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1 נפק
נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed. -
2 נְפַק
נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed. -
3 דחי
דְּחִי, דְּחָאch. sam( Hif. הִדְחָה to remove hurriedly), 1) to thrust, push, knock down. Targ. O. Num. 35:20 דְּחָהִי he knocked him down (h. text הדף; Y. דַּחְיֵיה). Targ. Ps. 118:13; a. e. 2) to suspend, supersede, v. preced. 3). Zeb.12b הוא ד׳ נפשיה בידים he debarred himself from offering (on account of his apostasy). Pes.69b אימא לִידְחֵי I might think they take precedence of the Sabbath. Ber.23a גברא דְחוּיָא הוא the person was for the time in an unfit condition to pray (and his prayer does not count at all). Af. אַדְחֵי, Pa. דַּחֵי to push aside, drive off. Pes.57a דַּחוּיֵי קא מַדְחֵי לן he sends us off (with a vain promise). Ithpa. אּידָּחֵי, Ithpe. אּידְּחֵי 1) to be thrust down. Targ. Ps. 36:13 אּירָּחֲיַין Ms. (ed. יִדְחֲיַן); a. e. 2) to be superseded, postponed (v. preced. Nif.). Targ. Y. Num. 9:10.Zeb.12b ממילא אי׳ he was debarred from offering through no fault of his. Ib. גברא אי׳ the person was unfit; a. fr. -
4 דחא
דְּחִי, דְּחָאch. sam( Hif. הִדְחָה to remove hurriedly), 1) to thrust, push, knock down. Targ. O. Num. 35:20 דְּחָהִי he knocked him down (h. text הדף; Y. דַּחְיֵיה). Targ. Ps. 118:13; a. e. 2) to suspend, supersede, v. preced. 3). Zeb.12b הוא ד׳ נפשיה בידים he debarred himself from offering (on account of his apostasy). Pes.69b אימא לִידְחֵי I might think they take precedence of the Sabbath. Ber.23a גברא דְחוּיָא הוא the person was for the time in an unfit condition to pray (and his prayer does not count at all). Af. אַדְחֵי, Pa. דַּחֵי to push aside, drive off. Pes.57a דַּחוּיֵי קא מַדְחֵי לן he sends us off (with a vain promise). Ithpa. אּידָּחֵי, Ithpe. אּידְּחֵי 1) to be thrust down. Targ. Ps. 36:13 אּירָּחֲיַין Ms. (ed. יִדְחֲיַן); a. e. 2) to be superseded, postponed (v. preced. Nif.). Targ. Y. Num. 9:10.Zeb.12b ממילא אי׳ he was debarred from offering through no fault of his. Ib. גברא אי׳ the person was unfit; a. fr. -
5 דְּחִי
דְּחִי, דְּחָאch. sam( Hif. הִדְחָה to remove hurriedly), 1) to thrust, push, knock down. Targ. O. Num. 35:20 דְּחָהִי he knocked him down (h. text הדף; Y. דַּחְיֵיה). Targ. Ps. 118:13; a. e. 2) to suspend, supersede, v. preced. 3). Zeb.12b הוא ד׳ נפשיה בידים he debarred himself from offering (on account of his apostasy). Pes.69b אימא לִידְחֵי I might think they take precedence of the Sabbath. Ber.23a גברא דְחוּיָא הוא the person was for the time in an unfit condition to pray (and his prayer does not count at all). Af. אַדְחֵי, Pa. דַּחֵי to push aside, drive off. Pes.57a דַּחוּיֵי קא מַדְחֵי לן he sends us off (with a vain promise). Ithpa. אּידָּחֵי, Ithpe. אּידְּחֵי 1) to be thrust down. Targ. Ps. 36:13 אּירָּחֲיַין Ms. (ed. יִדְחֲיַן); a. e. 2) to be superseded, postponed (v. preced. Nif.). Targ. Y. Num. 9:10.Zeb.12b ממילא אי׳ he was debarred from offering through no fault of his. Ib. גברא אי׳ the person was unfit; a. fr. -
6 דְּחָא
דְּחִי, דְּחָאch. sam( Hif. הִדְחָה to remove hurriedly), 1) to thrust, push, knock down. Targ. O. Num. 35:20 דְּחָהִי he knocked him down (h. text הדף; Y. דַּחְיֵיה). Targ. Ps. 118:13; a. e. 2) to suspend, supersede, v. preced. 3). Zeb.12b הוא ד׳ נפשיה בידים he debarred himself from offering (on account of his apostasy). Pes.69b אימא לִידְחֵי I might think they take precedence of the Sabbath. Ber.23a גברא דְחוּיָא הוא the person was for the time in an unfit condition to pray (and his prayer does not count at all). Af. אַדְחֵי, Pa. דַּחֵי to push aside, drive off. Pes.57a דַּחוּיֵי קא מַדְחֵי לן he sends us off (with a vain promise). Ithpa. אּידָּחֵי, Ithpe. אּידְּחֵי 1) to be thrust down. Targ. Ps. 36:13 אּירָּחֲיַין Ms. (ed. יִדְחֲיַן); a. e. 2) to be superseded, postponed (v. preced. Nif.). Targ. Y. Num. 9:10.Zeb.12b ממילא אי׳ he was debarred from offering through no fault of his. Ib. גברא אי׳ the person was unfit; a. fr. -
7 ילד
יָלַד(b. h.; v. בָּלַט) to bear, bring forth; to beget, v. יוֹלֵד. Yeb.VII, 5 יָלְדָה הימנו בן she had a son from him. Ib. י׳ תאכלוכ׳ after she has given birth, she may eat (Trumah). Snh.52a ארור שזו י׳ cursed he who begot this woman. Yalk. Sam. 146 והיא ילדה מהם and she was with child from them (the male demons); והיו יוֹלְדוֹת ממנו and they (the female demons) were with child from him (Adam); Gen. R. s. 20 מולידות (corr. acc., or מוּלָדוֹת Hof.). Sot.11b בשעה שכורעת לֵילֵד when she kneels down to give birth; a. v. fr.Part. pass. יָלוּד born; יְלוּד אשה born of woman, human being. Sabb.88b; a. fr.V. יוֹלֵד, יוֹלֵדָה, יוֹלֶדֶת. Nif. נוֹלַד to be born, to originate. Bets.I, 1 ביצה שנוֹלְדָהוכ׳ an egg which was laid on a Holy Day. Bekh.II, 3 נ׳ להם מוםוכ׳ a permanent blemish appeared on them. Ib. V, 3 כשיִוָּלֵד לווכ׳ when another blemish shall have appeared. Tosef.Keth.VII, 10 (read:) שדרכן לִיוָּלֵד which ordinarily appear; Y. ib. VII, end, 31d להִיוָּלֵד. Sabb.137a יום הִוָּלְדוֹ his day of birth; a. v. fr.Pesik. R. s. 15 כל חדש שלא נ׳, v. מוֹלָד.Part. נוֹלָד forthcoming, future event, result. Ab. II, 9 הרואה את הנ׳ he who considers what may result (from his actions); Tam.32a. Ned.III, 9 הנודר מן היִלּוֹדִים מותר בנוֹלָדִים if one foreswears enjoyment of the yillodim (those born), he is permitted to derive benefits from those born after his vow (v. Gem. ib. 30b).Esp. a) (in festive ritual) nolad, an object which became available for use on a Holy Day. Bets.2a אית ליה נ׳ holds to the opinion that nolad is forbidden to be used on the Holy Day, v. מוּקְצֶה. Sabb.29a מעיקרא כלי … והוה ליה נ׳ ואסור before it was broken, it was a vessel (and not designated for fuel), and now it is a broken vessel and, therefore, is a nolad and must not be used as fuel. Erub.46a top כ״ש דהוו להו נ׳וכ׳ so much the more they must be considered as nolad ; a. fr.b) (in votive law) nolad, a novel incident which changes the aspects of a vow and eventually nullifies it. Ned.IX, 2 פותחין בנ׳ the court in trying to absolve him may open the questions by pointing out a circumstance since occurred. Ib. 3 יש … שהן כנ׳ ואינן כנ׳ there are incidents which are and yet are not like nolad, i. e. incidents which may have been anticipated by the vowing person; a. fr. Hif. הוֹלִיד 1) to beget. Tosef.Yeb.X, 4 מפני שמוֹלִיד because he is capable of begetting children. Cant. R. beg. את מוצא צדיק מולידוכ׳ you will find cases of a righteous man having a righteous son Ex. R. s. 1 ולריק ישראל מוֹלִידִים shall Israelites beget in vain?; a. v. fr.(Gen. R. s. 20 מולידות, v. supra. Keth.72b מולידיו, v. יוֹלֵד. 2) to bear living brood, opp. to laying eggs. Bekh.7b, v. יָנַק. Pi. יִלֵּד, יִילֵּד 1) to assist in birth, to deliver. Sabb.XVIII, 3 מְיַלְּדִין את האשהוכ׳ you may deliver a woman on the Sabbath; ib. 129b מְיַילְּדִים את החיה Ms. M. (ed. מיי׳ את הוולד you may take the child). Ab. Zar.II, 1 (26a) לא תְיַלֵּדוכ׳ must not deliver a gentile woman; a. fr. 2) to rear. Ib. מפני שמְיַלֶּדֶתוכ׳ because she rears a child for idolatry; a. e. -
8 יָלַד
יָלַד(b. h.; v. בָּלַט) to bear, bring forth; to beget, v. יוֹלֵד. Yeb.VII, 5 יָלְדָה הימנו בן she had a son from him. Ib. י׳ תאכלוכ׳ after she has given birth, she may eat (Trumah). Snh.52a ארור שזו י׳ cursed he who begot this woman. Yalk. Sam. 146 והיא ילדה מהם and she was with child from them (the male demons); והיו יוֹלְדוֹת ממנו and they (the female demons) were with child from him (Adam); Gen. R. s. 20 מולידות (corr. acc., or מוּלָדוֹת Hof.). Sot.11b בשעה שכורעת לֵילֵד when she kneels down to give birth; a. v. fr.Part. pass. יָלוּד born; יְלוּד אשה born of woman, human being. Sabb.88b; a. fr.V. יוֹלֵד, יוֹלֵדָה, יוֹלֶדֶת. Nif. נוֹלַד to be born, to originate. Bets.I, 1 ביצה שנוֹלְדָהוכ׳ an egg which was laid on a Holy Day. Bekh.II, 3 נ׳ להם מוםוכ׳ a permanent blemish appeared on them. Ib. V, 3 כשיִוָּלֵד לווכ׳ when another blemish shall have appeared. Tosef.Keth.VII, 10 (read:) שדרכן לִיוָּלֵד which ordinarily appear; Y. ib. VII, end, 31d להִיוָּלֵד. Sabb.137a יום הִוָּלְדוֹ his day of birth; a. v. fr.Pesik. R. s. 15 כל חדש שלא נ׳, v. מוֹלָד.Part. נוֹלָד forthcoming, future event, result. Ab. II, 9 הרואה את הנ׳ he who considers what may result (from his actions); Tam.32a. Ned.III, 9 הנודר מן היִלּוֹדִים מותר בנוֹלָדִים if one foreswears enjoyment of the yillodim (those born), he is permitted to derive benefits from those born after his vow (v. Gem. ib. 30b).Esp. a) (in festive ritual) nolad, an object which became available for use on a Holy Day. Bets.2a אית ליה נ׳ holds to the opinion that nolad is forbidden to be used on the Holy Day, v. מוּקְצֶה. Sabb.29a מעיקרא כלי … והוה ליה נ׳ ואסור before it was broken, it was a vessel (and not designated for fuel), and now it is a broken vessel and, therefore, is a nolad and must not be used as fuel. Erub.46a top כ״ש דהוו להו נ׳וכ׳ so much the more they must be considered as nolad ; a. fr.b) (in votive law) nolad, a novel incident which changes the aspects of a vow and eventually nullifies it. Ned.IX, 2 פותחין בנ׳ the court in trying to absolve him may open the questions by pointing out a circumstance since occurred. Ib. 3 יש … שהן כנ׳ ואינן כנ׳ there are incidents which are and yet are not like nolad, i. e. incidents which may have been anticipated by the vowing person; a. fr. Hif. הוֹלִיד 1) to beget. Tosef.Yeb.X, 4 מפני שמוֹלִיד because he is capable of begetting children. Cant. R. beg. את מוצא צדיק מולידוכ׳ you will find cases of a righteous man having a righteous son Ex. R. s. 1 ולריק ישראל מוֹלִידִים shall Israelites beget in vain?; a. v. fr.(Gen. R. s. 20 מולידות, v. supra. Keth.72b מולידיו, v. יוֹלֵד. 2) to bear living brood, opp. to laying eggs. Bekh.7b, v. יָנַק. Pi. יִלֵּד, יִילֵּד 1) to assist in birth, to deliver. Sabb.XVIII, 3 מְיַלְּדִין את האשהוכ׳ you may deliver a woman on the Sabbath; ib. 129b מְיַילְּדִים את החיה Ms. M. (ed. מיי׳ את הוולד you may take the child). Ab. Zar.II, 1 (26a) לא תְיַלֵּדוכ׳ must not deliver a gentile woman; a. fr. 2) to rear. Ib. מפני שמְיַלֶּדֶתוכ׳ because she rears a child for idolatry; a. e. -
9 צער
צְעֵר, צְעֵירch. same; (act. verb) צְעַר (to diminish,) disregard, shame, curse (cmp. גדף, חסד). Targ. II Esth. 2:5 (transl. of תקלל, Ex. 22:27). Targ. Prov. 30:11 נִיצְעֵיר ed. Lag. (oth. ed. נִצְעַר; ed. Wil. נְצַעֵר Pa.; h. text קלל). Ib. 10 נִיצְעֲרִיךְ ed. Lag. (oth. ed. נְצַעֲרִונָךְ, Pa.). Pa. צַעֵיר, צָעֵר 1) same, v. supra.Meg.28a when going to bed he used to pray, שרא … לכל מאן דצַעֲרָן the Lord forgive every one that may have insulted me. 2) to afflict, grieve, trouble. Targ. Y. Deut. 26:6 (not צעד׳). Targ. Job 18:4; a. fr.Ber.10a הוו קא מְצַעֲרֵי ליה טובא they annoyed him exceedingly. Ib. 27b עד כמה נצַעֲרִיה וניזיל how long shall he go on vexing him? Naz.23b; Hor.10b sq. (ref. to Deut. 2:9) מלחמה הוא דלא הא צַעוּרֵי צֵעֲרִינְהוּ war you must not wage (against Moab), but you may afflict them (put them under tribute); אפי׳ צַעוּרֵי לא you must not even afflict them (the Ammonites); (B. Kam.38b עביד בהו אנגריא). Y.Snh.I, 18c bot. כן … לצעוריוכ׳ is that your custom, to trouble your teacher? Ḥull.95a לצַעוּרֵיה, v. כּוּן ch.; a. fr. 3) to grieve, take pains. Ber.18b הוו מְצַעֲרֵי לאדכוריה they took pains (in vain) to recall (what they had learned; Ms. M. הוו יתבי ומִצְטַעֲרֵי they sat and grieved; v. Rabb. D. S. a. l. note). Ithpa. אִצְטַעֵר to suffer, grieve, be vexed, troubled. Targ. Y. Num. 11:1 (h. text מתאננ׳). Targ. Ps. 7:15; a. fr.Keth.104a חלץ … וקמִצְטַעֵר he put his Tfillin off and put them on again, and was in pain. Sabb.140b עד דמִיצְטַעֲרָן until they were vexed (by curiosity). Succ.52a. Ber.18b Ms. M, v. supra; a. fr. -
10 צעיר
צְעֵר, צְעֵירch. same; (act. verb) צְעַר (to diminish,) disregard, shame, curse (cmp. גדף, חסד). Targ. II Esth. 2:5 (transl. of תקלל, Ex. 22:27). Targ. Prov. 30:11 נִיצְעֵיר ed. Lag. (oth. ed. נִצְעַר; ed. Wil. נְצַעֵר Pa.; h. text קלל). Ib. 10 נִיצְעֲרִיךְ ed. Lag. (oth. ed. נְצַעֲרִונָךְ, Pa.). Pa. צַעֵיר, צָעֵר 1) same, v. supra.Meg.28a when going to bed he used to pray, שרא … לכל מאן דצַעֲרָן the Lord forgive every one that may have insulted me. 2) to afflict, grieve, trouble. Targ. Y. Deut. 26:6 (not צעד׳). Targ. Job 18:4; a. fr.Ber.10a הוו קא מְצַעֲרֵי ליה טובא they annoyed him exceedingly. Ib. 27b עד כמה נצַעֲרִיה וניזיל how long shall he go on vexing him? Naz.23b; Hor.10b sq. (ref. to Deut. 2:9) מלחמה הוא דלא הא צַעוּרֵי צֵעֲרִינְהוּ war you must not wage (against Moab), but you may afflict them (put them under tribute); אפי׳ צַעוּרֵי לא you must not even afflict them (the Ammonites); (B. Kam.38b עביד בהו אנגריא). Y.Snh.I, 18c bot. כן … לצעוריוכ׳ is that your custom, to trouble your teacher? Ḥull.95a לצַעוּרֵיה, v. כּוּן ch.; a. fr. 3) to grieve, take pains. Ber.18b הוו מְצַעֲרֵי לאדכוריה they took pains (in vain) to recall (what they had learned; Ms. M. הוו יתבי ומִצְטַעֲרֵי they sat and grieved; v. Rabb. D. S. a. l. note). Ithpa. אִצְטַעֵר to suffer, grieve, be vexed, troubled. Targ. Y. Num. 11:1 (h. text מתאננ׳). Targ. Ps. 7:15; a. fr.Keth.104a חלץ … וקמִצְטַעֵר he put his Tfillin off and put them on again, and was in pain. Sabb.140b עד דמִיצְטַעֲרָן until they were vexed (by curiosity). Succ.52a. Ber.18b Ms. M, v. supra; a. fr. -
11 צְעֵר
צְעֵר, צְעֵירch. same; (act. verb) צְעַר (to diminish,) disregard, shame, curse (cmp. גדף, חסד). Targ. II Esth. 2:5 (transl. of תקלל, Ex. 22:27). Targ. Prov. 30:11 נִיצְעֵיר ed. Lag. (oth. ed. נִצְעַר; ed. Wil. נְצַעֵר Pa.; h. text קלל). Ib. 10 נִיצְעֲרִיךְ ed. Lag. (oth. ed. נְצַעֲרִונָךְ, Pa.). Pa. צַעֵיר, צָעֵר 1) same, v. supra.Meg.28a when going to bed he used to pray, שרא … לכל מאן דצַעֲרָן the Lord forgive every one that may have insulted me. 2) to afflict, grieve, trouble. Targ. Y. Deut. 26:6 (not צעד׳). Targ. Job 18:4; a. fr.Ber.10a הוו קא מְצַעֲרֵי ליה טובא they annoyed him exceedingly. Ib. 27b עד כמה נצַעֲרִיה וניזיל how long shall he go on vexing him? Naz.23b; Hor.10b sq. (ref. to Deut. 2:9) מלחמה הוא דלא הא צַעוּרֵי צֵעֲרִינְהוּ war you must not wage (against Moab), but you may afflict them (put them under tribute); אפי׳ צַעוּרֵי לא you must not even afflict them (the Ammonites); (B. Kam.38b עביד בהו אנגריא). Y.Snh.I, 18c bot. כן … לצעוריוכ׳ is that your custom, to trouble your teacher? Ḥull.95a לצַעוּרֵיה, v. כּוּן ch.; a. fr. 3) to grieve, take pains. Ber.18b הוו מְצַעֲרֵי לאדכוריה they took pains (in vain) to recall (what they had learned; Ms. M. הוו יתבי ומִצְטַעֲרֵי they sat and grieved; v. Rabb. D. S. a. l. note). Ithpa. אִצְטַעֵר to suffer, grieve, be vexed, troubled. Targ. Y. Num. 11:1 (h. text מתאננ׳). Targ. Ps. 7:15; a. fr.Keth.104a חלץ … וקמִצְטַעֵר he put his Tfillin off and put them on again, and was in pain. Sabb.140b עד דמִיצְטַעֲרָן until they were vexed (by curiosity). Succ.52a. Ber.18b Ms. M, v. supra; a. fr. -
12 צְעֵיר
צְעֵר, צְעֵירch. same; (act. verb) צְעַר (to diminish,) disregard, shame, curse (cmp. גדף, חסד). Targ. II Esth. 2:5 (transl. of תקלל, Ex. 22:27). Targ. Prov. 30:11 נִיצְעֵיר ed. Lag. (oth. ed. נִצְעַר; ed. Wil. נְצַעֵר Pa.; h. text קלל). Ib. 10 נִיצְעֲרִיךְ ed. Lag. (oth. ed. נְצַעֲרִונָךְ, Pa.). Pa. צַעֵיר, צָעֵר 1) same, v. supra.Meg.28a when going to bed he used to pray, שרא … לכל מאן דצַעֲרָן the Lord forgive every one that may have insulted me. 2) to afflict, grieve, trouble. Targ. Y. Deut. 26:6 (not צעד׳). Targ. Job 18:4; a. fr.Ber.10a הוו קא מְצַעֲרֵי ליה טובא they annoyed him exceedingly. Ib. 27b עד כמה נצַעֲרִיה וניזיל how long shall he go on vexing him? Naz.23b; Hor.10b sq. (ref. to Deut. 2:9) מלחמה הוא דלא הא צַעוּרֵי צֵעֲרִינְהוּ war you must not wage (against Moab), but you may afflict them (put them under tribute); אפי׳ צַעוּרֵי לא you must not even afflict them (the Ammonites); (B. Kam.38b עביד בהו אנגריא). Y.Snh.I, 18c bot. כן … לצעוריוכ׳ is that your custom, to trouble your teacher? Ḥull.95a לצַעוּרֵיה, v. כּוּן ch.; a. fr. 3) to grieve, take pains. Ber.18b הוו מְצַעֲרֵי לאדכוריה they took pains (in vain) to recall (what they had learned; Ms. M. הוו יתבי ומִצְטַעֲרֵי they sat and grieved; v. Rabb. D. S. a. l. note). Ithpa. אִצְטַעֵר to suffer, grieve, be vexed, troubled. Targ. Y. Num. 11:1 (h. text מתאננ׳). Targ. Ps. 7:15; a. fr.Keth.104a חלץ … וקמִצְטַעֵר he put his Tfillin off and put them on again, and was in pain. Sabb.140b עד דמִיצְטַעֲרָן until they were vexed (by curiosity). Succ.52a. Ber.18b Ms. M, v. supra; a. fr.
См. также в других словарях:
take in vain — verb use a name, such as God, without proper respect • Hypernyms: ↑pervert, ↑misuse, ↑abuse • Verb Frames: Somebody s something * * * phrasal Etymology: ME taken in vain … Useful english dictionary
To take in vain — Take Take, v. t. [imp. {Took} (t[oo^]k); p. p. {Taken} (t[=a]k n); p. pr. & vb. n. {Taking}.] [Icel. taka; akin to Sw. taga, Dan. tage, Goth. t[=e]kan to touch; of uncertain origin.] 1. In an active sense; To lay hold of; to seize with the hands … The Collaborative International Dictionary of English
take in vain — phrasal to use (a name) profanely or without proper respect … New Collegiate Dictionary
Take — Take, v. t. [imp. {Took} (t[oo^]k); p. p. {Taken} (t[=a]k n); p. pr. & vb. n. {Taking}.] [Icel. taka; akin to Sw. taga, Dan. tage, Goth. t[=e]kan to touch; of uncertain origin.] 1. In an active sense; To lay hold of; to seize with the hands, or… … The Collaborative International Dictionary of English
take someone's name in vain — take someone’s name in vain often humorous phrase to talk about someone in a way that shows a lack of respect for them Thesaurus: to show that you do not respect someone or somethingsynonym Main entry: vain * * * I see vain … Useful english dictionary
vain — ► ADJECTIVE 1) having or showing an excessively high opinion of one s appearance or abilities. 2) useless or meaningless: a vain boast. ● in vain Cf. ↑in vain ● take someone s name in vain Cf. ↑take someone s name in vain … English terms dictionary
Vain (band) — Vain are a glam metal band formed in the San Francisco Bay Area in 1986, at the last wave of the Glam Metal era, and in a time when the city s main musical export was thrash metal slowly changing to Punk. The band were formed by vocalist Davy… … Wikipedia
vain — [veın] adj [Date: 1300 1400; : Old French; Origin: Latin vanus empty, vain ] 1.) someone who is vain is too proud of their good looks, abilities, or position used to show disapproval = ↑conceited ▪ Men can be just as vain as women. see usage note … Dictionary of contemporary English
vain — [ veın ] adjective * 1. ) someone who is vain is very proud and thinks they are very attractive or special: CONCEITED: He was vain about his looks, spending hours in the gym. 2. ) unsuccessful or useless: a vain attempt/bid/effort: They made a… … Usage of the words and phrases in modern English
Vain — Vain, n. Vanity; emptiness; now used only in the phrase in vain. [1913 Webster] {For vain}. See {In vain}. [Obs.] Shak. {In vain}, to no purpose; without effect; ineffectually. In vain doth valor bleed. Milton. In vain they do worship me. Matt.… … The Collaborative International Dictionary of English
take someone's name in vain — take (someone s) name in vain humorous to say someone s name when they are not there, usually when you are criticizing them. Did I hear someone taking my name in vain? … New idioms dictionary
