-
121 דחא
דְּחִי, דְּחָאch. sam( Hif. הִדְחָה to remove hurriedly), 1) to thrust, push, knock down. Targ. O. Num. 35:20 דְּחָהִי he knocked him down (h. text הדף; Y. דַּחְיֵיה). Targ. Ps. 118:13; a. e. 2) to suspend, supersede, v. preced. 3). Zeb.12b הוא ד׳ נפשיה בידים he debarred himself from offering (on account of his apostasy). Pes.69b אימא לִידְחֵי I might think they take precedence of the Sabbath. Ber.23a גברא דְחוּיָא הוא the person was for the time in an unfit condition to pray (and his prayer does not count at all). Af. אַדְחֵי, Pa. דַּחֵי to push aside, drive off. Pes.57a דַּחוּיֵי קא מַדְחֵי לן he sends us off (with a vain promise). Ithpa. אּידָּחֵי, Ithpe. אּידְּחֵי 1) to be thrust down. Targ. Ps. 36:13 אּירָּחֲיַין Ms. (ed. יִדְחֲיַן); a. e. 2) to be superseded, postponed (v. preced. Nif.). Targ. Y. Num. 9:10.Zeb.12b ממילא אי׳ he was debarred from offering through no fault of his. Ib. גברא אי׳ the person was unfit; a. fr. -
122 דְּחִי
דְּחִי, דְּחָאch. sam( Hif. הִדְחָה to remove hurriedly), 1) to thrust, push, knock down. Targ. O. Num. 35:20 דְּחָהִי he knocked him down (h. text הדף; Y. דַּחְיֵיה). Targ. Ps. 118:13; a. e. 2) to suspend, supersede, v. preced. 3). Zeb.12b הוא ד׳ נפשיה בידים he debarred himself from offering (on account of his apostasy). Pes.69b אימא לִידְחֵי I might think they take precedence of the Sabbath. Ber.23a גברא דְחוּיָא הוא the person was for the time in an unfit condition to pray (and his prayer does not count at all). Af. אַדְחֵי, Pa. דַּחֵי to push aside, drive off. Pes.57a דַּחוּיֵי קא מַדְחֵי לן he sends us off (with a vain promise). Ithpa. אּידָּחֵי, Ithpe. אּידְּחֵי 1) to be thrust down. Targ. Ps. 36:13 אּירָּחֲיַין Ms. (ed. יִדְחֲיַן); a. e. 2) to be superseded, postponed (v. preced. Nif.). Targ. Y. Num. 9:10.Zeb.12b ממילא אי׳ he was debarred from offering through no fault of his. Ib. גברא אי׳ the person was unfit; a. fr. -
123 דְּחָא
דְּחִי, דְּחָאch. sam( Hif. הִדְחָה to remove hurriedly), 1) to thrust, push, knock down. Targ. O. Num. 35:20 דְּחָהִי he knocked him down (h. text הדף; Y. דַּחְיֵיה). Targ. Ps. 118:13; a. e. 2) to suspend, supersede, v. preced. 3). Zeb.12b הוא ד׳ נפשיה בידים he debarred himself from offering (on account of his apostasy). Pes.69b אימא לִידְחֵי I might think they take precedence of the Sabbath. Ber.23a גברא דְחוּיָא הוא the person was for the time in an unfit condition to pray (and his prayer does not count at all). Af. אַדְחֵי, Pa. דַּחֵי to push aside, drive off. Pes.57a דַּחוּיֵי קא מַדְחֵי לן he sends us off (with a vain promise). Ithpa. אּידָּחֵי, Ithpe. אּידְּחֵי 1) to be thrust down. Targ. Ps. 36:13 אּירָּחֲיַין Ms. (ed. יִדְחֲיַן); a. e. 2) to be superseded, postponed (v. preced. Nif.). Targ. Y. Num. 9:10.Zeb.12b ממילא אי׳ he was debarred from offering through no fault of his. Ib. גברא אי׳ the person was unfit; a. fr. -
124 ודאי
וַדַּאי, וַודַּיm., וַדָּאִית, (יַדָּאָה) וַדָּיָיה f. ( ידע) 1) well-known, certain; distinct, real. Ber.33b הַוַּ׳ (v. Rabb. D. S. a. l. note) Thou, the known one!Arakh.I, 1 זכר ו׳ a person distinctly male, נקבה ודאית distinctly female (no hermaphrodite). Yoma VIII, 8, a. fr. אשם ו׳, v. אָשָׁם.Sabb.II, 7 הו׳ that which undoubtedly requires the separation of the tithes, opp. דְּמַאי.Y.Bets. I, 60b וַודָּייוֹ, וַודָּיָיהּ where there is no doubt about it, opp. ספיקו, ספיקה. Kidd.IV, 3 (74a) וַדָּאָן the sure cases among them.Num. R. s. 2, end אכילה וודייה Ar. ed. Koh. (ed. ידאית) the eating (in Ex. 14:11) was a real one (physical refreshment, no metaphor); a. v. fr. 2) (gramm.) emphatic form by means of He paragogic. Ex. R. s. 3 לכה וודאיתוכ׳ (strike out the gloss הה״א בסוףוכ׳) the word lkhah (Ex. 3:3) is emphatic (as if = לְךָ unto thee it belongs), if not thou ; Y.Succ.IV, 54c top לך יודייה (read: לכה וו׳) the lkhah (Ps. 80:3) has the emphatic form ( unto thee as well as unto us). 3) (noun) certainty, undisputed fact.אין ספק מוציא מידי ו׳ doubt cannot take a case out of the status of certainty. Ab. Zar.41b הוי ספק וּוַ׳ ואיןוכ׳ here is a doubt (the idolatrous character of an object may have been given up) against a certainty (that it was an idol) and the doubt cannot set aside the certainty. Pes.9a; a. fr.בְּוַ׳, וַ׳ (adv.) surely, indeed; in reality. Y.Keth.V, 29d. Gen. R. s. 98 עלית בו׳ ‘thou didst ascend thy fathers couch (Gen. 49:4) means in reality (no metaphor). Ib. חללת ו׳ ‘thou didst defile (ib.) is to be taken literally. Pes. l. c. דו׳ מעשרי for it is sure that they separate the tithes. Gen. R. s. 55 נסה אותו בו׳ He tried him in the true sense of the word (gave him time); a. e. -
125 וודי
וַדַּאי, וַודַּיm., וַדָּאִית, (יַדָּאָה) וַדָּיָיה f. ( ידע) 1) well-known, certain; distinct, real. Ber.33b הַוַּ׳ (v. Rabb. D. S. a. l. note) Thou, the known one!Arakh.I, 1 זכר ו׳ a person distinctly male, נקבה ודאית distinctly female (no hermaphrodite). Yoma VIII, 8, a. fr. אשם ו׳, v. אָשָׁם.Sabb.II, 7 הו׳ that which undoubtedly requires the separation of the tithes, opp. דְּמַאי.Y.Bets. I, 60b וַודָּייוֹ, וַודָּיָיהּ where there is no doubt about it, opp. ספיקו, ספיקה. Kidd.IV, 3 (74a) וַדָּאָן the sure cases among them.Num. R. s. 2, end אכילה וודייה Ar. ed. Koh. (ed. ידאית) the eating (in Ex. 14:11) was a real one (physical refreshment, no metaphor); a. v. fr. 2) (gramm.) emphatic form by means of He paragogic. Ex. R. s. 3 לכה וודאיתוכ׳ (strike out the gloss הה״א בסוףוכ׳) the word lkhah (Ex. 3:3) is emphatic (as if = לְךָ unto thee it belongs), if not thou ; Y.Succ.IV, 54c top לך יודייה (read: לכה וו׳) the lkhah (Ps. 80:3) has the emphatic form ( unto thee as well as unto us). 3) (noun) certainty, undisputed fact.אין ספק מוציא מידי ו׳ doubt cannot take a case out of the status of certainty. Ab. Zar.41b הוי ספק וּוַ׳ ואיןוכ׳ here is a doubt (the idolatrous character of an object may have been given up) against a certainty (that it was an idol) and the doubt cannot set aside the certainty. Pes.9a; a. fr.בְּוַ׳, וַ׳ (adv.) surely, indeed; in reality. Y.Keth.V, 29d. Gen. R. s. 98 עלית בו׳ ‘thou didst ascend thy fathers couch (Gen. 49:4) means in reality (no metaphor). Ib. חללת ו׳ ‘thou didst defile (ib.) is to be taken literally. Pes. l. c. דו׳ מעשרי for it is sure that they separate the tithes. Gen. R. s. 55 נסה אותו בו׳ He tried him in the true sense of the word (gave him time); a. e. -
126 וַדַּאי
וַדַּאי, וַודַּיm., וַדָּאִית, (יַדָּאָה) וַדָּיָיה f. ( ידע) 1) well-known, certain; distinct, real. Ber.33b הַוַּ׳ (v. Rabb. D. S. a. l. note) Thou, the known one!Arakh.I, 1 זכר ו׳ a person distinctly male, נקבה ודאית distinctly female (no hermaphrodite). Yoma VIII, 8, a. fr. אשם ו׳, v. אָשָׁם.Sabb.II, 7 הו׳ that which undoubtedly requires the separation of the tithes, opp. דְּמַאי.Y.Bets. I, 60b וַודָּייוֹ, וַודָּיָיהּ where there is no doubt about it, opp. ספיקו, ספיקה. Kidd.IV, 3 (74a) וַדָּאָן the sure cases among them.Num. R. s. 2, end אכילה וודייה Ar. ed. Koh. (ed. ידאית) the eating (in Ex. 14:11) was a real one (physical refreshment, no metaphor); a. v. fr. 2) (gramm.) emphatic form by means of He paragogic. Ex. R. s. 3 לכה וודאיתוכ׳ (strike out the gloss הה״א בסוףוכ׳) the word lkhah (Ex. 3:3) is emphatic (as if = לְךָ unto thee it belongs), if not thou ; Y.Succ.IV, 54c top לך יודייה (read: לכה וו׳) the lkhah (Ps. 80:3) has the emphatic form ( unto thee as well as unto us). 3) (noun) certainty, undisputed fact.אין ספק מוציא מידי ו׳ doubt cannot take a case out of the status of certainty. Ab. Zar.41b הוי ספק וּוַ׳ ואיןוכ׳ here is a doubt (the idolatrous character of an object may have been given up) against a certainty (that it was an idol) and the doubt cannot set aside the certainty. Pes.9a; a. fr.בְּוַ׳, וַ׳ (adv.) surely, indeed; in reality. Y.Keth.V, 29d. Gen. R. s. 98 עלית בו׳ ‘thou didst ascend thy fathers couch (Gen. 49:4) means in reality (no metaphor). Ib. חללת ו׳ ‘thou didst defile (ib.) is to be taken literally. Pes. l. c. דו׳ מעשרי for it is sure that they separate the tithes. Gen. R. s. 55 נסה אותו בו׳ He tried him in the true sense of the word (gave him time); a. e. -
127 וַודַּי
וַדַּאי, וַודַּיm., וַדָּאִית, (יַדָּאָה) וַדָּיָיה f. ( ידע) 1) well-known, certain; distinct, real. Ber.33b הַוַּ׳ (v. Rabb. D. S. a. l. note) Thou, the known one!Arakh.I, 1 זכר ו׳ a person distinctly male, נקבה ודאית distinctly female (no hermaphrodite). Yoma VIII, 8, a. fr. אשם ו׳, v. אָשָׁם.Sabb.II, 7 הו׳ that which undoubtedly requires the separation of the tithes, opp. דְּמַאי.Y.Bets. I, 60b וַודָּייוֹ, וַודָּיָיהּ where there is no doubt about it, opp. ספיקו, ספיקה. Kidd.IV, 3 (74a) וַדָּאָן the sure cases among them.Num. R. s. 2, end אכילה וודייה Ar. ed. Koh. (ed. ידאית) the eating (in Ex. 14:11) was a real one (physical refreshment, no metaphor); a. v. fr. 2) (gramm.) emphatic form by means of He paragogic. Ex. R. s. 3 לכה וודאיתוכ׳ (strike out the gloss הה״א בסוףוכ׳) the word lkhah (Ex. 3:3) is emphatic (as if = לְךָ unto thee it belongs), if not thou ; Y.Succ.IV, 54c top לך יודייה (read: לכה וו׳) the lkhah (Ps. 80:3) has the emphatic form ( unto thee as well as unto us). 3) (noun) certainty, undisputed fact.אין ספק מוציא מידי ו׳ doubt cannot take a case out of the status of certainty. Ab. Zar.41b הוי ספק וּוַ׳ ואיןוכ׳ here is a doubt (the idolatrous character of an object may have been given up) against a certainty (that it was an idol) and the doubt cannot set aside the certainty. Pes.9a; a. fr.בְּוַ׳, וַ׳ (adv.) surely, indeed; in reality. Y.Keth.V, 29d. Gen. R. s. 98 עלית בו׳ ‘thou didst ascend thy fathers couch (Gen. 49:4) means in reality (no metaphor). Ib. חללת ו׳ ‘thou didst defile (ib.) is to be taken literally. Pes. l. c. דו׳ מעשרי for it is sure that they separate the tithes. Gen. R. s. 55 נסה אותו בו׳ He tried him in the true sense of the word (gave him time); a. e. -
128 חבל
חָבַל(b. h.; cmp. חבב) 1) to seize, to take a pledge. Mekh. Bshall., Vayassa, s.1, a. e., v. חֲבוֹלָה.B. Mets. IX, 13 (115a) החוֹבֵל את הריחים he who seizes millstones (for his debt); a. fr. 2) to twist (v. חֶבֶל); to do violence, unshape; to inflict a wound, to hurt (followed by ב of the object). B. Kam.VIII, 1 החוֹבֵל בחבירו he who injures his neighbor. Sabb.XIV, 1. Ib. 106a חיבל בצריך לכלבו one who wounds (an animal on the Sabbath is guilty) when he needs the blood for his dog. Ib. חובל בעלמא one who wounds generally (not for a purpose); a. fr. 3) to writhe, travail, v. Pi. Nif. נֶחְבַּל 1) to be seized. Yalk. Ex. 351 שניתן לֵיחָבֵל ביום (B. Mets. 114b לַחֲבוֹל) which may be seized as a pledge in day time. 2) to be injured. Tosef.B. Kam. IX, 29 אע״פ שלא … מן הנֶחְבָּלוכ׳ although the injurer does not ask the injured (to pray for him), the injured must pray ; a. fr. Pi. חִיבֵּל 1) to injure, wound; to unshape, ruin, spoil. Ber.51a יש לי … לחַבֵּל I have permission to injure (kill). B. Kam.91b לחַבֵּל בעצמו to mutilate ones self.Kel. XIV, 2 משיְחַבֵּל from the moment he batters (the tube, for fitting it into the top of the staff); Tosef. Ib. B. Mets.IV, 5 משיִחְבּוֹל, v. חָבַר. Num. R. s. 10 (play on חִבֵּל, Prov. 23:34) שהִבְּלָתוֹ יעלוכ׳ whom Jael mutilated on his head. Yalk. Ex. 301 חִבַּלְתֶּם מעשיכם you have ruined (turned to evil) your deeds. Snh.24a מְחַבְּלִין זה לזהוכ׳ (Ms. K. זה את זה) wound each others feelings in discussions; a. fr. 2) to travail. Taan.8a bot. מְחַבֶּלֶת ואינה יולדת (Rashi: חוֹבֶלֶת) travails but cannot give birth.Pass. pass. מְחוּבָּל ruined. Ex. R. s. 30. Hithpa. הִתְחַבֵּל to be spoiled, ruined. Mekh. Bshall., Vayassa, s.1 נותן דבר המְחַבֵּל לתוך דבר המִתְחַבֵּל he puts a thing which spoils (the taste) into a thing which is spoiled.
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