to+do+evil

רַעI m. (b. h.; רָעַע) ( shaken, weak, sick; bad; (noun) evil. Ber.7a מפני מה … ורע לו why is there a righteous man who fares well, and another righteous man who fares badly? Ib. 23a (ref. to Koh. 4:17) בין טוב לרעוכ׳ they cannot distinguish between good and evil, and want to offer a sacrifice before me? Kidd.40a (ref. to Is. 3:11) וכי יש רשע רע ויש שאינו רע is there a bad wicked man and a wicked man that is not bad?; רע לשמים ורע לבריותוכ׳ one bad in his relation to heaven (irreligious) and bad to men is a bad wicked man Ohol. XVIII, 6 שכחן רע whose strength is feeble, v. כֹּחַ. Ab. II, 9 חבר רע a bad companion; לב רע a bad heart; a. v. fr.Fem. רָעָה bad; (noun) evil. Ib., a. fr. עיןר׳, v. עַיִן. Sabb.11a כל ד׳ ולא אשהר׳ any evil, only not a bad wife. Ber.61a אחת … ואחת יועצתו לר׳ one (kidney) counsels for good, the other for evil. Y.Shek.I, beg.45d לטובה … לר׳וכ׳ for a good purpose‘every liberal-hearted (Ex. 35:22), for a bad purpose‘the whole people (ib. 32:3). Hor.10b אפי׳ טובתם …ר׳ היאוכ׳ even the good which wicked men do is an evil with the righteous (they do not enjoy it); Yeb.103a sq. Koh. R. to V, 12, v. חוֹלָה I. Ber. l. c. (ref. to Koh. 4:17) אל תהי … אם על ד׳ הם מביאים be not like the fools who sin and offer a sacrifice, not knowing whether they offer it for the good they have done or for the evil; a. v. fr.Pl. רָעִים; רָעוֹת. Keth.110b (quot. fr. Ben Sira) כל ימי עניר׳ all the days of a poor man are bad; Snh.101a. Y.Ber.V, 8d bot., v. חָצַף. Ex. R. s. 42 (ref. to Jer. 2:13) ושתיר׳ עשו לבד have they committed no more than two evils?; a. v. fr.

רַעI m. (b. h.; רָעַע) ( shaken, weak, sick; bad; (noun) evil. Ber.7a מפני מה … ורע לו why is there a righteous man who fares well, and another righteous man who fares badly? Ib. 23a (ref. to Koh. 4:17) בין טוב לרעוכ׳ they cannot distinguish between good and evil, and want to offer a sacrifice before me? Kidd.40a (ref. to Is. 3:11) וכי יש רשע רע ויש שאינו רע is there a bad wicked man and a wicked man that is not bad?; רע לשמים ורע לבריותוכ׳ one bad in his relation to heaven (irreligious) and bad to men is a bad wicked man Ohol. XVIII, 6 שכחן רע whose strength is feeble, v. כֹּחַ. Ab. II, 9 חבר רע a bad companion; לב רע a bad heart; a. v. fr.Fem. רָעָה bad; (noun) evil. Ib., a. fr. עיןר׳, v. עַיִן. Sabb.11a כל ד׳ ולא אשהר׳ any evil, only not a bad wife. Ber.61a אחת … ואחת יועצתו לר׳ one (kidney) counsels for good, the other for evil. Y.Shek.I, beg.45d לטובה … לר׳וכ׳ for a good purpose‘every liberal-hearted (Ex. 35:22), for a bad purpose‘the whole people (ib. 32:3). Hor.10b אפי׳ טובתם …ר׳ היאוכ׳ even the good which wicked men do is an evil with the righteous (they do not enjoy it); Yeb.103a sq. Koh. R. to V, 12, v. חוֹלָה I. Ber. l. c. (ref. to Koh. 4:17) אל תהי … אם על ד׳ הם מביאים be not like the fools who sin and offer a sacrifice, not knowing whether they offer it for the good they have done or for the evil; a. v. fr.Pl. רָעִים; רָעוֹת. Keth.110b (quot. fr. Ben Sira) כל ימי עניר׳ all the days of a poor man are bad; Snh.101a. Y.Ber.V, 8d bot., v. חָצַף. Ex. R. s. 42 (ref. to Jer. 2:13) ושתיר׳ עשו לבד have they committed no more than two evils?; a. v. fr.

עַיִןf. (b. h.; עוּן) 1) eye, sight, look. Kidd.24a בשן וע׳, v. יָצָא. Ib. b הכהו על עֵינֹווכ׳ if the master struck him on his eye and made it blind. B. Kam.83b (ref. to Ex. 21:24) אימא ע׳ ממש may not the text mean that he who injures a persons eye must really suffer the same injury? Sabb.108b bot. יד לע׳וכ׳ an unwashed hand (in the morning) touching the eye deserves to be cut off. Taan.8b סמוי מן הע׳, v. סָמָא. Ib. דבר שאין הע׳ שולטת בו something which the eye cannot look at (being stored away), v. infra; a. v. fr.Y.Ned.IX, end, 41c עשה לה ע׳ של זהב, a corrupt dittography of עשה לה שן של זהב.ע׳ טובה (also יפה) a benevolent eye, good will, liberality, opp. ע׳ רעה or עֵין הרע (abbr. עה״ר), also ע׳ צרה ill-will, selfishness, envy. Ab. II, 9. Sabb.74a משום ע׳ יפהוכ׳ he intended to show his good will. Tosef.Ḥall.I, 7 שעינו יפה בעיסתו he is liberal with his dough (is glad to give the priests portion), opp. עינו צרה. Esth. R. to 1. 4 היתה עינו צרה בממונו he was jealous of his wealth (unwilling to leave it to his heirs to be enjoyed by them). Ab. V, 13 עינו רצה בשל אחרים he is illiberal with regard to other peoples money (begrudges them the privilege of giving charity), ע׳ רעה בשלו he is illiberal with his own money (is too greedy to afford himself the pleasure of giving charity). Ib. II, 11, v. יֵצֶר; a. fr.צַר ע׳ (= רַע ע׳) selfish, opp. טוב ע׳ liberal, selfless. Sabb.108b שדורי … צר ע׳ אנא I send you (the salve), lest you say that I am selfish. Sot.38b אפי׳ העופות מכירין בצָרֵי ע׳ even birds recognize selfish men. Ib. כל הנהנה מצרי ע׳וכ׳ he who accepts benefits from self-seeking men, transgresses a law (ref. to Prov. 23:6). Ib. אין … לטוב ע׳ the cup of benediction must be handed to none but an unselfish person (with ref. to Prov. 22:9); a. e.Esp. ע׳ רעה, עֵין הרע (abbrev. עה״ר), or only עַיִן, the evil eye, an envious glance that brings harm to the person looked at, bewitchment. B. Mets. 107b (ref. to Deut. 7:15) זו ע׳ that means the effect of an evil eye. Ib. תשעים … בע׳ רעהוכ׳ ninety-nine persons die of an evil eye against one in the natural course. Gen. R. s. 91 שלא תשלוט בכםעה״ר that the evil eye may have no power over you. Ib. לא הייתם … מפני הע׳ were you not afraid of the evil eye? Ber.20a ע׳ שלא … איןעה״ר שולטת בי no evil eye can affect him whose eye refused to feed on what was not his (to look at the charms of a married woman); a. fr.שקל ע׳ בע׳ to balance the scales exactly, to allow no overweight (v. עוּן, a. כָּרַע). B. Bath. V, 11; a. fr.בע׳ visible to the eye, discernible; in natural form. Y.Ber.VI, 10a אע״פ ששחוקין בעֵינָן הן although they are ground, they are still discernible. Ib. אם בעַיְינָן הן if they are in their natural form (not mashed); a. fr.כְּעֵין like the appearance of, similar to, a sort of (cmp. גַּוָּון). Ib. b כל שהוא כע׳ סולתוכ׳ whatever resembles a pudding or dumpling. Ber.58a (in Chald. diet.) מלכותא דארעא כע׳וכ׳ the government on earth is like the government in heaven (inspires reverence); a. fr.מֵעֵין a reflection of, of the nature of; an abstract of. Snh.105b (ref. to the preposition מ in 1 Kings 1:47) מע׳ קאמר ליה he means, ‘as a reflection (of thy name, thy throne). Ib. (ref. to Jud. 5:24) מע׳ קאמר it means ‘similar to (the blessings of Sarah). Ber.IV, 3 מע׳י״ח an abstract of the eighteen benedictions. Y. ib. 8a bot. שבע מע׳י״ח seven benedictions embodying the eighteen. Ib. VI, 10b ברכה אחת מע׳ שלש one benediction embodying the three. Gen. R. s. 11, a. e., v. דּוּגְמַטְרִין.Du. עֵינַיִים, עֵינַיִם. Bekh.VII, 4 עֵינָיו גדולותוכ׳ if his (the priests) eyes are as large as those of a calf. Ib. 3. Ber.58a, a. e. נתן עיניו בווכ׳ he put his eyes on him, and he was turned into a heap of bones. Y.Hor.III, end, 48c נתנו עֵינֵיהֶן בשמואלוכ׳ they directed their attention to Samuel ; a. fr.אחז את הע׳, v. אָחַז. 2) anything resembling the eye, hole, ring Kel. VIII, 7 ע׳ של תנור the ‘eye of an oven (the fireplace under the oven, Maim.; the opening for the escape of the smoke, which may be closed to retain the heat, R. S.). Ib. IX, 8 תנור שניקב מעינו an oven in the eye of which is a defect. Ib. XXI, 2 ע׳ the ring-shaped pad around an animals neck (a halter of soft material). Ib. ע׳ של מתכת a metal hame (cmp. עוֹנָתָא). Tosef. ib. B. Bath. I, 7 העיין שבמצעד the ring attached to an adze; a. fr. 3) spring, well. Keth.I, 10; a. fr.(Frequ. עֵין in pr. n. pl., as ע׳ סוכר, ע׳ טב; v. respective determinants).

עַיִןf. (b. h.; עוּן) 1) eye, sight, look. Kidd.24a בשן וע׳, v. יָצָא. Ib. b הכהו על עֵינֹווכ׳ if the master struck him on his eye and made it blind. B. Kam.83b (ref. to Ex. 21:24) אימא ע׳ ממש may not the text mean that he who injures a persons eye must really suffer the same injury? Sabb.108b bot. יד לע׳וכ׳ an unwashed hand (in the morning) touching the eye deserves to be cut off. Taan.8b סמוי מן הע׳, v. סָמָא. Ib. דבר שאין הע׳ שולטת בו something which the eye cannot look at (being stored away), v. infra; a. v. fr.Y.Ned.IX, end, 41c עשה לה ע׳ של זהב, a corrupt dittography of עשה לה שן של זהב.ע׳ טובה (also יפה) a benevolent eye, good will, liberality, opp. ע׳ רעה or עֵין הרע (abbr. עה״ר), also ע׳ צרה ill-will, selfishness, envy. Ab. II, 9. Sabb.74a משום ע׳ יפהוכ׳ he intended to show his good will. Tosef.Ḥall.I, 7 שעינו יפה בעיסתו he is liberal with his dough (is glad to give the priests portion), opp. עינו צרה. Esth. R. to 1. 4 היתה עינו צרה בממונו he was jealous of his wealth (unwilling to leave it to his heirs to be enjoyed by them). Ab. V, 13 עינו רצה בשל אחרים he is illiberal with regard to other peoples money (begrudges them the privilege of giving charity), ע׳ רעה בשלו he is illiberal with his own money (is too greedy to afford himself the pleasure of giving charity). Ib. II, 11, v. יֵצֶר; a. fr.צַר ע׳ (= רַע ע׳) selfish, opp. טוב ע׳ liberal, selfless. Sabb.108b שדורי … צר ע׳ אנא I send you (the salve), lest you say that I am selfish. Sot.38b אפי׳ העופות מכירין בצָרֵי ע׳ even birds recognize selfish men. Ib. כל הנהנה מצרי ע׳וכ׳ he who accepts benefits from self-seeking men, transgresses a law (ref. to Prov. 23:6). Ib. אין … לטוב ע׳ the cup of benediction must be handed to none but an unselfish person (with ref. to Prov. 22:9); a. e.Esp. ע׳ רעה, עֵין הרע (abbrev. עה״ר), or only עַיִן, the evil eye, an envious glance that brings harm to the person looked at, bewitchment. B. Mets. 107b (ref. to Deut. 7:15) זו ע׳ that means the effect of an evil eye. Ib. תשעים … בע׳ רעהוכ׳ ninety-nine persons die of an evil eye against one in the natural course. Gen. R. s. 91 שלא תשלוט בכםעה״ר that the evil eye may have no power over you. Ib. לא הייתם … מפני הע׳ were you not afraid of the evil eye? Ber.20a ע׳ שלא … איןעה״ר שולטת בי no evil eye can affect him whose eye refused to feed on what was not his (to look at the charms of a married woman); a. fr.שקל ע׳ בע׳ to balance the scales exactly, to allow no overweight (v. עוּן, a. כָּרַע). B. Bath. V, 11; a. fr.בע׳ visible to the eye, discernible; in natural form. Y.Ber.VI, 10a אע״פ ששחוקין בעֵינָן הן although they are ground, they are still discernible. Ib. אם בעַיְינָן הן if they are in their natural form (not mashed); a. fr.כְּעֵין like the appearance of, similar to, a sort of (cmp. גַּוָּון). Ib. b כל שהוא כע׳ סולתוכ׳ whatever resembles a pudding or dumpling. Ber.58a (in Chald. diet.) מלכותא דארעא כע׳וכ׳ the government on earth is like the government in heaven (inspires reverence); a. fr.מֵעֵין a reflection of, of the nature of; an abstract of. Snh.105b (ref. to the preposition מ in 1 Kings 1:47) מע׳ קאמר ליה he means, ‘as a reflection (of thy name, thy throne). Ib. (ref. to Jud. 5:24) מע׳ קאמר it means ‘similar to (the blessings of Sarah). Ber.IV, 3 מע׳י״ח an abstract of the eighteen benedictions. Y. ib. 8a bot. שבע מע׳י״ח seven benedictions embodying the eighteen. Ib. VI, 10b ברכה אחת מע׳ שלש one benediction embodying the three. Gen. R. s. 11, a. e., v. דּוּגְמַטְרִין.Du. עֵינַיִים, עֵינַיִם. Bekh.VII, 4 עֵינָיו גדולותוכ׳ if his (the priests) eyes are as large as those of a calf. Ib. 3. Ber.58a, a. e. נתן עיניו בווכ׳ he put his eyes on him, and he was turned into a heap of bones. Y.Hor.III, end, 48c נתנו עֵינֵיהֶן בשמואלוכ׳ they directed their attention to Samuel ; a. fr.אחז את הע׳, v. אָחַז. 2) anything resembling the eye, hole, ring Kel. VIII, 7 ע׳ של תנור the ‘eye of an oven (the fireplace under the oven, Maim.; the opening for the escape of the smoke, which may be closed to retain the heat, R. S.). Ib. IX, 8 תנור שניקב מעינו an oven in the eye of which is a defect. Ib. XXI, 2 ע׳ the ring-shaped pad around an animals neck (a halter of soft material). Ib. ע׳ של מתכת a metal hame (cmp. עוֹנָתָא). Tosef. ib. B. Bath. I, 7 העיין שבמצעד the ring attached to an adze; a. fr. 3) spring, well. Keth.I, 10; a. fr.(Frequ. עֵין in pr. n. pl., as ע׳ סוכר, ע׳ טב; v. respective determinants).

פּוּרְעָנוּתָא, פּוּרְעָנוּch. sam(פורענות punishment, divine visitation; evil dispensation, reverses), 1) repayment, reciprocation. Targ. Prov. 19:17.M. Kat. 22b Ms. M. (ed. פּוּרְעַנְתָּא), v. אֲרִישְׂתָּא. 2) punishment, evil dispensation. Targ. Y. Deut. 28:24. Targ. Jer. 14:19; a. fr.B. Bath.14b אתחולי בפ׳וכ׳ we must not begin with evil events (not place the Book of Job at the head of the Hagiographa); ib. 108a (ref. to Mish. VIII, 1) אתחולי בפ׳וכ׳ we must not place the case of evil (of parents surviving their children) first. Ib. 14b (והא)רות נמי פ׳ הוא Ms. O. a. R. (v. Babb. D. S. a. l. note 2) but does not the Book of Ruth likewise contain a tale of evil dispensations? (Answ.) פ׳ היא דאית לה אחרית Ms. H. (ed. פורענות דאית ליהוכ׳) it is a tale of misfortune which ends well; a. e.Pl. פּוּרְעַנְוָון, פּוּרְעַנְוָן. Targ. Ez. 25:17. Ib. 14:21 ed. Lag. (oth. ed. פּוּרְעָנִין).

פּוּרְעָנוּתָא, פּוּרְעָנוּch. sam(פורענות punishment, divine visitation; evil dispensation, reverses), 1) repayment, reciprocation. Targ. Prov. 19:17.M. Kat. 22b Ms. M. (ed. פּוּרְעַנְתָּא), v. אֲרִישְׂתָּא. 2) punishment, evil dispensation. Targ. Y. Deut. 28:24. Targ. Jer. 14:19; a. fr.B. Bath.14b אתחולי בפ׳וכ׳ we must not begin with evil events (not place the Book of Job at the head of the Hagiographa); ib. 108a (ref. to Mish. VIII, 1) אתחולי בפ׳וכ׳ we must not place the case of evil (of parents surviving their children) first. Ib. 14b (והא)רות נמי פ׳ הוא Ms. O. a. R. (v. Babb. D. S. a. l. note 2) but does not the Book of Ruth likewise contain a tale of evil dispensations? (Answ.) פ׳ היא דאית לה אחרית Ms. H. (ed. פורענות דאית ליהוכ׳) it is a tale of misfortune which ends well; a. e.Pl. פּוּרְעַנְוָון, פּוּרְעַנְוָן. Targ. Ez. 25:17. Ib. 14:21 ed. Lag. (oth. ed. פּוּרְעָנִין).

פּוּרְעָנוּתָא, פּוּרְעָנוּch. sam(פורענות punishment, divine visitation; evil dispensation, reverses), 1) repayment, reciprocation. Targ. Prov. 19:17.M. Kat. 22b Ms. M. (ed. פּוּרְעַנְתָּא), v. אֲרִישְׂתָּא. 2) punishment, evil dispensation. Targ. Y. Deut. 28:24. Targ. Jer. 14:19; a. fr.B. Bath.14b אתחולי בפ׳וכ׳ we must not begin with evil events (not place the Book of Job at the head of the Hagiographa); ib. 108a (ref. to Mish. VIII, 1) אתחולי בפ׳וכ׳ we must not place the case of evil (of parents surviving their children) first. Ib. 14b (והא)רות נמי פ׳ הוא Ms. O. a. R. (v. Babb. D. S. a. l. note 2) but does not the Book of Ruth likewise contain a tale of evil dispensations? (Answ.) פ׳ היא דאית לה אחרית Ms. H. (ed. פורענות דאית ליהוכ׳) it is a tale of misfortune which ends well; a. e.Pl. פּוּרְעַנְוָון, פּוּרְעַנְוָן. Targ. Ez. 25:17. Ib. 14:21 ed. Lag. (oth. ed. פּוּרְעָנִין).

פֶּגַעm. (b. h.; preced.) contact, accident, ( evil) occurence; affliction, plague. Ber.17a ותצילני מפ׳ רע and save me from meeting with evil; a. e.Pl. פְּגָעִים, פְּגָעִין evil spirits. Shebu.15b (expl. בשיר, Mish. ib. II, 2) the song of thanksgiving (Ps. 30) ושיר של פ׳וכ׳ and the song referring to evil spirits (Ps. 91:1–9), and some call it song of ngaʿim (plagues, with ref. to ונגע, ib. 10); Y.Erub.X, 26c bot. אומרין היו שיר של פ׳וכ׳ they used to recite the ‘song of demons in Jerusalem (in the Temple, when one was threatened with insanity); Y.Sabb.VI, 8b top שיר פגועין, the song for the stricken. Midr. Till. to Ps. 91 שיר של פ׳ היה אומר משהוכ׳ Moses recited the ninety-first psalm on ascending the heavens, when he said

פֶּגַעm. (b. h.; preced.) contact, accident, ( evil) occurence; affliction, plague. Ber.17a ותצילני מפ׳ רע and save me from meeting with evil; a. e.Pl. פְּגָעִים, פְּגָעִין evil spirits. Shebu.15b (expl. בשיר, Mish. ib. II, 2) the song of thanksgiving (Ps. 30) ושיר של פ׳וכ׳ and the song referring to evil spirits (Ps. 91:1–9), and some call it song of ngaʿim (plagues, with ref. to ונגע, ib. 10); Y.Erub.X, 26c bot. אומרין היו שיר של פ׳וכ׳ they used to recite the ‘song of demons in Jerusalem (in the Temple, when one was threatened with insanity); Y.Sabb.VI, 8b top שיר פגועין, the song for the stricken. Midr. Till. to Ps. 91 שיר של פ׳ היה אומר משהוכ׳ Moses recited the ninety-first psalm on ascending the heavens, when he said

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