to+pay+attention

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

כּוּןch. sam(כוןto stand, exist, be firm); Pa. כַּוֵּון 1) to direct, aim, draw a direct line. Targ. Y. Num. 22:23. Targ. Num. 34:7, sq. (h. text תאה). Targ. Y. Deut. 10:5 וכוונית (h. text פנה). Ib. 19:3 (h. text תכין, v. preced.); a. e. 2) to draw a parallel, compare. Targ. Is. 46:5 (h. text תמשילני). 3) (with דעתא, or sub. דעתא) to direct the mind, to pay attention; to do a thing intentionally. Targ. Y. Num. 11:1 מכ׳ והגיאן ביש intentionally speaking evil.Ber.17b לא מצי לְכַוּוּנֵי דעתיה he cannot collect his mind (for prayer). Ib. 30b מעיקרא לא כ׳וכ׳ the first time he read without attention. Ḥull.31a דלא קָמְכַוֵּין (or קָמִכַּוֵּין Ithpa.) when he had no intention whatever (to cut); a. fr.Part. pass. מְכַוַּון a) directed towards, corresponding. Targ. Ez. 1:9. Targ. Ex. 26:5; a. fr.b) straight, firm, upright. Targ. Job 21:8 מְכַוְּונִין Bxt. (Ms. מְכַוְּונַן; ed. מכוין, מְכַוַּון, corr. acc.; h. text נכון). Targ. Ps. 51:12. Ib. 57:8 (ed. Wil. מכוֵן, corr. acc.); a. fr.Yoma 28b לא מְכַוְּונֵי Ms. M. (ed. לא מ׳ טובא) the Temple walls were not exactly straight (the lower portions being thicker than the upper); (Ms. M. 2 משום דמכווני because the walls were exactly built in correspondence with the points of the compass). Y.Snh.IV, beg.22a; III, 21c top (read:) כד הוא חמי סהדו מכַוְּונָא … הכן והכן מְכַוֵּון when he found evidences (of two) exactly corresponding, he cross-examined; but when he found them turning hither and thither (differing in details), he tried to harmonize (allowing for errors in time, v. חֲקִירָה). Ithpa. אִיתְכַּיֵּון, אִיכַּ׳, כַּוֵּין … 1) to place ones self, to stand. Targ. Ps. 101:7. 2) to be precise in doing. Ib. 90:12 מן יִתְכַּ׳ להודע ed. Lag. (oth. ed. כן, corr. acc.) who can exactly make known? (h. text כן הודע). Targ. Y. Lev. 13:12. 3) to be trained, to be in the habit of. Targ. Y. Num. 22:30 (h. text הסכן). 4) to intend, mean. Ib. 30:5 ויתכ׳ וישתוק and keeps silence intentionally. Targ. Y. Deut. 19:4; a. e.Ḥull.95a דאיכ׳ לצעורי׳וכ׳ who meant to vex his neighbor. Ib. 31a מִיכַּוֵּין לשום חתיכה had the intention merely to cut (not to slaughter according to the ritual, v. זְבִיחָה). Ib. מה כלים דלא מִיכַּוְּונֵיוכ׳ as vessels (lifeless things) which have no thought ; a. e. Ithpe. אִיתְכָּן to be prepared, ready (מוּכָן, v. preced.). Ib. 14a כיון דלא א׳וכ׳ because it was not prepared (designated for use) yesterday.V. תכן.

כּוּןch. sam(כוןto stand, exist, be firm); Pa. כַּוֵּון 1) to direct, aim, draw a direct line. Targ. Y. Num. 22:23. Targ. Num. 34:7, sq. (h. text תאה). Targ. Y. Deut. 10:5 וכוונית (h. text פנה). Ib. 19:3 (h. text תכין, v. preced.); a. e. 2) to draw a parallel, compare. Targ. Is. 46:5 (h. text תמשילני). 3) (with דעתא, or sub. דעתא) to direct the mind, to pay attention; to do a thing intentionally. Targ. Y. Num. 11:1 מכ׳ והגיאן ביש intentionally speaking evil.Ber.17b לא מצי לְכַוּוּנֵי דעתיה he cannot collect his mind (for prayer). Ib. 30b מעיקרא לא כ׳וכ׳ the first time he read without attention. Ḥull.31a דלא קָמְכַוֵּין (or קָמִכַּוֵּין Ithpa.) when he had no intention whatever (to cut); a. fr.Part. pass. מְכַוַּון a) directed towards, corresponding. Targ. Ez. 1:9. Targ. Ex. 26:5; a. fr.b) straight, firm, upright. Targ. Job 21:8 מְכַוְּונִין Bxt. (Ms. מְכַוְּונַן; ed. מכוין, מְכַוַּון, corr. acc.; h. text נכון). Targ. Ps. 51:12. Ib. 57:8 (ed. Wil. מכוֵן, corr. acc.); a. fr.Yoma 28b לא מְכַוְּונֵי Ms. M. (ed. לא מ׳ טובא) the Temple walls were not exactly straight (the lower portions being thicker than the upper); (Ms. M. 2 משום דמכווני because the walls were exactly built in correspondence with the points of the compass). Y.Snh.IV, beg.22a; III, 21c top (read:) כד הוא חמי סהדו מכַוְּונָא … הכן והכן מְכַוֵּון when he found evidences (of two) exactly corresponding, he cross-examined; but when he found them turning hither and thither (differing in details), he tried to harmonize (allowing for errors in time, v. חֲקִירָה). Ithpa. אִיתְכַּיֵּון, אִיכַּ׳, כַּוֵּין … 1) to place ones self, to stand. Targ. Ps. 101:7. 2) to be precise in doing. Ib. 90:12 מן יִתְכַּ׳ להודע ed. Lag. (oth. ed. כן, corr. acc.) who can exactly make known? (h. text כן הודע). Targ. Y. Lev. 13:12. 3) to be trained, to be in the habit of. Targ. Y. Num. 22:30 (h. text הסכן). 4) to intend, mean. Ib. 30:5 ויתכ׳ וישתוק and keeps silence intentionally. Targ. Y. Deut. 19:4; a. e.Ḥull.95a דאיכ׳ לצעורי׳וכ׳ who meant to vex his neighbor. Ib. 31a מִיכַּוֵּין לשום חתיכה had the intention merely to cut (not to slaughter according to the ritual, v. זְבִיחָה). Ib. מה כלים דלא מִיכַּוְּונֵיוכ׳ as vessels (lifeless things) which have no thought ; a. e. Ithpe. אִיתְכָּן to be prepared, ready (מוּכָן, v. preced.). Ib. 14a כיון דלא א׳וכ׳ because it was not prepared (designated for use) yesterday.V. תכן.

בַּנָּאִים, בַּנָּאִיןm. sing. a. pl. (contr. of בן נאים, v. נָאֶה) one of becoming conduct, refined, a cultured person; opp. בּוֹר; (cmp. Sabb.114a top, as to a scholars duty to pay attention to dress). (For oth. opin., v. Sachs Beitr. II, 199; Frankel Monatsschr. 1846, p. 855. Mikv. IX, 6; Sabb. l. c. של ב׳וכ׳ the garments of a Bannaïm, if stained with pitch on one side cannot be immersed for levitical purposes before the stain is removed (because their owner is more fastidious). Tosef.Mikv.VI (VII), 14 (where גדולה a. קטנה refer to the stain; as to correct vers. v. R. S. to Mikv. l. c.). Sabb. l. c. מאי ב׳ what does B. mean? Answer: אלווכ׳ it means the scholars who are engaged in building up the world (of civilization) all their lives (as if fr. בָּנָה). Ib. (dresses of the B.) אלו כליםוכ׳ are the court-garments imported, v. אוֹלָרִין.

בַּנָּאִים, בַּנָּאִיןm. sing. a. pl. (contr. of בן נאים, v. נָאֶה) one of becoming conduct, refined, a cultured person; opp. בּוֹר; (cmp. Sabb.114a top, as to a scholars duty to pay attention to dress). (For oth. opin., v. Sachs Beitr. II, 199; Frankel Monatsschr. 1846, p. 855. Mikv. IX, 6; Sabb. l. c. של ב׳וכ׳ the garments of a Bannaïm, if stained with pitch on one side cannot be immersed for levitical purposes before the stain is removed (because their owner is more fastidious). Tosef.Mikv.VI (VII), 14 (where גדולה a. קטנה refer to the stain; as to correct vers. v. R. S. to Mikv. l. c.). Sabb. l. c. מאי ב׳ what does B. mean? Answer: אלווכ׳ it means the scholars who are engaged in building up the world (of civilization) all their lives (as if fr. בָּנָה). Ib. (dresses of the B.) אלו כליםוכ׳ are the court-garments imported, v. אוֹלָרִין.

בַּנָּאִים, בַּנָּאִיןm. sing. a. pl. (contr. of בן נאים, v. נָאֶה) one of becoming conduct, refined, a cultured person; opp. בּוֹר; (cmp. Sabb.114a top, as to a scholars duty to pay attention to dress). (For oth. opin., v. Sachs Beitr. II, 199; Frankel Monatsschr. 1846, p. 855. Mikv. IX, 6; Sabb. l. c. של ב׳וכ׳ the garments of a Bannaïm, if stained with pitch on one side cannot be immersed for levitical purposes before the stain is removed (because their owner is more fastidious). Tosef.Mikv.VI (VII), 14 (where גדולה a. קטנה refer to the stain; as to correct vers. v. R. S. to Mikv. l. c.). Sabb. l. c. מאי ב׳ what does B. mean? Answer: אלווכ׳ it means the scholars who are engaged in building up the world (of civilization) all their lives (as if fr. בָּנָה). Ib. (dresses of the B.) אלו כליםוכ׳ are the court-garments imported, v. אוֹלָרִין.

בַּנָּאִים, בַּנָּאִיןm. sing. a. pl. (contr. of בן נאים, v. נָאֶה) one of becoming conduct, refined, a cultured person; opp. בּוֹר; (cmp. Sabb.114a top, as to a scholars duty to pay attention to dress). (For oth. opin., v. Sachs Beitr. II, 199; Frankel Monatsschr. 1846, p. 855. Mikv. IX, 6; Sabb. l. c. של ב׳וכ׳ the garments of a Bannaïm, if stained with pitch on one side cannot be immersed for levitical purposes before the stain is removed (because their owner is more fastidious). Tosef.Mikv.VI (VII), 14 (where גדולה a. קטנה refer to the stain; as to correct vers. v. R. S. to Mikv. l. c.). Sabb. l. c. מאי ב׳ what does B. mean? Answer: אלווכ׳ it means the scholars who are engaged in building up the world (of civilization) all their lives (as if fr. בָּנָה). Ib. (dresses of the B.) אלו כליםוכ׳ are the court-garments imported, v. אוֹלָרִין.

חֲבִילָהf. (חָבַל 2) 1) connection, whatever is in a connected state. Kel. XVIII, 9 המסה מיטמאת ח׳וכ׳ a couch gets unclean only when combined, and can become clean again, opp. איברים; Succ.16a. 2) bundle, load, baggage, luggage. Y.Ter.X, 47b top, v. זֵיר. B. Mets.72b המוליך ח׳וכ׳ if one carries a load (as a messenger) from one place to another (where prices are higher). Kidd.65b וח׳ עמהם and have luggage with them. B. Mets.78a כשבאת ח׳ לידו when the working man has left a bundle (of tools) with him (as a pledge that he will come to work); a. fr.Pl. חֲבִילוֹת, חֲבִילִין constr. (mostly) חֲבִילֵי. Sabb.XVIII, 2 ח׳ קשוכ׳ bundles of straw Y.Ber.VII beg.11a מג׳ ח׳ from three different bundles (of hyssop). B. Kam.10a bot. מרבה בח׳ Ms. M. (ed. sing.) one adding bundles (of dry twigs) to the fire.Ber.49a, a. e. אין עושין מצות ח׳ ח׳ we must not perform religious duties bundle-wise (but pay attention to each singly). Erub.54b (ref. to Prov. 13:11) אם עושה … ח׳ ח׳ מתמעטת Ms. O. (v. Rabb. D. S. a. l. note) if one studies bundle-wise (too many subjects at a time), his learning will decrease (ed. מתמעט he will become poorer in learning). B. Mets.84b הקפתנו ח׳ תשובותוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) thou hast surrounded us with bundles of arguments which contain no substance; a. fr. 3) band, bandage. Ab. Zar.10b, sq. נחפרדה ח׳ the bond (of friendship between the two nations) is severedPl. חֲבִילִין. Lev. R. s. 14; Yalk. Job 905 עשוייה … ח׳ ח׳ consists of cells, convolutions and bands (muscles). 4) pledge, v. חֲבוֹלָה.

חֲבִילָהf. (חָבַל 2) 1) connection, whatever is in a connected state. Kel. XVIII, 9 המסה מיטמאת ח׳וכ׳ a couch gets unclean only when combined, and can become clean again, opp. איברים; Succ.16a. 2) bundle, load, baggage, luggage. Y.Ter.X, 47b top, v. זֵיר. B. Mets.72b המוליך ח׳וכ׳ if one carries a load (as a messenger) from one place to another (where prices are higher). Kidd.65b וח׳ עמהם and have luggage with them. B. Mets.78a כשבאת ח׳ לידו when the working man has left a bundle (of tools) with him (as a pledge that he will come to work); a. fr.Pl. חֲבִילוֹת, חֲבִילִין constr. (mostly) חֲבִילֵי. Sabb.XVIII, 2 ח׳ קשוכ׳ bundles of straw Y.Ber.VII beg.11a מג׳ ח׳ from three different bundles (of hyssop). B. Kam.10a bot. מרבה בח׳ Ms. M. (ed. sing.) one adding bundles (of dry twigs) to the fire.Ber.49a, a. e. אין עושין מצות ח׳ ח׳ we must not perform religious duties bundle-wise (but pay attention to each singly). Erub.54b (ref. to Prov. 13:11) אם עושה … ח׳ ח׳ מתמעטת Ms. O. (v. Rabb. D. S. a. l. note) if one studies bundle-wise (too many subjects at a time), his learning will decrease (ed. מתמעט he will become poorer in learning). B. Mets.84b הקפתנו ח׳ תשובותוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) thou hast surrounded us with bundles of arguments which contain no substance; a. fr. 3) band, bandage. Ab. Zar.10b, sq. נחפרדה ח׳ the bond (of friendship between the two nations) is severedPl. חֲבִילִין. Lev. R. s. 14; Yalk. Job 905 עשוייה … ח׳ ח׳ consists of cells, convolutions and bands (muscles). 4) pledge, v. חֲבוֹלָה.

חֹולֶהm. (b. h. חֹלֶה; חָלָה) sick; a patient. Ber.10a לך ובקר את הת׳ go and visit the sick (King). Ib. 54b מי שהיה ח׳וכ׳ he who has been sick and recovered. Ib. bot. ח׳ חתןוכ׳ a sick person, a bridegroom ; a. v. fr.Pl. חוֹלִים, חוֹלִין. Cant. R. to II, 5 ח׳ מן השעבוד suffering from oppression. Gitt.28a, a. fr. רוב ח׳ לתיים the majority of the sick recover again. Ib. 61a מבקרין חוֹלֵי נכריםוכ׳ you are bound to visit the sick of the gentile community alike with ; a. fr.ביקור ח׳, v. בִּיקּוּר.Fem. חוֹלָה. Sot.36b ח׳ היא that she was sick.Midr. Till. to Ps. 48:14 (play on לחילה, ib.) לאותה הח׳ שהיא עתידה להיות ח׳ (pay attention) to that sick (nation), for she is destined to be sick (suffering). Cant. R. l. c.; a. fr.

חֹולֶהm. (b. h. חֹלֶה; חָלָה) sick; a patient. Ber.10a לך ובקר את הת׳ go and visit the sick (King). Ib. 54b מי שהיה ח׳וכ׳ he who has been sick and recovered. Ib. bot. ח׳ חתןוכ׳ a sick person, a bridegroom ; a. v. fr.Pl. חוֹלִים, חוֹלִין. Cant. R. to II, 5 ח׳ מן השעבוד suffering from oppression. Gitt.28a, a. fr. רוב ח׳ לתיים the majority of the sick recover again. Ib. 61a מבקרין חוֹלֵי נכריםוכ׳ you are bound to visit the sick of the gentile community alike with ; a. fr.ביקור ח׳, v. בִּיקּוּר.Fem. חוֹלָה. Sot.36b ח׳ היא that she was sick.Midr. Till. to Ps. 48:14 (play on לחילה, ib.) לאותה הח׳ שהיא עתידה להיות ח׳ (pay attention) to that sick (nation), for she is destined to be sick (suffering). Cant. R. l. c.; a. fr.

שְׁגַחch., Af. אַשְׁגַּח same, 1) to look. Targ. Cant. 2:9. 2) to care for, mind. Targ. Job 22:2; a. e.Y.B. Bath.V, beg.15a בשדה בור דלא מַשְׁגַּח עליה in the case of an uncultivated field, about which the owner does not care (if people gather its spontaneous growth). Y.Snh.III, 21c top, גְּסַס. Ib. VI, 23d bot. מַשְׁגְּחִין רבנן מימרוכ׳ would the rabbis (you) mind to say a word of the Law? אמרו ליה א׳ מרן said they to him, would you mind? Y.Nidd.II, end, 50b מאי חמא רבי משגח עלינןוכ׳ what reason had the master (you) to care for us (consult our opinion) this day? Succ.31a ולא א׳ בה, v. צְוַוח. ib. ולא אַשְׁגְּחִיתוּ בה and you pay no attention to her? Gen. R. s. 32 לא א׳ ביה קרייה ולא אחשביה כלום the Biblical text paid no attention to it and did not consider it at all; Cant. R. to IV, 4 ולא א׳ ביה עילוי קרייה (strike out עילוי); a. fr.

שְׁגַחch., Af. אַשְׁגַּח same, 1) to look. Targ. Cant. 2:9. 2) to care for, mind. Targ. Job 22:2; a. e.Y.B. Bath.V, beg.15a בשדה בור דלא מַשְׁגַּח עליה in the case of an uncultivated field, about which the owner does not care (if people gather its spontaneous growth). Y.Snh.III, 21c top, גְּסַס. Ib. VI, 23d bot. מַשְׁגְּחִין רבנן מימרוכ׳ would the rabbis (you) mind to say a word of the Law? אמרו ליה א׳ מרן said they to him, would you mind? Y.Nidd.II, end, 50b מאי חמא רבי משגח עלינןוכ׳ what reason had the master (you) to care for us (consult our opinion) this day? Succ.31a ולא א׳ בה, v. צְוַוח. ib. ולא אַשְׁגְּחִיתוּ בה and you pay no attention to her? Gen. R. s. 32 לא א׳ ביה קרייה ולא אחשביה כלום the Biblical text paid no attention to it and did not consider it at all; Cant. R. to IV, 4 ולא א׳ ביה עילוי קרייה (strike out עילוי); a. fr.

דּוּק(cmp. דוּךְ) 1) to pound, beat; to powder. Bets14a, v. דּיּךְ.Part. Peil דָּיִיק powdered. Ib. b ד׳ טפי fine-powdered. Ḥull.51b, v. כִּיתְנָא, V. דְּקַק. 2) (cmp. בִּין, בָּקַר a. oth.) to examine carefully, to be particular, exact in expression; to pay special attention, to mind. Ib. 6a, a. fr. דָּק ואשכח he examined and found. Succ.8a לא דק he did not express himself exactly; a. fr.Part. דָּיֵיק careful. Keth.18b מֵידַק ד׳ he is very careful (as to what witnesses he uses). Yoma 83b הווה ד׳ בשמא minded a mans name (considering it an indication of his character). Ib. לא הוו דַיְיקֵי בשמא did not mind Ib. דַּיְיקִיתוּ ye mind.Part. Peil דָּיִיק (v. Pa.) proved, conclusive. B. Kam.3b those verses לא כמר דָּיְיקֵיוכ׳ are no evidence either for the one or the other.Denom. דֵּיקָא, דְּיוּקָא, דּוְקָא. Pa. דַּיֵּיק 1) to grind, to chew carefully. Sabb.155a bot. דדיְּיקָה ואכלה Ms. M. (ed. דדיקה באוכלא) she grinds her food carefully. 2) to argue by pressing a word, to analyze, prove. Keth.31b ד׳ מרישא takes his argument from the first clause; a. fr. 3) to calculate exactly. Targ. Y. Lev. 27:18. Ib. 25:50, v. דִּקְרֵק; a. e. Af. אוֹדִיק, אֲדִיק to be punctilious, get impatient. Koh. R. to III, 9 א׳ מלכא the king was irritated. Pesik. Bshall. p. 86b>; Yalk. Sam. 152 אוֹדִיקַת סרחוכ׳ Serah … grew angry; cmp. דִּקְדֵּק. 2) to examine, look with anxiety, wait attentively. Targ. Prov. 7:6. Targ. Ps. 14:2; a. fr.Gen. R. s. 17 אודיק … לקלהון R. … examined into the noise they made; Lev. R. s. 34; Yalk. Lev. 665; Yalk. Is. 352. Y.Keth.XVII, 35a top; Y.Kil.IX, 32b top א׳ לון תכ׳ Bar K. looked out for them (waiting for them to ask him).

דּוּק(cmp. דוּךְ) 1) to pound, beat; to powder. Bets14a, v. דּיּךְ.Part. Peil דָּיִיק powdered. Ib. b ד׳ טפי fine-powdered. Ḥull.51b, v. כִּיתְנָא, V. דְּקַק. 2) (cmp. בִּין, בָּקַר a. oth.) to examine carefully, to be particular, exact in expression; to pay special attention, to mind. Ib. 6a, a. fr. דָּק ואשכח he examined and found. Succ.8a לא דק he did not express himself exactly; a. fr.Part. דָּיֵיק careful. Keth.18b מֵידַק ד׳ he is very careful (as to what witnesses he uses). Yoma 83b הווה ד׳ בשמא minded a mans name (considering it an indication of his character). Ib. לא הוו דַיְיקֵי בשמא did not mind Ib. דַּיְיקִיתוּ ye mind.Part. Peil דָּיִיק (v. Pa.) proved, conclusive. B. Kam.3b those verses לא כמר דָּיְיקֵיוכ׳ are no evidence either for the one or the other.Denom. דֵּיקָא, דְּיוּקָא, דּוְקָא. Pa. דַּיֵּיק 1) to grind, to chew carefully. Sabb.155a bot. דדיְּיקָה ואכלה Ms. M. (ed. דדיקה באוכלא) she grinds her food carefully. 2) to argue by pressing a word, to analyze, prove. Keth.31b ד׳ מרישא takes his argument from the first clause; a. fr. 3) to calculate exactly. Targ. Y. Lev. 27:18. Ib. 25:50, v. דִּקְרֵק; a. e. Af. אוֹדִיק, אֲדִיק to be punctilious, get impatient. Koh. R. to III, 9 א׳ מלכא the king was irritated. Pesik. Bshall. p. 86b>; Yalk. Sam. 152 אוֹדִיקַת סרחוכ׳ Serah … grew angry; cmp. דִּקְדֵּק. 2) to examine, look with anxiety, wait attentively. Targ. Prov. 7:6. Targ. Ps. 14:2; a. fr.Gen. R. s. 17 אודיק … לקלהון R. … examined into the noise they made; Lev. R. s. 34; Yalk. Lev. 665; Yalk. Is. 352. Y.Keth.XVII, 35a top; Y.Kil.IX, 32b top א׳ לון תכ׳ Bar K. looked out for them (waiting for them to ask him).

חֵן, חֵיןm. (b. h.; חָנַן) grace, favor; loveliness. Ab. Zar.20a (ref. תחנם, Deut. 7:2) לא תתן להם חן ascribe no gracefulness to them (pay no attention to their beauty). Yeb.63b (quot. fr. Ben. Sira) אשת חן coquette. Keth.17a; Snh.14a, v. יַעֲלָה Succ.49b אדם שיש עליו חן (Ms. M. לו; Var. חסד) a person that makes a favorable impression on men. Ber.60b ותנני … לחןוכ׳ and let me find grace and favor Keth.77b אם חן מעלהוכ׳ if the Law makes pleasing those who study it, will it not also protect them?Y.Gitt.V, 46d top מפני חִינָּהּוכ׳ for the sake of her grace (to raise her estimation in the eyes of men), that people may be anxious to marry her; v. next w.Gen. R. s. 34, end שנתן חןוכ׳ who made every place attractive to its inhabitants; a. fr.Pl. חִינּוֹת, חִינִּין. Sot.47a ג׳ ח׳ הןוכ׳ there are three remarkable favors, the favor in which the inhabitants hold their place ; Y.Yoma IV. beg.41b.

חֵן, חֵיןm. (b. h.; חָנַן) grace, favor; loveliness. Ab. Zar.20a (ref. תחנם, Deut. 7:2) לא תתן להם חן ascribe no gracefulness to them (pay no attention to their beauty). Yeb.63b (quot. fr. Ben. Sira) אשת חן coquette. Keth.17a; Snh.14a, v. יַעֲלָה Succ.49b אדם שיש עליו חן (Ms. M. לו; Var. חסד) a person that makes a favorable impression on men. Ber.60b ותנני … לחןוכ׳ and let me find grace and favor Keth.77b אם חן מעלהוכ׳ if the Law makes pleasing those who study it, will it not also protect them?Y.Gitt.V, 46d top מפני חִינָּהּוכ׳ for the sake of her grace (to raise her estimation in the eyes of men), that people may be anxious to marry her; v. next w.Gen. R. s. 34, end שנתן חןוכ׳ who made every place attractive to its inhabitants; a. fr.Pl. חִינּוֹת, חִינִּין. Sot.47a ג׳ ח׳ הןוכ׳ there are three remarkable favors, the favor in which the inhabitants hold their place ; Y.Yoma IV. beg.41b.