam pro caede luebat,

    was undergoing banishment as a punishment, Ov. M. 3, 624:

    augurium malis,

    to suffer the misfortune which the augury predicted, Plin. 7, 8, 6, § 46:

    supplicia crucibus,

    Just. 2, 5, 6.—
    D.
    To atone for, expiate (class.):

    stuprum voluntariā morte luere,

    Cic. Fin. 5, 22, 64:

    noxam pecuniā,

    Liv. 38, 37:

    qui (obsides) capite luerent, si pacto non staretur,

    id. 9, 5:

    sanguine perjuria,

    Verg. G. 1, 502:

    commissa,

    id. ib. 4, 454.—
    E.
    To satisfy, appease:

    libidinem alicujus sanguine innocentium,

    Cic. Verr. 2, 1, 30, § 77.—
    F.
    To avert by expiation or punishment:

    pericula publica,

    Liv. 10, 28, 13:

    responsa,

    to render void, of no effect, Val. Fl. 2, 569.

    Lewis & Short latin dictionary > luo

  • 63 выбиться из сил

    become exhausted; fatigued
    Синонимический ряд:
    устать (глаг.) выдохнуться; вымотаться; замаяться; замориться; замотаться; запариться; измаяться; измориться; измотаться; смаяться; умаяться; умориться; умотаться; упариться; устать; утомиться; уходиться

    Русско-английский большой базовый словарь > выбиться из сил

  • 64 κενόω

    κενόω, E.Med. 959, Pl.Smp. 197d; [dialect] Ep. [full] κεινόω Nic.Th.56, Al. 140: [tense] fut.
    A

    κενώσω E. Ion 447

    : [tense] aor.

    ἐκένωσα Id.Ba. 730

    : [tense] pf.

    κεκένωκα App.BC 5.67

    :—[voice] Pass., [tense] fut.

    κενωθήσομαι Gal.4.709

    ,

    κενεώσομαι Emp.16

    : [tense] aor.

    ἐκενώθην Th.2.51

    : [tense] pf.

    κεκένωμαι Hdt.4.123

    , Hp.Morb.Sacr.9: ([etym.] κενός): — empty,

    πᾶσαν ἠπείρου πλάκα A.Pers. 718

     (troch.);

    ναούς E. Ion

    l.c.: c. gen., empty of a thing,

    ἀνδρῶν τάνδε πόλιν κενῶσαι A.Supp. 660

    , cf. E.Rh. 914 (lyr.); χέρας [δώρων] Id.Med.l.c.;

    τινὰ τᾶς συοπλουτοσύνας Cerc.4.13

    ; opp. πληροῦν τινά τινος, Pl.l.c., cf. R.560d:—[voice] Pass., to be emptied, made or left empty, S.OT29; ἐς τὸ κενούμενον into the space continually left empty, Th.2.76; οἰκίαι πολλαὶ ἐκενώθησαν ib.51: c.gen., τούτων κενεώσεται.. αἰών will be left without them, Emp.l.c.; κεκενωμένου τοῦ τείχεος πάντων stripped of all things, Hdt.l.c.
    3 Medic., empty by depletion, opp. πληροῦν, Hp.Aph.2.51, cf. Aret.CA1.2, Gal.l.c.; τινα Phld.Lib.p.30 O.; carry off,

    αἷμα Luc.Ocyp.93

    ;

    ἐκ τοῦ σώματος χολήν Gal.Nat.Fac.1.13

    :—[voice] Pass., τὰ κενούμενα evacuations, Id.6.78, Antyll. ap. Stob.4.37.27.
    4 empty out, pour away,

    φάρμακον Iamb.Bab.7

    : metaph., πλοῦτον f.l. in Ph.1.119:—[voice] Pass.,

    τοῦ λαοῦ κενωθέντος D.S.24.1

    ; make away with,

    θανάτου βάρος Cypr. Fr.1.6

    .
    6 in [voice] Pass., waste away, shrivel, Thphr.HP7.4.3, 9.14.3.
    II metaph., make empty,

    ἑαυτόν Ep.Phil.2.7

    ; make void or of no effect,

    καύχημα 1 Ep.Cor.9.15

    ;

    ὑπάρξεις Vett.Val.90.7

    :—[voice] Pass., to be or become so, Ep.Rom.4.14.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κενόω

  • 65 Praed, William

    SUBJECT AREA: Canals
    [br]
    b. 24 June 1747 Trevethoe, Leland, St Ives, Cornwall, England
    d. 9 October 1833 Trevethoe, Leland, St Ives, Cornwall, England
    [br]
    English banker and Member of Parliament.
    [br]
    Born into a wealthy Cornish family, he was educated at Eton and Magdalen College, Oxford. He was elected Member of Parliament for St Ives in 1774, but it was alleged that his father, who was a banker, had acted as agent for both his son and Drummond, the other candidate for the same party, in the course of which he advanced money to voters "on their notes payable with interest to the bank of Truro (Praed's bank)" but with the understanding that repayment would not be demanded from those who had voted for Praed and Drummond. Praed's election was therefore declared void on 8 May 1775. He was re-elected in 1780, by which time St Ives was virtually a Praed family monopoly. He served in successive Parliaments until 1806 and then represented Banbury until 1808. Meanwhile, in 1779 he had become a partner in his father's Truro bank, c. 1801 founded the London bank of Praed \& Co. at 189 Fleet Street.
    While in Parliament, he was instrumental in obtaining and carrying into effect the Bill for the Grand Junction Canal from Braunston to London. He was elected Chairman of the company formed for constructing the canal and proved an excellent choice, serving the company faithfully for nearly thirty years until his resignation in 1821. Upon his marriage to Elizabeth Tyringham in 1778 he made his home at Tyringham Hall in Buckinghamshire and so was very much in the Grand Junction Canal Company's area. London's Praed Street, in which Paddington Station stands, is named in his honour and the canal basin is at the rear of this street. His monument in Tyringham Church bears a relief illustrating a pair of lock gates and a canal boat.
    [br]
    Further Reading
    Alan H.Faulkner, 1972, The Grand Junction Canal, Newton Abbot: David \& Charles. L.S.Presnell, 1956, Country Banking in the Industrial Revolution, Oxford: Clarendon Press, pp. 295–6.
    G.C.Boase and W.P.Courtney, 1874, Biblio-theca Cornubiensis, Vol. II, London: Longmans, p. 524.
    JHB

    Biographical history of technology > Praed, William

  • 66 ἄκυρος

    ἄκυρος, ον (Thu.+; ins, pap, Pr, Philo; Jos., Ant. 13, 262; 16, 38) void, of no effect ἄκυρον ποιεῖν disregard (Pla., Prot. 356d et al.; Pr 5:7; Theoph. Ant. 3, 3 [p. 210, 6]) τὰς βουλάς 1 Cl 57:4 (Pr 1:25).—DELG s.v. κύριος.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄκυρος

  • 67 geçersiz

    1. invalid, not valid, null and void. 2. noncurrent, invalid, not in effect. 3. not in demand, out of vogue.

    Saja Türkçe - İngilizce Sözlük > geçersiz

  • 68 geçersizlik

    1. invalidity, lack of validity, being null and void. 2. being noncurrent, invalidity, not being in effect. 3. not being in demand, being out of vogue.

    Saja Türkçe - İngilizce Sözlük > geçersizlik

  • 69 עלי

    עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

    Jewish literature > עלי

  • 70 עלה

    עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

    Jewish literature > עלה

  • 71 עָלָה

    עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

    Jewish literature > עָלָה

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