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121 HIMINN
* * *(gen. himins, dat. himni; pl. himnar), m. heaven; undir berum himini, in the open air.* * *m. [the form hifinn occurs rarely, Fms. x. 10 (v. l.), Hb. (1866) thrice; the mod. form is himin, without the inflexive n; the root consonant varies between m and f (or v), the final between n and l, cp. Goth. himins, A. S. heofon, Engl. heaven, Hel. himil, O. H. G. himila, Germ. as also mod. Dan. and Swed. himmel; this interchange of f and m is analogous to ‘of’ and ‘um’ (umb), ‘sofa’ and ‘sömn’ (i. e. svefn), ‘kufl’ and ‘kumbl,’ Lat. sopio and somnus, etc. ☞ The mythol. Gimle (Vsp. 63) is probably dat. of an obsolete himil derived from the time when the initial h was still sounded gutturally]:—heaven; in the old heathen creed the heavenly vault was the skull of the giant Ymir, Gm. 40, Vþm. 21, Edda sub init.; and is called by the poets ‘the giant’s skull,’ ‘the burden of the dwarfs’ (vide dvergr), etc.; the heavens were nine, the names of which are recorded in Edda (Gl.):—Níu eru himnar á hæð talðir, cp. Alm. 12, 13; upp-h., the ether, Vsp. 3; nú heldr jörð griðum upp, en himinn varðar fyrir ofan en hafit Rauða fyrir útan er liggr um lönd öll, Grág. i. 166; jafnhárt upp sem himinn, Edda 60 (in a verse); leikr hár hiti við h., sjálfan, Vsp. 58; hinn slétti h., Vþm. 46: allit., heiðr himin, Hbl. 19, Eb. 48 new Ed., v. l.; haf og h., sea and heaven; himin ok jörð, heaven and earth, Nj. 194; áðr stjarna komi á himin, ere the stars came up in heaven, Grág. ii. 322.β. phrases, undir berum himni, under the bare sky, freq.; hann ann mér eigi at hafa himininn jafnan yfir höfði sér sem hann hefir sjálfr, Vápn. 20; þykjask taka h. höndum, to think one grasps heaven with one’s hands, of high fantastic hopes; þat hugðum vér bændr … at vér hefðim þá höndum himin tekit, en nú …, Hkr. i. 141, Sighvat (Bersögl. vísur), Al. 118; himins-emdi, the end, border of heaven, Vþm. 37, Edda 12.2. the heathen conception of a plurality of heavens caused the plural to be mostly used by Christian writers, esp. after the Reformation, also, Guð á himnum, God in the heavens; Faðir á himnum, Gr. ἐν τοις οὐρανοις, N. T., following the Gr. text; himnum að, towards the heavens, Pass. 34. 1; hér og á himnum bæði, 24. 7: himna-Guð, God in the heavens, Sól. 6, Stj.; stíga til himna, to ascend to the heavens, Gþl. 40; himna-fagnaðr, heavenly joy, Hom. 30; himna-brauð, bread from the heavens, manna, Post.; himna-fæðsla, id., Stj.; himna-för, ascension to the heavens; himna-ljós, the light of the heavens, Pass. 3. 3; hinma-hallir, the halls of the heavens, 25. 13; himna-konungr, the king of the heavens, Hom., Fms. i. 141; himna-mjöl, the flour of the heavens, manna, Stj., Al. 64; himna-sjón, heavenly sight, Greg. 35; himna-vist, an abode in the heavens, Hom.; himna-ríki, n. the kingdom of the heavens, N. T., in old writers himin-ríki.II. metaph. (like Gr. οὐρανός), a canopy, covering, cp. Germ. trag-himmel; sængr-himinn, a bed canopy: poët., brúna-himinn, heaven of the brows, the forehead, Kormak; ál-himin, the heaven or covering of the deep, the ice, Eyvind. -
122 JAUR
adv. yes indeed, yes certainly.* * *adv., also spelt júr, Skálda 163 (Thorodd), Art. 126: in mod. usage proncd. double, jur-jór or jir-jór (sounded yer-yor), which word was at the end of the last century still used in the north of Iceland (Thingeyjar-sýsla): [it is a compd particle, from já = yea and r, which may be a pers. pron., analogous to the early Gmn. jâ ich! jâ dû! jâ sî! jâ ir! Grimm’s Gramm. iii. 765; other Teutonic languages have preserved this particle, although in a somewhat different sense, mid. H. G. jâra or jâr-ia, jâra-ja]:—yea, yes! with emphasis, yea, in sooth, yes indeed, yes certainly, as a reply to an expression of doubt or denial. Of this interesting particle only six instances are found in old writers:—three in O. H. L., biskup leit útar í kirkjuna ok sá hvar Ólafr stóð ok mælti, nú er konungr út kominn, þeir sögðu at hann var eigi út kominn.—Answer, Jaur, sagði biskup, sá er sannr konungr, er nú er út kominn, 10; hvat er nú um félag þat er konungrinn á með yðr? þeir drápu niðr höfði ok kváðusk ekki haus félag hafa.—Jaur, sagði hann, þér sögðusk víst vera hans félagar, 45; Maðr svarar, hvá mælir þú þat ?—Jaur, segir hann, þat var mér þá í hug, etc., 69; one in Thorn, (the Norse Recension), ekki var ek þar nærri, ok því sá ek enga þessa hluti, ekki heyrða ek ok þat er þú segir í frá.—Jaur, segir hann, Guð þat veit, at ek em uruggr um þat at ek sá þik þar, 246; one in Art. 126 (spelt júr); and lastly, one in Thorodd, austr, eárn, eir, júr, eyrir, vín, Skálda 163. Gudmund Andreae mentions this particle as in use in his time, and as sounded jör-jur, e. g. er ekki dagr?—answer, jör-jur! viltú ekki þetta?—answer, jör-jur! but his derivation from Lat. jure is erroneous. -
123 KLOFI
m.2) door-groove; lúka upp hurðu, or lúka aptr hurð, árniðjan klofa, to open, or shut, the door halfway; hurð hnigin á miðjan klofa, half shut; reka aptr hurðina (or lúka hurðinni) í klofa, to shut the door;3) the forks to support tents on board a ship (höggva tjöldin or klofum);4) snuffers.* * *a, m. a cleft or rift in a hill closed at the upper end; metaph., þeir vóru komnir í svá mikinn klofa, at Ingjaldr var á aðra hönd, en Laxá á aðra hönd, i. e. they were ‘in a cleft stick,’—the enemy on one hand, the river on the other, Ld. 46; so also as a military term; at samnaðr væri á Rangár-völlum ok væri sú ráðagörð, at þeim sé ætlað at verða í klofanum, ‘were in a cleft stick,’ ‘caught in a trap,’ Sturl. i. 201; mun ek ok senda lið til fulltings við yðr, ok skal þat koma á bak þeim, svá at þeir verði í klofanum, Fas. i. 33; ok var svá stefnt at hann skyldi þaðan at koma, ok skyldi Þorfinnr verða í klofanum, Orkn. 68: fjalla-klofi, a ravine with a bottom, Stj. 87, Al. 26: landa-klofi, a delta at the fork of a river, Sks. 194, 199; lausa-klofi, gramm. a diphthong (au, ei, ey), Skálda 170: medic., gin-klofi, q. v.2. the groove (hurðar-klofi) in which the door moves up and down instend of moving on hinges (see hníga III); hence the phrases, lúka upp hurðu, or lúka aptr hurð á miðjan klofa, to open or shut the door to the middle of the groove, i. e. shut it half way, Bárð. 171, Fb. i. 547; hurð hnigin á miðjan klofa, half shut, Fms. iii. 74, Fas. iii. 546; hann gengr þar til er hann kemr at hurðu, hón var greypt í stokk ok hnigin eigi allt í klofa, Fb. i. 258; hann svarar ílla ok rak aptr hurðina í klofa, Gullþ. 15; eptir þat opar Þorbjörn inn undan, ok lauk hurðinni í klofa, 18.3. the forks to support tents on board a ship, Edda (Gl.); þá bað hann með sína ganga ytra með borðum, ok höggva tjöldin ór klofum, Eg. 122: a place in a ship = klofa-rúm, því skal hlaða í klofa inn, N. G. L. ii. 276.4. a forked mast, used in boats on the west coast of Icel.5. snuffers; göra skaltú klofa af gulli ljós at slökkva, Stj. 306. Exod. xxv. 38, Vm 36; kerta-pípa í staf ok klofi, Pm. 103; kerta-klofi, q. v.; horn-klofi, q. v.COMPDS: klofakerling, klofarúm, klofasigling, klofastef. -
124 knapp-járn
n. iron with a knob at one end, Bs. i. 379, used for surgical operations. -
125 LÍF
* * *n.1) life; týna lífinu, to lose one’s life; taka (ráða) e-n af lífi, to take or put and end to one’s life; sitja um l. e-s, to attempt or seek one’s life; vera á lífi, to be alive, living; vera lífi minnr, to be dead; fyrir l. sitt, even if it should cost one’s life (þeir vilja ekki fyrir l. sitt frá hverfa); lífs, alive; lífs eða látinn, alive or dead; hvárki lífs né liðinn, lífs né dauða, neither alive nor dead;3) person; at svá fagrt l. skyldi þann veg kveljast, that so fine a man should be tortured in that way.* * *n. [see lifa; A. S. lîf; Engl. life; O. H. G. lîp; Germ. leben; Dan. liv]:—life; í lífi ælífa, Hom. 160; endalaust líf, 107; ráða af lífi, taka af lífi, to take away one’s life, Ó. H.; þér skulut öngu fyrir týna nema lífinu, Nj. 7; líf er í hjarta, Fbr. 137, Hrafn. 28, and passim.2. gen. lífs, alive; þá reis hann upp lífs ok heill, 656 A. ii. 14; meðan hann er lífs, Fms. xi. 111, Hkr. i. 141, Þiðr. 21: allit., lífs eða liðinn, Karl. 535; lífs eða látinn, Fb. iii. 402; at þú látir okkr hvárki skiljask lífs né dauða, Ó. H. 208; lífs gjarna, with all my heart, Mar.; unna e-m sem lífi sínu, Skáld H. 7. 38: á lífi, alive; vera lífi minnr, to be ‘minus life,’ dead, Ísl. ii. 315.3. life, conduct of life; hreint líf, gott líf, passim in eccl. writers.II. [Germ. leib], the body; bæði til lífs ok sálu, Barl. 19, 44; lífs ok sálar, body and soul, Mar.: esp. the waist, middle, hafði hann vafit klæðum um lífit, Fas. i. 508; a person, at svá fagrt líf skyldi svá kveljask, so fine a man, Barl. 149; annað er þar ágætt líf ( a dear body) ætl’ eg hann heiti Sturli, Skíða R. 99; sótt ok skjálfti hristir þat auma líf, allt líf sýktisk af upp ok niðr (líf-sýki = diarrhœa), Thom.; ávöxtr lífs, the fruit of the womb, Lex. Poët., still used by eccl. writers.COMPDS: lífsandi, lífsbjörg, lífsblóð, lífsbók, lífsbrauð, lífsdagar, lífsdyrr, lífsdægr, lífsendi, lífsgjarna, lífsgrið, líísgrös, lífsháski, lífshérað, lífshjálp, lífshræring, lífshvatr, lífskenning, lífsleiðindi, lífsmark, lífsmáli, lífsnæring, lífssaga, lífsstundir, lífstími, lífstré, lífsvanr, lífsván, lífsvegr, lífsæð. -
126 REGIN
(gen. ragna), n. pl. the ruling powers, the gods, = rögn.* * *n. pl., only in nom. and acc., for ragna, rögnum are formed from rögn (q. v.), analogously to magn and megin; [Ulf. ragin = γνώμη, δόγμα, and raginon = ἡγεμονεύειν, ragineis = σύμβουλος, βουλευτής; Hel. reginu-gescapu = mighty weird]:— the gods as the makers and rulers of the universe, the word being peculiar to the ancient poems; regin heita goð heiðin, bönd ok rögn, Edda ii. 430: freq. in the Vsp., þá gengu r. öll á rökstóla, ginnheilög goð, 6, 9, 27, 29; nýt regin, Vþm. 25; fróð regin, 26; vís regin, 39; fjöld ek fór fjöld ek reynda regin, 44, 46, 48, 50, 54; blíð regin, Gm. 6, 37, 41, Ls, 32; holl regin, 4; þá er regin deyja, Vþm. 47; urðu heldr hamljó: regin, Haustl. 10; ráð öll ok regin, Hkm. 18; Hrímfaxi heitir er hverja dregr nótt of nýt regin, Vþm. 13, 14:—regin is a pantheistic word, including the world, in such phrases as, unz rjúfask regin, 40; þá er rjúfask regin, 52, Gm. 4, Ls. 41; þá er í ráði at regn (i. e. regin, acc.) um þrjóti, then is the end of the world nigh, Hdl. 41; cp. ragna rök, the world-doom, answering to Saxon muspilli; as also ragna-rökr, for the explanation of which word see rök and rökr: ginn-regin, q. v.; upp-reginn, the heavenly powers, Haustl.; þrym-regin, q. v.; ragna sjöt, the seat of the gods = the heavens, Vsp. 33: in prose only in the phrase, enda mælir rán ok regin (acc.) við oss á sogurt ofan, he speaks to us rán and regin, i. e. he scolds and curses, Ölk. 36; hann var Baldr með Ásum, er öll regin grétu, Fas. i. 473, in a paraphrase from a lost poem.II. in pr. names, Reginn, a mythical name, Edda, Völs. S: esp. in compds, Regin-leif, a fem. name, Landn., but mostly contr. Ragn- or Rögn-: of women, Ragna, Ragn-heiðr, Ragn-hildr; of men, Ragnarr, Rögn-valdr, Landn.; cp. old Germ. and Saxon names beginning with Ragin-, mod. Rain-, Rayn-, Ran-, as Reginald, Reynolds. In COMPDS, [cp. Hel. regini-blind, regin-scatho, regin-thiof], mighty, great: regin-djúp, n. the deep sea. regin-djúpr, adj. mighty deep, Vísna bók 1612. regin-dómr, m. pl. the mighty doom, the last judgment, Vsp. 64; rúnar ok regindóma, mighty spells, Hm. 112 (but not in Cod. Reg.) regin-fjall, n. a wild fell, mountain wilderness, Gsp., and in mod. usage. regin-gaddi, a, m. = reginnagli, Edda ii. 494. regin-grjót, n. the holy stones, altars (hörgr), Gs. 19 regin-haf, n. the main, freq. in mod. usage. regin-hylr, m. = regindjúp, Stef. Ól. regin-kungr, adj. = Gr. διογενής, epithet of a king, Hðm. 26. regin-kunnr, adj. world-known, Hm. 112. regin-nagli, a, m. a sacred peg in the ancient high-seats was called so, Eb. 10 new Ed. regin-spönn, f. a kind of axe, Edda (Gl.) regin-þing, n. the great council, Hkv. 1. 50. -
127 rétt
I)f.1) public fold (þat var um haustit, er sauðir vóru í rétt reknir);2) esp. pl. the general sheep-gathering in autumn (þann dag skulu vera réttir í Þórarinsdal).adv.1) just, exactly, precisely;2) straight (þeir stefndu r. á þá);3) rightly, correctly (lýsa e-u r.).* * *f. (réttr, m., Bs. i. 415; cp. lögréttu, afréttu, acc. pl.):— a public fold in Icel. into which the flocks are driven in the autumn from the common mountain pastures and distributed to the owners according to the marks on the ears; the word is no doubt derived from rétta, réttr, to adjust. Germ. richten; for the sheep pen is a kind of ‘court of adjustment;’ and every district has its own ‘rétt’ at a fixed place near the mountain pastures. This meeting takes place at the middle or end of September all over the country, and this season is called Réttir. For descriptions see the Laws and the Sagas, Grág. (Kb.) ch. 13, 14. Landbr. þ. (Sb.) ch. 36–44, Eb. ch. 25, Sd. ch. 15, 17, Bjarn. 59 sqq., Gullþ. ch. 14, 16, Bs. i. 415, cp. Glúm. ch. 17, Fms. vii. 218; and for mod. description see Pilar og Stúlka (1867) 15–22. The assemblage at the rétt is a kind of county fair with athletic and other sports; eigi skolu Réttir fyrr vera en fjórar vikur lifa sumars, Grág. ii. 309; Réttir byrja, Icel. Almanack (Sept. 8, 1871); lög-rétt, Sd. 149; af-rétt or af-réttr, q. v.; réttar-garðr. Gullþ. 63, Sd. 149, Eb. 106; rétta-menn, the men assembled at a rétt, Sd. 156, Bjarn. 64 (Ed. friðmenn erroneous); rétta-víg, a fight at a rétt, Ann. 1162; þau misseri börðusk þeir at réttinum (thus masc.) suðr í Flóa, Bs. i. 415. -
128 rún-henda
u, f., or rún-hending, f., is the name of the metre with end-rhymes, consecutive, not alternate; the word is now obsolete, and in ancient writers it only occurs in two places, the Ht. R. verse 24 and in Edda (Ht.), where the Cod. Reg. gives rún-, Edda i. 696 sqq. (the foot-notes); but one is tempted to suspect that this is corrupt, and that the true form was rim-, as im and un can hardly be distinguishedin MSS.; rím- would yield good sense, whereas rúm- is meaningless. The metre itself is evidently of foreign origin, borrowed from the A. S.: the first poem in this metre was the Höfuðl. of Egil, who had lived in England; it was little used throughout the 10th and the following centuries, and the few poems and fragments composed in it can be traced to Egil’s poem as their prototype. The single verse in Eg. ch. 27 is prob. a later composition.
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