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1 אין לו לילה ואין לו יום
turns night into day, burns the midnight oil; never sleeps -
2 הפךְ
הָפַךְ(b. h.) 1) (act. verb) to turn; to change; to reverse; to pervert, subvert, destroy. Ex. R. s. 18 הָפְכָה המדינה שעבודהוכ׳ a country perverted the rules of forced labor for the captives (treating them inhumanely); ה׳ עליהם את הדיןוכ׳ he changed the law against them and put them to death by night (against the Jewish law, v. Snh.IV, 1). Ib. ה׳ סדום He destroyed Sodom. Ber.55b כשם שהָפַכְתָּוכ׳ as thou didst turn the curse … into blessing, כן הֲפוֹךְוכ׳ so do thou turn B. Kam.III, 3 ההוֹפֵךְ את הגלל he who upturns (changes the place of) the dung (taking possession); a. v. fr.Part. Pass. הָפוּךְ. Pes.50a עולםה׳ ראיתיוכ׳ I saw a reversed world, the uppermost below Sabb.108b הֲפוּכָה סדוםוכ׳ Sodom is subverted and what is said about it is perverted. Sifra Thazr. Par. III, ch. 3 הפוך, הפוכה when its color is changed; a. v. fr.Y.Naz.V, end, 54b לשון הפוך, v. הֶפֶךְ. 2) (neut. verb) to change. Sifra ch. IV אי כוליה׳ לבן if i the whole of it has turned white. Neg. IV, 3; a. fr. Nif. נֶהְפַּךְ 1) to be upturned, destroyed; to be changed. Yalk. Esth. 1056 כשנ׳ סדום when Sodom was subverted. Gen. R. s. 50 ומדינה נֶהְפֶּכֶת, v. אִדְרַבְלָא. Tanḥ. Shmoth 25 נ׳ להם מןוכ׳ the voice turned around, as if coming from ; a. fr. 2) to roll about, v. Hithpa. Pi. הִיפֵּךְ 1) to reverse, pervert, turn. Gen. R. s. 20 שהי׳ דבריםוכ׳ who spoke perversely of the Creator. Kidd.59a עני מְהַפֵּךְוכ׳ a poor man turns the cake, and another comes and takes it, i. e. one who buys away what another is negotiating for. 2) to scheme, v. infra. Hithpa. הִתְהַפֵּךְ, Nithpa. נִתְהַפֵּךְ 1) to be changed, disguise ones self. Gen. R. s. 21 end שהם מִתְהַפְּכִים they (the angels) assume various shapes. 2) to turn ones self around. Ib. שהיא מִתְהַפֶּכֶתוכ׳ for it (the fiery sword) turns around man Yeb.35a; Keth.37a מתהפכת she turns herself (makes violent motions). Ib. נִתְהַפְּכָה (Keth. l. c. נֶהֶפְכָה).Tanḥ. Vayetsé 11 היה מ׳ עליו prevaricated (changing terms). 3) to scheme. Ruth R. introd. 3 שהוא מִתְהַפֵּךְ ובאוכ׳ he (Esaw = Rome) schemes and comes against ; Yalk. Prov. 959 בא ומְהַפֵּךְ עלוכ׳. Ib. שהם מִתְהַפְּכִיםוכ׳; Ruth R. l. c. שמְהַפְּכִין. -
3 הָפַךְ
הָפַךְ(b. h.) 1) (act. verb) to turn; to change; to reverse; to pervert, subvert, destroy. Ex. R. s. 18 הָפְכָה המדינה שעבודהוכ׳ a country perverted the rules of forced labor for the captives (treating them inhumanely); ה׳ עליהם את הדיןוכ׳ he changed the law against them and put them to death by night (against the Jewish law, v. Snh.IV, 1). Ib. ה׳ סדום He destroyed Sodom. Ber.55b כשם שהָפַכְתָּוכ׳ as thou didst turn the curse … into blessing, כן הֲפוֹךְוכ׳ so do thou turn B. Kam.III, 3 ההוֹפֵךְ את הגלל he who upturns (changes the place of) the dung (taking possession); a. v. fr.Part. Pass. הָפוּךְ. Pes.50a עולםה׳ ראיתיוכ׳ I saw a reversed world, the uppermost below Sabb.108b הֲפוּכָה סדוםוכ׳ Sodom is subverted and what is said about it is perverted. Sifra Thazr. Par. III, ch. 3 הפוך, הפוכה when its color is changed; a. v. fr.Y.Naz.V, end, 54b לשון הפוך, v. הֶפֶךְ. 2) (neut. verb) to change. Sifra ch. IV אי כוליה׳ לבן if i the whole of it has turned white. Neg. IV, 3; a. fr. Nif. נֶהְפַּךְ 1) to be upturned, destroyed; to be changed. Yalk. Esth. 1056 כשנ׳ סדום when Sodom was subverted. Gen. R. s. 50 ומדינה נֶהְפֶּכֶת, v. אִדְרַבְלָא. Tanḥ. Shmoth 25 נ׳ להם מןוכ׳ the voice turned around, as if coming from ; a. fr. 2) to roll about, v. Hithpa. Pi. הִיפֵּךְ 1) to reverse, pervert, turn. Gen. R. s. 20 שהי׳ דבריםוכ׳ who spoke perversely of the Creator. Kidd.59a עני מְהַפֵּךְוכ׳ a poor man turns the cake, and another comes and takes it, i. e. one who buys away what another is negotiating for. 2) to scheme, v. infra. Hithpa. הִתְהַפֵּךְ, Nithpa. נִתְהַפֵּךְ 1) to be changed, disguise ones self. Gen. R. s. 21 end שהם מִתְהַפְּכִים they (the angels) assume various shapes. 2) to turn ones self around. Ib. שהיא מִתְהַפֶּכֶתוכ׳ for it (the fiery sword) turns around man Yeb.35a; Keth.37a מתהפכת she turns herself (makes violent motions). Ib. נִתְהַפְּכָה (Keth. l. c. נֶהֶפְכָה).Tanḥ. Vayetsé 11 היה מ׳ עליו prevaricated (changing terms). 3) to scheme. Ruth R. introd. 3 שהוא מִתְהַפֵּךְ ובאוכ׳ he (Esaw = Rome) schemes and comes against ; Yalk. Prov. 959 בא ומְהַפֵּךְ עלוכ׳. Ib. שהם מִתְהַפְּכִיםוכ׳; Ruth R. l. c. שמְהַפְּכִין. -
4 גמל
גָּמַל(b. h.) (to tie, couple, load, 1) to load ( good or evil) on, to deal with, esp. to do good to. Gen. R. s. 38 שהוא ג׳ עליך תחלה for he was the first to do thee good; Yalk. Prov. 956.Sabb.104a גְּמוֹל דלים, v. גימ״ל.ג׳ חסד to be kind, charitable. Ib. שכן דרכו של גּוֹמֵל חסדיםוכ׳ (Ms. M. דרכן של גּוֹמְלֵי) for such is the habit of the charitable to run after the poor. Yeb.79a; a. v. fr. 2) to make even, repay. Dem. IV, 6 אע״פ שהן כגוֹמְלִין זה את זה although it has the appearance as if they were repaying each other (by mutual recommendations). Ab. Zar.61b חיישינן לגומלין we reject witnesses suspected of favoring each other; Keth.24a. 3) (cmp. גָּמַר a. חֲסַל) ( to finish, to wean. B. Mets.87a on that day שג׳ אברהםוכ׳ when Abraham celebrated the weaning of Isaac ; Yalk. Gen. 93; Deut. R. s. 1 שמל (corr. acc.). Pesik. R. s. 25 תינוק הגָּמוּלוכ׳ a Jewish infant just weaned; a. fr. 4) to ripen, be fully developed. Par. XI, 7 yonkoth are גבעולין שלא גָמְלוּ capsules of hyssop which are not yet developed; (Tosef. ib. XI (X), 7 גָּמְרוּ). Nif. נִגְמַל to be weaned. Gen. R. s. 53 נ׳ מחלבו weaned from his mothers milk; ג׳ מיה״ר weaned from the evil inclination (able to resist temptation); a. fr. Pi. גִּמֵּל to take turns.Y.M. Kat. III, 82b bot. פרה מְגַמֶּלֶת a cow engaged for working in a team in turns; v. גַּמְלָא I, 2. -
5 גָּמַל
גָּמַל(b. h.) (to tie, couple, load, 1) to load ( good or evil) on, to deal with, esp. to do good to. Gen. R. s. 38 שהוא ג׳ עליך תחלה for he was the first to do thee good; Yalk. Prov. 956.Sabb.104a גְּמוֹל דלים, v. גימ״ל.ג׳ חסד to be kind, charitable. Ib. שכן דרכו של גּוֹמֵל חסדיםוכ׳ (Ms. M. דרכן של גּוֹמְלֵי) for such is the habit of the charitable to run after the poor. Yeb.79a; a. v. fr. 2) to make even, repay. Dem. IV, 6 אע״פ שהן כגוֹמְלִין זה את זה although it has the appearance as if they were repaying each other (by mutual recommendations). Ab. Zar.61b חיישינן לגומלין we reject witnesses suspected of favoring each other; Keth.24a. 3) (cmp. גָּמַר a. חֲסַל) ( to finish, to wean. B. Mets.87a on that day שג׳ אברהםוכ׳ when Abraham celebrated the weaning of Isaac ; Yalk. Gen. 93; Deut. R. s. 1 שמל (corr. acc.). Pesik. R. s. 25 תינוק הגָּמוּלוכ׳ a Jewish infant just weaned; a. fr. 4) to ripen, be fully developed. Par. XI, 7 yonkoth are גבעולין שלא גָמְלוּ capsules of hyssop which are not yet developed; (Tosef. ib. XI (X), 7 גָּמְרוּ). Nif. נִגְמַל to be weaned. Gen. R. s. 53 נ׳ מחלבו weaned from his mothers milk; ג׳ מיה״ר weaned from the evil inclination (able to resist temptation); a. fr. Pi. גִּמֵּל to take turns.Y.M. Kat. III, 82b bot. פרה מְגַמֶּלֶת a cow engaged for working in a team in turns; v. גַּמְלָא I, 2. -
6 לוז III
לוּזIII (b. h.) to turn, bend, twist. Nif. נָלוּז to be perverse, v. infra. Hif. הֵלִיז or הִלִּיז to turn. Kil. IX, 8 (play on נ̇ז̇ in שעטנז, v. נוּז) נָלוֹז ומֵלִיז הוא את אביו שבשמים עליו (or ומַלִּיז) he (who disregards the law of שַׁעטְנֵז) is perverse and turns his Father in heaven against him; (Comment. ‘and turns away (estranges) his Father … on his account). -
7 לוּז
לוּזIII (b. h.) to turn, bend, twist. Nif. נָלוּז to be perverse, v. infra. Hif. הֵלִיז or הִלִּיז to turn. Kil. IX, 8 (play on נ̇ז̇ in שעטנז, v. נוּז) נָלוֹז ומֵלִיז הוא את אביו שבשמים עליו (or ומַלִּיז) he (who disregards the law of שַׁעטְנֵז) is perverse and turns his Father in heaven against him; (Comment. ‘and turns away (estranges) his Father … on his account). -
8 עקם
עָקַם(cmp. עקב) 1) to curve, wind. Y.Erub.II, 20a bot. כל מה שהפרה פושטת … הגמל עוֹקֵםוכ׳ whereas the cow stretches her neck out straight, the camel turns his neck. Lev. R. s. 10, v. infra. Lam. R. to II, 8 עוקם את חוטמו turns up his nose (at the bad odor).Meil.17b ע׳ פיור׳ אליעזרוכ׳ R. El … curved his mouth (pouted speaking in an undertone, v. עֲקִימָה). 2) to circumvent, supersede, v. עָקַב. Pi. עִיקֵּם to curve, wind; to make a circuit. Y.Yoma VI, 44b bot. שלשים … והיה מְעַקְּמוֹוכ׳ the priests belt was thirty-two cubits long, and he wound it this way and that; Lev. R. s. 10 ועוקמו לפניו ולאחוריו (read: ועִיקְּמוֹ); Cant. R. to IV, 4 (not מעמקו). Gen. R. s. 50 (ref. to סורו, Gen. 19:2) אפי׳ איני כדאי עַקְּמוּ עלי את הדרך though I be not worthy (of your visit), go out of your way on my account; ib. עקמו עלי את הדרך כדי שלא תהיו נראיםוכ׳ take a circuitous route in coming to me, that you may not be seen going to me. Ib. s. 32 ע׳הקב״ה שתיםוכ׳ the Lord (Bible text) uses a circumlocution of two or three words (writes two or three words where one would have been sufficient) in order to avoid the word ‘unclean; Pes.3a; Lev. R. s. 26, beg.; a. e.Part. pass. מְעוּקָּם; f. מְעוּקֶּמֶת tortuous; tricky. Y.Erub.V, 22d top היה הנחל מע׳ if the wady meandered. Tanḥ. Vaëra 4 מה הנחש הולך מע׳ אף המלכות מְעַקֶּמֶת דרכיה as the serpent moves in tortuous lines, so the government winds its ways; כשם שהנחש מע׳ אף פרעה מע׳ as the serpent is cunning, so is Pharaoh cunning; Ex. R. s. 9; a. e. Hithpa. הִתְעַקֵּם to wind ones self, be artful. Ib. כשיבוא להִתְעַקֵּםוכ׳ if he (Pharaoh) tries his tricks, go and say to Aaron ; Tanḥ. l. c. -
9 עָקַם
עָקַם(cmp. עקב) 1) to curve, wind. Y.Erub.II, 20a bot. כל מה שהפרה פושטת … הגמל עוֹקֵםוכ׳ whereas the cow stretches her neck out straight, the camel turns his neck. Lev. R. s. 10, v. infra. Lam. R. to II, 8 עוקם את חוטמו turns up his nose (at the bad odor).Meil.17b ע׳ פיור׳ אליעזרוכ׳ R. El … curved his mouth (pouted speaking in an undertone, v. עֲקִימָה). 2) to circumvent, supersede, v. עָקַב. Pi. עִיקֵּם to curve, wind; to make a circuit. Y.Yoma VI, 44b bot. שלשים … והיה מְעַקְּמוֹוכ׳ the priests belt was thirty-two cubits long, and he wound it this way and that; Lev. R. s. 10 ועוקמו לפניו ולאחוריו (read: ועִיקְּמוֹ); Cant. R. to IV, 4 (not מעמקו). Gen. R. s. 50 (ref. to סורו, Gen. 19:2) אפי׳ איני כדאי עַקְּמוּ עלי את הדרך though I be not worthy (of your visit), go out of your way on my account; ib. עקמו עלי את הדרך כדי שלא תהיו נראיםוכ׳ take a circuitous route in coming to me, that you may not be seen going to me. Ib. s. 32 ע׳הקב״ה שתיםוכ׳ the Lord (Bible text) uses a circumlocution of two or three words (writes two or three words where one would have been sufficient) in order to avoid the word ‘unclean; Pes.3a; Lev. R. s. 26, beg.; a. e.Part. pass. מְעוּקָּם; f. מְעוּקֶּמֶת tortuous; tricky. Y.Erub.V, 22d top היה הנחל מע׳ if the wady meandered. Tanḥ. Vaëra 4 מה הנחש הולך מע׳ אף המלכות מְעַקֶּמֶת דרכיה as the serpent moves in tortuous lines, so the government winds its ways; כשם שהנחש מע׳ אף פרעה מע׳ as the serpent is cunning, so is Pharaoh cunning; Ex. R. s. 9; a. e. Hithpa. הִתְעַקֵּם to wind ones self, be artful. Ib. כשיבוא להִתְעַקֵּםוכ׳ if he (Pharaoh) tries his tricks, go and say to Aaron ; Tanḥ. l. c. -
10 עתר
עֵתֶרm. ( עתר, v. עֲתִירָה) shovel or pitchfork. Tosef.Ukts.I, 5 מפני שהופכה בע׳ because he is used to turn it up with the shovel; Succ.14a מפני שראויות להופכן בע׳. Ib.; Yeb.64a למה … כע׳ מה ע׳ זה מהפךוכ׳ why is the prayer of the righteous symbolized by a shovel (the root עתר being used for praying, v. עֲתִירָה II)? As the shovel turns the grain from place to place, so the prayer of the righteous turns the dispensations of the Lord from anger to mercy; Num. R. s. 10 (with ref. to ויעתר, Jud. 13:8). -
11 עֵתֶר
עֵתֶרm. ( עתר, v. עֲתִירָה) shovel or pitchfork. Tosef.Ukts.I, 5 מפני שהופכה בע׳ because he is used to turn it up with the shovel; Succ.14a מפני שראויות להופכן בע׳. Ib.; Yeb.64a למה … כע׳ מה ע׳ זה מהפךוכ׳ why is the prayer of the righteous symbolized by a shovel (the root עתר being used for praying, v. עֲתִירָה II)? As the shovel turns the grain from place to place, so the prayer of the righteous turns the dispensations of the Lord from anger to mercy; Num. R. s. 10 (with ref. to ויעתר, Jud. 13:8). -
12 צדד
צָדַדPi. צִידֵּד (denom. of צַד) to turn sideways, move aside; to arrange. Gen. R. s. 8 מְצַדֵּד man can look sideways (which other animals cannot); ib. s. 14. Yoma 55a כשהוא מזה למעלה מצדד ידווכ׳ when he is to sprinkle upwards, he turns first his hand down Sabb.102b המצדד את האבן he who turns a building stone (makes room for it and sets it in its place). Bets.32b מותר לצַדְּדָן you are permitted to arrange them for a seat; a. e.Part. pass. מְצוּדָּד, pl. מְצוּדָּדִין. B. Bath.99a ומצ׳ פניהםוכ׳ their faces were turned sideways, like a disciple taking leave of his teacher. Nif. נוֹצַד (for נָצַד) to be removed (cmp. צָדָה II). Ruth R. to II, 14 (play on מִצּד ib.) שנוֹצַדָּה לו … לשעה his government was taken away from him for a time. Ib. שעתידה מלכותו לִיצַּד ממנווכ׳ his government was destined to be taken away Gen. R. s. 26 שיִּצּוֹד, v. צָדָה II. -
13 צָדַד
צָדַדPi. צִידֵּד (denom. of צַד) to turn sideways, move aside; to arrange. Gen. R. s. 8 מְצַדֵּד man can look sideways (which other animals cannot); ib. s. 14. Yoma 55a כשהוא מזה למעלה מצדד ידווכ׳ when he is to sprinkle upwards, he turns first his hand down Sabb.102b המצדד את האבן he who turns a building stone (makes room for it and sets it in its place). Bets.32b מותר לצַדְּדָן you are permitted to arrange them for a seat; a. e.Part. pass. מְצוּדָּד, pl. מְצוּדָּדִין. B. Bath.99a ומצ׳ פניהםוכ׳ their faces were turned sideways, like a disciple taking leave of his teacher. Nif. נוֹצַד (for נָצַד) to be removed (cmp. צָדָה II). Ruth R. to II, 14 (play on מִצּד ib.) שנוֹצַדָּה לו … לשעה his government was taken away from him for a time. Ib. שעתידה מלכותו לִיצַּד ממנווכ׳ his government was destined to be taken away Gen. R. s. 26 שיִּצּוֹד, v. צָדָה II. -
14 שוור
שְׁוַורPa. שַׁוַּור, שַׁוַּר 1) to stride, leap, run, hasten. Targ. Y. Ex. 17:8 (ed. Vien. ושווד, corr. acc.). Ib. 32:19. Targ. Cant. 2:8. Targ. Job 37:1 Var. Targ. Am. 3:5 ed. Lag. (oth. ed. יִסַּק); a. fr.B. Mets.84a וש׳ לירדנאוכ׳ he ran into the Jordan after him. B. Bath.73b ושַׁוַּאר מהאיוכ׳ (Ms. H. ושוור) and jumped from one mules back to the other. Ib. 96b חמרא … שואר wine travels on its owners shoulder, i. e. if wine turns sour, it is the purchasers bad luck, and the seller is not responsible; oth. opin. (Tosaf.) wine turns sour by transport. Ber.54b ש׳ עשר אמין he (Moses) jumped ten cubits high. Sabb.110a לִישַׁוַּאר נגרא (Ar. לשוור) let him jump over a ditch. Pes.113a לא תְשַׁוַּורוכ׳, v. נִיגְרָא; a. e. 2) to cause to jump Targ. Ps. 29:6 (Ms. טפז׳). 3) (cmp. meanings of קפץ) to close up. Ib. 107:42 (Ms. שרור׳, corr. acc.; h. text קפצה). -
15 שְׁוַור
שְׁוַורPa. שַׁוַּור, שַׁוַּר 1) to stride, leap, run, hasten. Targ. Y. Ex. 17:8 (ed. Vien. ושווד, corr. acc.). Ib. 32:19. Targ. Cant. 2:8. Targ. Job 37:1 Var. Targ. Am. 3:5 ed. Lag. (oth. ed. יִסַּק); a. fr.B. Mets.84a וש׳ לירדנאוכ׳ he ran into the Jordan after him. B. Bath.73b ושַׁוַּאר מהאיוכ׳ (Ms. H. ושוור) and jumped from one mules back to the other. Ib. 96b חמרא … שואר wine travels on its owners shoulder, i. e. if wine turns sour, it is the purchasers bad luck, and the seller is not responsible; oth. opin. (Tosaf.) wine turns sour by transport. Ber.54b ש׳ עשר אמין he (Moses) jumped ten cubits high. Sabb.110a לִישַׁוַּאר נגרא (Ar. לשוור) let him jump over a ditch. Pes.113a לא תְשַׁוַּורוכ׳, v. נִיגְרָא; a. e. 2) to cause to jump Targ. Ps. 29:6 (Ms. טפז׳). 3) (cmp. meanings of קפץ) to close up. Ib. 107:42 (Ms. שרור׳, corr. acc.; h. text קפצה). -
16 תיירא
תַּיָּירָא m. = תַּיָּורָא, ox-driver, plougher. B. Bath.54b he gets possession of the whole field, when he digs כדאזיל ת׳ דתורי והדר (Ms. M. תוורא; Ms. H. תַּיָּארָא; Ms. R. תַּיּוֹרָא, v. Rabb. D. S. a. l. note) as far as the plougher goes with his oxen and turns around, i. e. when he digs the distance of an ordinary bed in the field; (Rashb. כדאזיל תְּיָירָא דתוריוכ׳ when a yoke of oxen goes over the entire length (or breadth) of the field and turns back, i. e. two beds all along the field). -
17 זיג-זג
zigzag, proceeding or formed in a zigzag (line characterized by sharp turns first to one side then to the other), angular, irregular -
18 חוק החיטוף
Hebrew grammar law whereby in certain cases the shva turns into a hataf -
19 מוכה-עיוורון
blind; blinded; turns a blind eye to -
20 מענה רך ישיב חמה
a soft answer turns away wrath
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