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1 שפר
שָׁפַר(b. h.) to be smooth, rounded; to be pleasing, good, cheerful. Ex. R. s. 1 (play on שִׁפְרָה) ששָׁפְרוּ מעשיהוכ׳ her deeds were pleasing before God. Pi. שִׁפֵּר to cleanse, make pleasing; to conciliate, harmonize. Sot.11b; Ex. R. l. c. the Lord sent an angel from on high ומנקה אותם ומְשַׁפֵּר אותם … שמְשַׁפֶּרֶתוכ׳ (not ומשפיר) who cleansed them and made them good-looking, like a midwife that cleanses an infant. Ib. שהיתה משפרת עלוכ׳ she smoothed over her daughters words, and pacified (the king) for her. Gen. R. s. 98 (ref. to אמרי שפר, Gen. 49:21) אמרי שופר שהן משֵׁפְּרִין אמריןוכ׳ words of the Shofar, for they harmonize the words that were given with sounding the Shofar (the Torah). Ib. ורץ … ושי׳ על ידו (not ידן) Naphtali ran like a hind and brought the document (of the purchase of the cave of Machpelah) from Egypt, and through it he pacified (the Hittites). Ib. s. 99, end (ref. to Gen. l. c.) (read:) והם מכבדין … ומשפרין דביהם they offer kings their fruits and speak pleasing words; Tanḥ. Vayḥi 13 ומשמירין (corr. acc.). Lev. R. s. 29 (ref. to Ps. 81:4 שנפר) בחדש הזה שַׁפְּרוּ מעשיכם in this month (Tishri) cleanse your deeds; אם שִׁפַּרְתֶּםוכ׳ if you cleanse your deeds, I will ; a. e. Nif. נִשְׁפַּר to be made neat-looking, be adorned. Y.Sabb.X, end, 12d העושה … לִישָּׁפֵר who makes a strap (for an animal) … to be adorned with it; Tosef.Kel.B. Bath.IV, 13 לשַׁפֵּר (Pi.). -
2 שָׁפַר
שָׁפַר(b. h.) to be smooth, rounded; to be pleasing, good, cheerful. Ex. R. s. 1 (play on שִׁפְרָה) ששָׁפְרוּ מעשיהוכ׳ her deeds were pleasing before God. Pi. שִׁפֵּר to cleanse, make pleasing; to conciliate, harmonize. Sot.11b; Ex. R. l. c. the Lord sent an angel from on high ומנקה אותם ומְשַׁפֵּר אותם … שמְשַׁפֶּרֶתוכ׳ (not ומשפיר) who cleansed them and made them good-looking, like a midwife that cleanses an infant. Ib. שהיתה משפרת עלוכ׳ she smoothed over her daughters words, and pacified (the king) for her. Gen. R. s. 98 (ref. to אמרי שפר, Gen. 49:21) אמרי שופר שהן משֵׁפְּרִין אמריןוכ׳ words of the Shofar, for they harmonize the words that were given with sounding the Shofar (the Torah). Ib. ורץ … ושי׳ על ידו (not ידן) Naphtali ran like a hind and brought the document (of the purchase of the cave of Machpelah) from Egypt, and through it he pacified (the Hittites). Ib. s. 99, end (ref. to Gen. l. c.) (read:) והם מכבדין … ומשפרין דביהם they offer kings their fruits and speak pleasing words; Tanḥ. Vayḥi 13 ומשמירין (corr. acc.). Lev. R. s. 29 (ref. to Ps. 81:4 שנפר) בחדש הזה שַׁפְּרוּ מעשיכם in this month (Tishri) cleanse your deeds; אם שִׁפַּרְתֶּםוכ׳ if you cleanse your deeds, I will ; a. e. Nif. נִשְׁפַּר to be made neat-looking, be adorned. Y.Sabb.X, end, 12d העושה … לִישָּׁפֵר who makes a strap (for an animal) … to be adorned with it; Tosef.Kel.B. Bath.IV, 13 לשַׁפֵּר (Pi.). -
3 תרץ
תְּרַץ(cmp. תָּרוּט) to make straight, level. Targ. Ps. 119:128 (Ms. Pa.). Targ. Prov. 11:6 תִּתְרוֹץ Ms. (ed. Pa.); a. e. Pa. תָּרֵיץ 1) to make straight; to arrange, lead. Ib. 3:6 יְתָרֵץ (some ed. תָּרֵיץ Part. Pe.). Targ. Job 33:27 Ms. (ed. Wil. יִתְרִיץ; h. text יָשֹׁר!). Targ. Y. Ex. 39:33; a. e.Targ. 2 Chr. 29:34 תָּרֵיצוּ ed. Wil. (add.: לבא) they made their heart straight (ready; oth. ed תְּרִיצֵי לבא were straight of heart; h. text ישרי לב).Ber.46b, v. infra. 2) (mentally) to set aright, settle, harmonize. Gitt.4b רבה מְתָרֵץ לטעמיה ורבא מתרץוכ׳ Rabbah settles (explains the differences of opinion in the Mishnah) in accordance with his principle (so that both disputants agree with his principle), and Raba in accordance with his. B. Mets.14b לאו תָּרוּצֵי קא מְתָרְצַת תָּרֵיץ נמי בבעל חוב must you not (in order to uphold the Boraitha) explain it (that it refers to robbers)? explain it just as well that it refers to a creditor. Keth.35b היכי מְתָרֵיץ לה how will he harmonize the Mishnah (with his principle)? Sabb.62a תָּרְצַת אשהוכ׳ you have explained the case satisfactorily with regard to woman, what have you to say concerning the case of man? M. Kat. 13b; a. v. fr. Ithpa. אִתָּרֵיץ, Ithpe. אִיתְרִיץ 1) to straighten ones self, sit up. Ber.46b מִתְרִיץ תָּרוּצֵיוכ׳ he (that reclines at a meal in front of another diner) would have to sit up in order to talk to him. 2) to be set aright, be harmonized. B. Bath. 170a מתניתא לא מִיתָּרְצָא אלא כדמְתָרְצָהּ מרוכ׳ (not כדמתרצא) the Boraitha cannot be satisfactorily explained, except as you explained it, and this being so ; a. e. -
4 תְּרַץ
תְּרַץ(cmp. תָּרוּט) to make straight, level. Targ. Ps. 119:128 (Ms. Pa.). Targ. Prov. 11:6 תִּתְרוֹץ Ms. (ed. Pa.); a. e. Pa. תָּרֵיץ 1) to make straight; to arrange, lead. Ib. 3:6 יְתָרֵץ (some ed. תָּרֵיץ Part. Pe.). Targ. Job 33:27 Ms. (ed. Wil. יִתְרִיץ; h. text יָשֹׁר!). Targ. Y. Ex. 39:33; a. e.Targ. 2 Chr. 29:34 תָּרֵיצוּ ed. Wil. (add.: לבא) they made their heart straight (ready; oth. ed תְּרִיצֵי לבא were straight of heart; h. text ישרי לב).Ber.46b, v. infra. 2) (mentally) to set aright, settle, harmonize. Gitt.4b רבה מְתָרֵץ לטעמיה ורבא מתרץוכ׳ Rabbah settles (explains the differences of opinion in the Mishnah) in accordance with his principle (so that both disputants agree with his principle), and Raba in accordance with his. B. Mets.14b לאו תָּרוּצֵי קא מְתָרְצַת תָּרֵיץ נמי בבעל חוב must you not (in order to uphold the Boraitha) explain it (that it refers to robbers)? explain it just as well that it refers to a creditor. Keth.35b היכי מְתָרֵיץ לה how will he harmonize the Mishnah (with his principle)? Sabb.62a תָּרְצַת אשהוכ׳ you have explained the case satisfactorily with regard to woman, what have you to say concerning the case of man? M. Kat. 13b; a. v. fr. Ithpa. אִתָּרֵיץ, Ithpe. אִיתְרִיץ 1) to straighten ones self, sit up. Ber.46b מִתְרִיץ תָּרוּצֵיוכ׳ he (that reclines at a meal in front of another diner) would have to sit up in order to talk to him. 2) to be set aright, be harmonized. B. Bath. 170a מתניתא לא מִיתָּרְצָא אלא כדמְתָרְצָהּ מרוכ׳ (not כדמתרצא) the Boraitha cannot be satisfactorily explained, except as you explained it, and this being so ; a. e. -
5 דרשא
דְּרָשָׁא(h. form) דְּיָשָׁה f. (preced.) interpretation, argument, attempt to harmonize. Pes.62b ת׳ גמלי דררשה (Ms. M. דְּרָשֵׁי pl., v. Rabb. D. S. a. l. note), v. אָצֵל.Yeb.54b לד׳ אתי is required for an argument to be based upon it. Ib. ומאי ד׳ and what is the argument based upon it? Ib. 70b בו לדרשהוכ׳ the word bo (Ex. 22:4, a. e.) is inserted for interpretation (emphasis); a. fr. -
6 דְּרָשָׁא
דְּרָשָׁא(h. form) דְּיָשָׁה f. (preced.) interpretation, argument, attempt to harmonize. Pes.62b ת׳ גמלי דררשה (Ms. M. דְּרָשֵׁי pl., v. Rabb. D. S. a. l. note), v. אָצֵל.Yeb.54b לד׳ אתי is required for an argument to be based upon it. Ib. ומאי ד׳ and what is the argument based upon it? Ib. 70b בו לדרשהוכ׳ the word bo (Ex. 22:4, a. e.) is inserted for interpretation (emphasis); a. fr. -
7 כון
כּוּןch. sam(כוןto stand, exist, be firm); Pa. כַּוֵּון 1) to direct, aim, draw a direct line. Targ. Y. Num. 22:23. Targ. Num. 34:7, sq. (h. text תאה). Targ. Y. Deut. 10:5 וכוונית (h. text פנה). Ib. 19:3 (h. text תכין, v. preced.); a. e. 2) to draw a parallel, compare. Targ. Is. 46:5 (h. text תמשילני). 3) (with דעתא, or sub. דעתא) to direct the mind, to pay attention; to do a thing intentionally. Targ. Y. Num. 11:1 מכ׳ והגיאן ביש intentionally speaking evil.Ber.17b לא מצי לְכַוּוּנֵי דעתיה he cannot collect his mind (for prayer). Ib. 30b מעיקרא לא כ׳וכ׳ the first time he read without attention. Ḥull.31a דלא קָמְכַוֵּין (or קָמִכַּוֵּין Ithpa.) when he had no intention whatever (to cut); a. fr.Part. pass. מְכַוַּון a) directed towards, corresponding. Targ. Ez. 1:9. Targ. Ex. 26:5; a. fr.b) straight, firm, upright. Targ. Job 21:8 מְכַוְּונִין Bxt. (Ms. מְכַוְּונַן; ed. מכוין, מְכַוַּון, corr. acc.; h. text נכון). Targ. Ps. 51:12. Ib. 57:8 (ed. Wil. מכוֵן, corr. acc.); a. fr.Yoma 28b לא מְכַוְּונֵי Ms. M. (ed. לא מ׳ טובא) the Temple walls were not exactly straight (the lower portions being thicker than the upper); (Ms. M. 2 משום דמכווני because the walls were exactly built in correspondence with the points of the compass). Y.Snh.IV, beg.22a; III, 21c top (read:) כד הוא חמי סהדו מכַוְּונָא … הכן והכן מְכַוֵּון when he found evidences (of two) exactly corresponding, he cross-examined; but when he found them turning hither and thither (differing in details), he tried to harmonize (allowing for errors in time, v. חֲקִירָה). Ithpa. אִיתְכַּיֵּון, אִיכַּ׳, כַּוֵּין … 1) to place ones self, to stand. Targ. Ps. 101:7. 2) to be precise in doing. Ib. 90:12 מן יִתְכַּ׳ להודע ed. Lag. (oth. ed. כן, corr. acc.) who can exactly make known? (h. text כן הודע). Targ. Y. Lev. 13:12. 3) to be trained, to be in the habit of. Targ. Y. Num. 22:30 (h. text הסכן). 4) to intend, mean. Ib. 30:5 ויתכ׳ וישתוק and keeps silence intentionally. Targ. Y. Deut. 19:4; a. e.Ḥull.95a דאיכ׳ לצעורי׳וכ׳ who meant to vex his neighbor. Ib. 31a מִיכַּוֵּין לשום חתיכה had the intention merely to cut (not to slaughter according to the ritual, v. זְבִיחָה). Ib. מה כלים דלא מִיכַּוְּונֵיוכ׳ as vessels (lifeless things) which have no thought ; a. e. Ithpe. אִיתְכָּן to be prepared, ready (מוּכָן, v. preced.). Ib. 14a כיון דלא א׳וכ׳ because it was not prepared (designated for use) yesterday.V. תכן. -
8 כּוּן
כּוּןch. sam(כוןto stand, exist, be firm); Pa. כַּוֵּון 1) to direct, aim, draw a direct line. Targ. Y. Num. 22:23. Targ. Num. 34:7, sq. (h. text תאה). Targ. Y. Deut. 10:5 וכוונית (h. text פנה). Ib. 19:3 (h. text תכין, v. preced.); a. e. 2) to draw a parallel, compare. Targ. Is. 46:5 (h. text תמשילני). 3) (with דעתא, or sub. דעתא) to direct the mind, to pay attention; to do a thing intentionally. Targ. Y. Num. 11:1 מכ׳ והגיאן ביש intentionally speaking evil.Ber.17b לא מצי לְכַוּוּנֵי דעתיה he cannot collect his mind (for prayer). Ib. 30b מעיקרא לא כ׳וכ׳ the first time he read without attention. Ḥull.31a דלא קָמְכַוֵּין (or קָמִכַּוֵּין Ithpa.) when he had no intention whatever (to cut); a. fr.Part. pass. מְכַוַּון a) directed towards, corresponding. Targ. Ez. 1:9. Targ. Ex. 26:5; a. fr.b) straight, firm, upright. Targ. Job 21:8 מְכַוְּונִין Bxt. (Ms. מְכַוְּונַן; ed. מכוין, מְכַוַּון, corr. acc.; h. text נכון). Targ. Ps. 51:12. Ib. 57:8 (ed. Wil. מכוֵן, corr. acc.); a. fr.Yoma 28b לא מְכַוְּונֵי Ms. M. (ed. לא מ׳ טובא) the Temple walls were not exactly straight (the lower portions being thicker than the upper); (Ms. M. 2 משום דמכווני because the walls were exactly built in correspondence with the points of the compass). Y.Snh.IV, beg.22a; III, 21c top (read:) כד הוא חמי סהדו מכַוְּונָא … הכן והכן מְכַוֵּון when he found evidences (of two) exactly corresponding, he cross-examined; but when he found them turning hither and thither (differing in details), he tried to harmonize (allowing for errors in time, v. חֲקִירָה). Ithpa. אִיתְכַּיֵּון, אִיכַּ׳, כַּוֵּין … 1) to place ones self, to stand. Targ. Ps. 101:7. 2) to be precise in doing. Ib. 90:12 מן יִתְכַּ׳ להודע ed. Lag. (oth. ed. כן, corr. acc.) who can exactly make known? (h. text כן הודע). Targ. Y. Lev. 13:12. 3) to be trained, to be in the habit of. Targ. Y. Num. 22:30 (h. text הסכן). 4) to intend, mean. Ib. 30:5 ויתכ׳ וישתוק and keeps silence intentionally. Targ. Y. Deut. 19:4; a. e.Ḥull.95a דאיכ׳ לצעורי׳וכ׳ who meant to vex his neighbor. Ib. 31a מִיכַּוֵּין לשום חתיכה had the intention merely to cut (not to slaughter according to the ritual, v. זְבִיחָה). Ib. מה כלים דלא מִיכַּוְּונֵיוכ׳ as vessels (lifeless things) which have no thought ; a. e. Ithpe. אִיתְכָּן to be prepared, ready (מוּכָן, v. preced.). Ib. 14a כיון דלא א׳וכ׳ because it was not prepared (designated for use) yesterday.V. תכן. -
9 כרע
כָּרַע(b. h.; denom. of כֶּרַע) to bow, bend the knee. Ber.12a כשהוא כוֹרֵעַוכ׳ when bowing in prayer, one must bow at the word barukh, opp. זָקַף. Ib. 34b; Y. ib. I, 3c bot. (interch. with שחה); a. v. fr. Hif. הִכְרִיעַ 1) to cause to kneel; to subdue; to humiliate, sadden. Gen. R. s. 65; Yalk. Gen. 114 אני מַכְרִיעַ את אוהבי I shall sadden my friend. Gen. R. s. 75, beg., v. כָּרַח. Ib. s. 67 מה אני מכריעוכ׳ (Yalk. ib. 116 מַעֲכִיר) why shall I sadden my father? 2) to put the knee of the balance down; to overbalance; to outweigh. Y.Peah I, 16b bot. הזכיות מַכְרִיעוֹת the good deeds overbalance (the sins). Ab. II, 8 מַכְרִיעַ את כלם outweighs them all. B. Bath. V, 11 חייב להַכְרִיעַ לו טפח (weighing a litra of meat or more) he must allow the scale (which contains the meat) to sink one handbreadth lower than the scale of weights, i. e. he must give overweight, opp. עיין to weigh exactly. Ib. 89a שקול לי … והַכְרִיעָהּ weigh for me each litra for itself and give me the legal overweight on it; a. fr.Y.Sabb.I, 3c bot. הַכְרַע עליו כסף put money to it in the balance (bribe him). Gen. R. s. 80 כמה ממון ה׳ how much money he put in the balance (paid for it).Trnsf. to cast the deciding vote, to decide. Tosef.Ḥull.VII, 1; Ḥull.90b; Pes.83b הדעת מַכְרַעַת reason decides, v. דַּעַת. Y.Keth.II, 26b; Y.Yeb.X, 10d bot. הדעת מכרעת בעידי מיתה (not לידי) reason decides in favor of trusting the witnesses testifying to the death of a person. 3) to keep the balance; trnsf. to harmonize two contrary opinions, to compromise. Sifra introd. שני כתובים המכחישים … ויַכְרִיעַ ביניהם when two Biblical verses contradict each other, you must not draw any conclusions until a third verse is found which harmonizes them. Ib. end (ref. to Ex. 19:20 a. Deut. 4:36) הכ׳ השלישי a third passage (Ex. 20:22) harmonizes (that the Lord lowered the heavens so as to make them rest on Mount Sinai); Mekh. Yithro, Baḥod. s.9. Sifré Num. 58.Kidd.24b המַכְרִיעִים לפני חכמים the harmonizers arguing before the scholars. Sabb.39b כל מקום … ואחד מכריע הלכה כדברי המכ׳ whenever you find two scholars differing and one compromising, the practice follows the opinion of the compromiser; a. fr.v. הֶכְרַע, הַכְרָעָה. -
10 כָּרַע
כָּרַע(b. h.; denom. of כֶּרַע) to bow, bend the knee. Ber.12a כשהוא כוֹרֵעַוכ׳ when bowing in prayer, one must bow at the word barukh, opp. זָקַף. Ib. 34b; Y. ib. I, 3c bot. (interch. with שחה); a. v. fr. Hif. הִכְרִיעַ 1) to cause to kneel; to subdue; to humiliate, sadden. Gen. R. s. 65; Yalk. Gen. 114 אני מַכְרִיעַ את אוהבי I shall sadden my friend. Gen. R. s. 75, beg., v. כָּרַח. Ib. s. 67 מה אני מכריעוכ׳ (Yalk. ib. 116 מַעֲכִיר) why shall I sadden my father? 2) to put the knee of the balance down; to overbalance; to outweigh. Y.Peah I, 16b bot. הזכיות מַכְרִיעוֹת the good deeds overbalance (the sins). Ab. II, 8 מַכְרִיעַ את כלם outweighs them all. B. Bath. V, 11 חייב להַכְרִיעַ לו טפח (weighing a litra of meat or more) he must allow the scale (which contains the meat) to sink one handbreadth lower than the scale of weights, i. e. he must give overweight, opp. עיין to weigh exactly. Ib. 89a שקול לי … והַכְרִיעָהּ weigh for me each litra for itself and give me the legal overweight on it; a. fr.Y.Sabb.I, 3c bot. הַכְרַע עליו כסף put money to it in the balance (bribe him). Gen. R. s. 80 כמה ממון ה׳ how much money he put in the balance (paid for it).Trnsf. to cast the deciding vote, to decide. Tosef.Ḥull.VII, 1; Ḥull.90b; Pes.83b הדעת מַכְרַעַת reason decides, v. דַּעַת. Y.Keth.II, 26b; Y.Yeb.X, 10d bot. הדעת מכרעת בעידי מיתה (not לידי) reason decides in favor of trusting the witnesses testifying to the death of a person. 3) to keep the balance; trnsf. to harmonize two contrary opinions, to compromise. Sifra introd. שני כתובים המכחישים … ויַכְרִיעַ ביניהם when two Biblical verses contradict each other, you must not draw any conclusions until a third verse is found which harmonizes them. Ib. end (ref. to Ex. 19:20 a. Deut. 4:36) הכ׳ השלישי a third passage (Ex. 20:22) harmonizes (that the Lord lowered the heavens so as to make them rest on Mount Sinai); Mekh. Yithro, Baḥod. s.9. Sifré Num. 58.Kidd.24b המַכְרִיעִים לפני חכמים the harmonizers arguing before the scholars. Sabb.39b כל מקום … ואחד מכריע הלכה כדברי המכ׳ whenever you find two scholars differing and one compromising, the practice follows the opinion of the compromiser; a. fr.v. הֶכְרַע, הַכְרָעָה. -
11 משבשתא
מְשַׁבֶּשְׁתָּאf. (שְׁבַש) a faulty version, a rejected Boraitha, opp. מְתָרַצְתָּא. Gitt.73a (ref. to Tosef. ib. VII (V), 2) כיון דקשיא … ומ׳ היא since there is a contradiction between the first and the second clause, it could not have been discussed at college (or an attempt to harmonize would have been recorded), and (therefore) it is to be rejected. Sabb.121b; a. fr. -
12 מְשַׁבֶּשְׁתָּא
מְשַׁבֶּשְׁתָּאf. (שְׁבַש) a faulty version, a rejected Boraitha, opp. מְתָרַצְתָּא. Gitt.73a (ref. to Tosef. ib. VII (V), 2) כיון דקשיא … ומ׳ היא since there is a contradiction between the first and the second clause, it could not have been discussed at college (or an attempt to harmonize would have been recorded), and (therefore) it is to be rejected. Sabb.121b; a. fr. -
13 סכם
סָכַם(cmp. סָכָה) to look to, take in view. Macc.III, 10 (22a) (ref. to במספר Deut. 25:3, combined with ארבעים of next verse) מנין שהוא סוֹכֵם את הארבעים Ms. M. (ed. שהוא סמוך לארב׳) a number which faces (is matched in counting with) forty, (i. e. thirty nine); ib. 22b; Yalk. Deut. 937 סמוך אתוכ׳; Yalk. Zech. 581 סוכם; Sifré Deut. 286 סמוך לארב׳. Hif. הִסְכִּים 1) to contemplate, plan. Midr. Till. to Ps. 73:7 (ref. to משכיות, ib.) יש שהיה מַסְכִּיםוכ׳ (ed. Bub. מַשְׂכִּים) one planned to become a centurio, and thou madest him a general ; על כל מה שהיו מַסְכִּימִים העברתוכ׳ thou didst carry them beyond all they ever contemplated (to become). 2) (cmp. חָשַׁב, שָׁוָה) to harmonize; to agree. Sifra Vayikra, Ndab., ch. IV, Par. 4 ואתה דורש ומַסְכִּים לשמועה and thou interpretest the text and harmonizest it with the traditional law; Yalk. Lev. 440 ומסכים הלכה and harmonizest the tradition (with the text). Yeb.62a והִסְכִּימָה דעתו לדעתוכ׳ and his (Moses) opinion (the result of his deliberations) turned out to be in agreement with the Lords; Sabb.87a וה׳הקב״ה עמו the Lord agreed with him; ib. ה׳הקב״ה על ידו the Lord approved his doing; a. fr. -
14 סָכַם
סָכַם(cmp. סָכָה) to look to, take in view. Macc.III, 10 (22a) (ref. to במספר Deut. 25:3, combined with ארבעים of next verse) מנין שהוא סוֹכֵם את הארבעים Ms. M. (ed. שהוא סמוך לארב׳) a number which faces (is matched in counting with) forty, (i. e. thirty nine); ib. 22b; Yalk. Deut. 937 סמוך אתוכ׳; Yalk. Zech. 581 סוכם; Sifré Deut. 286 סמוך לארב׳. Hif. הִסְכִּים 1) to contemplate, plan. Midr. Till. to Ps. 73:7 (ref. to משכיות, ib.) יש שהיה מַסְכִּיםוכ׳ (ed. Bub. מַשְׂכִּים) one planned to become a centurio, and thou madest him a general ; על כל מה שהיו מַסְכִּימִים העברתוכ׳ thou didst carry them beyond all they ever contemplated (to become). 2) (cmp. חָשַׁב, שָׁוָה) to harmonize; to agree. Sifra Vayikra, Ndab., ch. IV, Par. 4 ואתה דורש ומַסְכִּים לשמועה and thou interpretest the text and harmonizest it with the traditional law; Yalk. Lev. 440 ומסכים הלכה and harmonizest the tradition (with the text). Yeb.62a והִסְכִּימָה דעתו לדעתוכ׳ and his (Moses) opinion (the result of his deliberations) turned out to be in agreement with the Lords; Sabb.87a וה׳הקב״ה עמו the Lord agreed with him; ib. ה׳הקב״ה על ידו the Lord approved his doing; a. fr. -
15 שוי
שוי, שָׁרָה(b. h.) (to join, combine, 1) (to be even, equal, alike. M. Kat. 9b (ref. to Prov. 3:15) כל חפצך … הא חפצי שמים יִשְׁווּ בה all thy affairs are not of equal value with her (the Torah), but heavens affairs (pious deeds) are of equal value with her (you may interrupt study for pious works); וכתיב … חפצי שמים לא ישוו בה but it is also written (ib. 8:11), ‘and all affairs (which implies that) even heavens affairs are not equal to her! Y.Peah 1, 15d bot. חפציך וחפצי לא ישוו בה I sent thee something with which thy affairs and my affairs cannot compare; a. e.Denom. שָׁוֶה, q. v. 2) (denom. of שָׁוֶה) a) to be of value. Meg.15b (ref. to Esth. 5:13) מלמד … כל זה איננו שֹׁוֶה לי this indicates that all that wicked mans treasures were engraven (registered) in the tablet on his heart, but when he saw Mordecai, he said, ‘all this is of no value to me.b) to value, weigh, consider. Ib. 16a (ref. to Esth. 7:4) צר זה אינו שוה בנזקוכ׳ this enemy has no consideration for the kings loss Hif. הִשְׁוָה 1) to place side by side. Y.Ber.I, 2c top זה … צריך להַשְׁווֹת את רגליו he that stands up to pray must set his feet together. 2) to make even, smooth, level. Tosef.B. Kam. XI, 14 אם עתיד להַשְׁוֹותוֹוכ׳ if the hatcheller has to make the web even (cut away the protruding threads), he may take even a handbreadth (they belong to him); מַשְׁוֵיהוּ לאורכווכ׳ he must shear it lengthwise, but not widthwise; B. Kam. 119b. Erub.93a ה׳ פצימיה if he made the posts even, i. e. made walls to connect them in one line. Succ.19a כשה׳ את קירויו when he made its ceiling even, i. e. extended it in a horizontal direction over the whole building; a. e. 3) to compare, make alike, place on a level standard. B. Bath.VIII, 5 וה׳ להן את חבכור and made the first-born alike with them, i. e. assigned to him an equal share with his brothers. Nidd.46b ה׳ הכתוב הקטן כגדולוכ׳ the Scriptural text places the minor on a level with the adult as regards the laws of Y.Kidd.I, 61b bot. ה׳ הכתוב מצוה … מצוהוכ׳ the Scripture puts the lightest command on a level with the most difficult (as regards reward). B. Kam.15a; a. fr. 4) to harmonize, find in harmony. Gen. R. s. 34 שה׳ דצתו לדעתוכ׳ for he found his (Antoninus) opinion in harmony with the Scriptural intimation; ib. שהִשְׁוָהּ לדעתוכ׳ for he found it in harmony Lev. R. s. 4; Yalk. Gen. 137 we are the majority מפני מה אינכם מַשְׁוִים (עצמיכם) עמנו לע״א why do you not accommodate yourselves to us with regard to idolatry? Ib. ומַשְׁוֶה אתה עמהן and dost thou create harmony among them (thy sons)? עד … להשוות עמך והַשְׁוֵה עם בניך instead of asking me to agree with thee, go and make harmony among thy sons; Lev. R. l. c. עד שאתה משוה אותנו לך והשוה את בניך; a. e. Nif. נִשְׁוָה to be compared, be equal. Yalk. Ex. 244 להִשָּׁוֹות, v. נָוָה. Pi. שִׁוָּה 1) to place. Midr. Till. to Ps. 119:9 (ref. to Ps. 16:8, sq.) ובשביל ששִׁוִּיתִיוכ׳ and because I placed the Lord before me continually, therefore my heart rejoices ; a. e. 2) (to level obstacles, overcome temptations, to achieve. Tanḥ. Naso 28 (ref. to מצליח, Gen. 39:2) שִׁוִּיתָ מה שלא ש׳וכ׳ thou hast achieved what Adam could not achieve (to resist temptation), v. שְׁוִיָּה. Nithpa. נִשְׁתַּוֶּה to be made alike; to join. Num. R. s. 1620> שאלו לא נִשְׁתַּוּוּוכ׳ for if they had not joined the spies ; Tanḥ. ed. Bub. Shlaḥ 20; (Tanḥ. ib. 11 שמעו). -
16 שרה
שוי, שָׁרָה(b. h.) (to join, combine, 1) (to be even, equal, alike. M. Kat. 9b (ref. to Prov. 3:15) כל חפצך … הא חפצי שמים יִשְׁווּ בה all thy affairs are not of equal value with her (the Torah), but heavens affairs (pious deeds) are of equal value with her (you may interrupt study for pious works); וכתיב … חפצי שמים לא ישוו בה but it is also written (ib. 8:11), ‘and all affairs (which implies that) even heavens affairs are not equal to her! Y.Peah 1, 15d bot. חפציך וחפצי לא ישוו בה I sent thee something with which thy affairs and my affairs cannot compare; a. e.Denom. שָׁוֶה, q. v. 2) (denom. of שָׁוֶה) a) to be of value. Meg.15b (ref. to Esth. 5:13) מלמד … כל זה איננו שֹׁוֶה לי this indicates that all that wicked mans treasures were engraven (registered) in the tablet on his heart, but when he saw Mordecai, he said, ‘all this is of no value to me.b) to value, weigh, consider. Ib. 16a (ref. to Esth. 7:4) צר זה אינו שוה בנזקוכ׳ this enemy has no consideration for the kings loss Hif. הִשְׁוָה 1) to place side by side. Y.Ber.I, 2c top זה … צריך להַשְׁווֹת את רגליו he that stands up to pray must set his feet together. 2) to make even, smooth, level. Tosef.B. Kam. XI, 14 אם עתיד להַשְׁוֹותוֹוכ׳ if the hatcheller has to make the web even (cut away the protruding threads), he may take even a handbreadth (they belong to him); מַשְׁוֵיהוּ לאורכווכ׳ he must shear it lengthwise, but not widthwise; B. Kam. 119b. Erub.93a ה׳ פצימיה if he made the posts even, i. e. made walls to connect them in one line. Succ.19a כשה׳ את קירויו when he made its ceiling even, i. e. extended it in a horizontal direction over the whole building; a. e. 3) to compare, make alike, place on a level standard. B. Bath.VIII, 5 וה׳ להן את חבכור and made the first-born alike with them, i. e. assigned to him an equal share with his brothers. Nidd.46b ה׳ הכתוב הקטן כגדולוכ׳ the Scriptural text places the minor on a level with the adult as regards the laws of Y.Kidd.I, 61b bot. ה׳ הכתוב מצוה … מצוהוכ׳ the Scripture puts the lightest command on a level with the most difficult (as regards reward). B. Kam.15a; a. fr. 4) to harmonize, find in harmony. Gen. R. s. 34 שה׳ דצתו לדעתוכ׳ for he found his (Antoninus) opinion in harmony with the Scriptural intimation; ib. שהִשְׁוָהּ לדעתוכ׳ for he found it in harmony Lev. R. s. 4; Yalk. Gen. 137 we are the majority מפני מה אינכם מַשְׁוִים (עצמיכם) עמנו לע״א why do you not accommodate yourselves to us with regard to idolatry? Ib. ומַשְׁוֶה אתה עמהן and dost thou create harmony among them (thy sons)? עד … להשוות עמך והַשְׁוֵה עם בניך instead of asking me to agree with thee, go and make harmony among thy sons; Lev. R. l. c. עד שאתה משוה אותנו לך והשוה את בניך; a. e. Nif. נִשְׁוָה to be compared, be equal. Yalk. Ex. 244 להִשָּׁוֹות, v. נָוָה. Pi. שִׁוָּה 1) to place. Midr. Till. to Ps. 119:9 (ref. to Ps. 16:8, sq.) ובשביל ששִׁוִּיתִיוכ׳ and because I placed the Lord before me continually, therefore my heart rejoices ; a. e. 2) (to level obstacles, overcome temptations, to achieve. Tanḥ. Naso 28 (ref. to מצליח, Gen. 39:2) שִׁוִּיתָ מה שלא ש׳וכ׳ thou hast achieved what Adam could not achieve (to resist temptation), v. שְׁוִיָּה. Nithpa. נִשְׁתַּוֶּה to be made alike; to join. Num. R. s. 1620> שאלו לא נִשְׁתַּוּוּוכ׳ for if they had not joined the spies ; Tanḥ. ed. Bub. Shlaḥ 20; (Tanḥ. ib. 11 שמעו). -
17 שָׁרָה
שוי, שָׁרָה(b. h.) (to join, combine, 1) (to be even, equal, alike. M. Kat. 9b (ref. to Prov. 3:15) כל חפצך … הא חפצי שמים יִשְׁווּ בה all thy affairs are not of equal value with her (the Torah), but heavens affairs (pious deeds) are of equal value with her (you may interrupt study for pious works); וכתיב … חפצי שמים לא ישוו בה but it is also written (ib. 8:11), ‘and all affairs (which implies that) even heavens affairs are not equal to her! Y.Peah 1, 15d bot. חפציך וחפצי לא ישוו בה I sent thee something with which thy affairs and my affairs cannot compare; a. e.Denom. שָׁוֶה, q. v. 2) (denom. of שָׁוֶה) a) to be of value. Meg.15b (ref. to Esth. 5:13) מלמד … כל זה איננו שֹׁוֶה לי this indicates that all that wicked mans treasures were engraven (registered) in the tablet on his heart, but when he saw Mordecai, he said, ‘all this is of no value to me.b) to value, weigh, consider. Ib. 16a (ref. to Esth. 7:4) צר זה אינו שוה בנזקוכ׳ this enemy has no consideration for the kings loss Hif. הִשְׁוָה 1) to place side by side. Y.Ber.I, 2c top זה … צריך להַשְׁווֹת את רגליו he that stands up to pray must set his feet together. 2) to make even, smooth, level. Tosef.B. Kam. XI, 14 אם עתיד להַשְׁוֹותוֹוכ׳ if the hatcheller has to make the web even (cut away the protruding threads), he may take even a handbreadth (they belong to him); מַשְׁוֵיהוּ לאורכווכ׳ he must shear it lengthwise, but not widthwise; B. Kam. 119b. Erub.93a ה׳ פצימיה if he made the posts even, i. e. made walls to connect them in one line. Succ.19a כשה׳ את קירויו when he made its ceiling even, i. e. extended it in a horizontal direction over the whole building; a. e. 3) to compare, make alike, place on a level standard. B. Bath.VIII, 5 וה׳ להן את חבכור and made the first-born alike with them, i. e. assigned to him an equal share with his brothers. Nidd.46b ה׳ הכתוב הקטן כגדולוכ׳ the Scriptural text places the minor on a level with the adult as regards the laws of Y.Kidd.I, 61b bot. ה׳ הכתוב מצוה … מצוהוכ׳ the Scripture puts the lightest command on a level with the most difficult (as regards reward). B. Kam.15a; a. fr. 4) to harmonize, find in harmony. Gen. R. s. 34 שה׳ דצתו לדעתוכ׳ for he found his (Antoninus) opinion in harmony with the Scriptural intimation; ib. שהִשְׁוָהּ לדעתוכ׳ for he found it in harmony Lev. R. s. 4; Yalk. Gen. 137 we are the majority מפני מה אינכם מַשְׁוִים (עצמיכם) עמנו לע״א why do you not accommodate yourselves to us with regard to idolatry? Ib. ומַשְׁוֶה אתה עמהן and dost thou create harmony among them (thy sons)? עד … להשוות עמך והַשְׁוֵה עם בניך instead of asking me to agree with thee, go and make harmony among thy sons; Lev. R. l. c. עד שאתה משוה אותנו לך והשוה את בניך; a. e. Nif. נִשְׁוָה to be compared, be equal. Yalk. Ex. 244 להִשָּׁוֹות, v. נָוָה. Pi. שִׁוָּה 1) to place. Midr. Till. to Ps. 119:9 (ref. to Ps. 16:8, sq.) ובשביל ששִׁוִּיתִיוכ׳ and because I placed the Lord before me continually, therefore my heart rejoices ; a. e. 2) (to level obstacles, overcome temptations, to achieve. Tanḥ. Naso 28 (ref. to מצליח, Gen. 39:2) שִׁוִּיתָ מה שלא ש׳וכ׳ thou hast achieved what Adam could not achieve (to resist temptation), v. שְׁוִיָּה. Nithpa. נִשְׁתַּוֶּה to be made alike; to join. Num. R. s. 1620> שאלו לא נִשְׁתַּוּוּוכ׳ for if they had not joined the spies ; Tanḥ. ed. Bub. Shlaḥ 20; (Tanḥ. ib. 11 שמעו).
См. также в других словарях:
harmonize — 1 accord, *agree, correspond, square, conform, tally, jibe Analogous words: reconcile, adjust, *adapt, accommodate: *match, equal, approach, touch, rival Antonyms: clash: conflict 2 Harmonize, tune, attune mean to bring things into accord with… … New Dictionary of Synonyms
Harmonize — Har mo*nize (h[aum]r m[ o]*n[imac]z), v. i. [imp. & p. p. {Harmonized} ( n[imac]zd); p. pr. & vb. n. {Harmonizing} ( n[imac] z[i^]ng).] [Cf. F. harmoniser. ] 1. To agree in action, adaptation, or effect on the mind; to agree in sense or purport;… … The Collaborative International Dictionary of English
harmonize — har‧mo‧nize [ˈhɑːmənaɪz ǁ ˈhɑːr ] also harmonise verb [transitive] to make two or more systems, sets of rules etc more similar so that they work better together: • a European Commission directive to harmonise rules on copyright in different EU… … Financial and business terms
Harmonize — Har mo*nize, v. t. 1. To adjust in fit proportions; to cause to agree; to show the agreement of; to reconcile the apparent contradiction of. [1913 Webster] 2. (Mus.) To accompany with harmony; to provide with parts, as an air, or melody. [1913… … The Collaborative International Dictionary of English
harmonize — index accommodate, arbitrate (conciliate), attune, cohere (be logically consistent), coincide (concur), combine ( … Law dictionary
harmonize with — index comply Burton s Legal Thesaurus. William C. Burton. 2006 … Law dictionary
harmonize — late 15c., play or sing in harmony, from Fr. harmoniser (15c.), from O.Fr. harmonie (see HARMONY (Cf. harmony)). Meaning be in harmony is from 1620s; that of bring into agreement is from 1727. Related: Harmonized; harmonizing … Etymology dictionary
harmonize — (Amer.) har·mo·nize || hÉ‘rmÉ™naɪz / hÉ‘Ëm v. agree; reconcile; go together, match; (Music) compose a harmony; play in harmony; sing in harmony; (Music) add harmony to a melody (also harmonise) … English contemporary dictionary
harmonize — [v] correspond, match accord, adapt, adjust, agree, arrange, attune, be in unison, be of one mind*, blend, carol, chime with, cohere, combine, compose, cooperate, coordinate, correlate, fit in with*, integrate, orchestrate, proportion, reconcile … New thesaurus
harmonize — (also harmonise) ► VERB 1) Music add notes to (a melody) to produce harmony. 2) make or be harmonious. DERIVATIVES harmonization noun … English terms dictionary
harmonize — [här′mə nīz΄] vi. harmonized, harmonizing [Fr harmonizer: see HARMONY & IZE] 1. to be in harmony; accord; agree 2. to sing in harmony vt. 1. to make harmonious; bring into agreement 2 … English World dictionary
