to+run+after+sb

מְשַׁךְI ch. sam( Hif. הִמְשִׁיךְ to cause to extend), 1) to draw, carry along. Targ. Y. Gen. 9:20 דמושכיה נהראוכ׳ (read: דמַשְׁכֵּיה) which the river had carried along from Zeb.53b, a. e. מַשְׁכוּ גברי לגברא the many brought the single man over (to their opinion). 2) to attract. Ab. Zar.27b שאני מינות דמָשְׁכָא it is different with heresy, because it attracts (persuades, offers inducements). 3) (neut. verb) מְשךְ, מְשִׁיךְ to run in a continuous line; to be prolonged, continued. Targ. Y. Num. 21:35; Ber.54b מַשְׁכֵי שיניה his teeth were prolonged. Hor.12a כי היכי דמַשְׁכוּ מיא מַשְׁכָןוכ׳ as the water runs continually, so may the traditions which you teach be continued. Ib. אי משיך נהוריה (Rashi משיך) if the light continues to burn; Ker.5b.(Ib. משכו שתא, read: מסיק.Pes.8a משיך נהוריה the light (of a lamp or a candle) burns steadily, opp. מיקטף איקטופי. Ab. Zar.2b משכי במלכותייהו they will continue their rulership; Yalk. Is. 316 משכה מלכותייהו; a. e. 4) to take possession. B. Mets.48a עד דמָשֵׁיךְ until he takes possession; עד דמשך until he has taken Ib. 49a מַשְׁכֵיה he has taken possession of it; a. fr.Meg.31a משך תורא ‘take possession of the ox (mnemotechnical words to designate the order of Scriptural readings oh the Passover days, ref. to משכו, Ex. 12:21; שור, Lev. 22:26). Ithpe. אִימְּשִׁיךְ 1) to be attracted, carried away, seduced. Ab. Zar. l. c. דאתי למִמְּשַׁךְ בתרייחו he may be induced to follow them (the heretics). Snh.70a משום אִימְּשוּכֵי הוא it is in order to prevent being carriad away (led to intemperance); לא מִימְּשִׁיךְ he will not he carried away (it has no attraction for him); Yalk. Deut. 929. Sabb.147b אי׳ בתרייהו he was drawn after them, he indulged in the luxuries of the place; a. fr. 2) (v. preced. Nif.) to withdraw. Pes.78b אי מִמְשְׁכֵי הניוכ׳ if these should withdraw (from their participation in the Passover sacrifice), it would remain fit for the others.

מְשַׁךְI ch. sam( Hif. הִמְשִׁיךְ to cause to extend), 1) to draw, carry along. Targ. Y. Gen. 9:20 דמושכיה נהראוכ׳ (read: דמַשְׁכֵּיה) which the river had carried along from Zeb.53b, a. e. מַשְׁכוּ גברי לגברא the many brought the single man over (to their opinion). 2) to attract. Ab. Zar.27b שאני מינות דמָשְׁכָא it is different with heresy, because it attracts (persuades, offers inducements). 3) (neut. verb) מְשךְ, מְשִׁיךְ to run in a continuous line; to be prolonged, continued. Targ. Y. Num. 21:35; Ber.54b מַשְׁכֵי שיניה his teeth were prolonged. Hor.12a כי היכי דמַשְׁכוּ מיא מַשְׁכָןוכ׳ as the water runs continually, so may the traditions which you teach be continued. Ib. אי משיך נהוריה (Rashi משיך) if the light continues to burn; Ker.5b.(Ib. משכו שתא, read: מסיק.Pes.8a משיך נהוריה the light (of a lamp or a candle) burns steadily, opp. מיקטף איקטופי. Ab. Zar.2b משכי במלכותייהו they will continue their rulership; Yalk. Is. 316 משכה מלכותייהו; a. e. 4) to take possession. B. Mets.48a עד דמָשֵׁיךְ until he takes possession; עד דמשך until he has taken Ib. 49a מַשְׁכֵיה he has taken possession of it; a. fr.Meg.31a משך תורא ‘take possession of the ox (mnemotechnical words to designate the order of Scriptural readings oh the Passover days, ref. to משכו, Ex. 12:21; שור, Lev. 22:26). Ithpe. אִימְּשִׁיךְ 1) to be attracted, carried away, seduced. Ab. Zar. l. c. דאתי למִמְּשַׁךְ בתרייחו he may be induced to follow them (the heretics). Snh.70a משום אִימְּשוּכֵי הוא it is in order to prevent being carriad away (led to intemperance); לא מִימְּשִׁיךְ he will not he carried away (it has no attraction for him); Yalk. Deut. 929. Sabb.147b אי׳ בתרייהו he was drawn after them, he indulged in the luxuries of the place; a. fr. 2) (v. preced. Nif.) to withdraw. Pes.78b אי מִמְשְׁכֵי הניוכ׳ if these should withdraw (from their participation in the Passover sacrifice), it would remain fit for the others.

עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).

עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).

פָּסַדto cut, diminish; פָּסֵד (cmp. פגם, פסל) to lose in value, deteriorate. Y.Maasr.V, beg.51c שהן פְּסֵידִין because they spoil; חטין אינן פ׳ wheat does not spoil. Hif. הִפְסִיד 1) to suffer loss, to lose, be at a disadvantage. B. Mets.III, 4, sq. אם כן מהה׳ הרמאי if this is the law, what does the dishonest man lose (what risk does he run to prevent him from claiming more than his due)? Ber.I, 2 הקורא … לאה׳ he who reads the Shmʿa after this, loses nothing; expl. ib. 10b לאה׳ ברכות he does not lose the benedictions (he may recite the benedictions preceding and following the Shmʿa as usual). Y. ib. I, 2b top אין תפלה מַפְסֶדֶת a prayer never loses its value. Gen. R. s. 70 נדרו והִפְסִידוּ vowed and suffered thereby. Keth.XIII, 3 אדמון אומר … הִפְסַרְתִּי upon which Admon said, shall I be at a disadvantage, because I am a male heir?; a. fr. 2) to injure, cause loss to. Tosef.Bets.II, 6 שמא יַפְסִידוּ אתוכ׳ lest they do harm to the inhabitants; a. e.Y.Ber.IX, 14b bot. והפסיד אלא, read: והפשיר עמו, v. פָּשַׁר. Nif. נִפְסַד to lose. Pes.50b יש זריז ונ׳, v. זָרִיז; Tosef.Yeb.IV, 8 ומַפְסִיד (Hif.).

פָּסַדto cut, diminish; פָּסֵד (cmp. פגם, פסל) to lose in value, deteriorate. Y.Maasr.V, beg.51c שהן פְּסֵידִין because they spoil; חטין אינן פ׳ wheat does not spoil. Hif. הִפְסִיד 1) to suffer loss, to lose, be at a disadvantage. B. Mets.III, 4, sq. אם כן מהה׳ הרמאי if this is the law, what does the dishonest man lose (what risk does he run to prevent him from claiming more than his due)? Ber.I, 2 הקורא … לאה׳ he who reads the Shmʿa after this, loses nothing; expl. ib. 10b לאה׳ ברכות he does not lose the benedictions (he may recite the benedictions preceding and following the Shmʿa as usual). Y. ib. I, 2b top אין תפלה מַפְסֶדֶת a prayer never loses its value. Gen. R. s. 70 נדרו והִפְסִידוּ vowed and suffered thereby. Keth.XIII, 3 אדמון אומר … הִפְסַרְתִּי upon which Admon said, shall I be at a disadvantage, because I am a male heir?; a. fr. 2) to injure, cause loss to. Tosef.Bets.II, 6 שמא יַפְסִידוּ אתוכ׳ lest they do harm to the inhabitants; a. e.Y.Ber.IX, 14b bot. והפסיד אלא, read: והפשיר עמו, v. פָּשַׁר. Nif. נִפְסַד to lose. Pes.50b יש זריז ונ׳, v. זָרִיז; Tosef.Yeb.IV, 8 ומַפְסִיד (Hif.).

פְּרַחI ch. sam( Hif. הִפְרִיחַ to bloom, blossom), 1) to bloom. Targ. Y. Gen. 30:37 דפָרַח לבן, prob. name of a tree; h. text לבנה; cmp. פֶּרַח. 2) to move swiftly, fly, swim, run. Targ. O. Gen. 1:21. Targ. Y. Deut. 14:9 (ed. Amst. למַפְ׳, Af.). Ib. 19; a. fr.Yalk. Deut. 938, a. e., v. זַחֲלָא. Keth.105b, v. גַּדְפָא. Gen. R. s. 22 דין אמר חלוץ ודין אמר פרח the one (Abel) said, take thy dress off (the wool is mine), and the other (Cain) said, fly in the air (the earth is mine). Koh. R. to I, 8 והיה פ׳ ואינון פָּרְחִין בתריה he ran, and they ran after him; a. fr. 3) to palpitate. Gitt.69b כל שכן דפ׳ ליביה his heart will palpitate still more. 4) to cause to flee, keep off. Pes.111b פִּירְחִי נפשיךוכ׳ keep thyself off the service-tree. Pa. פָּרַח to cause to fly, carry off. Ib. 110b top (in an incantation) פָּרְחֵיה זיקאוכ׳ Ms. M. a. Rashi (ed. פרח׳) let the wind carry off ; ib. a bot. פ׳ פרחייכי, v. פִּרְחָא. Af. אַפְרַח 1) to produce blossoms, to bloom. Targ. Gen. 40:10. Targ. Y. II Num. 17:23; a. e. 2) to fly, v. supra. 3) to cause to fly, carry; to chase off. Targ. O. Gen. 15:11 (ed. Berl. ואָתֵיב, v. Berl. Targ. O. II, p. 6). Targ. Num. 11:31 (not וְאֶפְ׳; h. text ויגז). Targ. Is. 28:28. Targ. Prov. 7:23 (h. text יפלח); a. fr.Midr. Sam. ch. XXIII (expl. ויעט), 1 Sam. 25:14) אַפְרְחִין במילין he chased them off with (harsh) words; Y.Snh.II, 20b top אפחין (corr. acc.). Shebu.30b אַפְרַח עלי ברוכ׳ let a duck fly over me; a. e.Y.Sot.III, beg.18c (read:) חמי היך אַפְרְחִית הדין דידך see how I make this thy argument fly off (I refute it).

פְּרַחI ch. sam( Hif. הִפְרִיחַ to bloom, blossom), 1) to bloom. Targ. Y. Gen. 30:37 דפָרַח לבן, prob. name of a tree; h. text לבנה; cmp. פֶּרַח. 2) to move swiftly, fly, swim, run. Targ. O. Gen. 1:21. Targ. Y. Deut. 14:9 (ed. Amst. למַפְ׳, Af.). Ib. 19; a. fr.Yalk. Deut. 938, a. e., v. זַחֲלָא. Keth.105b, v. גַּדְפָא. Gen. R. s. 22 דין אמר חלוץ ודין אמר פרח the one (Abel) said, take thy dress off (the wool is mine), and the other (Cain) said, fly in the air (the earth is mine). Koh. R. to I, 8 והיה פ׳ ואינון פָּרְחִין בתריה he ran, and they ran after him; a. fr. 3) to palpitate. Gitt.69b כל שכן דפ׳ ליביה his heart will palpitate still more. 4) to cause to flee, keep off. Pes.111b פִּירְחִי נפשיךוכ׳ keep thyself off the service-tree. Pa. פָּרַח to cause to fly, carry off. Ib. 110b top (in an incantation) פָּרְחֵיה זיקאוכ׳ Ms. M. a. Rashi (ed. פרח׳) let the wind carry off ; ib. a bot. פ׳ פרחייכי, v. פִּרְחָא. Af. אַפְרַח 1) to produce blossoms, to bloom. Targ. Gen. 40:10. Targ. Y. II Num. 17:23; a. e. 2) to fly, v. supra. 3) to cause to fly, carry; to chase off. Targ. O. Gen. 15:11 (ed. Berl. ואָתֵיב, v. Berl. Targ. O. II, p. 6). Targ. Num. 11:31 (not וְאֶפְ׳; h. text ויגז). Targ. Is. 28:28. Targ. Prov. 7:23 (h. text יפלח); a. fr.Midr. Sam. ch. XXIII (expl. ויעט), 1 Sam. 25:14) אַפְרְחִין במילין he chased them off with (harsh) words; Y.Snh.II, 20b top אפחין (corr. acc.). Shebu.30b אַפְרַח עלי ברוכ׳ let a duck fly over me; a. e.Y.Sot.III, beg.18c (read:) חמי היך אַפְרְחִית הדין דידך see how I make this thy argument fly off (I refute it).

קַלII m., קַלָּה f. (b. h.; preced.) light; 1) unimportant, of minor value; easy to achieve. קל וחומר, v. חוֹמֶר I. Ḥull.XII, 5 מצוה ק׳ שהיא כאיסר a slight religious act which is performed at a sacrifice of one Isar. Y.Kidd.I, 61b bot. השוה הכתוב מצוה ק׳ שבקַלּוֹתוכ׳ the Bible put the lightest of the light acts (Deut. 22:7) on the same level with the most serious (Ex. 20:12). Tosef. Yoma V (IV), 4 מאכילין אותו הקל הקל you must give him to eat (of forbidden things on hand) that which is of comparatively minor import; a. fr.Pl. קַלִּים, קַלִּין; קַלּוֹת. קלים וחמורים, v. חוֹמֶר I.Dem. I, 1 הק׳ שבדמאי those fruits with which, in cases of doubt as to tithes (v. דְּמַאי), the law deals most leniently. Yoma VIII, 8 על עבירות ק׳ for minor transgressions (to which the lowest penalty is attached); ib. 85b אלו הן ק׳וכ׳ these are the minor transgressions: omission of a positive command (v. עָשָׂה); Tosef. ib. V (IV), 5. R. Hash. 25b, a. e. שלשה קַלֵּי עולם the three worthless (chiefs) in Israels history, opp. חמורי עולם. Ib. אפי׳ קל שבק׳וכ׳ (not קלין) even the most worthless of worthless men, if once appointed a leader, should be respected like the strongest ; a. fr. 2) lowly, poor.Pl. as ab. Arakh.24a שלא ישהא מרגלית לק׳ one must not delay the valuation of a jewel dedicated for its value by poor men (for the sake of taking it to a large town where a higher price can be obtained, but it must go by its local value); ib. 18a מרגלית לק׳ as to local valuation. 3) quick. Ab. III, 12, v. נוֹחַ II. Ib. V, 20 הוי … קל כנשרוכ׳ be … swift as an eagle, and run like a deer to do the will of thy Father in heaven. Sabb.VIII, 5 ביצה ק׳ שבבצים the lightest of eggs; expl. ib. 80b ק׳ לבשל quick to boil; Y. ib. VIII, 11b top. Gen. R. s. 16, v. חַד I. Keth.112a (ref. to Jer. 3:19 נחלת צבי) מה צבי זה קל … ק׳ לבשלוכ׳ as the deer is the swiftest of beasts, so the land of Israel is the swiftest of all lands to ripen its fruits. Ex. R. s. 19, a. fr. לשעה קלה after a short time; a. tr.Pl. as ab. Gen. R. l. c.; a. e.

קַלII m., קַלָּה f. (b. h.; preced.) light; 1) unimportant, of minor value; easy to achieve. קל וחומר, v. חוֹמֶר I. Ḥull.XII, 5 מצוה ק׳ שהיא כאיסר a slight religious act which is performed at a sacrifice of one Isar. Y.Kidd.I, 61b bot. השוה הכתוב מצוה ק׳ שבקַלּוֹתוכ׳ the Bible put the lightest of the light acts (Deut. 22:7) on the same level with the most serious (Ex. 20:12). Tosef. Yoma V (IV), 4 מאכילין אותו הקל הקל you must give him to eat (of forbidden things on hand) that which is of comparatively minor import; a. fr.Pl. קַלִּים, קַלִּין; קַלּוֹת. קלים וחמורים, v. חוֹמֶר I.Dem. I, 1 הק׳ שבדמאי those fruits with which, in cases of doubt as to tithes (v. דְּמַאי), the law deals most leniently. Yoma VIII, 8 על עבירות ק׳ for minor transgressions (to which the lowest penalty is attached); ib. 85b אלו הן ק׳וכ׳ these are the minor transgressions: omission of a positive command (v. עָשָׂה); Tosef. ib. V (IV), 5. R. Hash. 25b, a. e. שלשה קַלֵּי עולם the three worthless (chiefs) in Israels history, opp. חמורי עולם. Ib. אפי׳ קל שבק׳וכ׳ (not קלין) even the most worthless of worthless men, if once appointed a leader, should be respected like the strongest ; a. fr. 2) lowly, poor.Pl. as ab. Arakh.24a שלא ישהא מרגלית לק׳ one must not delay the valuation of a jewel dedicated for its value by poor men (for the sake of taking it to a large town where a higher price can be obtained, but it must go by its local value); ib. 18a מרגלית לק׳ as to local valuation. 3) quick. Ab. III, 12, v. נוֹחַ II. Ib. V, 20 הוי … קל כנשרוכ׳ be … swift as an eagle, and run like a deer to do the will of thy Father in heaven. Sabb.VIII, 5 ביצה ק׳ שבבצים the lightest of eggs; expl. ib. 80b ק׳ לבשל quick to boil; Y. ib. VIII, 11b top. Gen. R. s. 16, v. חַד I. Keth.112a (ref. to Jer. 3:19 נחלת צבי) מה צבי זה קל … ק׳ לבשלוכ׳ as the deer is the swiftest of beasts, so the land of Israel is the swiftest of all lands to ripen its fruits. Ex. R. s. 19, a. fr. לשעה קלה after a short time; a. tr.Pl. as ab. Gen. R. l. c.; a. e.

שְׁוַורPa. שַׁוַּור, שַׁוַּר 1) to stride, leap, run, hasten. Targ. Y. Ex. 17:8 (ed. Vien. ושווד, corr. acc.). Ib. 32:19. Targ. Cant. 2:8. Targ. Job 37:1 Var. Targ. Am. 3:5 ed. Lag. (oth. ed. יִסַּק); a. fr.B. Mets.84a וש׳ לירדנאוכ׳ he ran into the Jordan after him. B. Bath.73b ושַׁוַּאר מהאיוכ׳ (Ms. H. ושוור) and jumped from one mules back to the other. Ib. 96b חמרא … שואר wine travels on its owners shoulder, i. e. if wine turns sour, it is the purchasers bad luck, and the seller is not responsible; oth. opin. (Tosaf.) wine turns sour by transport. Ber.54b ש׳ עשר אמין he (Moses) jumped ten cubits high. Sabb.110a לִישַׁוַּאר נגרא (Ar. לשוור) let him jump over a ditch. Pes.113a לא תְשַׁוַּורוכ׳, v. נִיגְרָא; a. e. 2) to cause to jump Targ. Ps. 29:6 (Ms. טפז׳). 3) (cmp. meanings of קפץ) to close up. Ib. 107:42 (Ms. שרור׳, corr. acc.; h. text קפצה).

שְׁוַורPa. שַׁוַּור, שַׁוַּר 1) to stride, leap, run, hasten. Targ. Y. Ex. 17:8 (ed. Vien. ושווד, corr. acc.). Ib. 32:19. Targ. Cant. 2:8. Targ. Job 37:1 Var. Targ. Am. 3:5 ed. Lag. (oth. ed. יִסַּק); a. fr.B. Mets.84a וש׳ לירדנאוכ׳ he ran into the Jordan after him. B. Bath.73b ושַׁוַּאר מהאיוכ׳ (Ms. H. ושוור) and jumped from one mules back to the other. Ib. 96b חמרא … שואר wine travels on its owners shoulder, i. e. if wine turns sour, it is the purchasers bad luck, and the seller is not responsible; oth. opin. (Tosaf.) wine turns sour by transport. Ber.54b ש׳ עשר אמין he (Moses) jumped ten cubits high. Sabb.110a לִישַׁוַּאר נגרא (Ar. לשוור) let him jump over a ditch. Pes.113a לא תְשַׁוַּורוכ׳, v. נִיגְרָא; a. e. 2) to cause to jump Targ. Ps. 29:6 (Ms. טפז׳). 3) (cmp. meanings of קפץ) to close up. Ib. 107:42 (Ms. שרור׳, corr. acc.; h. text קפצה).