-
1 דחי
דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס. -
2 דחא
דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס. -
3 דָּחָא
דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס. -
4 דָּחָה
דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס. -
5 דחי
דְּחִי, דְּחָאch. sam( Hif. הִדְחָה to remove hurriedly), 1) to thrust, push, knock down. Targ. O. Num. 35:20 דְּחָהִי he knocked him down (h. text הדף; Y. דַּחְיֵיה). Targ. Ps. 118:13; a. e. 2) to suspend, supersede, v. preced. 3). Zeb.12b הוא ד׳ נפשיה בידים he debarred himself from offering (on account of his apostasy). Pes.69b אימא לִידְחֵי I might think they take precedence of the Sabbath. Ber.23a גברא דְחוּיָא הוא the person was for the time in an unfit condition to pray (and his prayer does not count at all). Af. אַדְחֵי, Pa. דַּחֵי to push aside, drive off. Pes.57a דַּחוּיֵי קא מַדְחֵי לן he sends us off (with a vain promise). Ithpa. אּידָּחֵי, Ithpe. אּידְּחֵי 1) to be thrust down. Targ. Ps. 36:13 אּירָּחֲיַין Ms. (ed. יִדְחֲיַן); a. e. 2) to be superseded, postponed (v. preced. Nif.). Targ. Y. Num. 9:10.Zeb.12b ממילא אי׳ he was debarred from offering through no fault of his. Ib. גברא אי׳ the person was unfit; a. fr. -
6 דחא
דְּחִי, דְּחָאch. sam( Hif. הִדְחָה to remove hurriedly), 1) to thrust, push, knock down. Targ. O. Num. 35:20 דְּחָהִי he knocked him down (h. text הדף; Y. דַּחְיֵיה). Targ. Ps. 118:13; a. e. 2) to suspend, supersede, v. preced. 3). Zeb.12b הוא ד׳ נפשיה בידים he debarred himself from offering (on account of his apostasy). Pes.69b אימא לִידְחֵי I might think they take precedence of the Sabbath. Ber.23a גברא דְחוּיָא הוא the person was for the time in an unfit condition to pray (and his prayer does not count at all). Af. אַדְחֵי, Pa. דַּחֵי to push aside, drive off. Pes.57a דַּחוּיֵי קא מַדְחֵי לן he sends us off (with a vain promise). Ithpa. אּידָּחֵי, Ithpe. אּידְּחֵי 1) to be thrust down. Targ. Ps. 36:13 אּירָּחֲיַין Ms. (ed. יִדְחֲיַן); a. e. 2) to be superseded, postponed (v. preced. Nif.). Targ. Y. Num. 9:10.Zeb.12b ממילא אי׳ he was debarred from offering through no fault of his. Ib. גברא אי׳ the person was unfit; a. fr. -
7 דְּחִי
דְּחִי, דְּחָאch. sam( Hif. הִדְחָה to remove hurriedly), 1) to thrust, push, knock down. Targ. O. Num. 35:20 דְּחָהִי he knocked him down (h. text הדף; Y. דַּחְיֵיה). Targ. Ps. 118:13; a. e. 2) to suspend, supersede, v. preced. 3). Zeb.12b הוא ד׳ נפשיה בידים he debarred himself from offering (on account of his apostasy). Pes.69b אימא לִידְחֵי I might think they take precedence of the Sabbath. Ber.23a גברא דְחוּיָא הוא the person was for the time in an unfit condition to pray (and his prayer does not count at all). Af. אַדְחֵי, Pa. דַּחֵי to push aside, drive off. Pes.57a דַּחוּיֵי קא מַדְחֵי לן he sends us off (with a vain promise). Ithpa. אּידָּחֵי, Ithpe. אּידְּחֵי 1) to be thrust down. Targ. Ps. 36:13 אּירָּחֲיַין Ms. (ed. יִדְחֲיַן); a. e. 2) to be superseded, postponed (v. preced. Nif.). Targ. Y. Num. 9:10.Zeb.12b ממילא אי׳ he was debarred from offering through no fault of his. Ib. גברא אי׳ the person was unfit; a. fr. -
8 דְּחָא
דְּחִי, דְּחָאch. sam( Hif. הִדְחָה to remove hurriedly), 1) to thrust, push, knock down. Targ. O. Num. 35:20 דְּחָהִי he knocked him down (h. text הדף; Y. דַּחְיֵיה). Targ. Ps. 118:13; a. e. 2) to suspend, supersede, v. preced. 3). Zeb.12b הוא ד׳ נפשיה בידים he debarred himself from offering (on account of his apostasy). Pes.69b אימא לִידְחֵי I might think they take precedence of the Sabbath. Ber.23a גברא דְחוּיָא הוא the person was for the time in an unfit condition to pray (and his prayer does not count at all). Af. אַדְחֵי, Pa. דַּחֵי to push aside, drive off. Pes.57a דַּחוּיֵי קא מַדְחֵי לן he sends us off (with a vain promise). Ithpa. אּידָּחֵי, Ithpe. אּידְּחֵי 1) to be thrust down. Targ. Ps. 36:13 אּירָּחֲיַין Ms. (ed. יִדְחֲיַן); a. e. 2) to be superseded, postponed (v. preced. Nif.). Targ. Y. Num. 9:10.Zeb.12b ממילא אי׳ he was debarred from offering through no fault of his. Ib. גברא אי׳ the person was unfit; a. fr. -
9 déloger
déloger [delɔʒe]➭ TABLE 3 transitive verb* * *delɔʒeverbe transitif ( chasser) to evict [locataire] (de from); to flush out [rebelles, gibier] (de from); to remove [poussière] (de from)* * *delɔʒe vt1) [locataire] to turn out2) [objet coincé] to dislodge3) [ennemi] to dislodge* * *déloger verb table: manger vtr1 ( chasser d'un logement) to evict (de from);2 ( d'une position) to shift (de from);3 Mil to flush out [rebelles];4 ○( enlever) to remove [poussière];5 Chasse to flush out [gibier].[delɔʒe] verbe transitif2. [débusquer - lapin] to start————————[delɔʒe] verbe intransitif[décamper] to move out (hurriedly)faire déloger quelqu'un to throw somebody out, to get somebody to move
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