-
1 באלימות
adv. violently -
2 בבריונות
adv. violently, ruffianly -
3 דפק על השולחן
banged on the table, protested violently, made a fuss -
4 הפך שולחנות
protested violently, made a fuss -
5 לפי-חרב
by the sword, using violence, violently -
6 עד להשחית
unbearably, violently, terribly -
7 תוך שימוש בכוח
forcibly, violently -
8 אנס
אַנָּסm. (preced. ws.) one who acts violently, a violent man. B. Bath.45a סתם נכרי א׳ הוא as a rule the gentile is violent (lawless). Y.Kidd.I, 60c top.Pl. אַנָּסִין אַנָּסִים. Ḥull.94b מפני הא׳ on account of the lawless (among the gentiles).Esp. (law) Annas, one who is in possession of property bought from one who obtained it by force or consfiscation, owner of reclaimable property. Kil. VII, 6 (5) הא׳ שזרעוכ׳ if an Annas put seeds into a vineyard (creating Kilayim), and it is reclaimed. Ib. from what time and onward נקרא א׳ is one called an Annas (who may consider himself in undisturbed possession)? Answ. משישקע (v. Y. ib. 31a) from the time the name of the original owner is sunk (when the property is no longer named after him).Pl. as above. Y.Succ.IV, beg.54b, v. הֶפְקֵר. -
9 אַנָּס
אַנָּסm. (preced. ws.) one who acts violently, a violent man. B. Bath.45a סתם נכרי א׳ הוא as a rule the gentile is violent (lawless). Y.Kidd.I, 60c top.Pl. אַנָּסִין אַנָּסִים. Ḥull.94b מפני הא׳ on account of the lawless (among the gentiles).Esp. (law) Annas, one who is in possession of property bought from one who obtained it by force or consfiscation, owner of reclaimable property. Kil. VII, 6 (5) הא׳ שזרעוכ׳ if an Annas put seeds into a vineyard (creating Kilayim), and it is reclaimed. Ib. from what time and onward נקרא א׳ is one called an Annas (who may consider himself in undisturbed possession)? Answ. משישקע (v. Y. ib. 31a) from the time the name of the original owner is sunk (when the property is no longer named after him).Pl. as above. Y.Succ.IV, beg.54b, v. הֶפְקֵר. -
10 בגד
בָּגַד(b. h.; v. infra) to act violently, to rebel, be faithless. Snh.37a (allud. to Gen. 27:27) א״ת בְּגָדָיו אלא בּוֹגְדָיו do not read bgadav (his garments), but bogdav (his faithless ones). Y.Peah I, 16b top; Num. R. s. 10, beg.; Cant. R. to V, 16, v. בְּגִידָה.Mekh. Mishp., Nzikin 3 מאחר שב׳ בהוכ׳ (bbrigdo bah, Ex. 21:8) since he, treated her contemptuously (opp. to the interpretation of בגדו as his garment, שפירש בגדו עליה he spread his bed-cloth over her). (From Targ. renderings as well as from Agadic interpretations it appears that the primitive meaning of בגד (√בג) is, to tear; also to despise, corresp. to the meanings of √בז; v. Targ. Job 6:5; Is. 33:1; Prov. 21:18; Snh.94a, cit. s. v. בזוזא; Esth. R. to I, 10, cit. s. v. בּוּז; Mekh. l. c.; cmp. also Kthib בג for Kri בַּז Ezek. 25:7.בֶּגֶד seems to be a piece, web, corresp. in meaning and use to φᾶρος. -
11 בָּגַד
בָּגַד(b. h.; v. infra) to act violently, to rebel, be faithless. Snh.37a (allud. to Gen. 27:27) א״ת בְּגָדָיו אלא בּוֹגְדָיו do not read bgadav (his garments), but bogdav (his faithless ones). Y.Peah I, 16b top; Num. R. s. 10, beg.; Cant. R. to V, 16, v. בְּגִידָה.Mekh. Mishp., Nzikin 3 מאחר שב׳ בהוכ׳ (bbrigdo bah, Ex. 21:8) since he, treated her contemptuously (opp. to the interpretation of בגדו as his garment, שפירש בגדו עליה he spread his bed-cloth over her). (From Targ. renderings as well as from Agadic interpretations it appears that the primitive meaning of בגד (√בג) is, to tear; also to despise, corresp. to the meanings of √בז; v. Targ. Job 6:5; Is. 33:1; Prov. 21:18; Snh.94a, cit. s. v. בזוזא; Esth. R. to I, 10, cit. s. v. בּוּז; Mekh. l. c.; cmp. also Kthib בג for Kri בַּז Ezek. 25:7.בֶּגֶד seems to be a piece, web, corresp. in meaning and use to φᾶρος. -
12 חבטה
חֲבָטָה f. (חָבַט) seizing an object violently in order to take possession of it. B. Mets. 118a, v. הַבָּטָה. B. Kam.50b, v. חֶבֶט II.Lam. R. to I, 1 רבתי (חד כות׳ 2), v. preced. -
13 חטב
חֲטַב, חֲטֵיבch. 1) same, to select, betroth ones self to. Targ. Deut. 26:17, sq. 2) (= חטף) to seize violently. Targ. Y. I Gen. 49:5 (h. text חמס). 3) to embroider, design, v. חוֹטְבָא. -
14 חטיב
חֲטַב, חֲטֵיבch. 1) same, to select, betroth ones self to. Targ. Deut. 26:17, sq. 2) (= חטף) to seize violently. Targ. Y. I Gen. 49:5 (h. text חמס). 3) to embroider, design, v. חוֹטְבָא. -
15 חֲטַב
חֲטַב, חֲטֵיבch. 1) same, to select, betroth ones self to. Targ. Deut. 26:17, sq. 2) (= חטף) to seize violently. Targ. Y. I Gen. 49:5 (h. text חמס). 3) to embroider, design, v. חוֹטְבָא. -
16 חֲטֵיב
חֲטַב, חֲטֵיבch. 1) same, to select, betroth ones self to. Targ. Deut. 26:17, sq. 2) (= חטף) to seize violently. Targ. Y. I Gen. 49:5 (h. text חמס). 3) to embroider, design, v. חוֹטְבָא. -
17 נטי
נטי, נָטָה(b. h.) 1) (cmp. נָטַע) to stretch; to pitch a tent. Yalk. Gen. 67 בתחלה נ׳ אהלהוכ׳ (Gen. R. s. 39 נטע) first he pitched Sarahs tent 2) to hang over, incline; to decline. Macc.II, 7 ונופו נוֹטֶה, v. נוֹף II; Kidd.40b. Ned.IV, 5, a. e. הנוֹטוֹת overhanging fruit. Y.M. Kat. III, 82a בנוֹטוֹת when ones mustache hangs over the mouth.Snh.6b להיכן הדין נוטה which way the judgment will incline (in whose favor the verdict will be). Ib. 3b (ref. to Ex. 23:2) עשה לך בית דין נוטה arrange for thyself a court which can lean towards one side, i. e. of uneven numbers. Gen. R. s. 96, a. fr. נ׳ למות one inclines towards dying, feels death approaching; a. v. fr. 3) to bend, pervert judgment. Mekh. Mishp. s. 20 שמא תאמר … ואיני נוטה את הדין lest you say, I will take a bribe but will not pervert the law.Part. pass. נָטוּי; f. נְטוּיָה; pl. נְטוּיִים; נְטוּיִין, נְטוּיוֹת a) hanging over, threatening, inclining. Snh.109a קיר נ׳ a threatening wall; R. Hash. 16b; a. e.Gen. R. s. 49 נ׳ למות, v. supra.b) spread; pitched. Ohol. VII, 2. Tosef. ib. VIII, 2; a. e. Hif. הִיטָּה 1) (neut. verb) to incline. B. Mets.59b הִיטּוּ כותליוכ׳ the walls of the school-house bowed (threatening to fall). Ib. ועדיין מַטִּין ועומדין and so they still stand bending over. Ber.11a הִטֵּתִי, v. זָקַף. Keth.84b; Erub.46b מַטִּין one is inclined (in favor of R. Akibas opinion), i. e. the presumption is in his favor, opp. הלכה definite decision for general practice. Y.Snh.I, 18a bot. (ref. to 1 Kings 22:19) אלו מטין לכף זכותוכ׳ these argued in favor, and those against. R. Hash. 17a ורב חסד מַטֶּהוכ׳ and He who is abundant in kindness inclines (the scales) towards the side of kindness; a. fr. 2) to decline, move sideways. Keth.10a a man walking in the dark, ה׳ מצאו פתוח if he moves sideways (towards the door), he finds it open, if he does not (but strikes against the door) Trnsf. to perform coition without violently tearing the hymen. Ib. 3) (act. verb) to bend; ה׳ דין to wrest judgment. Mekh. l. c. שלא תאמר … אַטֶּה עליו את הדין say not, because he is a wicked man, I will turn the verdict against him. Peah VIII, 9 כל דיין … ומַטֶּה את הדין a judge that takes a bribe and perverts judgment; a. fr. 4) (after Ex. 23:2) to decide by majority (cmp. כָּרַע). Snh.IV, 1 דיני ממונות מטיןוכ׳ in civil law a majority of one decides in favor or against (the claimant), ודיני נפשות מטיןוכ׳ in criminal law a majority of one decides in favor of the defendant, but for a verdict against the defendant a majority of two is required, v. הַטָּיָה Mekh. l. c. הרוג על פי מטין put to death on a majority vote; מה עדים … אף מטין בשנים as incriminating witnessess must be two, so must the majority be two.Part. pass. מוּטֶּה; f. מוּטָּה reclining, bending over. M. Kat. 21a; Yeb.103a בין עומד … בין מ׳ standing, sitting or reclining. Kel. IV, 3; Tosef. ib. B. Kam. III, 10 היתה מ׳ על צדהוכ׳ if the vessel was misshaped so as to bend sideways like a sedan chair. Ib.; ib. 5 מַטָּה על צדה.V. מוּטָּה. -
18 נטה
נטי, נָטָה(b. h.) 1) (cmp. נָטַע) to stretch; to pitch a tent. Yalk. Gen. 67 בתחלה נ׳ אהלהוכ׳ (Gen. R. s. 39 נטע) first he pitched Sarahs tent 2) to hang over, incline; to decline. Macc.II, 7 ונופו נוֹטֶה, v. נוֹף II; Kidd.40b. Ned.IV, 5, a. e. הנוֹטוֹת overhanging fruit. Y.M. Kat. III, 82a בנוֹטוֹת when ones mustache hangs over the mouth.Snh.6b להיכן הדין נוטה which way the judgment will incline (in whose favor the verdict will be). Ib. 3b (ref. to Ex. 23:2) עשה לך בית דין נוטה arrange for thyself a court which can lean towards one side, i. e. of uneven numbers. Gen. R. s. 96, a. fr. נ׳ למות one inclines towards dying, feels death approaching; a. v. fr. 3) to bend, pervert judgment. Mekh. Mishp. s. 20 שמא תאמר … ואיני נוטה את הדין lest you say, I will take a bribe but will not pervert the law.Part. pass. נָטוּי; f. נְטוּיָה; pl. נְטוּיִים; נְטוּיִין, נְטוּיוֹת a) hanging over, threatening, inclining. Snh.109a קיר נ׳ a threatening wall; R. Hash. 16b; a. e.Gen. R. s. 49 נ׳ למות, v. supra.b) spread; pitched. Ohol. VII, 2. Tosef. ib. VIII, 2; a. e. Hif. הִיטָּה 1) (neut. verb) to incline. B. Mets.59b הִיטּוּ כותליוכ׳ the walls of the school-house bowed (threatening to fall). Ib. ועדיין מַטִּין ועומדין and so they still stand bending over. Ber.11a הִטֵּתִי, v. זָקַף. Keth.84b; Erub.46b מַטִּין one is inclined (in favor of R. Akibas opinion), i. e. the presumption is in his favor, opp. הלכה definite decision for general practice. Y.Snh.I, 18a bot. (ref. to 1 Kings 22:19) אלו מטין לכף זכותוכ׳ these argued in favor, and those against. R. Hash. 17a ורב חסד מַטֶּהוכ׳ and He who is abundant in kindness inclines (the scales) towards the side of kindness; a. fr. 2) to decline, move sideways. Keth.10a a man walking in the dark, ה׳ מצאו פתוח if he moves sideways (towards the door), he finds it open, if he does not (but strikes against the door) Trnsf. to perform coition without violently tearing the hymen. Ib. 3) (act. verb) to bend; ה׳ דין to wrest judgment. Mekh. l. c. שלא תאמר … אַטֶּה עליו את הדין say not, because he is a wicked man, I will turn the verdict against him. Peah VIII, 9 כל דיין … ומַטֶּה את הדין a judge that takes a bribe and perverts judgment; a. fr. 4) (after Ex. 23:2) to decide by majority (cmp. כָּרַע). Snh.IV, 1 דיני ממונות מטיןוכ׳ in civil law a majority of one decides in favor or against (the claimant), ודיני נפשות מטיןוכ׳ in criminal law a majority of one decides in favor of the defendant, but for a verdict against the defendant a majority of two is required, v. הַטָּיָה Mekh. l. c. הרוג על פי מטין put to death on a majority vote; מה עדים … אף מטין בשנים as incriminating witnessess must be two, so must the majority be two.Part. pass. מוּטֶּה; f. מוּטָּה reclining, bending over. M. Kat. 21a; Yeb.103a בין עומד … בין מ׳ standing, sitting or reclining. Kel. IV, 3; Tosef. ib. B. Kam. III, 10 היתה מ׳ על צדהוכ׳ if the vessel was misshaped so as to bend sideways like a sedan chair. Ib.; ib. 5 מַטָּה על צדה.V. מוּטָּה. -
19 נָטָה
נטי, נָטָה(b. h.) 1) (cmp. נָטַע) to stretch; to pitch a tent. Yalk. Gen. 67 בתחלה נ׳ אהלהוכ׳ (Gen. R. s. 39 נטע) first he pitched Sarahs tent 2) to hang over, incline; to decline. Macc.II, 7 ונופו נוֹטֶה, v. נוֹף II; Kidd.40b. Ned.IV, 5, a. e. הנוֹטוֹת overhanging fruit. Y.M. Kat. III, 82a בנוֹטוֹת when ones mustache hangs over the mouth.Snh.6b להיכן הדין נוטה which way the judgment will incline (in whose favor the verdict will be). Ib. 3b (ref. to Ex. 23:2) עשה לך בית דין נוטה arrange for thyself a court which can lean towards one side, i. e. of uneven numbers. Gen. R. s. 96, a. fr. נ׳ למות one inclines towards dying, feels death approaching; a. v. fr. 3) to bend, pervert judgment. Mekh. Mishp. s. 20 שמא תאמר … ואיני נוטה את הדין lest you say, I will take a bribe but will not pervert the law.Part. pass. נָטוּי; f. נְטוּיָה; pl. נְטוּיִים; נְטוּיִין, נְטוּיוֹת a) hanging over, threatening, inclining. Snh.109a קיר נ׳ a threatening wall; R. Hash. 16b; a. e.Gen. R. s. 49 נ׳ למות, v. supra.b) spread; pitched. Ohol. VII, 2. Tosef. ib. VIII, 2; a. e. Hif. הִיטָּה 1) (neut. verb) to incline. B. Mets.59b הִיטּוּ כותליוכ׳ the walls of the school-house bowed (threatening to fall). Ib. ועדיין מַטִּין ועומדין and so they still stand bending over. Ber.11a הִטֵּתִי, v. זָקַף. Keth.84b; Erub.46b מַטִּין one is inclined (in favor of R. Akibas opinion), i. e. the presumption is in his favor, opp. הלכה definite decision for general practice. Y.Snh.I, 18a bot. (ref. to 1 Kings 22:19) אלו מטין לכף זכותוכ׳ these argued in favor, and those against. R. Hash. 17a ורב חסד מַטֶּהוכ׳ and He who is abundant in kindness inclines (the scales) towards the side of kindness; a. fr. 2) to decline, move sideways. Keth.10a a man walking in the dark, ה׳ מצאו פתוח if he moves sideways (towards the door), he finds it open, if he does not (but strikes against the door) Trnsf. to perform coition without violently tearing the hymen. Ib. 3) (act. verb) to bend; ה׳ דין to wrest judgment. Mekh. l. c. שלא תאמר … אַטֶּה עליו את הדין say not, because he is a wicked man, I will turn the verdict against him. Peah VIII, 9 כל דיין … ומַטֶּה את הדין a judge that takes a bribe and perverts judgment; a. fr. 4) (after Ex. 23:2) to decide by majority (cmp. כָּרַע). Snh.IV, 1 דיני ממונות מטיןוכ׳ in civil law a majority of one decides in favor or against (the claimant), ודיני נפשות מטיןוכ׳ in criminal law a majority of one decides in favor of the defendant, but for a verdict against the defendant a majority of two is required, v. הַטָּיָה Mekh. l. c. הרוג על פי מטין put to death on a majority vote; מה עדים … אף מטין בשנים as incriminating witnessess must be two, so must the majority be two.Part. pass. מוּטֶּה; f. מוּטָּה reclining, bending over. M. Kat. 21a; Yeb.103a בין עומד … בין מ׳ standing, sitting or reclining. Kel. IV, 3; Tosef. ib. B. Kam. III, 10 היתה מ׳ על צדהוכ׳ if the vessel was misshaped so as to bend sideways like a sedan chair. Ib.; ib. 5 מַטָּה על צדה.V. מוּטָּה. -
20 נפל
נְפַלch. sam(נפלto fall, lie down; to be dropped; to occur). Targ. 2 Sam. 1:4. Targ. Koh. 11:3 למִנְפַּל a. v. fr.Imperat. פִּיל. Targ. Is. 50:11.Part. נָפֵיל, Part. pass. נְפִיל. Targ. Prov. 11:5 (ed. Wil. נְפַל). Targ. Ps. 145:14; a. e.Ḥull.51a אי נְפוּל לארעא if they were thrown down (violently). Ib. b, v. נְגִיחוּתָא. Ned.65b כל דמעני לאו עלי נפיל not every one that becomes poor, falls on me (for support). B. Mets. 105a בזרא דנ׳ נ׳ a seed (of weeds) once fallen, has fallen (cannot be destroyed by the plough). Meg.15b נַפְלָה ליה מילתא בדעתיה something (a suspicion) had entered his mind; a. fr. Af. אַפֵּיל, as preced. Hif. Targ. Ps. 78:28. Targ. Y. Ex. 21:22; a. fr.Ḥull.42a top אַפּוּלֵי אפיל (read אַפְּלָא) she may have miscarried. Snh.109b ומַפְּלָא ליה and she miscarried through his fault; a. fr. Ithpe. אִינְּפִיל to be upset, fall in. M. Kat. 2a דאתי לאִינְּפוּלֵי a caving in (of the ground through which the water makes a road) might occur; ib. b; a. e.
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