to+take+care+of+sb

עוּש(cmp. חוּש) to take care, come to help. B. Bath.9a עוּשוּ אהדדי Ms. M. (ed. בהדי הדדי) take care of one another.

עוּש(cmp. חוּש) to take care, come to help. B. Bath.9a עוּשוּ אהדדי Ms. M. (ed. בהדי הדדי) take care of one another.

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

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טָפַל(b. h.; cmp. טָפַף I) (to join, add, 1) to paste, line. Kel. III, 4 וטְפָלָן בגללין and lined them (the cracked vessels) with a paste of ordure. Ib. 5 הטוֹפֵלוכ׳ if one covers with paste a sound vessel. Bets.34a אין טוֹפְלִיןוכ׳ you must not cover (the fowls) with potters clay (to get the feathers off); Tosef. ib. III, 19 וטובלי‌‌ן ed. Zuck. (corr. acc.). Sabb.80b; Pes.43a; M. Kat. 9b טוֹפְלוֹת אותן בסיד dress their skins with lime (to keep them hairless). Y.Ab. Zar. II, 40d (in Chald. diction) שחוק וטְפוֹל grind it to powder and apply it (as a remedy); a. fr. 2) to add. join. Ḥag.8a בטוֹפֵל when he combines two different funds. Ib. טוֹפְלִין בהמה לבהמהוכ׳ you may use the second tithe money for buying an additional animal to that designated for the pilgrims offering (חֲגִיגָה), but you must not join the two funds (in order to buy a larger animal). Ab. Zar.25b טוֹפְלוֹ לימינו lets the gentile walk to his right side, v. זָמַן; (Tosef. ib. III, 4 נותנו); Ḥull.91a.Part. pass. טָפוּל a) affixed, attached. Y.Sabb.XVI, 15c bot. (ref. to Mish. ib. 2) בשאינו ט׳ לווכ׳ when the casing is not attached to the book, but if it is b) dependent on, supported by. Y.Dem.II, 23a top; Y.Peah IV, 18b bot. טְפוּלִין לאביהן dependent on (living with) their parents (cmp. B. Mets.12b, s. v. סָמַךְ). Nif. נִטְפַּל 1) to be attached, affixed. Lev. R. s. 6; s. 15; Yalk. Is. 281 ונִטְפְּלוּ בישעיה and they were embodied in the Book of Isaiah. Tanḥ. Vayḥi 17 נִטְפַּלְתֶּם בעצמי you will be attached to myself (be called sons of Jacob); Yalk. Gen. 161; (Gen. R. s. 100 זכיתם בעצמי you will have a share in me). 2) (cmp. זָוַג) to meet, join. Ḥull.91a ישראלשנ׳וכ׳, v. זָמַן. Men.65a ניט׳ להםוכ׳ R. J. joined their discussions. Snh.9a הני׳ לעוברי עבירה he who is an accessory to sin. Y.B. Kam.X, 7c top, שלא … נִטְפָּלִין לגנבים that citizens may not be in conspiracy with thieves (and sell the stolen goods to their owner under the pretence of having bought them). 3) to attend to, to nurse, tend. Y.Keth.XII, 35a top מי שני׳ … יִטָּפֵל ביוכ׳ those who attended to me (nursed me) in life, shall attend to me in death; Y.Kil.IX, 32b top; Gen. R. s. 100; Tanḥ. Vayḥi 3. Ib. a. e. להִטָּפֵל בקבורתו to attend to his funeral; a. fr. Hithpa. הִיטַּפֵּל 1) same. B. Kam.10b, a. e. הבעלים מִטַּפְּלִיןוכ׳ the owner has to attend to the disposal of the carcass. B. Mets.28b מִטַּפֵּל בהן must take care of them. Ex. R. s. 20; Deut. R. s. 11 אני בעצמי מט׳וכ׳ I myself shall attend to thy burial; a. fr. 2) (of lower animals) to breed, increase (v. טָפֵל). Kidd.80a ושרצים … מִיטַּפְּלִין שם vermin and frogs breed in the house. Pu., part. מְטוּפָּל (denom. of טָפֵל) burdened with a large family. Taan.16a, sq. מט׳ ואין לו one having a large family with no means of support.

טָפַל(b. h.; cmp. טָפַף I) (to join, add, 1) to paste, line. Kel. III, 4 וטְפָלָן בגללין and lined them (the cracked vessels) with a paste of ordure. Ib. 5 הטוֹפֵלוכ׳ if one covers with paste a sound vessel. Bets.34a אין טוֹפְלִיןוכ׳ you must not cover (the fowls) with potters clay (to get the feathers off); Tosef. ib. III, 19 וטובלי‌‌ן ed. Zuck. (corr. acc.). Sabb.80b; Pes.43a; M. Kat. 9b טוֹפְלוֹת אותן בסיד dress their skins with lime (to keep them hairless). Y.Ab. Zar. II, 40d (in Chald. diction) שחוק וטְפוֹל grind it to powder and apply it (as a remedy); a. fr. 2) to add. join. Ḥag.8a בטוֹפֵל when he combines two different funds. Ib. טוֹפְלִין בהמה לבהמהוכ׳ you may use the second tithe money for buying an additional animal to that designated for the pilgrims offering (חֲגִיגָה), but you must not join the two funds (in order to buy a larger animal). Ab. Zar.25b טוֹפְלוֹ לימינו lets the gentile walk to his right side, v. זָמַן; (Tosef. ib. III, 4 נותנו); Ḥull.91a.Part. pass. טָפוּל a) affixed, attached. Y.Sabb.XVI, 15c bot. (ref. to Mish. ib. 2) בשאינו ט׳ לווכ׳ when the casing is not attached to the book, but if it is b) dependent on, supported by. Y.Dem.II, 23a top; Y.Peah IV, 18b bot. טְפוּלִין לאביהן dependent on (living with) their parents (cmp. B. Mets.12b, s. v. סָמַךְ). Nif. נִטְפַּל 1) to be attached, affixed. Lev. R. s. 6; s. 15; Yalk. Is. 281 ונִטְפְּלוּ בישעיה and they were embodied in the Book of Isaiah. Tanḥ. Vayḥi 17 נִטְפַּלְתֶּם בעצמי you will be attached to myself (be called sons of Jacob); Yalk. Gen. 161; (Gen. R. s. 100 זכיתם בעצמי you will have a share in me). 2) (cmp. זָוַג) to meet, join. Ḥull.91a ישראלשנ׳וכ׳, v. זָמַן. Men.65a ניט׳ להםוכ׳ R. J. joined their discussions. Snh.9a הני׳ לעוברי עבירה he who is an accessory to sin. Y.B. Kam.X, 7c top, שלא … נִטְפָּלִין לגנבים that citizens may not be in conspiracy with thieves (and sell the stolen goods to their owner under the pretence of having bought them). 3) to attend to, to nurse, tend. Y.Keth.XII, 35a top מי שני׳ … יִטָּפֵל ביוכ׳ those who attended to me (nursed me) in life, shall attend to me in death; Y.Kil.IX, 32b top; Gen. R. s. 100; Tanḥ. Vayḥi 3. Ib. a. e. להִטָּפֵל בקבורתו to attend to his funeral; a. fr. Hithpa. הִיטַּפֵּל 1) same. B. Kam.10b, a. e. הבעלים מִטַּפְּלִיןוכ׳ the owner has to attend to the disposal of the carcass. B. Mets.28b מִטַּפֵּל בהן must take care of them. Ex. R. s. 20; Deut. R. s. 11 אני בעצמי מט׳וכ׳ I myself shall attend to thy burial; a. fr. 2) (of lower animals) to breed, increase (v. טָפֵל). Kidd.80a ושרצים … מִיטַּפְּלִין שם vermin and frogs breed in the house. Pu., part. מְטוּפָּל (denom. of טָפֵל) burdened with a large family. Taan.16a, sq. מט׳ ואין לו one having a large family with no means of support.

סָבַל(b. h.) to carry a load; to sustain; to endure. Lev. R. s. 4, end הנפש הזו סוֹבֶלֶת … והקב״ה סוֹבֵל את עולמו the soul supports the body, and the Lord sustains his world; (Tanḥ. Ḥayé 3 משמרת … משמר). Pes.113b ארבעה אין … סוֹבַלְתָּן there are four things which the mind (of man) cannot endure. Gen. R. s. 22 (ref. to Gen. 4:13) לעליונים … אתה סובל ולפשעי אין אתה סובל thou bearest those on high and those below, and my trespass thou wilt not bear? Y.R. Hash. II, end, 58b (ref. to Ps. 144:14 אלופינו מסבלים) בשעה שהגדולים סוֹבְלִין אתוכ׳ when the great bear the small (take care of them), there is no breach ; ib. בשעה שהקטנים סובליןוכ׳ when the small bear the great (respect their superiority), there is ; Yalk. Ps. 888; Ruth R. introd. ( ושם). Ex. R. s. 5 סָבְלוּ מכות they endured maltreatment; a. fr.Y.Peah I, 16b הפורק … ואיני סוֹבְלָהּ he who throws off the yoke, that is, he who says, there is a law, but I will not bear it. Pi. סִיבֵּל to load. Part. pass. מְסוּבָּל. Ber.17a (ref. to Ps. l. c.) מְסוּבָּלִים במצות laden with good deeds; מס׳ בייסורים laden with pains. Yalk. Deut. 963 מסובלים כספםוכ׳ (Deut. R. s. 11 היו סובלים) carrying their silver and their gold; a. e.

סָבַל(b. h.) to carry a load; to sustain; to endure. Lev. R. s. 4, end הנפש הזו סוֹבֶלֶת … והקב״ה סוֹבֵל את עולמו the soul supports the body, and the Lord sustains his world; (Tanḥ. Ḥayé 3 משמרת … משמר). Pes.113b ארבעה אין … סוֹבַלְתָּן there are four things which the mind (of man) cannot endure. Gen. R. s. 22 (ref. to Gen. 4:13) לעליונים … אתה סובל ולפשעי אין אתה סובל thou bearest those on high and those below, and my trespass thou wilt not bear? Y.R. Hash. II, end, 58b (ref. to Ps. 144:14 אלופינו מסבלים) בשעה שהגדולים סוֹבְלִין אתוכ׳ when the great bear the small (take care of them), there is no breach ; ib. בשעה שהקטנים סובליןוכ׳ when the small bear the great (respect their superiority), there is ; Yalk. Ps. 888; Ruth R. introd. ( ושם). Ex. R. s. 5 סָבְלוּ מכות they endured maltreatment; a. fr.Y.Peah I, 16b הפורק … ואיני סוֹבְלָהּ he who throws off the yoke, that is, he who says, there is a law, but I will not bear it. Pi. סִיבֵּל to load. Part. pass. מְסוּבָּל. Ber.17a (ref. to Ps. l. c.) מְסוּבָּלִים במצות laden with good deeds; מס׳ בייסורים laden with pains. Yalk. Deut. 963 מסובלים כספםוכ׳ (Deut. R. s. 11 היו סובלים) carrying their silver and their gold; a. e.

קֵיסָא, קִי׳ch. (preced.) 1) rough edge. Y.Ḥag.II, 78a bot., v. כַּסָּא I. 2) twig, chip, wood; tree (emp. גַּיָּוזָא I). Targ. Y. Lev. 14:4. Targ. Y. Num. 35:18. Targ. Prov. 25:20. Targ. Y. Deut. 21:22 ( gallows). Targ. Job 19:10 ed. Lag. (ed. Wil. קֵסָא; oth. ed. קְסָא, corr. acc.); a. fr.Y.Bets. II, 61c top, a. e., v. סָסָא.Pl. קֵיסִין, קֵיסַיָּא, קֵיסֵי, קִי׳. Targ. Y. Num. 15:32. Targ. Y. Gen. 22:3. Targ. Ps. 74:5. Targ. Prov. 26:20; a. fr.Snh.93a תרי ק׳ Ar. (ed. אודי), v. אוּדָא Koh. R. to VII, 6; Yalk. ib. 973 (not קוס׳), v. סִירְתָּא. Y.Sabb.VII, 10b top הבון … ק׳ בסופא take care in eating that you leave the chips (woodlike, bad beans) for the end.

קֵיסָא, קִי׳ch. (preced.) 1) rough edge. Y.Ḥag.II, 78a bot., v. כַּסָּא I. 2) twig, chip, wood; tree (emp. גַּיָּוזָא I). Targ. Y. Lev. 14:4. Targ. Y. Num. 35:18. Targ. Prov. 25:20. Targ. Y. Deut. 21:22 ( gallows). Targ. Job 19:10 ed. Lag. (ed. Wil. קֵסָא; oth. ed. קְסָא, corr. acc.); a. fr.Y.Bets. II, 61c top, a. e., v. סָסָא.Pl. קֵיסִין, קֵיסַיָּא, קֵיסֵי, קִי׳. Targ. Y. Num. 15:32. Targ. Y. Gen. 22:3. Targ. Ps. 74:5. Targ. Prov. 26:20; a. fr.Snh.93a תרי ק׳ Ar. (ed. אודי), v. אוּדָא Koh. R. to VII, 6; Yalk. ib. 973 (not קוס׳), v. סִירְתָּא. Y.Sabb.VII, 10b top הבון … ק׳ בסופא take care in eating that you leave the chips (woodlike, bad beans) for the end.

קֵיסָא, קִי׳ch. (preced.) 1) rough edge. Y.Ḥag.II, 78a bot., v. כַּסָּא I. 2) twig, chip, wood; tree (emp. גַּיָּוזָא I). Targ. Y. Lev. 14:4. Targ. Y. Num. 35:18. Targ. Prov. 25:20. Targ. Y. Deut. 21:22 ( gallows). Targ. Job 19:10 ed. Lag. (ed. Wil. קֵסָא; oth. ed. קְסָא, corr. acc.); a. fr.Y.Bets. II, 61c top, a. e., v. סָסָא.Pl. קֵיסִין, קֵיסַיָּא, קֵיסֵי, קִי׳. Targ. Y. Num. 15:32. Targ. Y. Gen. 22:3. Targ. Ps. 74:5. Targ. Prov. 26:20; a. fr.Snh.93a תרי ק׳ Ar. (ed. אודי), v. אוּדָא Koh. R. to VII, 6; Yalk. ib. 973 (not קוס׳), v. סִירְתָּא. Y.Sabb.VII, 10b top הבון … ק׳ בסופא take care in eating that you leave the chips (woodlike, bad beans) for the end.

קֵיסָא, קִי׳ch. (preced.) 1) rough edge. Y.Ḥag.II, 78a bot., v. כַּסָּא I. 2) twig, chip, wood; tree (emp. גַּיָּוזָא I). Targ. Y. Lev. 14:4. Targ. Y. Num. 35:18. Targ. Prov. 25:20. Targ. Y. Deut. 21:22 ( gallows). Targ. Job 19:10 ed. Lag. (ed. Wil. קֵסָא; oth. ed. קְסָא, corr. acc.); a. fr.Y.Bets. II, 61c top, a. e., v. סָסָא.Pl. קֵיסִין, קֵיסַיָּא, קֵיסֵי, קִי׳. Targ. Y. Num. 15:32. Targ. Y. Gen. 22:3. Targ. Ps. 74:5. Targ. Prov. 26:20; a. fr.Snh.93a תרי ק׳ Ar. (ed. אודי), v. אוּדָא Koh. R. to VII, 6; Yalk. ib. 973 (not קוס׳), v. סִירְתָּא. Y.Sabb.VII, 10b top הבון … ק׳ בסופא take care in eating that you leave the chips (woodlike, bad beans) for the end.

תְּבוּאָהf. (b. h.; בּוֹא) (that which is brought in,) grain, provision. Ned.55a, v. עֲלַל II. Ib. תבואה לחוד ותְבוּאַתוכ׳ tbuah is one thing (refers only to the five kinds of grain), and tbuath sadeh is another thing (refers to all in gatherings of the field). Peah VI, 9 סאה ת׳ עקורהוכ׳ a Sah of plucked grain (forgotten in the field), and one of unplucked (standing) grain. Ib. 10 ת׳ שנתנה לשחת grain cut for fodder (v. שַׁחַת II). B. Mets.59a לעולם … בת׳וכ׳ a man should always take care to have grain in his house, שאין מריבה … על עסקי ת׳ for no strife is more frequent in the house than that about grain. Men.103b הלוקח ת׳ משנהוכ׳ he who buys grain from year to year; (Y.Sabb.VIII, 11a bot. חטים). Tem.16a אשה כיון שאין לה ת׳וכ׳ when a woman has no provision in the house, she clamors at once; a. fr.

תְּבוּאָהf. (b. h.; בּוֹא) (that which is brought in,) grain, provision. Ned.55a, v. עֲלַל II. Ib. תבואה לחוד ותְבוּאַתוכ׳ tbuah is one thing (refers only to the five kinds of grain), and tbuath sadeh is another thing (refers to all in gatherings of the field). Peah VI, 9 סאה ת׳ עקורהוכ׳ a Sah of plucked grain (forgotten in the field), and one of unplucked (standing) grain. Ib. 10 ת׳ שנתנה לשחת grain cut for fodder (v. שַׁחַת II). B. Mets.59a לעולם … בת׳וכ׳ a man should always take care to have grain in his house, שאין מריבה … על עסקי ת׳ for no strife is more frequent in the house than that about grain. Men.103b הלוקח ת׳ משנהוכ׳ he who buys grain from year to year; (Y.Sabb.VIII, 11a bot. חטים). Tem.16a אשה כיון שאין לה ת׳וכ׳ when a woman has no provision in the house, she clamors at once; a. fr.