-
1 pella
"beyond", apparently a postposition rather than a preposition: Andúnë pella "beyond the West", elenillor pella "from beyond the stars" Nam, RGEO:66, Markirya In one version of the Quenya Lord's Prayer, Tolkien used pell' evidently an elided form of pella as a preposition, but this version was abandoned VT43:13 -
2 ambela
adv. further still beyond, far away beyond PE17:91 -
3 ala
1 imperative particle á, a combined with the negation lá, -la "not" to express a prohibition VT43:22; see lá \#1. Also with 1st person suffix -lyë alalyë and álalyë, VT43:10, 22, VT44:8 and 1st person pl. object suffix -më alamë and álamë, "do not do something to us", as in álaumë/u tulya, "do not lead uus/u", VT43:12, 22. In the essay Quendi and Eldar, negative imperatives are rather indicated by áva, q.v., but this form can well coexist with ala, \#ála. 5 prep. "after, beyond" MC:221, 214; however, LotR-style Quenya has han and pella "beyond" and apa "after" 6 also alar! or alla! interjection "hail, blessed be thou". VT45:5,14 7 noun "day", also alan "daytime". The forms allen, alanen listed after these words could be inflected forms of them, genitive "of daytime", constracted allen = al'nen and uncontracted. However, Tolkien struck out all of this VT45:13. -
4 lá
1 adv. no, not" LA, VT45:25 According to VT42:33, lá is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, lá had the opposite meaning "yes" VT42:32-33, but this idea is contradicted by both earlier and later material: usually lá is conceived as a negation. The negation can receive tense markers and be used as a negative verb when another verb is not expressed VT49:13, apparently where the phrase is not is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English I do not i.e. I do not do whatever the context indicates. With pronominal endings la- in the aorist, e.g. lanyë I do not, am not etc. Tolkien abandoned the form lamin. Exemplified in the sentence melin sé apa ulanyë/u hé *I love him but uI do not love/u him another person VT49:15. Present tense laia, past lánë, perfect alaië, future lauva. 2 prep. athwart, over, across, beyond PE17:65, also used in phrases of comparison, e.g. "A ná calima lá B", A is bright beyond = brighter than B VT42:32. 3 interjection? "please" reading of gloss uncertain VT45:25 -
5 ëa
1 sometimes "eä" vb. "is" CO, in a more absolute sense "exists", VT39:7/VT49:28-29 than the copula ná. Eä "it is" VT39:6 or "let it be". The verb is also used in connection with prepositional phrases denoting a position, as in the relative sentences i or ilyë mahalmar ëa who is above all thrones CO and i ëa han ëa *who is beyond the universe of Eä VT43:14. Eä is said to the be present & aorist tense VT49:29. The past tense of ëa is engë VT43:38, VT49:29; Tolkien struck out the form ëanë, VT49:30, the historically correct perfect should be éyë, but the analogical form engië was more common; the future tense is euva VT49:29. See also ëala. Eä is also used as a noun denoting "All Creation", the universe WJ:402; Letters:284, footnote, but this term for the universe "was not held to include souls? and spirits" VT39:20; contrast ilu. One version of Tolkien's Quenya Lord's Prayer includes the words i ëa han ëa, taken to mean "who is beyond Eä" VT43:14. Tolkien noted that ëa properly cannot be used of God since ëa refers only to all things created by Eru directly or mediately, hence he deleted the example Eru ëa *God exists VT49:28, 36. However, ëa is indeed used of Eru in CO i Eru i or ilyë mahalmar uëa/u the One who uis/u above all thrones as well as in various Átaremma versions see VT49:36, so such a distinction may belong to the refined language of the loremasters rather than to everyday useage. 3 "eagle" LT1:251, LT2:338, a Qenya word apparently superseded by soron, sornë in Tolkien's later forms of Quenya. -
6 caita-
vb. "lie" = lie down, not "tell something untrue", aorist tense "lies" in the sentences sindanóriello caita mornië "out of a grey land darkness lies" Nam, RGEO:67, caitas lá/palla i sír it is lit. lies far beyond the river PE17:65; the latter example demonstrates that caita can also be used of a geographical feature that lies in a certain place. According to PE17:72 and VT48:12-13, the pa.t. is cainë or cëantë rather than **caitanë. The "Qenya" form kakainen, translated "were lying", may seem to be related VT27:7, 21 -
7 ava
1 adv.? noun? prep.? "outside, beyond" AWA, VT45:6 -
8 olla
prep over = beyond, of things passed over, as in I went over a river or they went over the hill PE17:65 -
9 Avacúma
place-name, "Exterior Void beyond the World" AWA, OY -
10 Oiacúma
"k" = Avacúma "k", noun the Exterior Void beyond the World OY, cf. AWA; in the published Etymologies the final -a was misread as -i, see VT46:8 -
11 han
prep. "beyond" compare the postposition pella of similar meaning VT43:14 -
12 Valinor
place-name "the land or people of the Valar", *"Vali-land" Vali = Valar, land of the Gods in the West BAL, NDOR; cf. Valandor. Full form Valinórë BAL; Vali-nórë under NDOR.Said to be the true Eldarin name of Aman, the latter name being explained as a borrowing from Valarin in some versions of the linguistic scenario VT49:26. In the early "Qenya Lexicon", Valinor, Valinórë is glossed "Asgard", the name of the city of the gods in Norse mythology LT1:272. It seems that in such more restricted use, Valinor is not the entire Blessed Realm but rather the specific region beyond the Pelóri where most of the Valar dwelt, with Valimar as the chief city. Thus it is said of Eärendil that he went into Valinor and to the halls of Valimar only after he had already left his ship and ventured as far as Tirion Silmarillion, chapter 24. Possessive Valinóreva in Nurtalë Valinóreva, the "Hiding of Valinor", the possessive case here assuming the function of object genitive Silm; genitive Valinórëo in Yénië Valinórëo Annals of Valinor MR:200; the last word was changed from Valinóren, Tolkien revising the genitive ending from -n to -o -
13 tar
1 adv. or technically pron. with old allative ending: "thither" TA. This is ta \#1 with the same allative ending -r from primitive -da as in mir "into". Compare tanna. According to VT49:11, tar may also appear in the logner form tara. 2 prep. "beyond" FS -
14 Valimar
place-name "Vali-home" Vali = Valar, the city of the Valar in Valinor, also in shorter form Valmar. Cf. the Silmarillion: the city of Valimar where all is glad Valaquenta; in the midst of the plain beyond the mountains they the Valar built their city, Valmar of many bells chapter 1. In Namárië, the word Valimar is used = Valinor, since Valimar was its chief city Nam, RGEO:67
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