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1 איחוד השורות
unite fronts -
2 אגד
n. Egged, name of an Israeli bus company————————v. be bound, tied; bundled; united————————v. be bound, tied; bundled————————v. to bind, tie, bundle; to join————————v. to incorporate————————v. to tie, bind; to unite, federate————————v. to unite, associate, combine————————bandage, plaster————————bunch, cluster, fasciculus, fascicle -
3 אחד
v. be united, unified————————v. to unify————————v. to unite, combine, associate; become one————————v. to unite, combine, join; make one, make unique————————one, mono-; single -
4 לכד
v. be captured; trapped————————v. be united————————v. to capture; trap————————v. to unite with, become united————————v. to unite -
5 סרג
סָרַג(b. h. שָׂרַג; Saf. of אָרַג), Pi. סֵירֵג (to interlace, plait, to strap (in zig-zag); to girth. Kel. XVI, 1 משיְסָרֵג בהוכ׳ from the time he made three meshes of girthing. Tosef. ib. B. Bath.I, 12 סֵירְגֹו במשיחיתוכ׳ if he strapped it (the disjointed frame) with cords Ib. B. Mets.IX, 4 (read:) שהוא מְסָרֵג בו את המטה with which one girths the bedstead. M. Kat. I, 8 ומסָרְגִין את המטות you may girth the bedsteads (during the festive week). Y.Ber.III, beg.5d, a. e. כל שמסרגין עלוכ׳ a bedstead on which the girths are drawn on top is called miṭṭah, when drawn beneath, dargesh; Ned.56b (v. אַבְקָתָא); a. fr.Trnsf. a) to unite, combine. Gen. R. s. 85 (ref. to the chronological disorder in the Book of Daniel, in going from Belshazzar (ch. 5) to Darius (ch. 6), again to the first year of B. (ch. 7), and to the third year of B. (ch. 8) unite כדי לסָרֵג עלוכ׳ in order to combine the entire section as one written in the spirit of holiness; Yalk. ib. 144; Yalk. Dan. 1063 לִסְרֹוג (perh. to be read לסָרֵיג).b) to make a partition by means of net-work, like lattices Tosef.Men. X, 23 ומסרגין שם כנגדוכ׳ and there they fence in an area of about three Sah.Part. pass. מְסֹורָג. Ber.57b, v. next w. 2) to do a thing in a manner in which straps are drawn in bedsteads, i. e. in zig-zag; to skip. Tosef.Nidd.IX, 3 סֵירְגָה להוכ׳ if she skipped four days (beyond the ordinary period of menstruation); Nidd.64a סירגה ליוםוכ׳ if she skipped (from the twenty-first) to the twenty-fourth day. Y.Gitt.VII, 48c bot. ובלבד במְסָרְגִין לו provided they put cross-questions to him alternately (one question to which a positive, and one to which a negative answer are expected, so as to test his sanity).Part. pass. מְסֹורָג; f. מְסֹורֶגֶת; pl. מְסֹורָגִים, מְסֹורָגִין; מְסֹורָגֹות. Mekh. Yithro, Baḥod. s. 6 (read as;) Yalk. Ex. 292 (ref. to Ex. 20:5) בזמן שהן אינן מסורגין או בזמן שהן מס׳ (not מסרגין) are the sins of the fathers visited upon the children when the succession is uninterrupted, or even when interrupted (by a good generation)? Y.Snh.I, 19c bot. מס׳ עלו the differently marked ballots came up alternately. Tosef.Nidd.IX, 13, v. סֵירוּג.Trnsf. a) to write in broken lines (leaving a vacant space in the middle of the line); to spread. Treat. Sofrim I, 11 מְסָרְגֹווכ׳ he spreads the writing so as to make a small column of it.Part. pass. as ab. Ib. 10 רצוף שעשאו מס׳ או מס׳וכ׳ if he wrote in broken lines what is to be written in continuous lines or vice versa; או שעשה המס׳ שלא כהלכתו or if he did the spreading not in accordance with the rule.b) to trace cross-lines on stone, to carve designs. Pesik. ‘Ăniya, p. 137a> מְסָרְגִין בו carving it; Yalk. Is. 339 (omitted in Pesik. R. s. 3 2); v. סָתַת.V. סִירוּג. Hithpa. הִסְתָּרֵג to be provided with girths, be strapped. Ned.56b אי מטה מִסְתָּרֶגֶת על גבה if it be, that miṭṭah is a couch, the straps of which are drawn over the frame -
6 סָרַג
סָרַג(b. h. שָׂרַג; Saf. of אָרַג), Pi. סֵירֵג (to interlace, plait, to strap (in zig-zag); to girth. Kel. XVI, 1 משיְסָרֵג בהוכ׳ from the time he made three meshes of girthing. Tosef. ib. B. Bath.I, 12 סֵירְגֹו במשיחיתוכ׳ if he strapped it (the disjointed frame) with cords Ib. B. Mets.IX, 4 (read:) שהוא מְסָרֵג בו את המטה with which one girths the bedstead. M. Kat. I, 8 ומסָרְגִין את המטות you may girth the bedsteads (during the festive week). Y.Ber.III, beg.5d, a. e. כל שמסרגין עלוכ׳ a bedstead on which the girths are drawn on top is called miṭṭah, when drawn beneath, dargesh; Ned.56b (v. אַבְקָתָא); a. fr.Trnsf. a) to unite, combine. Gen. R. s. 85 (ref. to the chronological disorder in the Book of Daniel, in going from Belshazzar (ch. 5) to Darius (ch. 6), again to the first year of B. (ch. 7), and to the third year of B. (ch. 8) unite כדי לסָרֵג עלוכ׳ in order to combine the entire section as one written in the spirit of holiness; Yalk. ib. 144; Yalk. Dan. 1063 לִסְרֹוג (perh. to be read לסָרֵיג).b) to make a partition by means of net-work, like lattices Tosef.Men. X, 23 ומסרגין שם כנגדוכ׳ and there they fence in an area of about three Sah.Part. pass. מְסֹורָג. Ber.57b, v. next w. 2) to do a thing in a manner in which straps are drawn in bedsteads, i. e. in zig-zag; to skip. Tosef.Nidd.IX, 3 סֵירְגָה להוכ׳ if she skipped four days (beyond the ordinary period of menstruation); Nidd.64a סירגה ליוםוכ׳ if she skipped (from the twenty-first) to the twenty-fourth day. Y.Gitt.VII, 48c bot. ובלבד במְסָרְגִין לו provided they put cross-questions to him alternately (one question to which a positive, and one to which a negative answer are expected, so as to test his sanity).Part. pass. מְסֹורָג; f. מְסֹורֶגֶת; pl. מְסֹורָגִים, מְסֹורָגִין; מְסֹורָגֹות. Mekh. Yithro, Baḥod. s. 6 (read as;) Yalk. Ex. 292 (ref. to Ex. 20:5) בזמן שהן אינן מסורגין או בזמן שהן מס׳ (not מסרגין) are the sins of the fathers visited upon the children when the succession is uninterrupted, or even when interrupted (by a good generation)? Y.Snh.I, 19c bot. מס׳ עלו the differently marked ballots came up alternately. Tosef.Nidd.IX, 13, v. סֵירוּג.Trnsf. a) to write in broken lines (leaving a vacant space in the middle of the line); to spread. Treat. Sofrim I, 11 מְסָרְגֹווכ׳ he spreads the writing so as to make a small column of it.Part. pass. as ab. Ib. 10 רצוף שעשאו מס׳ או מס׳וכ׳ if he wrote in broken lines what is to be written in continuous lines or vice versa; או שעשה המס׳ שלא כהלכתו or if he did the spreading not in accordance with the rule.b) to trace cross-lines on stone, to carve designs. Pesik. ‘Ăniya, p. 137a> מְסָרְגִין בו carving it; Yalk. Is. 339 (omitted in Pesik. R. s. 3 2); v. סָתַת.V. סִירוּג. Hithpa. הִסְתָּרֵג to be provided with girths, be strapped. Ned.56b אי מטה מִסְתָּרֶגֶת על גבה if it be, that miṭṭah is a couch, the straps of which are drawn over the frame -
7 אינטגרטיבי
adj. integrative, tending to merge, tending to join, tending to unite; uniting to form a whole -
8 אנטגרטיבי
adj. integrative, tending to merge, tending to join, tending to unite; uniting to form a whole -
9 חבר
v. be joined; added; bound; composed, written————————v. to add; join, combine; bind; compose, write————————v. to associate; join; composed, written————————v. to join, combine; unite; heal————————friend, comrade, pal, mate, buddy, crony, amigo, johnnie, johnny, feller, peer, compeer, messmate; boyfriend; member, fellow————————league, band, body, company, staff; gang -
10 חשק
v. be desired, coveted, craved; fastened; hooped————————v. be fastened; hooped, girded————————v. to desire, covet, crave for————————v. to desire, feel like, have an urge for————————v. to fasten, unite, hoop, gird————————v. to hoop, fasten————————desire, longing, lust, zest, lustfulness -
11 אחי
אחי, אָחָה(√חו, cmp. חבב) to unite. Part. pass. אָחוּי united. Num. R. s. 13, beg. שיהיו אֲחוּיִים אצלו they shall be united with him (around his table). Pi. אִיחָה to join; to sew together (with fine stitches); cmp. חוּט; חוּד I. Gen. R. s. 39 beg. אברהם שאֹ׳ אתוכ׳ Abraham who united all mankind into a brotherhood (by the belief in one God), כזה שהוא מְאָחֶהוכ׳ like one who sews, v. infra. Ex. R. s. 40, end.Esp. to mend, by stitching, the rent of the garment torn in mourning. M. Kat. 22b; a. fr. Ib. 26a לאַחֹותָן to stitch them together. Hithpa. a. Nithpa. הִחְאָחֶה, נִתְאָחֶה 1) to be joined; to be stitched together. Num. R. s. 13, beg. (play on אחותי Cant. 5:1) נִתְאָחוּ ליוכ׳ they were joined to me (I joined them) in the captivity. Gen. R. s. 68 מִתְאָחֹות, v. אֶבֶן. M. Kat. 26a אין מתאחין must not be stitched together. 2) to be joined by grafting, to grow together. Y.Kil.I, 27a top הן נתא׳וכ׳ they (the two seeds) combine. Y.Shebi.II, end, 34a bot. Y.Orl.I, 61a bot. -
12 אחה
אחי, אָחָה(√חו, cmp. חבב) to unite. Part. pass. אָחוּי united. Num. R. s. 13, beg. שיהיו אֲחוּיִים אצלו they shall be united with him (around his table). Pi. אִיחָה to join; to sew together (with fine stitches); cmp. חוּט; חוּד I. Gen. R. s. 39 beg. אברהם שאֹ׳ אתוכ׳ Abraham who united all mankind into a brotherhood (by the belief in one God), כזה שהוא מְאָחֶהוכ׳ like one who sews, v. infra. Ex. R. s. 40, end.Esp. to mend, by stitching, the rent of the garment torn in mourning. M. Kat. 22b; a. fr. Ib. 26a לאַחֹותָן to stitch them together. Hithpa. a. Nithpa. הִחְאָחֶה, נִתְאָחֶה 1) to be joined; to be stitched together. Num. R. s. 13, beg. (play on אחותי Cant. 5:1) נִתְאָחוּ ליוכ׳ they were joined to me (I joined them) in the captivity. Gen. R. s. 68 מִתְאָחֹות, v. אֶבֶן. M. Kat. 26a אין מתאחין must not be stitched together. 2) to be joined by grafting, to grow together. Y.Kil.I, 27a top הן נתא׳וכ׳ they (the two seeds) combine. Y.Shebi.II, end, 34a bot. Y.Orl.I, 61a bot. -
13 אָחָה
אחי, אָחָה(√חו, cmp. חבב) to unite. Part. pass. אָחוּי united. Num. R. s. 13, beg. שיהיו אֲחוּיִים אצלו they shall be united with him (around his table). Pi. אִיחָה to join; to sew together (with fine stitches); cmp. חוּט; חוּד I. Gen. R. s. 39 beg. אברהם שאֹ׳ אתוכ׳ Abraham who united all mankind into a brotherhood (by the belief in one God), כזה שהוא מְאָחֶהוכ׳ like one who sews, v. infra. Ex. R. s. 40, end.Esp. to mend, by stitching, the rent of the garment torn in mourning. M. Kat. 22b; a. fr. Ib. 26a לאַחֹותָן to stitch them together. Hithpa. a. Nithpa. הִחְאָחֶה, נִתְאָחֶה 1) to be joined; to be stitched together. Num. R. s. 13, beg. (play on אחותי Cant. 5:1) נִתְאָחוּ ליוכ׳ they were joined to me (I joined them) in the captivity. Gen. R. s. 68 מִתְאָחֹות, v. אֶבֶן. M. Kat. 26a אין מתאחין must not be stitched together. 2) to be joined by grafting, to grow together. Y.Kil.I, 27a top הן נתא׳וכ׳ they (the two seeds) combine. Y.Shebi.II, end, 34a bot. Y.Orl.I, 61a bot. -
14 יחד
יָחַדPi. יִחֵד, יִיחֵד (b. h.; v. אֶחָד) 1) to unite, concentrate. Y.Ber.IV, 7d bot. ותְיַיחֵד לבבינווכ׳ and concentrate our hearts (inclinations) to fear thy Name. 2) (with על) to confer a distinction, name Gen. R. s. 68 אברהם י׳ … שמו עליו on Abraham did the Lord confer His Name (Gen. 26:24, a. e.). Ib. ידע שהקב״ה מְיַחֵד שמו עליו he inferred that the Lord would confer His Name upon him (to be called ‘the God of Jacob). Mekh. Mishp. s. 20 על ישראל י׳ שמו ביותר (although the Lord of the universe) He conferred His Name particularly on Israel (v. יוֹתֵר); a. fr. 3) to declare the unity of God, to recite Shma (Deut. 6:4). Gen. R. s. 20 אנו … ומְיַחֲדִים שמווכ׳ we trust in Him and profess His unity Cant. R. to II, 16 ואני מְיַחֶדֶת שמווכ׳ and I (Israel) profess the unity of His name twice every day, (saying) Hear, O Israel ; a. fr. 4) to single out, select, designate. Snh.57a שיי׳ שפחה לעבדו who designated a handmaid (as a wife) for his slave. Lev. R. s. 12 ויי׳ אליו הדבורוכ׳ addressed the command to him exclusively (Lev. 10:8); a. e.Yoma 11b (ref. to Lev. 14:35) מי שמְיַיחֵד ביתו לווכ׳ he who devotes his household exclusively to himself, and is unwilling to lend his vessels ; Arakh.16a שמיוחד (v. infra); Yalk. Lev. 564. 5) to leave persons alone in a special room, to arrange a private meeting for. Keth.12a; Tosef. ib. I, 4; Y. ib. I, 25a bot. היו מְיַיחֲדִיןוכ׳ they used to leave bride and groom in a private room alone for a while.Part. pass. מְיוּחָד, f. מְיוּחֶדֶת; pl. מְיוּחָדִים, מְיוּחָדִין, מְיוּחָדוֹת a) especial, particular, designated; chosen, distinguished (v. יָחִיד). Snh.60a, a. e. שם המי׳ the proper Name of the Lord (Jehovah).Yoma 11a ביתך ביתך המי׳ לך ‘ thy house (Deut. 6:9; 11:20), thy house which is designated for thy personal use. Ib.b מה בית מ׳ לדירה bayith means a room designated for a dwelling, יצאו אלו שאינן מי׳ לדירה to the exclusion of those rooms (gate lodge) which are not designated for dwellings. Arakh. l. c. מי׳ לו devoted to his own exclusive use, v. supra; a. fr.Gen. R. s. 99, end (ref. to כאחד, Gen. 49:16) כמי׳ שבשבטים like the most distinguished among the tribes. Yeb.62a אני שמ׳ לדבור בכלוכ׳ I (Moses) who am singled out (must be prepared) for divine communication every hour; Ab. dR. N., II Vers., ch. II (ed. Schechter, p. 10) שאני כלי מי׳ who am a special vessel (of revelation). Meil.15a קדשים המי׳ לה׳ sanctified things which are exclusively dedicated to the Lord; Sifra Vayikra, Ḥobah, Par. 11, ch. XX.Ib. Shmini, ch. II, Par. 2 כבשים ועזים המי׳ lambs and goats which are specified (Deut. 14:4); a. fr.b) locked up with. Num. R. s. 9 בזמן שהאשה מי׳ עםוכ׳ when a wife is locked up with her husband. Hithpa. הִתְיַיחֵד, Nithpa. נִתְיַיחֵד 1) to be conferred (with על); to be especially addressed (with אל). Ex. R. s. 7 היה ראוי … להִתְיַיחֵד עליווכ׳ the divine communication was to bear his name alone. Lev. R. s. 12 נתי׳ אליו הדבור the divine communication was addressed to him especially; a. e. 2) to be alone with, to be closeted with. Kidd.IV, 12 לא יִתְיַיחֵד אדםוכ׳ a man must not be alone (even) with two women, but one woman מִתְיַיחֶדֶתוכ׳ may be alone with two men. Ab. Zar. II, 1. Tosef.Gitt.VII (V), 4; a. fr.V. יִחוּד. -
15 יָחַד
יָחַדPi. יִחֵד, יִיחֵד (b. h.; v. אֶחָד) 1) to unite, concentrate. Y.Ber.IV, 7d bot. ותְיַיחֵד לבבינווכ׳ and concentrate our hearts (inclinations) to fear thy Name. 2) (with על) to confer a distinction, name Gen. R. s. 68 אברהם י׳ … שמו עליו on Abraham did the Lord confer His Name (Gen. 26:24, a. e.). Ib. ידע שהקב״ה מְיַחֵד שמו עליו he inferred that the Lord would confer His Name upon him (to be called ‘the God of Jacob). Mekh. Mishp. s. 20 על ישראל י׳ שמו ביותר (although the Lord of the universe) He conferred His Name particularly on Israel (v. יוֹתֵר); a. fr. 3) to declare the unity of God, to recite Shma (Deut. 6:4). Gen. R. s. 20 אנו … ומְיַחֲדִים שמווכ׳ we trust in Him and profess His unity Cant. R. to II, 16 ואני מְיַחֶדֶת שמווכ׳ and I (Israel) profess the unity of His name twice every day, (saying) Hear, O Israel ; a. fr. 4) to single out, select, designate. Snh.57a שיי׳ שפחה לעבדו who designated a handmaid (as a wife) for his slave. Lev. R. s. 12 ויי׳ אליו הדבורוכ׳ addressed the command to him exclusively (Lev. 10:8); a. e.Yoma 11b (ref. to Lev. 14:35) מי שמְיַיחֵד ביתו לווכ׳ he who devotes his household exclusively to himself, and is unwilling to lend his vessels ; Arakh.16a שמיוחד (v. infra); Yalk. Lev. 564. 5) to leave persons alone in a special room, to arrange a private meeting for. Keth.12a; Tosef. ib. I, 4; Y. ib. I, 25a bot. היו מְיַיחֲדִיןוכ׳ they used to leave bride and groom in a private room alone for a while.Part. pass. מְיוּחָד, f. מְיוּחֶדֶת; pl. מְיוּחָדִים, מְיוּחָדִין, מְיוּחָדוֹת a) especial, particular, designated; chosen, distinguished (v. יָחִיד). Snh.60a, a. e. שם המי׳ the proper Name of the Lord (Jehovah).Yoma 11a ביתך ביתך המי׳ לך ‘ thy house (Deut. 6:9; 11:20), thy house which is designated for thy personal use. Ib.b מה בית מ׳ לדירה bayith means a room designated for a dwelling, יצאו אלו שאינן מי׳ לדירה to the exclusion of those rooms (gate lodge) which are not designated for dwellings. Arakh. l. c. מי׳ לו devoted to his own exclusive use, v. supra; a. fr.Gen. R. s. 99, end (ref. to כאחד, Gen. 49:16) כמי׳ שבשבטים like the most distinguished among the tribes. Yeb.62a אני שמ׳ לדבור בכלוכ׳ I (Moses) who am singled out (must be prepared) for divine communication every hour; Ab. dR. N., II Vers., ch. II (ed. Schechter, p. 10) שאני כלי מי׳ who am a special vessel (of revelation). Meil.15a קדשים המי׳ לה׳ sanctified things which are exclusively dedicated to the Lord; Sifra Vayikra, Ḥobah, Par. 11, ch. XX.Ib. Shmini, ch. II, Par. 2 כבשים ועזים המי׳ lambs and goats which are specified (Deut. 14:4); a. fr.b) locked up with. Num. R. s. 9 בזמן שהאשה מי׳ עםוכ׳ when a wife is locked up with her husband. Hithpa. הִתְיַיחֵד, Nithpa. נִתְיַיחֵד 1) to be conferred (with על); to be especially addressed (with אל). Ex. R. s. 7 היה ראוי … להִתְיַיחֵד עליווכ׳ the divine communication was to bear his name alone. Lev. R. s. 12 נתי׳ אליו הדבור the divine communication was addressed to him especially; a. e. 2) to be alone with, to be closeted with. Kidd.IV, 12 לא יִתְיַיחֵד אדםוכ׳ a man must not be alone (even) with two women, but one woman מִתְיַיחֶדֶתוכ׳ may be alone with two men. Ab. Zar. II, 1. Tosef.Gitt.VII (V), 4; a. fr.V. יִחוּד.
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unite — UK US /juːˈnaɪt/ verb ► [I or T] to join together with other people or groups, or to make this happen: »Governments are calling on national business communities to unite in the current crisis. »The proposed deal would unite the stock markets of… … Financial and business terms
Unite — U*nite , v. t. [imp. & p. p. {United}; p. pr. & vb. n. {Uniting}.] [L. unitus, p. p. of unire to unite, from unus one. See {One}.] 1. To put together so as to make one; to join, as two or more constituents, to form a whole; to combine; to… … The Collaborative International Dictionary of English
unite — 1 conjoin, combine, *join, connect, link, associate, relate Analogous words: *mix, blend, merge, amalgamate: *weave, knit: *integrate, concatenate, articulate Antonyms: divide: alienate 2 Unite, combine, coiyoin, cooperate, concur … New Dictionary of Synonyms
Unite — U*nite , a. [L. unitus, p. p. See {Unite}, v. t.] United; joint; as, unite consent. [Obs.] J. Webster. [1913 Webster] … The Collaborative International Dictionary of English
Unité 9 — Titre original Level 9 Genre Série de science fiction Créateur(s) Michael Connelly John Sacret Young Pays d’origine États Unis … Wikipédia en Français
unité — Unité. s. f. Singularité, principe du nombre, & qui est opposé à la pluralité. Le nombre est composé d unitez. il y a en Dieu unité de substance & trinité de personnes. l unité de l Eglise, de la foy … Dictionnaire de l'Académie française
Unite — Unité оператор связи в Молдавии. Opera Unite технология компании Opera Software … Википедия
