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61 приводить к
•This method offers savings in production time.
•Removal of the denaturing conditions brings about the formation of...
•This research has culminated in the discovery of...
•The use of a driving belt could give rise to vibrations.
•If solute concentration varies over many atomic distances, a variation in lattice parameter will result.
•Flapping of the belt could result in poor finish.
•The current in the motor increases, and the result is overheating.
•Uneven removal of excess metal tends to redistribute stresses.
•In areas where present climates are not conducive to the deposition of...
II•The mixture is adjusted to pH 6.8.
•Biotin deficiency in animals is associated with dermatitis, loss of hair,...
•Thermal stresses sometimes produce surface cracking.
•A small error in ψ will eventually produce a significant error in the fields.
•The change in contact resistance effects the desired current change.
•These collisions can involve either a gain or loss in mechanical energy.
•Continued condensation causes the period of rotation to shorten.
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62 HIMINN
* * *(gen. himins, dat. himni; pl. himnar), m. heaven; undir berum himini, in the open air.* * *m. [the form hifinn occurs rarely, Fms. x. 10 (v. l.), Hb. (1866) thrice; the mod. form is himin, without the inflexive n; the root consonant varies between m and f (or v), the final between n and l, cp. Goth. himins, A. S. heofon, Engl. heaven, Hel. himil, O. H. G. himila, Germ. as also mod. Dan. and Swed. himmel; this interchange of f and m is analogous to ‘of’ and ‘um’ (umb), ‘sofa’ and ‘sömn’ (i. e. svefn), ‘kufl’ and ‘kumbl,’ Lat. sopio and somnus, etc. ☞ The mythol. Gimle (Vsp. 63) is probably dat. of an obsolete himil derived from the time when the initial h was still sounded gutturally]:—heaven; in the old heathen creed the heavenly vault was the skull of the giant Ymir, Gm. 40, Vþm. 21, Edda sub init.; and is called by the poets ‘the giant’s skull,’ ‘the burden of the dwarfs’ (vide dvergr), etc.; the heavens were nine, the names of which are recorded in Edda (Gl.):—Níu eru himnar á hæð talðir, cp. Alm. 12, 13; upp-h., the ether, Vsp. 3; nú heldr jörð griðum upp, en himinn varðar fyrir ofan en hafit Rauða fyrir útan er liggr um lönd öll, Grág. i. 166; jafnhárt upp sem himinn, Edda 60 (in a verse); leikr hár hiti við h., sjálfan, Vsp. 58; hinn slétti h., Vþm. 46: allit., heiðr himin, Hbl. 19, Eb. 48 new Ed., v. l.; haf og h., sea and heaven; himin ok jörð, heaven and earth, Nj. 194; áðr stjarna komi á himin, ere the stars came up in heaven, Grág. ii. 322.β. phrases, undir berum himni, under the bare sky, freq.; hann ann mér eigi at hafa himininn jafnan yfir höfði sér sem hann hefir sjálfr, Vápn. 20; þykjask taka h. höndum, to think one grasps heaven with one’s hands, of high fantastic hopes; þat hugðum vér bændr … at vér hefðim þá höndum himin tekit, en nú …, Hkr. i. 141, Sighvat (Bersögl. vísur), Al. 118; himins-emdi, the end, border of heaven, Vþm. 37, Edda 12.2. the heathen conception of a plurality of heavens caused the plural to be mostly used by Christian writers, esp. after the Reformation, also, Guð á himnum, God in the heavens; Faðir á himnum, Gr. ἐν τοις οὐρανοις, N. T., following the Gr. text; himnum að, towards the heavens, Pass. 34. 1; hér og á himnum bæði, 24. 7: himna-Guð, God in the heavens, Sól. 6, Stj.; stíga til himna, to ascend to the heavens, Gþl. 40; himna-fagnaðr, heavenly joy, Hom. 30; himna-brauð, bread from the heavens, manna, Post.; himna-fæðsla, id., Stj.; himna-för, ascension to the heavens; himna-ljós, the light of the heavens, Pass. 3. 3; hinma-hallir, the halls of the heavens, 25. 13; himna-konungr, the king of the heavens, Hom., Fms. i. 141; himna-mjöl, the flour of the heavens, manna, Stj., Al. 64; himna-sjón, heavenly sight, Greg. 35; himna-vist, an abode in the heavens, Hom.; himna-ríki, n. the kingdom of the heavens, N. T., in old writers himin-ríki.II. metaph. (like Gr. οὐρανός), a canopy, covering, cp. Germ. trag-himmel; sængr-himinn, a bed canopy: poët., brúna-himinn, heaven of the brows, the forehead, Kormak; ál-himin, the heaven or covering of the deep, the ice, Eyvind. -
63 изменяться в функции от
Изменяться в зависимости/ функции отConsequently, relation (...) shows that К will vary with crack speed.The temperature at a given axial point in the tube wall varies as a function of time.Русско-английский научно-технический словарь переводчика > изменяться в функции от
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64 calefacio
călĕ-făcĭo, or contr. calfăcĭo (as calidus = caldus, calidarius = caldarius, etc.), fēci, factum, 3, v. a. (in the time of Quint. the contracted form seems to have been the prevailing one, v. Quint. 1, 6, 21; also Charis. p. 220 P. gives as pass. calfio. In the poets usage varies according to the demands of the verse;I.e. g., cālfācìt,
Ov. F. 4, 698;cālfăcienda,
id. A. A. 2, 214;cālfācti,
id. Ib. 48, and călĕfēcit, Lucr. 6, 687;călēfacta,
Verg. A. 12, 66; 12, 269 al. In prose writers—e. g. Quint. 5, 10, 58—the best MSS. vary between the two forms. — Imperat. calface, Cic. Fam. 16, 18, 2.— Pass. regularly calefio;once by a solecism calefacientur,
Vitr. 5, 10; cf.concalefaciuntur,
id. 4, 7) [caleo-facio].Lit., to make warm or hot, to warm, heat: ventus ubi percaluit calefecitque omnia, *Lucr. 6, 687:II.dolium calfacito,
Cato, R. R. 69, 2:ad calefaciendum corpus,
Cic. N. D. 2, 60, 151:igne focum,
Ov. F. 4, 698.— Pass.:calamistris calefactis,
Varr. L. L. 5, § 129 Müll.:abi intro ac jube huic aquam calefieri,
Plaut. Ep. 5, 1, 48:calefieri jussi reliquias,
id. Pers. 1, 3, 25:fauces calefiunt,
Auct. Her. 3, 12, 21:balineum calfieri jubebo,
Cic. Att. 2, 3, 3:Algenti manus est calfacienda sinu,
Ov. A. A. 2, 214:ovum cum porri suco calefactum,
Plin. 29, 3, 11, § 47:ora calefacta,
Verg. A. 12, 66.—Trop.A.In colloquial lang., to trouble, vex:B.calface hominem,
Cic. Fam. 16, 18, 2: si Parthi vos nihil calfaciunt, nos hic frigore frigescimus, Cael. ap. Cic. Fam. 8, 6, 4:Gabinium calefecerat Memmius,
Cic. Q. Fr. 3, 2, 1.—Poet., of the passions, to heat, to rouse up, excite:C.calefacta corda tumultu,
Verg. A. 12, 269; Ov. Ib. 48:vino calefacta Venus,
Claud. B. Gild. 182.—To pursue something with zeal:forum aleatorium calfecimus,
Suet. Aug. 71 Ruhnk. -
65 μήποτε
μήποτε (Hom.+. On separating it μή ποτε s. KLipsius, Gramm. Unters. über die bibl. Gräzität 1863, 129f).① a marker of indefinite negated point of time, never w. the indicative (freq. in H. Gk.) ἐπεὶ μήποτε ἰσχύει since it is never in force Hb 9:17 (v.l. μὴ τότε; s. B-D-F §428, 5).② marker of negated purpose, that … not, conj. freq. used as an emphatic form of μήⓐ after verbs of fearing, being concerned, etc. that … not, lest (Diod S 11, 20, 2 and ApcMos 16:18, 21 φοβεῖσθαι μήποτε)α. w. aor. subj. προσέχετε ἑαυτοῖς μ. βαρηθῶσιν αἱ καρδίαι ὑμῶν take care that … not … Lk 21:34 (cp. Sir 11:33). βλέπε μ. ἀναβῇ Hs 5, 7, 2.β. w. pres. subj. Hb 4:1 (JosAs 12:10 μ. ἁρπάζῃ με ὡς λύκος).γ. w. fut. ind. (En 106:6) Hb 3:12.ⓑ denoting purpose, (in order) that … not, oft. expressing apprehension:α. w. aor. subj. (Diod S 15, 20, 1; Gen 38:23; 2 Esdr 4:22; SSol 1:7) Mt 4:6 (Ps 90:12); 5:25; 13:15 (Is 6:10), 29; 15:32; 27:64; Mk 4:12 (Is 6:10); Lk 4:11 (Ps 90:12); 14:12; Ac 5:39; 16:39 D; 20:16 D; 28:27 (Is 6:10); Hb 2:1; Hm 10, 2, 5; Hs 9, 28, 7; AcPl Ha 1, 21. After ἵνα Lk 14:29.β. w. pres. subj. 12:58; 14:8.γ. w. fut. ind. Mt 7:6; Mk 14:2; but the rdg. varies in both pass.; 19:7.δ. in a double negation μήποτε οὐ μὴ φοβηθήσονται lest they cease to fear D 4:10.③ marker of inquiry, whether perhaps.ⓐ in a direct quest. (Judg 3:24; Tob 10:2; EpArist 15) μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες; can it be that the authorities have really come to know? J 7:26.ⓑ in indirect quest.α. w. opt. (Jos., Bell. 1, 609) μ. αὐτὸς εἴη ὁ Χριστός whether perhaps he himself was the Messiah Lk 3:15.β. w. subj. μ. δώῃ (s. δίδωμι, beg.) αὐτοῖς ὁ θεὸς μετάνοιαν (seeing) whether God may perhaps grant them repentance 2 Ti 2:25.γ. w. the aor. ind., when the content of the question refers to the past (Arrian, Anab. 7, 24, 3 ‘whether perhaps’, with an indirect question referring to the past) GPt 5:15 (s. also ἀγωνιάω).④ Somet. the negation is weakened to such a degree that μήποτε introduces someth. conjectured probably, perhaps (Aristot., EN 10, 1; 10; M. Ant. 4, 24; Job 1:5; Sir 19:13f; Philo, Sacr. Abel. 72, Det. Pot. Ins. 168) μήποτε οὐκ ἀρκέσῃ Mt 25:9 v.l. perhaps there might not be enough (s. PJoüon, RSR 15, 1925, 438; Mayser II/2, p. 548). The tone is sharper in the wording of the text μήποτε οὐ μὴ ἀρκέσῃ certainly there would never be enough.—M-M.
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