to+go+even+with

גָּמַם 1) to join, connect. Denom. גַּם I, II. 2) to make even, level, smoothen, peel, raze. Shebi. IV, 5 גּוֹמֵם מן הארץ Ms. M. (ed. מֵעַל, Y. מֵעִם) he razes (the tree) even with the ground; B. Bath.80b ג׳ מעם. Tosef.Maas. Sh. V, 18 גּוֹמְמִין אותו you may raze it (the vineyard with the fourth years fruits). Ter. IX, 7 עד שיָגוֹם את האוכל (Y. ib. end, 46d האוכלין) until he has entirely cut off what is estable. Y. l. c. כיני מתניתן עד שיָ׳ בעלים the Mishnah means, until he has razed the plant while it was yet bearing leaves. Y.Kil.V, 30b bot.; Y.Shebi.I, end, 33c הגּוֹמֵם את כרמווכ׳ he who razes his vineyard lower than a hand-breadth (above the surface); עד שיגום מעם הארץ until he razes it even with the ground.Ḥull.92b גּוֹמְמוֹ עםוכ׳ he peels the fat off even with, opp. to חָטַט. Tosef.Kel.B. Mets. VII, 3 עד שֶׁיִפַּח ויָגֹם (R. S. to Kel. XVII, 12 שיִנָּפַח ויִגֹּם Nif.) until one has blown it up and scraped it (polished the leather surface).Part. pass. גָּמוּם levelled, smoothened. Ḥull.59a פיה ג׳ her mouth is smooth i. e. toothless (Rashi: cut off); v. infra. Tosef.Bekh.IV, 16 איזהו גמוםוכ׳ (ed. Zuck. נמום, corr. acc.) what animal is called gamum? That which lacks horns, i. e. whose horns are not projecting, v. next w. Ib. 15 הגומים (ed. Zuck. הנימום) read: הַגָּמוּם. Nif. נִגְמַם to be levelled, smoothened, razed. Shebi. I, 8 אילןשנ׳ (Ms. M. שנפגם) a tree which has been cut off (near the ground). Bekh.VI, 4 (39a) the incisors שנפגמו ושנִגְמְמוּ which are broken off or levelled (with the gum; cmp. Ḥull.59a quoted above). Ḥull.70a נגממו כותליוכ׳ if the sides of the womb are peeled (diminished in size). Tosef. Kel. B. Mets. l. c. נגממו after the leather bottles have grown too thin for holding liquids. Kel. XVII, 4 נגממו if they are worn off (the sides of a vessel having become too thin), opp. נפרצו broken into (Maim.: the sides have been cut off, so that nothing but the bottom remained); Tosef. ib. B. Mets.VI, 9 נפגמו ed. Zuck. (R. S. to Kel. l. c. נגממו).Trnsf. to be degraded, disgraced. Esth. R. to I, 9 (play on gam ib.) Vashtis time has come לִיגָּמֵם to be disgraced (explained ליבצר). Pi. גִּמֵּם as Kel. Gen. R. s. 38 when a vineyard yields no fruits, מְגַמְּמִין אותו the owner cuts it down.

גָּמַם 1) to join, connect. Denom. גַּם I, II. 2) to make even, level, smoothen, peel, raze. Shebi. IV, 5 גּוֹמֵם מן הארץ Ms. M. (ed. מֵעַל, Y. מֵעִם) he razes (the tree) even with the ground; B. Bath.80b ג׳ מעם. Tosef.Maas. Sh. V, 18 גּוֹמְמִין אותו you may raze it (the vineyard with the fourth years fruits). Ter. IX, 7 עד שיָגוֹם את האוכל (Y. ib. end, 46d האוכלין) until he has entirely cut off what is estable. Y. l. c. כיני מתניתן עד שיָ׳ בעלים the Mishnah means, until he has razed the plant while it was yet bearing leaves. Y.Kil.V, 30b bot.; Y.Shebi.I, end, 33c הגּוֹמֵם את כרמווכ׳ he who razes his vineyard lower than a hand-breadth (above the surface); עד שיגום מעם הארץ until he razes it even with the ground.Ḥull.92b גּוֹמְמוֹ עםוכ׳ he peels the fat off even with, opp. to חָטַט. Tosef.Kel.B. Mets. VII, 3 עד שֶׁיִפַּח ויָגֹם (R. S. to Kel. XVII, 12 שיִנָּפַח ויִגֹּם Nif.) until one has blown it up and scraped it (polished the leather surface).Part. pass. גָּמוּם levelled, smoothened. Ḥull.59a פיה ג׳ her mouth is smooth i. e. toothless (Rashi: cut off); v. infra. Tosef.Bekh.IV, 16 איזהו גמוםוכ׳ (ed. Zuck. נמום, corr. acc.) what animal is called gamum? That which lacks horns, i. e. whose horns are not projecting, v. next w. Ib. 15 הגומים (ed. Zuck. הנימום) read: הַגָּמוּם. Nif. נִגְמַם to be levelled, smoothened, razed. Shebi. I, 8 אילןשנ׳ (Ms. M. שנפגם) a tree which has been cut off (near the ground). Bekh.VI, 4 (39a) the incisors שנפגמו ושנִגְמְמוּ which are broken off or levelled (with the gum; cmp. Ḥull.59a quoted above). Ḥull.70a נגממו כותליוכ׳ if the sides of the womb are peeled (diminished in size). Tosef. Kel. B. Mets. l. c. נגממו after the leather bottles have grown too thin for holding liquids. Kel. XVII, 4 נגממו if they are worn off (the sides of a vessel having become too thin), opp. נפרצו broken into (Maim.: the sides have been cut off, so that nothing but the bottom remained); Tosef. ib. B. Mets.VI, 9 נפגמו ed. Zuck. (R. S. to Kel. l. c. נגממו).Trnsf. to be degraded, disgraced. Esth. R. to I, 9 (play on gam ib.) Vashtis time has come לִיגָּמֵם to be disgraced (explained ליבצר). Pi. גִּמֵּם as Kel. Gen. R. s. 38 when a vineyard yields no fruits, מְגַמְּמִין אותו the owner cuts it down.

מָרַח(b. h.; sec. r. of רוח) to soften; to poultice. Pi. מֵירֵתַ 1) to strike a plaster, rub a salve; in gen. to mash, crush. Tosef.Sabb.V (VI), 6 תמְמָרֵחַ בשבת he who mashes ingredients for a plaster on the Sabbath; Erub.102b; Y. ib. X, 26c.Sabb.75b הממ׳ דטיהוכ׳ he who spreads and presses the poultice over a sore; Y. ib. VII, 10d top. Ib. XXII, 3 (146a) he must not put on wax מפני שהוא ממרח (Mish. Pes. מַמְרִיחַ, v. Rabb. D. S. a. l. note 90) because it is an act resembling the spreading of plaster. Sifra Shmini, Par. 8, ch. X; Kel. V, 11 מֵרְחָהּ בטיט if he smeared clay over it; Tosef. ib. B. Kam.IV, 10; 12. Ib. VII, 10 ומי׳ שפתותיה עם הכותל and connected its rims with the wall by plaster or pitch; a. fr.Part. pass. מְמוֹרָח crushed. Bekh.44b האי ממ׳ אשךוכ׳ (not ממרוח) if mroaḥ meant crushed, it ought to read mmoraḥ ; Yalk. Lev. 632, v. מְרוֹחַ. 2) to pass (the hand) over a viscid mass, to wipe off, rub off. Y.Sabb.VII, 10a bot. מְמָרְחֹו בידו אחת he may wipe (or brush) it off with one hand; (Bab. ib. 141a מגרר בצפרן). 3) to give a pile of grain an even shape, to finish the process of storing up. Maasr. I, 6 משיְמָרֵחַ ואם אינו מְמָרֵחַוכ׳ (Y. ed. מְמָרֵיחַ or מַמְרִיחַ) (is subject to tithes) as soon as he evens the pile, and if he does not even ; expl. Y. ib. I, 49a bot. מן דו ישפרוכ׳ when he gives a finish to the surface of the pile. Ib. בשאין בדעתו למָרֵחַ (not לימרח) when he has not the intention to even the pile; a. fr.Part. pass. מְמוֹרָח, f. מְמוֹרַחַת; pl. מְמוֹרָחִין; מְמוֹרָחוֹת. Bekh.11a, sq. טבלים ממ׳ (Ar. מְרוּחִים) untithed grain stored up in proper shape. Y.Peah IV, 16c bot. כרי ממ׳ finished pile; a. e.Tosef.Ter.IV, 15 מוּרַחַת = ממורחת. 4) (denom. of רַחַת) to winnow. Part. pass. as ab. Tosef.Maasr.II, 17 מצא תבואה ממ׳ עשויה כריוכ׳ if one finds winnowed grain (which has been abandoned), if it is made up into a pile, you dare not take it, opp. מפוזרת scattered; Y. ib. III, 50c bot. פירות ממורחין. Nif. נִמְרַח 1) to be crushed into a viscid mass. Bekh.VII, 5 (expl. מרוח אשך, Lev. 21:20) כל שנִמְרְחוּ אשכיו (Bab. ed., 44b, נימחו) whose testicles are crushed; (refuted ib. in Gem.) האי ממורחוכ׳, v. supra. 2) to be smeared over. Tosef.Kel.B. Kam.VII, 10 עד שתִּמָּרֵח עם השפה until it is smeared over so as to be even with the rim. Hithpa. הִתְמָרֵחַ, Nithpa. נִתְמָרֵחַ to be shaped into an even pile, to be finished. Y.Peah I, beg.15a עד שלא נתמ׳ הכר as long as the pile is not struck off; a. e. Y.Maasr.I, 49a bot. תבואה משיתמרח, read: משימרח, v. supra.

מָרַח(b. h.; sec. r. of רוח) to soften; to poultice. Pi. מֵירֵתַ 1) to strike a plaster, rub a salve; in gen. to mash, crush. Tosef.Sabb.V (VI), 6 תמְמָרֵחַ בשבת he who mashes ingredients for a plaster on the Sabbath; Erub.102b; Y. ib. X, 26c.Sabb.75b הממ׳ דטיהוכ׳ he who spreads and presses the poultice over a sore; Y. ib. VII, 10d top. Ib. XXII, 3 (146a) he must not put on wax מפני שהוא ממרח (Mish. Pes. מַמְרִיחַ, v. Rabb. D. S. a. l. note 90) because it is an act resembling the spreading of plaster. Sifra Shmini, Par. 8, ch. X; Kel. V, 11 מֵרְחָהּ בטיט if he smeared clay over it; Tosef. ib. B. Kam.IV, 10; 12. Ib. VII, 10 ומי׳ שפתותיה עם הכותל and connected its rims with the wall by plaster or pitch; a. fr.Part. pass. מְמוֹרָח crushed. Bekh.44b האי ממ׳ אשךוכ׳ (not ממרוח) if mroaḥ meant crushed, it ought to read mmoraḥ ; Yalk. Lev. 632, v. מְרוֹחַ. 2) to pass (the hand) over a viscid mass, to wipe off, rub off. Y.Sabb.VII, 10a bot. מְמָרְחֹו בידו אחת he may wipe (or brush) it off with one hand; (Bab. ib. 141a מגרר בצפרן). 3) to give a pile of grain an even shape, to finish the process of storing up. Maasr. I, 6 משיְמָרֵחַ ואם אינו מְמָרֵחַוכ׳ (Y. ed. מְמָרֵיחַ or מַמְרִיחַ) (is subject to tithes) as soon as he evens the pile, and if he does not even ; expl. Y. ib. I, 49a bot. מן דו ישפרוכ׳ when he gives a finish to the surface of the pile. Ib. בשאין בדעתו למָרֵחַ (not לימרח) when he has not the intention to even the pile; a. fr.Part. pass. מְמוֹרָח, f. מְמוֹרַחַת; pl. מְמוֹרָחִין; מְמוֹרָחוֹת. Bekh.11a, sq. טבלים ממ׳ (Ar. מְרוּחִים) untithed grain stored up in proper shape. Y.Peah IV, 16c bot. כרי ממ׳ finished pile; a. e.Tosef.Ter.IV, 15 מוּרַחַת = ממורחת. 4) (denom. of רַחַת) to winnow. Part. pass. as ab. Tosef.Maasr.II, 17 מצא תבואה ממ׳ עשויה כריוכ׳ if one finds winnowed grain (which has been abandoned), if it is made up into a pile, you dare not take it, opp. מפוזרת scattered; Y. ib. III, 50c bot. פירות ממורחין. Nif. נִמְרַח 1) to be crushed into a viscid mass. Bekh.VII, 5 (expl. מרוח אשך, Lev. 21:20) כל שנִמְרְחוּ אשכיו (Bab. ed., 44b, נימחו) whose testicles are crushed; (refuted ib. in Gem.) האי ממורחוכ׳, v. supra. 2) to be smeared over. Tosef.Kel.B. Kam.VII, 10 עד שתִּמָּרֵח עם השפה until it is smeared over so as to be even with the rim. Hithpa. הִתְמָרֵחַ, Nithpa. נִתְמָרֵחַ to be shaped into an even pile, to be finished. Y.Peah I, beg.15a עד שלא נתמ׳ הכר as long as the pile is not struck off; a. e. Y.Maasr.I, 49a bot. תבואה משיתמרח, read: משימרח, v. supra.

נַמִּיadv. (= נְהֵי מִי; cmp. ויהי מה 2 Sam. 18:23) at all events, really, even, likewise. Pes.102a נימא ניהוי תיובתיה נ׳ מהא Ms. M. (ed. נימא מהא נ׳ תיהוי תיובתא) I mean to say, at all events (even if the previous objection could be met) he will stand refuted from this citation; Erub.30a. Pes.114a, a. fr. הכא נ׳ (abbrev. ה״נ), v. הָכָא. Yoma 64a נהי נ׳, v. נְהֵי II.הכי נ׳ (abbrev. ה״נ) it is really so; is it really so? Ḥag.11b ה״נ will you say, it is really so (that this subject must be taught only in the presence of three students)? Ḥull.11b sq. ה״נ דלאוכ׳ (will you say) it is really so that he ate no meat?; וכי תימאה״נוכ׳ and if you will say, ‘yes, it is so, what about sacred meat? Ib. 12a אפי׳ תרומה נ׳ then you must say ‘yes even with regard to Trumah; אפי׳ שחיטה נ׳ לא then you must say ‘no even with regard to slaughtering. Ib. אי נ׳ שמע אינש אחרינא Rashi (ed. incorr.) even if another person did overhear it. Ib. 51a והאי נ׳וכ׳ and this animal has really measured its strength. B. Mets.98a, a. fr. אי נ׳ or indeed (which would be better).R. Hash. 22b, a. fr. הכי נ׳ מסתברא so, indeed, it stands to reason. Ib., a. fr. תניא נ׳ הכי so, indeed, it has been taught. Ber.4b מה קימה … אף שכיבה נ׳וכ׳ as on getting up you must recite …, so on lying down likewise ; a. v. fr.

נַמִּיadv. (= נְהֵי מִי; cmp. ויהי מה 2 Sam. 18:23) at all events, really, even, likewise. Pes.102a נימא ניהוי תיובתיה נ׳ מהא Ms. M. (ed. נימא מהא נ׳ תיהוי תיובתא) I mean to say, at all events (even if the previous objection could be met) he will stand refuted from this citation; Erub.30a. Pes.114a, a. fr. הכא נ׳ (abbrev. ה״נ), v. הָכָא. Yoma 64a נהי נ׳, v. נְהֵי II.הכי נ׳ (abbrev. ה״נ) it is really so; is it really so? Ḥag.11b ה״נ will you say, it is really so (that this subject must be taught only in the presence of three students)? Ḥull.11b sq. ה״נ דלאוכ׳ (will you say) it is really so that he ate no meat?; וכי תימאה״נוכ׳ and if you will say, ‘yes, it is so, what about sacred meat? Ib. 12a אפי׳ תרומה נ׳ then you must say ‘yes even with regard to Trumah; אפי׳ שחיטה נ׳ לא then you must say ‘no even with regard to slaughtering. Ib. אי נ׳ שמע אינש אחרינא Rashi (ed. incorr.) even if another person did overhear it. Ib. 51a והאי נ׳וכ׳ and this animal has really measured its strength. B. Mets.98a, a. fr. אי נ׳ or indeed (which would be better).R. Hash. 22b, a. fr. הכי נ׳ מסתברא so, indeed, it stands to reason. Ib., a. fr. תניא נ׳ הכי so, indeed, it has been taught. Ber.4b מה קימה … אף שכיבה נ׳וכ׳ as on getting up you must recite …, so on lying down likewise ; a. v. fr.

קַרְדּוּנְיָא, קַרְדַּנְיָאpr. n. (v. קַרְדּוּ I) Ḳardunia, Cordyene, a district lying to the east of the river Tigris, south of Armenia. Targ. Y. Gen. 8:4 קרדנ׳ (name of a mountain).Gen. R. s. 33 (expl. הרי אררט, Gen. l. c.) טורי ק׳ the mountains of Ḳardunia.Denom. f. pl. קוּרְדֵּנְיָיתָא, קוּרְדַּנְיָתָא. Pes.7a; 21b אפי׳ בחיטי ק׳ even with wheat of Cordyene (when it has become moistened, although it is very hard); Y. ib. I, 27c bot. אפי׳ חטים קוּרְטַבְנִיּוֹת במדברוכ׳ (not אילו) even with Cordyenian wheat in the desert; for would they be worth anything during the Passover (to be considered an object of value for betrothal)?

קַרְדּוּנְיָא, קַרְדַּנְיָאpr. n. (v. קַרְדּוּ I) Ḳardunia, Cordyene, a district lying to the east of the river Tigris, south of Armenia. Targ. Y. Gen. 8:4 קרדנ׳ (name of a mountain).Gen. R. s. 33 (expl. הרי אררט, Gen. l. c.) טורי ק׳ the mountains of Ḳardunia.Denom. f. pl. קוּרְדֵּנְיָיתָא, קוּרְדַּנְיָתָא. Pes.7a; 21b אפי׳ בחיטי ק׳ even with wheat of Cordyene (when it has become moistened, although it is very hard); Y. ib. I, 27c bot. אפי׳ חטים קוּרְטַבְנִיּוֹת במדברוכ׳ (not אילו) even with Cordyenian wheat in the desert; for would they be worth anything during the Passover (to be considered an object of value for betrothal)?

קַרְדּוּנְיָא, קַרְדַּנְיָאpr. n. (v. קַרְדּוּ I) Ḳardunia, Cordyene, a district lying to the east of the river Tigris, south of Armenia. Targ. Y. Gen. 8:4 קרדנ׳ (name of a mountain).Gen. R. s. 33 (expl. הרי אררט, Gen. l. c.) טורי ק׳ the mountains of Ḳardunia.Denom. f. pl. קוּרְדֵּנְיָיתָא, קוּרְדַּנְיָתָא. Pes.7a; 21b אפי׳ בחיטי ק׳ even with wheat of Cordyene (when it has become moistened, although it is very hard); Y. ib. I, 27c bot. אפי׳ חטים קוּרְטַבְנִיּוֹת במדברוכ׳ (not אילו) even with Cordyenian wheat in the desert; for would they be worth anything during the Passover (to be considered an object of value for betrothal)?

יָחַדPi. יִחֵד, יִיחֵד (b. h.; v. אֶחָד) 1) to unite, concentrate. Y.Ber.IV, 7d bot. ותְיַיחֵד לבבינווכ׳ and concentrate our hearts (inclinations) to fear thy Name. 2) (with על) to confer a distinction, name Gen. R. s. 68 אברהם י׳ … שמו עליו on Abraham did the Lord confer His Name (Gen. 26:24, a. e.). Ib. ידע שהקב״ה מְיַחֵד שמו עליו he inferred that the Lord would confer His Name upon him (to be called ‘the God of Jacob). Mekh. Mishp. s. 20 על ישראל י׳ שמו ביותר (although the Lord of the universe) He conferred His Name particularly on Israel (v. יוֹתֵר); a. fr. 3) to declare the unity of God, to recite Shma (Deut. 6:4). Gen. R. s. 20 אנו … ומְיַחֲדִים שמווכ׳ we trust in Him and profess His unity Cant. R. to II, 16 ואני מְיַחֶדֶת שמווכ׳ and I (Israel) profess the unity of His name twice every day, (saying) Hear, O Israel ; a. fr. 4) to single out, select, designate. Snh.57a שיי׳ שפחה לעבדו who designated a handmaid (as a wife) for his slave. Lev. R. s. 12 ויי׳ אליו הדבורוכ׳ addressed the command to him exclusively (Lev. 10:8); a. e.Yoma 11b (ref. to Lev. 14:35) מי שמְיַיחֵד ביתו לווכ׳ he who devotes his household exclusively to himself, and is unwilling to lend his vessels ; Arakh.16a שמיוחד (v. infra); Yalk. Lev. 564. 5) to leave persons alone in a special room, to arrange a private meeting for. Keth.12a; Tosef. ib. I, 4; Y. ib. I, 25a bot. היו מְיַיחֲדִיןוכ׳ they used to leave bride and groom in a private room alone for a while.Part. pass. מְיוּחָד, f. מְיוּחֶדֶת; pl. מְיוּחָדִים, מְיוּחָדִין, מְיוּחָדוֹת a) especial, particular, designated; chosen, distinguished (v. יָחִיד). Snh.60a, a. e. שם המי׳ the proper Name of the Lord (Jehovah).Yoma 11a ביתך ביתך המי׳ לך ‘ thy house (Deut. 6:9; 11:20), thy house which is designated for thy personal use. Ib.b מה בית מ׳ לדירה bayith means a room designated for a dwelling, יצאו אלו שאינן מי׳ לדירה to the exclusion of those rooms (gate lodge) which are not designated for dwellings. Arakh. l. c. מי׳ לו devoted to his own exclusive use, v. supra; a. fr.Gen. R. s. 99, end (ref. to כאחד, Gen. 49:16) כמי׳ שבשבטים like the most distinguished among the tribes. Yeb.62a אני שמ׳ לדבור בכלוכ׳ I (Moses) who am singled out (must be prepared) for divine communication every hour; Ab. dR. N., II Vers., ch. II (ed. Schechter, p. 10) שאני כלי מי׳ who am a special vessel (of revelation). Meil.15a קדשים המי׳ לה׳ sanctified things which are exclusively dedicated to the Lord; Sifra Vayikra, Ḥobah, Par. 11, ch. XX.Ib. Shmini, ch. II, Par. 2 כבשים ועזים המי׳ lambs and goats which are specified (Deut. 14:4); a. fr.b) locked up with. Num. R. s. 9 בזמן שהאשה מי׳ עםוכ׳ when a wife is locked up with her husband. Hithpa. הִתְיַיחֵד, Nithpa. נִתְיַיחֵד 1) to be conferred (with על); to be especially addressed (with אל). Ex. R. s. 7 היה ראוי … להִתְיַיחֵד עליווכ׳ the divine communication was to bear his name alone. Lev. R. s. 12 נתי׳ אליו הדבור the divine communication was addressed to him especially; a. e. 2) to be alone with, to be closeted with. Kidd.IV, 12 לא יִתְיַיחֵד אדםוכ׳ a man must not be alone (even) with two women, but one woman מִתְיַיחֶדֶתוכ׳ may be alone with two men. Ab. Zar. II, 1. Tosef.Gitt.VII (V), 4; a. fr.V. יִחוּד.

יָחַדPi. יִחֵד, יִיחֵד (b. h.; v. אֶחָד) 1) to unite, concentrate. Y.Ber.IV, 7d bot. ותְיַיחֵד לבבינווכ׳ and concentrate our hearts (inclinations) to fear thy Name. 2) (with על) to confer a distinction, name Gen. R. s. 68 אברהם י׳ … שמו עליו on Abraham did the Lord confer His Name (Gen. 26:24, a. e.). Ib. ידע שהקב״ה מְיַחֵד שמו עליו he inferred that the Lord would confer His Name upon him (to be called ‘the God of Jacob). Mekh. Mishp. s. 20 על ישראל י׳ שמו ביותר (although the Lord of the universe) He conferred His Name particularly on Israel (v. יוֹתֵר); a. fr. 3) to declare the unity of God, to recite Shma (Deut. 6:4). Gen. R. s. 20 אנו … ומְיַחֲדִים שמווכ׳ we trust in Him and profess His unity Cant. R. to II, 16 ואני מְיַחֶדֶת שמווכ׳ and I (Israel) profess the unity of His name twice every day, (saying) Hear, O Israel ; a. fr. 4) to single out, select, designate. Snh.57a שיי׳ שפחה לעבדו who designated a handmaid (as a wife) for his slave. Lev. R. s. 12 ויי׳ אליו הדבורוכ׳ addressed the command to him exclusively (Lev. 10:8); a. e.Yoma 11b (ref. to Lev. 14:35) מי שמְיַיחֵד ביתו לווכ׳ he who devotes his household exclusively to himself, and is unwilling to lend his vessels ; Arakh.16a שמיוחד (v. infra); Yalk. Lev. 564. 5) to leave persons alone in a special room, to arrange a private meeting for. Keth.12a; Tosef. ib. I, 4; Y. ib. I, 25a bot. היו מְיַיחֲדִיןוכ׳ they used to leave bride and groom in a private room alone for a while.Part. pass. מְיוּחָד, f. מְיוּחֶדֶת; pl. מְיוּחָדִים, מְיוּחָדִין, מְיוּחָדוֹת a) especial, particular, designated; chosen, distinguished (v. יָחִיד). Snh.60a, a. e. שם המי׳ the proper Name of the Lord (Jehovah).Yoma 11a ביתך ביתך המי׳ לך ‘ thy house (Deut. 6:9; 11:20), thy house which is designated for thy personal use. Ib.b מה בית מ׳ לדירה bayith means a room designated for a dwelling, יצאו אלו שאינן מי׳ לדירה to the exclusion of those rooms (gate lodge) which are not designated for dwellings. Arakh. l. c. מי׳ לו devoted to his own exclusive use, v. supra; a. fr.Gen. R. s. 99, end (ref. to כאחד, Gen. 49:16) כמי׳ שבשבטים like the most distinguished among the tribes. Yeb.62a אני שמ׳ לדבור בכלוכ׳ I (Moses) who am singled out (must be prepared) for divine communication every hour; Ab. dR. N., II Vers., ch. II (ed. Schechter, p. 10) שאני כלי מי׳ who am a special vessel (of revelation). Meil.15a קדשים המי׳ לה׳ sanctified things which are exclusively dedicated to the Lord; Sifra Vayikra, Ḥobah, Par. 11, ch. XX.Ib. Shmini, ch. II, Par. 2 כבשים ועזים המי׳ lambs and goats which are specified (Deut. 14:4); a. fr.b) locked up with. Num. R. s. 9 בזמן שהאשה מי׳ עםוכ׳ when a wife is locked up with her husband. Hithpa. הִתְיַיחֵד, Nithpa. נִתְיַיחֵד 1) to be conferred (with על); to be especially addressed (with אל). Ex. R. s. 7 היה ראוי … להִתְיַיחֵד עליווכ׳ the divine communication was to bear his name alone. Lev. R. s. 12 נתי׳ אליו הדבור the divine communication was addressed to him especially; a. e. 2) to be alone with, to be closeted with. Kidd.IV, 12 לא יִתְיַיחֵד אדםוכ׳ a man must not be alone (even) with two women, but one woman מִתְיַיחֶדֶתוכ׳ may be alone with two men. Ab. Zar. II, 1. Tosef.Gitt.VII (V), 4; a. fr.V. יִחוּד.

שָׁוֶה, שָׁוֶוהm., שָׁוָה, שָׁוָוה‏ f. (שָׁוָה) joined, even; fitting, equal; equivalent, worth. Succ.19a נראה מבחוץ וש׳ מבפנים if the post is visible from the outside, but even with the wall from within. Num. R. s. 93> הוי ש׳ לבני אדם be like other men (do not consider thyself exempt from the laws of morality). B. Kam.III, 9 שור ש׳ מנהוכ׳ an ox worth a Maneh that gored an ox worth two hundred Zuz. Ib. I, 3 שום כסף וש׳ כסף valuation of damages is done on the basis of money, and collected from moneys worth; ib. 14b ש׳ כסף מלמדוכ׳ ‘moneys worth, this means that the court attaches only landed estate (v. אַחֲרָיוּת), but if the claimant anticipating the action of the court seized movable chattel ; מאי משמע … דבר הש׳ כל כסף how is this to be learned from the expression ‘moneys worth?… A thing which is worth any money (which you pay for it, i. e. concerning which there is no redress for overreaching); ib. (another defin.) ש׳ כסף ולא כסף ‘moneys worth you may attach, but not cash.ש׳ פרוטה, v. פְּרוּטָה. Bicc. II, 6 ש׳ לאילן is like (comes under the category of) trees. Ib. 8, sq.; a. v. fr.גזרה ש׳, v. גְּזֵרָה.הצד הש׳, v. צַד.Ab. dR. N. ch. XVI ש׳ לי המות משתתנניוכ׳ death would have been more acceptable to me than thy giving me away to this man, i. e. I should have chosen death rather than be married to this man.Pl. שָׁוִים; שָׁוִין; שָׁוִו׳; שָׁוֹוֹת. Yoma VI, 1 מצותן שיהיו שניהן ש׳וכ׳ it is proper that they two be alike in appearance Bets.11a, a. fr. וש׳וכ׳ both agree that Pes.III, 4; a. fr.B. Bath. IX, 10 (158b), a. e. את הש׳ that on which they agree, v. חָלַק.בַּשָּׁוֶה a) at equal shares. Y.Keth.X, 33d bot. חולקות בש׳ divide it equally; a. fr.b) for what it is worth, at a reasonable price. Snh.106a, v. שְׁוִי h.

שָׁוֶה, שָׁוֶוהm., שָׁוָה, שָׁוָוה‏ f. (שָׁוָה) joined, even; fitting, equal; equivalent, worth. Succ.19a נראה מבחוץ וש׳ מבפנים if the post is visible from the outside, but even with the wall from within. Num. R. s. 93> הוי ש׳ לבני אדם be like other men (do not consider thyself exempt from the laws of morality). B. Kam.III, 9 שור ש׳ מנהוכ׳ an ox worth a Maneh that gored an ox worth two hundred Zuz. Ib. I, 3 שום כסף וש׳ כסף valuation of damages is done on the basis of money, and collected from moneys worth; ib. 14b ש׳ כסף מלמדוכ׳ ‘moneys worth, this means that the court attaches only landed estate (v. אַחֲרָיוּת), but if the claimant anticipating the action of the court seized movable chattel ; מאי משמע … דבר הש׳ כל כסף how is this to be learned from the expression ‘moneys worth?… A thing which is worth any money (which you pay for it, i. e. concerning which there is no redress for overreaching); ib. (another defin.) ש׳ כסף ולא כסף ‘moneys worth you may attach, but not cash.ש׳ פרוטה, v. פְּרוּטָה. Bicc. II, 6 ש׳ לאילן is like (comes under the category of) trees. Ib. 8, sq.; a. v. fr.גזרה ש׳, v. גְּזֵרָה.הצד הש׳, v. צַד.Ab. dR. N. ch. XVI ש׳ לי המות משתתנניוכ׳ death would have been more acceptable to me than thy giving me away to this man, i. e. I should have chosen death rather than be married to this man.Pl. שָׁוִים; שָׁוִין; שָׁוִו׳; שָׁוֹוֹת. Yoma VI, 1 מצותן שיהיו שניהן ש׳וכ׳ it is proper that they two be alike in appearance Bets.11a, a. fr. וש׳וכ׳ both agree that Pes.III, 4; a. fr.B. Bath. IX, 10 (158b), a. e. את הש׳ that on which they agree, v. חָלַק.בַּשָּׁוֶה a) at equal shares. Y.Keth.X, 33d bot. חולקות בש׳ divide it equally; a. fr.b) for what it is worth, at a reasonable price. Snh.106a, v. שְׁוִי h.

שָׁוֶה, שָׁוֶוהm., שָׁוָה, שָׁוָוה‏ f. (שָׁוָה) joined, even; fitting, equal; equivalent, worth. Succ.19a נראה מבחוץ וש׳ מבפנים if the post is visible from the outside, but even with the wall from within. Num. R. s. 93> הוי ש׳ לבני אדם be like other men (do not consider thyself exempt from the laws of morality). B. Kam.III, 9 שור ש׳ מנהוכ׳ an ox worth a Maneh that gored an ox worth two hundred Zuz. Ib. I, 3 שום כסף וש׳ כסף valuation of damages is done on the basis of money, and collected from moneys worth; ib. 14b ש׳ כסף מלמדוכ׳ ‘moneys worth, this means that the court attaches only landed estate (v. אַחֲרָיוּת), but if the claimant anticipating the action of the court seized movable chattel ; מאי משמע … דבר הש׳ כל כסף how is this to be learned from the expression ‘moneys worth?… A thing which is worth any money (which you pay for it, i. e. concerning which there is no redress for overreaching); ib. (another defin.) ש׳ כסף ולא כסף ‘moneys worth you may attach, but not cash.ש׳ פרוטה, v. פְּרוּטָה. Bicc. II, 6 ש׳ לאילן is like (comes under the category of) trees. Ib. 8, sq.; a. v. fr.גזרה ש׳, v. גְּזֵרָה.הצד הש׳, v. צַד.Ab. dR. N. ch. XVI ש׳ לי המות משתתנניוכ׳ death would have been more acceptable to me than thy giving me away to this man, i. e. I should have chosen death rather than be married to this man.Pl. שָׁוִים; שָׁוִין; שָׁוִו׳; שָׁוֹוֹת. Yoma VI, 1 מצותן שיהיו שניהן ש׳וכ׳ it is proper that they two be alike in appearance Bets.11a, a. fr. וש׳וכ׳ both agree that Pes.III, 4; a. fr.B. Bath. IX, 10 (158b), a. e. את הש׳ that on which they agree, v. חָלַק.בַּשָּׁוֶה a) at equal shares. Y.Keth.X, 33d bot. חולקות בש׳ divide it equally; a. fr.b) for what it is worth, at a reasonable price. Snh.106a, v. שְׁוִי h.

שָׁוֶה, שָׁוֶוהm., שָׁוָה, שָׁוָוה‏ f. (שָׁוָה) joined, even; fitting, equal; equivalent, worth. Succ.19a נראה מבחוץ וש׳ מבפנים if the post is visible from the outside, but even with the wall from within. Num. R. s. 93> הוי ש׳ לבני אדם be like other men (do not consider thyself exempt from the laws of morality). B. Kam.III, 9 שור ש׳ מנהוכ׳ an ox worth a Maneh that gored an ox worth two hundred Zuz. Ib. I, 3 שום כסף וש׳ כסף valuation of damages is done on the basis of money, and collected from moneys worth; ib. 14b ש׳ כסף מלמדוכ׳ ‘moneys worth, this means that the court attaches only landed estate (v. אַחֲרָיוּת), but if the claimant anticipating the action of the court seized movable chattel ; מאי משמע … דבר הש׳ כל כסף how is this to be learned from the expression ‘moneys worth?… A thing which is worth any money (which you pay for it, i. e. concerning which there is no redress for overreaching); ib. (another defin.) ש׳ כסף ולא כסף ‘moneys worth you may attach, but not cash.ש׳ פרוטה, v. פְּרוּטָה. Bicc. II, 6 ש׳ לאילן is like (comes under the category of) trees. Ib. 8, sq.; a. v. fr.גזרה ש׳, v. גְּזֵרָה.הצד הש׳, v. צַד.Ab. dR. N. ch. XVI ש׳ לי המות משתתנניוכ׳ death would have been more acceptable to me than thy giving me away to this man, i. e. I should have chosen death rather than be married to this man.Pl. שָׁוִים; שָׁוִין; שָׁוִו׳; שָׁוֹוֹת. Yoma VI, 1 מצותן שיהיו שניהן ש׳וכ׳ it is proper that they two be alike in appearance Bets.11a, a. fr. וש׳וכ׳ both agree that Pes.III, 4; a. fr.B. Bath. IX, 10 (158b), a. e. את הש׳ that on which they agree, v. חָלַק.בַּשָּׁוֶה a) at equal shares. Y.Keth.X, 33d bot. חולקות בש׳ divide it equally; a. fr.b) for what it is worth, at a reasonable price. Snh.106a, v. שְׁוִי h.

פתי, פָּתָה(b. h.; cmp. פתח) 1) (to be open, wide,) to be accessible to influences, be compliant. Ex. R. s. 21 (ref. to Hos. 7:11) אצלי הם כיונה פוֹתָהוכ׳ towards me they are like a tame dove, whatever I decree over them, they do and obey, but towards the nations of the world they are intractable like wild beasts. 2) to open; trnsf. to influence, persuade, entice. Snh.38a (play on מי פתי Prov. 9:16) מי פְּתָאוֹ לזהוכ׳ who persuaded this man (Adam)? A woman spoke to him; (differ. in Yalk. Prov. 94 3).(Num. R. s. 7 ופותין read: ופוֹתְתִין, v. פָּתַת. Pi. פִּיתָּה (to open the heart of,) to persuade; 1) (in a good sense) to win, conquer. Lev. R. s. 29 (ref. to Ps. 89:16) שהם מכירין לפַתּוֹתוכ׳ they know how to win the favor of their Creator ; (Midr. Till. to Ps. 81 לרצות); Yalk. Ps. 840; Pesik. Baḥod., p. 152a>. Y.Kidd.III, 64c top מְפַתִּים אותו … וכופיןוכ׳ they (the court) persuade him to give her a letter of divorce, but they force him to ; a. fr.Gen. R. s. 71 פיתיתי, v. infra. 2) to gratify; to mislead by gratifying; to deceive. Lev. R. s. 6, beg. (ref. to יהפתית, Prov. 24:28) מאחר שפִּתִּיתֶם אותו בסיניוכ׳ after you gratified him at Sinai, saying (Ex. 24:7) Ib. מאחר שפִּתִּיתָ בשפתיךוכ׳ after thou hast gratified with thy lips (promised to appear as witness) and caused him to go to law; a. e.Deut. R. s. 7 (play on ובמ̇ופ̇ת̇ים, Deut. 4:34) היו המכות מְֹפַֹתֹּות אותםוכ׳ the plagues (by coming at intervals) deceived them (made the Egyptians believe every time that they were relieved forever); Midr. Till, to Ps. 78:43 מפיתית בהן ed. Bub. (oth. ed. שפותות בהן; corr. acc.). 3) to entice. Y.Snh.X, 28d the strong Moabite wine שהוא מְפַתֶּה הגנף לזנות which opens the body to lust; Num. R. s. 10, a. e., v. פְּתוּגְתָּא; a. fr.Esp. to seduce. Keth.III, 9 (41a) האומר פִּיתֵּיתִי אתוכ׳ if one declares, I have seduced that mans daughter. Ib. 4 המְפַתֶּה נותן the seducer pays three fines, opp. to אונס; a. fr.Y.Keth.III, 27b שהפיתתו, read: שהיא פִיתְּתוֹ when she seduced him. Pu. פּוּתָּה to be persuaded: to be seduced. Gen. R. s. 71; Yalk. ib. 127 פּוּתֵּיתִי (not פית׳), v. יָסַת.Part. f. מְפוּתָּה a seduced woman. Keth.39b; a. fr. Hithpa. הִתְפַּתֶּה, Nithpa. נִתְפַּתֶּה 1) to be widened. Yalk. Is. 302 אף היא מִתְפַּתָּה … ומרחבתוכ׳ it (Gehenna), too, grows every day wider and broader and deeper (with ref. to תפתה, Is. 30:33). 2) to be persuaded; to be enticed. Gen. R. s. 17 מפני מה האיש נוח להִתְפַּתּוֹתוכ׳ why is man easily appeased and woman is not?; v. פִּיּוּס.Num. R. l. c. ע״י היין נִתְפַּתּוּ וזנו through wine they were enticed and i they committed whoredom. Erub.19a (play on תפתה, v. supra) כל המִתְפַּתֶּה ביצרו יפול שם whosoever is carried away by his evil desire falls into it (Gehenna). Yalk. Is. l. c.Keth.IV, 1 נערה שנִתְפַּתְּתָהוכ׳ if a young girl has been seduced (v. נַעֲרָה); a. fr. 3) to insinuate ones self, to make ones self popular. Esth. R. introd. (play on אפ̇ת̇ם, Ezra 4:13) אפי׳ דברים שהמלכות מִתְפַּתָּה בהםוכ׳ even with those things by which the (Roman) government makes itself popular, as theatres and circuses, it does harm.

פתי, פָּתָה(b. h.; cmp. פתח) 1) (to be open, wide,) to be accessible to influences, be compliant. Ex. R. s. 21 (ref. to Hos. 7:11) אצלי הם כיונה פוֹתָהוכ׳ towards me they are like a tame dove, whatever I decree over them, they do and obey, but towards the nations of the world they are intractable like wild beasts. 2) to open; trnsf. to influence, persuade, entice. Snh.38a (play on מי פתי Prov. 9:16) מי פְּתָאוֹ לזהוכ׳ who persuaded this man (Adam)? A woman spoke to him; (differ. in Yalk. Prov. 94 3).(Num. R. s. 7 ופותין read: ופוֹתְתִין, v. פָּתַת. Pi. פִּיתָּה (to open the heart of,) to persuade; 1) (in a good sense) to win, conquer. Lev. R. s. 29 (ref. to Ps. 89:16) שהם מכירין לפַתּוֹתוכ׳ they know how to win the favor of their Creator ; (Midr. Till. to Ps. 81 לרצות); Yalk. Ps. 840; Pesik. Baḥod., p. 152a>. Y.Kidd.III, 64c top מְפַתִּים אותו … וכופיןוכ׳ they (the court) persuade him to give her a letter of divorce, but they force him to ; a. fr.Gen. R. s. 71 פיתיתי, v. infra. 2) to gratify; to mislead by gratifying; to deceive. Lev. R. s. 6, beg. (ref. to יהפתית, Prov. 24:28) מאחר שפִּתִּיתֶם אותו בסיניוכ׳ after you gratified him at Sinai, saying (Ex. 24:7) Ib. מאחר שפִּתִּיתָ בשפתיךוכ׳ after thou hast gratified with thy lips (promised to appear as witness) and caused him to go to law; a. e.Deut. R. s. 7 (play on ובמ̇ופ̇ת̇ים, Deut. 4:34) היו המכות מְֹפַֹתֹּות אותםוכ׳ the plagues (by coming at intervals) deceived them (made the Egyptians believe every time that they were relieved forever); Midr. Till, to Ps. 78:43 מפיתית בהן ed. Bub. (oth. ed. שפותות בהן; corr. acc.). 3) to entice. Y.Snh.X, 28d the strong Moabite wine שהוא מְפַתֶּה הגנף לזנות which opens the body to lust; Num. R. s. 10, a. e., v. פְּתוּגְתָּא; a. fr.Esp. to seduce. Keth.III, 9 (41a) האומר פִּיתֵּיתִי אתוכ׳ if one declares, I have seduced that mans daughter. Ib. 4 המְפַתֶּה נותן the seducer pays three fines, opp. to אונס; a. fr.Y.Keth.III, 27b שהפיתתו, read: שהיא פִיתְּתוֹ when she seduced him. Pu. פּוּתָּה to be persuaded: to be seduced. Gen. R. s. 71; Yalk. ib. 127 פּוּתֵּיתִי (not פית׳), v. יָסַת.Part. f. מְפוּתָּה a seduced woman. Keth.39b; a. fr. Hithpa. הִתְפַּתֶּה, Nithpa. נִתְפַּתֶּה 1) to be widened. Yalk. Is. 302 אף היא מִתְפַּתָּה … ומרחבתוכ׳ it (Gehenna), too, grows every day wider and broader and deeper (with ref. to תפתה, Is. 30:33). 2) to be persuaded; to be enticed. Gen. R. s. 17 מפני מה האיש נוח להִתְפַּתּוֹתוכ׳ why is man easily appeased and woman is not?; v. פִּיּוּס.Num. R. l. c. ע״י היין נִתְפַּתּוּ וזנו through wine they were enticed and i they committed whoredom. Erub.19a (play on תפתה, v. supra) כל המִתְפַּתֶּה ביצרו יפול שם whosoever is carried away by his evil desire falls into it (Gehenna). Yalk. Is. l. c.Keth.IV, 1 נערה שנִתְפַּתְּתָהוכ׳ if a young girl has been seduced (v. נַעֲרָה); a. fr. 3) to insinuate ones self, to make ones self popular. Esth. R. introd. (play on אפ̇ת̇ם, Ezra 4:13) אפי׳ דברים שהמלכות מִתְפַּתָּה בהםוכ׳ even with those things by which the (Roman) government makes itself popular, as theatres and circuses, it does harm.

פתי, פָּתָה(b. h.; cmp. פתח) 1) (to be open, wide,) to be accessible to influences, be compliant. Ex. R. s. 21 (ref. to Hos. 7:11) אצלי הם כיונה פוֹתָהוכ׳ towards me they are like a tame dove, whatever I decree over them, they do and obey, but towards the nations of the world they are intractable like wild beasts. 2) to open; trnsf. to influence, persuade, entice. Snh.38a (play on מי פתי Prov. 9:16) מי פְּתָאוֹ לזהוכ׳ who persuaded this man (Adam)? A woman spoke to him; (differ. in Yalk. Prov. 94 3).(Num. R. s. 7 ופותין read: ופוֹתְתִין, v. פָּתַת. Pi. פִּיתָּה (to open the heart of,) to persuade; 1) (in a good sense) to win, conquer. Lev. R. s. 29 (ref. to Ps. 89:16) שהם מכירין לפַתּוֹתוכ׳ they know how to win the favor of their Creator ; (Midr. Till. to Ps. 81 לרצות); Yalk. Ps. 840; Pesik. Baḥod., p. 152a>. Y.Kidd.III, 64c top מְפַתִּים אותו … וכופיןוכ׳ they (the court) persuade him to give her a letter of divorce, but they force him to ; a. fr.Gen. R. s. 71 פיתיתי, v. infra. 2) to gratify; to mislead by gratifying; to deceive. Lev. R. s. 6, beg. (ref. to יהפתית, Prov. 24:28) מאחר שפִּתִּיתֶם אותו בסיניוכ׳ after you gratified him at Sinai, saying (Ex. 24:7) Ib. מאחר שפִּתִּיתָ בשפתיךוכ׳ after thou hast gratified with thy lips (promised to appear as witness) and caused him to go to law; a. e.Deut. R. s. 7 (play on ובמ̇ופ̇ת̇ים, Deut. 4:34) היו המכות מְֹפַֹתֹּות אותםוכ׳ the plagues (by coming at intervals) deceived them (made the Egyptians believe every time that they were relieved forever); Midr. Till, to Ps. 78:43 מפיתית בהן ed. Bub. (oth. ed. שפותות בהן; corr. acc.). 3) to entice. Y.Snh.X, 28d the strong Moabite wine שהוא מְפַתֶּה הגנף לזנות which opens the body to lust; Num. R. s. 10, a. e., v. פְּתוּגְתָּא; a. fr.Esp. to seduce. Keth.III, 9 (41a) האומר פִּיתֵּיתִי אתוכ׳ if one declares, I have seduced that mans daughter. Ib. 4 המְפַתֶּה נותן the seducer pays three fines, opp. to אונס; a. fr.Y.Keth.III, 27b שהפיתתו, read: שהיא פִיתְּתוֹ when she seduced him. Pu. פּוּתָּה to be persuaded: to be seduced. Gen. R. s. 71; Yalk. ib. 127 פּוּתֵּיתִי (not פית׳), v. יָסַת.Part. f. מְפוּתָּה a seduced woman. Keth.39b; a. fr. Hithpa. הִתְפַּתֶּה, Nithpa. נִתְפַּתֶּה 1) to be widened. Yalk. Is. 302 אף היא מִתְפַּתָּה … ומרחבתוכ׳ it (Gehenna), too, grows every day wider and broader and deeper (with ref. to תפתה, Is. 30:33). 2) to be persuaded; to be enticed. Gen. R. s. 17 מפני מה האיש נוח להִתְפַּתּוֹתוכ׳ why is man easily appeased and woman is not?; v. פִּיּוּס.Num. R. l. c. ע״י היין נִתְפַּתּוּ וזנו through wine they were enticed and i they committed whoredom. Erub.19a (play on תפתה, v. supra) כל המִתְפַּתֶּה ביצרו יפול שם whosoever is carried away by his evil desire falls into it (Gehenna). Yalk. Is. l. c.Keth.IV, 1 נערה שנִתְפַּתְּתָהוכ׳ if a young girl has been seduced (v. נַעֲרָה); a. fr. 3) to insinuate ones self, to make ones self popular. Esth. R. introd. (play on אפ̇ת̇ם, Ezra 4:13) אפי׳ דברים שהמלכות מִתְפַּתָּה בהםוכ׳ even with those things by which the (Roman) government makes itself popular, as theatres and circuses, it does harm.

אִימַּר, אִימְּרָא, אִמַּר,(אִימְּרָה) אִמְּרָא m. ( אמר, √אם, v. אמם; cmp. עמרא, חומרא, צמר) 1) (thick, heavy, lamb. Targ. Gen. 30:32; a. fr.Ned.I, 3 ‘this be as forbidden to me כאימרא (Y. ib. I, end, 37a כאימרה) as the lamb כאימר תמידא that means, ‘as the lamb of the daily offering. Lam. R. introd. (R. Josh. 2) דהוה נכיס אמ׳וכ׳ who slaughters a lamb and augurs from its liver. Erub.53b (deriding the Galilean dialect) a Galilean cried אמד למאןוכ׳ who wants amar? (indistinctly pronouncing the vowels, as well as the guttural sound of א), when they said to him …, חמר למירכב או חמר למשתי עמר למילבש או אימר לאיתכסאה (for var. lect., v. Rabb. D. S. a. l. note 10) do you mean ḥǎmâr (an ass) to ride on, or ḥămar (wine) to drink, or ãmar (wool) for putting on, or immar (lamb) for slaughtering?; a. fr.Pl. אִימְּרִין, אִימְּרַיָּא, אִימְּרַיָּיה, אִמְּ׳. Ezra 7:9; a. e.Targ. Ex. 29:38; 12:5; a. e.Y.Snh.I, 18d top אי׳ רכיכין the lambs (of the spring) are yet tender (in a letter announcing the intercalation of a month); Bab. ib. 11b א׳ עדקין (not ער׳; v. Tosef. ib. II, 6); a. e.Fem. אִימַּרְתָּא ewe. Targ. Lev. 5:6; a. e.Ḥull.51a. Gen. R. s. 44 end, the sow (Rome) pastures with twenty (young ones), וא׳ ולא בחד and the ewe (Sarah) not even with one. 2) (cmp. חוּמְרָא) knot, bandage on wounds. Snh.98a כולהו שרי ואסרי אי׳וכ׳ Ar. (in ed. a. Ms. our w. omitted) all of them untie their bandages all at once and tie them up all at once, but he attends to one at a time. 3) fringe, border. Targ. Ps. 133:2. Targ. Y. Ex. 26:4 (Var. אֶימְרָא). V. next w. 4) pr. n. pl. כפר א׳ Kfar Imra (Lamb-ville). Y.Taan.IV, 69a bot.; (Lam. R. to II, 2 נמרא).

אִימַּר, אִימְּרָא, אִמַּר,(אִימְּרָה) אִמְּרָא m. ( אמר, √אם, v. אמם; cmp. עמרא, חומרא, צמר) 1) (thick, heavy, lamb. Targ. Gen. 30:32; a. fr.Ned.I, 3 ‘this be as forbidden to me כאימרא (Y. ib. I, end, 37a כאימרה) as the lamb כאימר תמידא that means, ‘as the lamb of the daily offering. Lam. R. introd. (R. Josh. 2) דהוה נכיס אמ׳וכ׳ who slaughters a lamb and augurs from its liver. Erub.53b (deriding the Galilean dialect) a Galilean cried אמד למאןוכ׳ who wants amar? (indistinctly pronouncing the vowels, as well as the guttural sound of א), when they said to him …, חמר למירכב או חמר למשתי עמר למילבש או אימר לאיתכסאה (for var. lect., v. Rabb. D. S. a. l. note 10) do you mean ḥǎmâr (an ass) to ride on, or ḥămar (wine) to drink, or ãmar (wool) for putting on, or immar (lamb) for slaughtering?; a. fr.Pl. אִימְּרִין, אִימְּרַיָּא, אִימְּרַיָּיה, אִמְּ׳. Ezra 7:9; a. e.Targ. Ex. 29:38; 12:5; a. e.Y.Snh.I, 18d top אי׳ רכיכין the lambs (of the spring) are yet tender (in a letter announcing the intercalation of a month); Bab. ib. 11b א׳ עדקין (not ער׳; v. Tosef. ib. II, 6); a. e.Fem. אִימַּרְתָּא ewe. Targ. Lev. 5:6; a. e.Ḥull.51a. Gen. R. s. 44 end, the sow (Rome) pastures with twenty (young ones), וא׳ ולא בחד and the ewe (Sarah) not even with one. 2) (cmp. חוּמְרָא) knot, bandage on wounds. Snh.98a כולהו שרי ואסרי אי׳וכ׳ Ar. (in ed. a. Ms. our w. omitted) all of them untie their bandages all at once and tie them up all at once, but he attends to one at a time. 3) fringe, border. Targ. Ps. 133:2. Targ. Y. Ex. 26:4 (Var. אֶימְרָא). V. next w. 4) pr. n. pl. כפר א׳ Kfar Imra (Lamb-ville). Y.Taan.IV, 69a bot.; (Lam. R. to II, 2 נמרא).