to+hide+one's+face

صَرِيح \ candid: honest, telling the truth although it may not be liked: Can a doctor always be candid about a sick person’s condition? She had candid eyes that could not hide her feelings. frank: free and honest in speech; saying what one really thinks: He was frank enough to tell me at once that he had made a bad mistake. Frankly, I wouldn’t trust that woman. open: honest; not hiding anything: an open face. outspoken: (of sb. or his speech) saying just what one thinks, although it may annoy some people. straight, straightforward: honest and direct; not deceitful or twisted: Please give me a straight answer to my question. \ صَرِيح جدًّا (شَخْص)‏ \ blunt: speaking plainly without trying to be polite: a blunt refusal.

صَرِيح \ candid: honest, telling the truth although it may not be liked: Can a doctor always be candid about a sick person’s condition? She had candid eyes that could not hide her feelings. frank: free and honest in speech; saying what one really thinks: He was frank enough to tell me at once that he had made a bad mistake. Frankly, I wouldn’t trust that woman. open: honest; not hiding anything: an open face. outspoken: (of sb. or his speech) saying just what one thinks, although it may annoy some people. straight, straightforward: honest and direct; not deceitful or twisted: Please give me a straight answer to my question.

صَرِيح \ candid: honest, telling the truth although it may not be liked: Can a doctor always be candid about a sick person’s condition? She had candid eyes that could not hide her feelings. frank: free and honest in speech; saying what one really thinks: He was frank enough to tell me at once that he had made a bad mistake. Frankly, I wouldn’t trust that woman. open: honest; not hiding anything: an open face. outspoken: (of sb. or his speech) saying just what one thinks, although it may annoy some people. straight, straightforward: honest and direct; not deceitful or twisted: Please give me a straight answer to my question.

صَرِيح \ candid: honest, telling the truth although it may not be liked: Can a doctor always be candid about a sick person’s condition? She had candid eyes that could not hide her feelings. frank: free and honest in speech; saying what one really thinks: He was frank enough to tell me at once that he had made a bad mistake. Frankly, I wouldn’t trust that woman. open: honest; not hiding anything: an open face. outspoken: (of sb. or his speech) saying just what one thinks, although it may annoy some people. straight, straightforward: honest and direct; not deceitful or twisted: Please give me a straight answer to my question.

صَرِيح \ candid: honest, telling the truth although it may not be liked: Can a doctor always be candid about a sick person’s condition? She had candid eyes that could not hide her feelings. frank: free and honest in speech; saying what one really thinks: He was frank enough to tell me at once that he had made a bad mistake. Frankly, I wouldn’t trust that woman. open: honest; not hiding anything: an open face. outspoken: (of sb. or his speech) saying just what one thinks, although it may annoy some people. straight, straightforward: honest and direct; not deceitful or twisted: Please give me a straight answer to my question.

صَرِيح \ candid: honest, telling the truth although it may not be liked: Can a doctor always be candid about a sick person’s condition? She had candid eyes that could not hide her feelings. frank: free and honest in speech; saying what one really thinks: He was frank enough to tell me at once that he had made a bad mistake. Frankly, I wouldn’t trust that woman. open: honest; not hiding anything: an open face. outspoken: (of sb. or his speech) saying just what one thinks, although it may annoy some people. straight, straightforward: honest and direct; not deceitful or twisted: Please give me a straight answer to my question.

כסי, כָּסָהII (b. h.) to cover.Part. pass. כָּסוּי, f. כְּסוּיָה; pl. כְּסוּיִים, כְּסוּיִין; כְּסוּיוֹת. Gen. R. s. 52 אתם כִּסִּיתֶם … כְּסוּי עינים you have concealed from me the sight (of truth), therefore the son that you will raise will be of covered eyes (blind); Yalk. Gen. 91 כסות (corr. acc.); B. Kam.93a הואיל וכִיסִּית … בנים כְּסוּיֵי עיניים (v. Rabb. D. S. a. l. note). Y.Ter.VIII, 45d הכְּסוּיִין (not הכיסוין) the covered liquids. Pi. כִּיסָּה, כִּסָּה to cover, hide. Ḥull. VI, 4. שחט ולא כ׳ לכַסּוֹת if one slaughters and fails to cover the blood, and another person sees it, he is bound to cover it. Pes.119a (ref. to Is. 23:18) זהו המְכַסֶּה דבריםוכ׳ he who keeps secret the things which the Old of Days has covered (mysteries). B. Kam. l. c.; Gen. R. l. c., v. supra. Pesik. R. s. 26 מְכַסָּה אני ממך shall I conceal it from thee?Gen. R. s. 87 כִּסְּתָה פניה she covered her (the idols) face. Ib. לא כ׳ עליהם הכתוב the Bible did not cover their guilt (v. חָפָה); a. fr.Part. pass. מְכוּסֶּה, f. מְכוּסָּה; pl. מְכוּסִּים, מְכוּסִּין; מְכוּסּוֹת. Ib. s. 52 (ref. to Gen. 20:16 (read:) עשאה מטרונה כסות עינים שהיא מכ׳ מן העין he (Abimelech) made a matron of her (Sarah) (giving her) ‘a cover of the eyes, by which she was protected from the gaze (of men). Pes.54b שבעה … מכ׳וכ׳ seven things are hidden from man; a. fr.(Gen. R. s. 79, end מה את מכסה בי, read: מב׳, v. בְּסָא.Sifra Bḥuck., Par. 2, ch. V כיסה, v. כָּסַח. Nif. נִכְסָה to be covered, hidden. Snh.II, 1 (18a; 19a) הן נִכְסִין … והוא נ׳ when they (who form the funeral cortege) are hidden from his view (when entering an alley), he (the high priest) appears; when they emerge, he disappears (in the alley). Cant. R. to II, 9 נראה וחוזר ונ׳ is visible and disappears again; Ruth. R. to II, 14; Pesik. Haḥod., p. 49b>. Num. R. s. 22 (play on נְכָסִים) נ׳ מזהוכ׳ they disappear from one and appear to the other; a. fr. Hithpa. הִתְכַּסֶּה to be covered, clothed. Bets.16a (ref. to בַּכֶּסֶה, Ps. 81:4) איזהו חג שהחדש מִתְכַּסֶּה בו what festival is that on which the new moon is hidden (seen only by a few)?; Pirké dR. El. ch. VII, end ביום שמ׳ כולו on the day when the moon is entirely covered. Deut. R. s. 3 מתכ׳ משלו clothed himself at his (the fosterfathers) expense. Ib. כל … אוכל ומתכ׳וכ׳ all that is spent on you for eating and clothing Keth.V, 8 מִתְכַּסָּה, v. בְּלָאוֹת. Tam.I, 1 מִתְכַּסִּין, v. כְּסוּת; a. fr.

כסי, כָּסָהII (b. h.) to cover.Part. pass. כָּסוּי, f. כְּסוּיָה; pl. כְּסוּיִים, כְּסוּיִין; כְּסוּיוֹת. Gen. R. s. 52 אתם כִּסִּיתֶם … כְּסוּי עינים you have concealed from me the sight (of truth), therefore the son that you will raise will be of covered eyes (blind); Yalk. Gen. 91 כסות (corr. acc.); B. Kam.93a הואיל וכִיסִּית … בנים כְּסוּיֵי עיניים (v. Rabb. D. S. a. l. note). Y.Ter.VIII, 45d הכְּסוּיִין (not הכיסוין) the covered liquids. Pi. כִּיסָּה, כִּסָּה to cover, hide. Ḥull. VI, 4. שחט ולא כ׳ לכַסּוֹת if one slaughters and fails to cover the blood, and another person sees it, he is bound to cover it. Pes.119a (ref. to Is. 23:18) זהו המְכַסֶּה דבריםוכ׳ he who keeps secret the things which the Old of Days has covered (mysteries). B. Kam. l. c.; Gen. R. l. c., v. supra. Pesik. R. s. 26 מְכַסָּה אני ממך shall I conceal it from thee?Gen. R. s. 87 כִּסְּתָה פניה she covered her (the idols) face. Ib. לא כ׳ עליהם הכתוב the Bible did not cover their guilt (v. חָפָה); a. fr.Part. pass. מְכוּסֶּה, f. מְכוּסָּה; pl. מְכוּסִּים, מְכוּסִּין; מְכוּסּוֹת. Ib. s. 52 (ref. to Gen. 20:16 (read:) עשאה מטרונה כסות עינים שהיא מכ׳ מן העין he (Abimelech) made a matron of her (Sarah) (giving her) ‘a cover of the eyes, by which she was protected from the gaze (of men). Pes.54b שבעה … מכ׳וכ׳ seven things are hidden from man; a. fr.(Gen. R. s. 79, end מה את מכסה בי, read: מב׳, v. בְּסָא.Sifra Bḥuck., Par. 2, ch. V כיסה, v. כָּסַח. Nif. נִכְסָה to be covered, hidden. Snh.II, 1 (18a; 19a) הן נִכְסִין … והוא נ׳ when they (who form the funeral cortege) are hidden from his view (when entering an alley), he (the high priest) appears; when they emerge, he disappears (in the alley). Cant. R. to II, 9 נראה וחוזר ונ׳ is visible and disappears again; Ruth. R. to II, 14; Pesik. Haḥod., p. 49b>. Num. R. s. 22 (play on נְכָסִים) נ׳ מזהוכ׳ they disappear from one and appear to the other; a. fr. Hithpa. הִתְכַּסֶּה to be covered, clothed. Bets.16a (ref. to בַּכֶּסֶה, Ps. 81:4) איזהו חג שהחדש מִתְכַּסֶּה בו what festival is that on which the new moon is hidden (seen only by a few)?; Pirké dR. El. ch. VII, end ביום שמ׳ כולו on the day when the moon is entirely covered. Deut. R. s. 3 מתכ׳ משלו clothed himself at his (the fosterfathers) expense. Ib. כל … אוכל ומתכ׳וכ׳ all that is spent on you for eating and clothing Keth.V, 8 מִתְכַּסָּה, v. בְּלָאוֹת. Tam.I, 1 מִתְכַּסִּין, v. כְּסוּת; a. fr.

כסי, כָּסָהII (b. h.) to cover.Part. pass. כָּסוּי, f. כְּסוּיָה; pl. כְּסוּיִים, כְּסוּיִין; כְּסוּיוֹת. Gen. R. s. 52 אתם כִּסִּיתֶם … כְּסוּי עינים you have concealed from me the sight (of truth), therefore the son that you will raise will be of covered eyes (blind); Yalk. Gen. 91 כסות (corr. acc.); B. Kam.93a הואיל וכִיסִּית … בנים כְּסוּיֵי עיניים (v. Rabb. D. S. a. l. note). Y.Ter.VIII, 45d הכְּסוּיִין (not הכיסוין) the covered liquids. Pi. כִּיסָּה, כִּסָּה to cover, hide. Ḥull. VI, 4. שחט ולא כ׳ לכַסּוֹת if one slaughters and fails to cover the blood, and another person sees it, he is bound to cover it. Pes.119a (ref. to Is. 23:18) זהו המְכַסֶּה דבריםוכ׳ he who keeps secret the things which the Old of Days has covered (mysteries). B. Kam. l. c.; Gen. R. l. c., v. supra. Pesik. R. s. 26 מְכַסָּה אני ממך shall I conceal it from thee?Gen. R. s. 87 כִּסְּתָה פניה she covered her (the idols) face. Ib. לא כ׳ עליהם הכתוב the Bible did not cover their guilt (v. חָפָה); a. fr.Part. pass. מְכוּסֶּה, f. מְכוּסָּה; pl. מְכוּסִּים, מְכוּסִּין; מְכוּסּוֹת. Ib. s. 52 (ref. to Gen. 20:16 (read:) עשאה מטרונה כסות עינים שהיא מכ׳ מן העין he (Abimelech) made a matron of her (Sarah) (giving her) ‘a cover of the eyes, by which she was protected from the gaze (of men). Pes.54b שבעה … מכ׳וכ׳ seven things are hidden from man; a. fr.(Gen. R. s. 79, end מה את מכסה בי, read: מב׳, v. בְּסָא.Sifra Bḥuck., Par. 2, ch. V כיסה, v. כָּסַח. Nif. נִכְסָה to be covered, hidden. Snh.II, 1 (18a; 19a) הן נִכְסִין … והוא נ׳ when they (who form the funeral cortege) are hidden from his view (when entering an alley), he (the high priest) appears; when they emerge, he disappears (in the alley). Cant. R. to II, 9 נראה וחוזר ונ׳ is visible and disappears again; Ruth. R. to II, 14; Pesik. Haḥod., p. 49b>. Num. R. s. 22 (play on נְכָסִים) נ׳ מזהוכ׳ they disappear from one and appear to the other; a. fr. Hithpa. הִתְכַּסֶּה to be covered, clothed. Bets.16a (ref. to בַּכֶּסֶה, Ps. 81:4) איזהו חג שהחדש מִתְכַּסֶּה בו what festival is that on which the new moon is hidden (seen only by a few)?; Pirké dR. El. ch. VII, end ביום שמ׳ כולו on the day when the moon is entirely covered. Deut. R. s. 3 מתכ׳ משלו clothed himself at his (the fosterfathers) expense. Ib. כל … אוכל ומתכ׳וכ׳ all that is spent on you for eating and clothing Keth.V, 8 מִתְכַּסָּה, v. בְּלָאוֹת. Tam.I, 1 מִתְכַּסִּין, v. כְּסוּת; a. fr.

Schlei|er ['ʃlaiɐ] veil; (von Wolken, Nebel auch) haze

1

כְּסֵי, כְּסָאch. same, Part. pass. כְּסִי, f. כַּסְיָא hidden. Targ. 1 Sam. 3:1 כְּסִי Bxt. (ed. כַּסִּי, כַּסֵּי; h. text יקר). Targ. 2 Kings 6:8 (h. text פלני). Targ. Job 28:21. Targ. 2 Kings 6:9 כָּסָן (h. text נְחִתִּים). Pa. כַּסֵּי to cover, hide, conceal. Targ. O. Gen. 38:15 (Y. כעיסת). Ib. 47:18; a. fr.Part. pass. מְכַסָּא unknown, remote. Targ. 2 Kings 19:2. Targ. O. Lev. 4:13. Targ. 2 Sam. 13:2 (h. text ויפלא); a. e.Sabb.156b כַּסִּי רישיךוכ׳ keep thy head covered in order that the fear of the Lord may rest upon thee. Ib. 125a לכַסּוּיֵי בהווכ׳ to cover a nuisance with it. Gen. R. s. 52, (read as:) Yalk. ib. 91 וכסי עיניך מינאי and close thine eye from upon me, i. e. take the indulgence money. Taan.25a רקיע … כסי פניך ולא אִיכַּסִי ‘cover thy face, O sky, but the sky was not covered. Ḥull.87a אפשר … ומְכַסֵּי בחדא he may kill with one hand and cover (the blood) with the other; a. fr. Ithpa. אִיתְכַּסִּי, אִיכַּסִּי to be covered, hidden; to cover ones self; to conceal ones self, withdraw. Targ. Y. Gen. 20:16. Targ. Y. Lev. 4:13. Targ. Gen. 18:14 (h. text יפלא, v. supra); a. fr.Targ. Ps. 139:6 מִכַּסְיָא.Taan. l. c., v. supra. Ib. 23a א׳ מעינא וניםוכ׳ he disappeared and slept seventy years. Keth.63a שאילי … ואִיכַּסָּאִי borrow some garments and dress thyself; a. fr.

כְּסֵי, כְּסָאch. same, Part. pass. כְּסִי, f. כַּסְיָא hidden. Targ. 1 Sam. 3:1 כְּסִי Bxt. (ed. כַּסִּי, כַּסֵּי; h. text יקר). Targ. 2 Kings 6:8 (h. text פלני). Targ. Job 28:21. Targ. 2 Kings 6:9 כָּסָן (h. text נְחִתִּים). Pa. כַּסֵּי to cover, hide, conceal. Targ. O. Gen. 38:15 (Y. כעיסת). Ib. 47:18; a. fr.Part. pass. מְכַסָּא unknown, remote. Targ. 2 Kings 19:2. Targ. O. Lev. 4:13. Targ. 2 Sam. 13:2 (h. text ויפלא); a. e.Sabb.156b כַּסִּי רישיךוכ׳ keep thy head covered in order that the fear of the Lord may rest upon thee. Ib. 125a לכַסּוּיֵי בהווכ׳ to cover a nuisance with it. Gen. R. s. 52, (read as:) Yalk. ib. 91 וכסי עיניך מינאי and close thine eye from upon me, i. e. take the indulgence money. Taan.25a רקיע … כסי פניך ולא אִיכַּסִי ‘cover thy face, O sky, but the sky was not covered. Ḥull.87a אפשר … ומְכַסֵּי בחדא he may kill with one hand and cover (the blood) with the other; a. fr. Ithpa. אִיתְכַּסִּי, אִיכַּסִּי to be covered, hidden; to cover ones self; to conceal ones self, withdraw. Targ. Y. Gen. 20:16. Targ. Y. Lev. 4:13. Targ. Gen. 18:14 (h. text יפלא, v. supra); a. fr.Targ. Ps. 139:6 מִכַּסְיָא.Taan. l. c., v. supra. Ib. 23a א׳ מעינא וניםוכ׳ he disappeared and slept seventy years. Keth.63a שאילי … ואִיכַּסָּאִי borrow some garments and dress thyself; a. fr.

כְּסֵי, כְּסָאch. same, Part. pass. כְּסִי, f. כַּסְיָא hidden. Targ. 1 Sam. 3:1 כְּסִי Bxt. (ed. כַּסִּי, כַּסֵּי; h. text יקר). Targ. 2 Kings 6:8 (h. text פלני). Targ. Job 28:21. Targ. 2 Kings 6:9 כָּסָן (h. text נְחִתִּים). Pa. כַּסֵּי to cover, hide, conceal. Targ. O. Gen. 38:15 (Y. כעיסת). Ib. 47:18; a. fr.Part. pass. מְכַסָּא unknown, remote. Targ. 2 Kings 19:2. Targ. O. Lev. 4:13. Targ. 2 Sam. 13:2 (h. text ויפלא); a. e.Sabb.156b כַּסִּי רישיךוכ׳ keep thy head covered in order that the fear of the Lord may rest upon thee. Ib. 125a לכַסּוּיֵי בהווכ׳ to cover a nuisance with it. Gen. R. s. 52, (read as:) Yalk. ib. 91 וכסי עיניך מינאי and close thine eye from upon me, i. e. take the indulgence money. Taan.25a רקיע … כסי פניך ולא אִיכַּסִי ‘cover thy face, O sky, but the sky was not covered. Ḥull.87a אפשר … ומְכַסֵּי בחדא he may kill with one hand and cover (the blood) with the other; a. fr. Ithpa. אִיתְכַּסִּי, אִיכַּסִּי to be covered, hidden; to cover ones self; to conceal ones self, withdraw. Targ. Y. Gen. 20:16. Targ. Y. Lev. 4:13. Targ. Gen. 18:14 (h. text יפלא, v. supra); a. fr.Targ. Ps. 139:6 מִכַּסְיָא.Taan. l. c., v. supra. Ib. 23a א׳ מעינא וניםוכ׳ he disappeared and slept seventy years. Keth.63a שאילי … ואִיכַּסָּאִי borrow some garments and dress thyself; a. fr.

כְּסֵי, כְּסָאch. same, Part. pass. כְּסִי, f. כַּסְיָא hidden. Targ. 1 Sam. 3:1 כְּסִי Bxt. (ed. כַּסִּי, כַּסֵּי; h. text יקר). Targ. 2 Kings 6:8 (h. text פלני). Targ. Job 28:21. Targ. 2 Kings 6:9 כָּסָן (h. text נְחִתִּים). Pa. כַּסֵּי to cover, hide, conceal. Targ. O. Gen. 38:15 (Y. כעיסת). Ib. 47:18; a. fr.Part. pass. מְכַסָּא unknown, remote. Targ. 2 Kings 19:2. Targ. O. Lev. 4:13. Targ. 2 Sam. 13:2 (h. text ויפלא); a. e.Sabb.156b כַּסִּי רישיךוכ׳ keep thy head covered in order that the fear of the Lord may rest upon thee. Ib. 125a לכַסּוּיֵי בהווכ׳ to cover a nuisance with it. Gen. R. s. 52, (read as:) Yalk. ib. 91 וכסי עיניך מינאי and close thine eye from upon me, i. e. take the indulgence money. Taan.25a רקיע … כסי פניך ולא אִיכַּסִי ‘cover thy face, O sky, but the sky was not covered. Ḥull.87a אפשר … ומְכַסֵּי בחדא he may kill with one hand and cover (the blood) with the other; a. fr. Ithpa. אִיתְכַּסִּי, אִיכַּסִּי to be covered, hidden; to cover ones self; to conceal ones self, withdraw. Targ. Y. Gen. 20:16. Targ. Y. Lev. 4:13. Targ. Gen. 18:14 (h. text יפלא, v. supra); a. fr.Targ. Ps. 139:6 מִכַּסְיָא.Taan. l. c., v. supra. Ib. 23a א׳ מעינא וניםוכ׳ he disappeared and slept seventy years. Keth.63a שאילי … ואִיכַּסָּאִי borrow some garments and dress thyself; a. fr.

רצי, רָצָה(b. h.; v. רְעֵי II) 1) to favor, pardon. Midr. Till. to Ps. 44 אף בניו … ולהם רָצִיתָ ולא לנו thou hast also done great things for his (Abrahams) children in the desert, and to them thou hast been benevolent, but not to us. Sifra Vayikra, Ndab., Par. 3, ch. 4 (ref. to Lev. 1:4) חמקום רוֹצֶה לו the Lord will receive his offering with favor (pardon him); ועל מה המקים רוצהוכ׳ and for what sins will the Lord pardon him? For sins of omission ; Yalk. Lev. 438. Ab. V, 11 נוח לִרְצוֹת easily appeased; a. e. 2) to please, desire, be willing, consent. Lev. R. s. 34 רְצֵה והחליצנו, v. חָלַץ. Meg.29a (play on תר̇צ̇ד̇ון̇, Ps. 68:17) למה תִרְֹצֹוּ ד̇ין̇ עם סיני why do you desire a contest with Sinai?; Yalk. Jud. 47 למה אתם ר֗ו֗צִ֗ים ומד̇יינ̇ים why are you so willing to contest? Macc.10b, a. e. בדרך שאדם רוצהוכ׳ on what way a man wants to go, they (heavenly powers) lead him. Keth.12b אם רָצוּ לעשותוכ׳ if they wish to follow the usage of priests Yeb.IV, 5 לאר׳ if he declines (to act as yabam). Ab. Zar.32a רוצה בקיומוע״י דבר אחר if he wants the preservation of an idolatrous object for some other purpose. Ber.7a כשרָצִיתִי לא רָצִיתָוכ׳ when I was willing (to reveal myself), thou wast unwilling (didst hide thy face) ; a. v. fr. Pi. רִצָּה 1) to appease, to procure pardon. Ex. R. s. 45 יהיו פני מְרַצִּין את פניך my countenance shall appease thy countenance, v. כָּעַס. Ib. כשהיה …הקב״ה מְרַצֶּה אותווכ׳ when Moses was angry with Israel, the Lord appeased him Ib. אהיה מְרַצְּךָ I shall appease thee; (Tanḥ. Ki Thissa 27 אני ברצון, v. רָצוֹן). Ab. IV, 18 אל תְּרַצֶּהוכ׳, v. כַּעַס. Ber. l. c. מנין שאין מְרַצִּיןוכ׳ whence do we learn that we must not attempt to appease a man at the moment of his excitement? Sifra l. c. אע״פ שלא סמך הזבח מרצה although he has not put his hand on the victim, the sacrifice produces pardon; Yalk. Lev. l. c. נרצה הזבח the sacrifice is accepted. Pes.16b על מה הציץ מרצה for what (mistake at sacrifices) does the high priests plate effect pardon (make the sacrifice acceptable)?; Men.25b. Ib. III, 3. Sifré Deut. 32 כשם שקרבנות מְרַצִּיםוכ׳ as sacrifices are the means of atonement, so are sufferings ; a. fr. 2) to make pleasing, acceptable. Midr. Till. to Ps. 85 הקב״ה … עד שתְּרַצֶּה מעשיה להקב״ה the Lord turns around and observes and puts his eye on her (the earth), until she makes her deeds pleasing unto the Lord; ib. אותה שעה היא מְרַצָּהוכ׳ then she makes her deeds pleasing ; Yalk. ib. 833. Nif. נִרְצָה 1) to be acceptable, be accepted. Sifra l. c. ונרצה לו לו ולזבחו ‘it shall be accepted for him (Lev. 1:4) he and his sacrifice shall be accepted; Yalk. Lev. l. c. Ib. נ׳ הזבח, v. supra; a. e. 2) to be appeased. Lam. R. to I, 2 (ref. to Ps. 77:8) לא לְרַצּוֹת ולא לֵירָצוֹת never to appease and never to be appeased; a. e. Hif. הִרְצָה 1) to satisfy (a debt), to make up for. Yalk. Lev. 675 (ref. to Lev. 26:34) the land shall rest of itself עד שתַּרְצֶח לפני … היא חייבת לי until it shall have made up before me for all the Sabbatical years which it owes me. Sifré Deut. 355 (ref. to רצוי, Deut. 33:24) שהיה מִתְרַצֶּה … והן מַרְצִים לו בתבואה he showed himself accommodating to his brethren with oil …, and they settled their account with grain; Yalk. ib. 962. 2) ( to combine, to assort coins; to count; to pay. Sabb.22a להַרְצוֹת מעותוכ׳ to assort coins by the Ḥanuckah lights. Ber.61a; Erub.18b המַרְצֶה מעות לאשהוכ׳ he who pays money to a woman counting from his to her hand for the sake of gazing at her. Snh.68a … הרבה מעות שולחני להַרְצוֹתָן I have many coins, but no money-changer to assort them (many questions to ask but none to solve them); a. fr. 3) (trnsf.) to arrange subjects for debate, to discourse. Tosef.Nidd.VI, 6 כשבאתי והִרְצֵיתִי דברים לפניוכ׳ when I came and discussed the subject before R. A. ; Ab. Zar.36b והִרְצֵתִי דבריוכ׳; Y.Peah VI, 19b bot.; Tosef.Ḥall.I, 6; Pes.38b; Y.Shek.V, 49a והריציתי (corr. acc.). Ḥag.14b ר׳ יהושעה׳ דבריםוכ׳ R. Joshua discoursed (on theosophy) before ; a. e., v. הַרְצָאָה. Hof. הוּרְצָה to be favorably received. Yoma 7a דם …ה׳ במזיד לאה׳ if blood became unclean, and one sprinkled it, if by mistake, it is received (and the flesh may be eaten), if wilfully, it is not; Pes.16b; a. fr. Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה 1) to be reconciled, be satisfied; to comply with. Ex. R. s. 45 לך והִתְרַצֶּה להם go and comply with their wish, go back to the camp. Kidd.45a שמא נ׳ האב בקידושי שני perhaps the father was satisfied with (confirmed) the betrothal of the second man. Ib. b שמא נ׳ הבן perhaps the son sanctioned (his fathers action in his behalf). Y.Ber.IV, 7d top; Y.Taan.IV, 67d bot. נִתְרַצֵיתֶם אני ואתםוכ׳ if you are satisfied, let me and you go early to ; (Ber.28a נתפייסת); a. fr. 2) to be gratified, enjoy. Ber.53a bot. נ׳ להריח if he smelt (the idolatrous frankincense) with enjoyment.

רצי, רָצָה(b. h.; v. רְעֵי II) 1) to favor, pardon. Midr. Till. to Ps. 44 אף בניו … ולהם רָצִיתָ ולא לנו thou hast also done great things for his (Abrahams) children in the desert, and to them thou hast been benevolent, but not to us. Sifra Vayikra, Ndab., Par. 3, ch. 4 (ref. to Lev. 1:4) חמקום רוֹצֶה לו the Lord will receive his offering with favor (pardon him); ועל מה המקים רוצהוכ׳ and for what sins will the Lord pardon him? For sins of omission ; Yalk. Lev. 438. Ab. V, 11 נוח לִרְצוֹת easily appeased; a. e. 2) to please, desire, be willing, consent. Lev. R. s. 34 רְצֵה והחליצנו, v. חָלַץ. Meg.29a (play on תר̇צ̇ד̇ון̇, Ps. 68:17) למה תִרְֹצֹוּ ד̇ין̇ עם סיני why do you desire a contest with Sinai?; Yalk. Jud. 47 למה אתם ר֗ו֗צִ֗ים ומד̇יינ̇ים why are you so willing to contest? Macc.10b, a. e. בדרך שאדם רוצהוכ׳ on what way a man wants to go, they (heavenly powers) lead him. Keth.12b אם רָצוּ לעשותוכ׳ if they wish to follow the usage of priests Yeb.IV, 5 לאר׳ if he declines (to act as yabam). Ab. Zar.32a רוצה בקיומוע״י דבר אחר if he wants the preservation of an idolatrous object for some other purpose. Ber.7a כשרָצִיתִי לא רָצִיתָוכ׳ when I was willing (to reveal myself), thou wast unwilling (didst hide thy face) ; a. v. fr. Pi. רִצָּה 1) to appease, to procure pardon. Ex. R. s. 45 יהיו פני מְרַצִּין את פניך my countenance shall appease thy countenance, v. כָּעַס. Ib. כשהיה …הקב״ה מְרַצֶּה אותווכ׳ when Moses was angry with Israel, the Lord appeased him Ib. אהיה מְרַצְּךָ I shall appease thee; (Tanḥ. Ki Thissa 27 אני ברצון, v. רָצוֹן). Ab. IV, 18 אל תְּרַצֶּהוכ׳, v. כַּעַס. Ber. l. c. מנין שאין מְרַצִּיןוכ׳ whence do we learn that we must not attempt to appease a man at the moment of his excitement? Sifra l. c. אע״פ שלא סמך הזבח מרצה although he has not put his hand on the victim, the sacrifice produces pardon; Yalk. Lev. l. c. נרצה הזבח the sacrifice is accepted. Pes.16b על מה הציץ מרצה for what (mistake at sacrifices) does the high priests plate effect pardon (make the sacrifice acceptable)?; Men.25b. Ib. III, 3. Sifré Deut. 32 כשם שקרבנות מְרַצִּיםוכ׳ as sacrifices are the means of atonement, so are sufferings ; a. fr. 2) to make pleasing, acceptable. Midr. Till. to Ps. 85 הקב״ה … עד שתְּרַצֶּה מעשיה להקב״ה the Lord turns around and observes and puts his eye on her (the earth), until she makes her deeds pleasing unto the Lord; ib. אותה שעה היא מְרַצָּהוכ׳ then she makes her deeds pleasing ; Yalk. ib. 833. Nif. נִרְצָה 1) to be acceptable, be accepted. Sifra l. c. ונרצה לו לו ולזבחו ‘it shall be accepted for him (Lev. 1:4) he and his sacrifice shall be accepted; Yalk. Lev. l. c. Ib. נ׳ הזבח, v. supra; a. e. 2) to be appeased. Lam. R. to I, 2 (ref. to Ps. 77:8) לא לְרַצּוֹת ולא לֵירָצוֹת never to appease and never to be appeased; a. e. Hif. הִרְצָה 1) to satisfy (a debt), to make up for. Yalk. Lev. 675 (ref. to Lev. 26:34) the land shall rest of itself עד שתַּרְצֶח לפני … היא חייבת לי until it shall have made up before me for all the Sabbatical years which it owes me. Sifré Deut. 355 (ref. to רצוי, Deut. 33:24) שהיה מִתְרַצֶּה … והן מַרְצִים לו בתבואה he showed himself accommodating to his brethren with oil …, and they settled their account with grain; Yalk. ib. 962. 2) ( to combine, to assort coins; to count; to pay. Sabb.22a להַרְצוֹת מעותוכ׳ to assort coins by the Ḥanuckah lights. Ber.61a; Erub.18b המַרְצֶה מעות לאשהוכ׳ he who pays money to a woman counting from his to her hand for the sake of gazing at her. Snh.68a … הרבה מעות שולחני להַרְצוֹתָן I have many coins, but no money-changer to assort them (many questions to ask but none to solve them); a. fr. 3) (trnsf.) to arrange subjects for debate, to discourse. Tosef.Nidd.VI, 6 כשבאתי והִרְצֵיתִי דברים לפניוכ׳ when I came and discussed the subject before R. A. ; Ab. Zar.36b והִרְצֵתִי דבריוכ׳; Y.Peah VI, 19b bot.; Tosef.Ḥall.I, 6; Pes.38b; Y.Shek.V, 49a והריציתי (corr. acc.). Ḥag.14b ר׳ יהושעה׳ דבריםוכ׳ R. Joshua discoursed (on theosophy) before ; a. e., v. הַרְצָאָה. Hof. הוּרְצָה to be favorably received. Yoma 7a דם …ה׳ במזיד לאה׳ if blood became unclean, and one sprinkled it, if by mistake, it is received (and the flesh may be eaten), if wilfully, it is not; Pes.16b; a. fr. Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה 1) to be reconciled, be satisfied; to comply with. Ex. R. s. 45 לך והִתְרַצֶּה להם go and comply with their wish, go back to the camp. Kidd.45a שמא נ׳ האב בקידושי שני perhaps the father was satisfied with (confirmed) the betrothal of the second man. Ib. b שמא נ׳ הבן perhaps the son sanctioned (his fathers action in his behalf). Y.Ber.IV, 7d top; Y.Taan.IV, 67d bot. נִתְרַצֵיתֶם אני ואתםוכ׳ if you are satisfied, let me and you go early to ; (Ber.28a נתפייסת); a. fr. 2) to be gratified, enjoy. Ber.53a bot. נ׳ להריח if he smelt (the idolatrous frankincense) with enjoyment.