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1 גדלת
גַּדֶּלֶת, גּוֹדֶלֶתf. ( גדל II) hair-dresser. Kel. XV, 3 the sieve-like receptacle של גד׳ (Mish. ed. גּוֹדְלוֹת pl.) of the hair-dresser. Kidd.II, 3 ע״מ שיש לי בת או שפחה גד׳וכ׳ (Y. a. Talm. ed. 49b מגודלת, Ar. מגדלת) under the condition that I shall have a (free) girl or a hand-maid as a hairdresser, and she has none, or ‘that I shall have none, and she has. Ib. 49a מי סברת מאי מגודלת גדולה ממש מאי מגודלת גדלתוכ׳ do you think mguddeleth of the Mishnah means really a well-trained (girl or hand-maid)? It means a hair-dresser, when she may see, I want none to take up my words and carry them to my neighbors. Y. ib. II, 62cbot. כיני מתניתן בת לגוֹדַלְתֵּיךְ ושפחה לשמשותיך the Mishnah means this: a girl for thy hair-dresser (or thy governess), and a hand-maid for thy attendant. Lev. R. s. 19 נפיים לַגַּ׳ וְהַגַּ׳וכ׳ let us win the favor of the (queens) hair-dresser (or governess), and the hair-dresser will win the queen and the queen the king; Gen. R. s. 100. -
2 גודלת
גַּדֶּלֶת, גּוֹדֶלֶתf. ( גדל II) hair-dresser. Kel. XV, 3 the sieve-like receptacle של גד׳ (Mish. ed. גּוֹדְלוֹת pl.) of the hair-dresser. Kidd.II, 3 ע״מ שיש לי בת או שפחה גד׳וכ׳ (Y. a. Talm. ed. 49b מגודלת, Ar. מגדלת) under the condition that I shall have a (free) girl or a hand-maid as a hairdresser, and she has none, or ‘that I shall have none, and she has. Ib. 49a מי סברת מאי מגודלת גדולה ממש מאי מגודלת גדלתוכ׳ do you think mguddeleth of the Mishnah means really a well-trained (girl or hand-maid)? It means a hair-dresser, when she may see, I want none to take up my words and carry them to my neighbors. Y. ib. II, 62cbot. כיני מתניתן בת לגוֹדַלְתֵּיךְ ושפחה לשמשותיך the Mishnah means this: a girl for thy hair-dresser (or thy governess), and a hand-maid for thy attendant. Lev. R. s. 19 נפיים לַגַּ׳ וְהַגַּ׳וכ׳ let us win the favor of the (queens) hair-dresser (or governess), and the hair-dresser will win the queen and the queen the king; Gen. R. s. 100. -
3 גַּדֶּלֶת
גַּדֶּלֶת, גּוֹדֶלֶתf. ( גדל II) hair-dresser. Kel. XV, 3 the sieve-like receptacle של גד׳ (Mish. ed. גּוֹדְלוֹת pl.) of the hair-dresser. Kidd.II, 3 ע״מ שיש לי בת או שפחה גד׳וכ׳ (Y. a. Talm. ed. 49b מגודלת, Ar. מגדלת) under the condition that I shall have a (free) girl or a hand-maid as a hairdresser, and she has none, or ‘that I shall have none, and she has. Ib. 49a מי סברת מאי מגודלת גדולה ממש מאי מגודלת גדלתוכ׳ do you think mguddeleth of the Mishnah means really a well-trained (girl or hand-maid)? It means a hair-dresser, when she may see, I want none to take up my words and carry them to my neighbors. Y. ib. II, 62cbot. כיני מתניתן בת לגוֹדַלְתֵּיךְ ושפחה לשמשותיך the Mishnah means this: a girl for thy hair-dresser (or thy governess), and a hand-maid for thy attendant. Lev. R. s. 19 נפיים לַגַּ׳ וְהַגַּ׳וכ׳ let us win the favor of the (queens) hair-dresser (or governess), and the hair-dresser will win the queen and the queen the king; Gen. R. s. 100. -
4 גּוֹדֶלֶת
גַּדֶּלֶת, גּוֹדֶלֶתf. ( גדל II) hair-dresser. Kel. XV, 3 the sieve-like receptacle של גד׳ (Mish. ed. גּוֹדְלוֹת pl.) of the hair-dresser. Kidd.II, 3 ע״מ שיש לי בת או שפחה גד׳וכ׳ (Y. a. Talm. ed. 49b מגודלת, Ar. מגדלת) under the condition that I shall have a (free) girl or a hand-maid as a hairdresser, and she has none, or ‘that I shall have none, and she has. Ib. 49a מי סברת מאי מגודלת גדולה ממש מאי מגודלת גדלתוכ׳ do you think mguddeleth of the Mishnah means really a well-trained (girl or hand-maid)? It means a hair-dresser, when she may see, I want none to take up my words and carry them to my neighbors. Y. ib. II, 62cbot. כיני מתניתן בת לגוֹדַלְתֵּיךְ ושפחה לשמשותיך the Mishnah means this: a girl for thy hair-dresser (or thy governess), and a hand-maid for thy attendant. Lev. R. s. 19 נפיים לַגַּ׳ וְהַגַּ׳וכ׳ let us win the favor of the (queens) hair-dresser (or governess), and the hair-dresser will win the queen and the queen the king; Gen. R. s. 100. -
5 היתר
הֶיתֵּר, הֶתֵּיר, הֶתֵּרm. ( נתר, Hif. הִתִּיר) release, legal permission, permitted object, legitimate action, opp. אִיסּוּר. Yoma 86d>, a. fr. נעשית לו כה׳ it appears to him like a legitimate act.Y.Sabb.VII, 9d top יש להה׳וכ׳ there is a time when the legal restriction concerning her is removed. Gen. R. s. 76, end; s. 80 beg. להשיאה דרךה׳ to give her in marriage in a legitimate way. Num. R. s. 10, beg. אלו שהיו נוהגיןה׳וכ׳ those who consider the connection with hand-maids permitted. Y.Yeb.I, beg.2a להֶיתֵּירָהּ הראשון to the original status of free choice; a. fr.Esp. ה׳ (נדרים) the release from a vow by the declaration of a scholar after finding due reasons for its annulment, v. פֶּתַח. Hag. 1:8 ה׳ נ׳ פורחין באויר the rules concerning the release from vows hang in the air (have no biblical foundation). Y.Naz.9, beg.57c ה׳ חכם dispensation by a scholars decision; a. fr. -
6 התיר
הֶיתֵּר, הֶתֵּיר, הֶתֵּרm. ( נתר, Hif. הִתִּיר) release, legal permission, permitted object, legitimate action, opp. אִיסּוּר. Yoma 86d>, a. fr. נעשית לו כה׳ it appears to him like a legitimate act.Y.Sabb.VII, 9d top יש להה׳וכ׳ there is a time when the legal restriction concerning her is removed. Gen. R. s. 76, end; s. 80 beg. להשיאה דרךה׳ to give her in marriage in a legitimate way. Num. R. s. 10, beg. אלו שהיו נוהגיןה׳וכ׳ those who consider the connection with hand-maids permitted. Y.Yeb.I, beg.2a להֶיתֵּירָהּ הראשון to the original status of free choice; a. fr.Esp. ה׳ (נדרים) the release from a vow by the declaration of a scholar after finding due reasons for its annulment, v. פֶּתַח. Hag. 1:8 ה׳ נ׳ פורחין באויר the rules concerning the release from vows hang in the air (have no biblical foundation). Y.Naz.9, beg.57c ה׳ חכם dispensation by a scholars decision; a. fr. -
7 הֶיתֵּר
הֶיתֵּר, הֶתֵּיר, הֶתֵּרm. ( נתר, Hif. הִתִּיר) release, legal permission, permitted object, legitimate action, opp. אִיסּוּר. Yoma 86d>, a. fr. נעשית לו כה׳ it appears to him like a legitimate act.Y.Sabb.VII, 9d top יש להה׳וכ׳ there is a time when the legal restriction concerning her is removed. Gen. R. s. 76, end; s. 80 beg. להשיאה דרךה׳ to give her in marriage in a legitimate way. Num. R. s. 10, beg. אלו שהיו נוהגיןה׳וכ׳ those who consider the connection with hand-maids permitted. Y.Yeb.I, beg.2a להֶיתֵּירָהּ הראשון to the original status of free choice; a. fr.Esp. ה׳ (נדרים) the release from a vow by the declaration of a scholar after finding due reasons for its annulment, v. פֶּתַח. Hag. 1:8 ה׳ נ׳ פורחין באויר the rules concerning the release from vows hang in the air (have no biblical foundation). Y.Naz.9, beg.57c ה׳ חכם dispensation by a scholars decision; a. fr. -
8 הֶתֵּיר
הֶיתֵּר, הֶתֵּיר, הֶתֵּרm. ( נתר, Hif. הִתִּיר) release, legal permission, permitted object, legitimate action, opp. אִיסּוּר. Yoma 86d>, a. fr. נעשית לו כה׳ it appears to him like a legitimate act.Y.Sabb.VII, 9d top יש להה׳וכ׳ there is a time when the legal restriction concerning her is removed. Gen. R. s. 76, end; s. 80 beg. להשיאה דרךה׳ to give her in marriage in a legitimate way. Num. R. s. 10, beg. אלו שהיו נוהגיןה׳וכ׳ those who consider the connection with hand-maids permitted. Y.Yeb.I, beg.2a להֶיתֵּירָהּ הראשון to the original status of free choice; a. fr.Esp. ה׳ (נדרים) the release from a vow by the declaration of a scholar after finding due reasons for its annulment, v. פֶּתַח. Hag. 1:8 ה׳ נ׳ פורחין באויר the rules concerning the release from vows hang in the air (have no biblical foundation). Y.Naz.9, beg.57c ה׳ חכם dispensation by a scholars decision; a. fr. -
9 הֶתֵּר
הֶיתֵּר, הֶתֵּיר, הֶתֵּרm. ( נתר, Hif. הִתִּיר) release, legal permission, permitted object, legitimate action, opp. אִיסּוּר. Yoma 86d>, a. fr. נעשית לו כה׳ it appears to him like a legitimate act.Y.Sabb.VII, 9d top יש להה׳וכ׳ there is a time when the legal restriction concerning her is removed. Gen. R. s. 76, end; s. 80 beg. להשיאה דרךה׳ to give her in marriage in a legitimate way. Num. R. s. 10, beg. אלו שהיו נוהגיןה׳וכ׳ those who consider the connection with hand-maids permitted. Y.Yeb.I, beg.2a להֶיתֵּירָהּ הראשון to the original status of free choice; a. fr.Esp. ה׳ (נדרים) the release from a vow by the declaration of a scholar after finding due reasons for its annulment, v. פֶּתַח. Hag. 1:8 ה׳ נ׳ פורחין באויר the rules concerning the release from vows hang in the air (have no biblical foundation). Y.Naz.9, beg.57c ה׳ חכם dispensation by a scholars decision; a. fr.
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