to+come+out+on

———————— ———————— ———————— ———————— ———————— ————————

נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed.

נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed.

חָקַק(b. h.; cmp. חוּק) to draw a circle, to limit; 1) (denom. of חֹק) to legislate. Y.Kil.I, 27b top, a. e. שחָקַקְתִּי, v. חוֹק. Num. R. s. 19, beg., v. חוּקָּה; a. fr. 2) to hollow out, to shape a receptacle. Y.Bets. I, 60b bot. קערה שחֲקָקָהּ קוף a dish which an ape has hollowed out.Part. pass. חָקוּק, f. חֲקוּקָה. Tosef.B. Bath.III, 1; B. Bath.65b, a. e. מכתשת הח׳ the mortar which has been hollowed out (of stone), opp. הקבועה stationary in the ground. 3) to engrave, write with the stilus. Tanḥ. Ki Thissa 14, v. הָרַט. Gitt.20a וכתב ולא וח׳ ‘he writes (Deut. 24:1) but not ‘he engraves (on tablets). Ib. חָק תוכות he chisels out the surroundings (making the letters come out in relief); חק יריכות he digs the sides, i. e. he engraves the letters. Gen. R. s. 68; s. 78 שאיקונין שלך חֲקוּקָהוכ׳ whose picture is engraven above (in the heavenly throne). Y.Yoma IV, beg.41b חֲקוּקִּים היו the inscriptions were engraven (not written with ink). Y.Ned.VI, 40a top מפני צלמי … שחקוקיםוכ׳ on account of the Chaldean images which were engraven on the walls (Ez. 23:14); a. e. Nif. נֶחְקַק to be hollowed out. Y.Erub.II, 20a top אם תֵּיחָקֵק if the block be hollowed out. Sot.36b שיֵחָקֵק עלוכ׳ (not שיחקוק) to have his name engraven on the jewels ; a. e.

חָקַק(b. h.; cmp. חוּק) to draw a circle, to limit; 1) (denom. of חֹק) to legislate. Y.Kil.I, 27b top, a. e. שחָקַקְתִּי, v. חוֹק. Num. R. s. 19, beg., v. חוּקָּה; a. fr. 2) to hollow out, to shape a receptacle. Y.Bets. I, 60b bot. קערה שחֲקָקָהּ קוף a dish which an ape has hollowed out.Part. pass. חָקוּק, f. חֲקוּקָה. Tosef.B. Bath.III, 1; B. Bath.65b, a. e. מכתשת הח׳ the mortar which has been hollowed out (of stone), opp. הקבועה stationary in the ground. 3) to engrave, write with the stilus. Tanḥ. Ki Thissa 14, v. הָרַט. Gitt.20a וכתב ולא וח׳ ‘he writes (Deut. 24:1) but not ‘he engraves (on tablets). Ib. חָק תוכות he chisels out the surroundings (making the letters come out in relief); חק יריכות he digs the sides, i. e. he engraves the letters. Gen. R. s. 68; s. 78 שאיקונין שלך חֲקוּקָהוכ׳ whose picture is engraven above (in the heavenly throne). Y.Yoma IV, beg.41b חֲקוּקִּים היו the inscriptions were engraven (not written with ink). Y.Ned.VI, 40a top מפני צלמי … שחקוקיםוכ׳ on account of the Chaldean images which were engraven on the walls (Ez. 23:14); a. e. Nif. נֶחְקַק to be hollowed out. Y.Erub.II, 20a top אם תֵּיחָקֵק if the block be hollowed out. Sot.36b שיֵחָקֵק עלוכ׳ (not שיחקוק) to have his name engraven on the jewels ; a. e.

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

———————— ———————— ———————— ————————

———————— ———————— ———————— ———————— ———————— ———————— ————————

נָעַרII (b. h.; cmp. עוד, ערר) to shake, stir. Makhsh. I, 4 הנוֹעֵר אגודהוכ׳ he who shakes (the rain off) a bundle of vegetables. Ib. V, 7. Pesik. R. s. 26 לאיוב נָעַרְתִּי מן האשפהוכ׳ I shook Job (making him rise) from the dunghill, and concerning thee (Israel) it is written (Is. 52:2), shake thyself ; a. e. Pi. נִיעֵר 1) to shake. Perik. Shek., p. 17a> נַעֲרָהּ קפלה shake it (the garment), fold it; Lev. R. s. 2. B. Mets.II, 8 מצא כסות מְנַעֲרָתּוכ׳ if one found a garment (and holds it in charge waiting for the owner to claim it), he must shake it once in thirty days. Sabb.147a top; a. fr. 2) to stir. Ḥull.VIII, 3 נ׳ את הקדרה if he stirred (the meat in) the pot. Y.Ab. Zar. I, 39d top שמא נ׳ הגוי בקדרה the gentile might have stirred the pot; a. fr. 3) to empty; to cause evacuation. Toh. II, 1 מְנָעֶרֶת את הקדרה she may empty (or stir) the dish. Kel. XXVIII, 2 לנָעֵר בווכ׳ used for (lifting and) emptying the pot. Tosef. ib. B. Mets.II, 10 שהחנוני מְנָעֵרוכ׳ which the shop-keeper uses when pouring out (or through which he pours for straining), v. יַתִּיךְ; a. e.נ׳ את העאן to use means by which to expedite the discharge of excrements of the flock on the spot to be manured (v. דּוּר I, Pi.). Tosef.Shebi.II, 20; M. Kat. 12a: Y.Shebi.III, 34c bot. Ib. השוכר … לנַעֲרָהּ he who hires a flock (for manuring) is forbidden to use means ; expl. ib. מוליכה ממקוםוכ׳ by driving it from place to place.Part. pass. מְנוֹעָר; f. מְנוֹעֶרֶת; pl. מְנוֹעָרִים, מְנוֹעָרִין: מְנוֹעָרִין empty, vacant. Y.Ber.IV, 7b bot. (play on שִׁנְֹעָֹרֹ) שחם מנ׳ מן המצותוכ׳ they (the Babylonians) are vacant of (cannot perform) certain religious observances ; Koh. R. to XII, 7; Gen. R. s. 37 שהיא מנ׳וכ׳ she (Babylonia) is deprived Ḥag.14a (play on נערים, Is. 3:4) אלו בני אדם שמנ׳וכ׳ that means persons empty of good deeds, opp. ממולא; Yalk. Is. 261.B. Bath.74b ור״י נוער some ed., v. עוּר I.Ḥull.51b ניערה, v. infra. Nif. נִנְעַר 1) to be stirred up; to bestir ones self. B. Bath.74b וני׳ ר׳׳א and R. El. was stirred up (awoke). Sot.5a אין עפרו נ׳ his dust will not be stirred up (for resurrection). Ex. R. s. 1 (play on חלאה ונערה, 1 Chr. 4:5) חלתה ונִנְעֲרָה מחליהוכ׳ she (Miriam) was sick, but she bestirred herself (arose) from her sickness, and the Lord restored her to youth. Y.Ber.III, 6d top (play on מנעריו, Gen. 8:21) משעה שהוא נ׳ ויוצאוכ׳ from the moment the embryo bestirs itself to come out into the world; Gen. R. s. 34; Yalk. ib. 61. Ḥull.51b ננערה לעמודוכ׳ Rashi (ed. נִיעֲרָה) if the animal made an effort to get up, although it did not succeed; a. e. 2) (of flax) to be hatcheled. Y.Sabb.II, beg.4c (expl. חוסן, ib. II, 1) פשתן שלא ננרה flax which has not yet been hatcheled. 3) to be emptied, poured out. Y. Ber. l. c. (play on שנער) ששם נִנְעֲרוּוכ׳ for into that valley the dead of the generation of the flood were dumped; Gen. R. s. 37; Koh. R. l. c.Snh.92a קשתו נִינְעֶרֶת his bow will be empty (his sexual vitality broken). Hif. הִנְעִיר to stir up, to keep awake. Erub.53b (play on נעדה, v. אַהֲרוֹנִית) והִנְעִירָתוֹ and she kept him awake. Hithpa. הִתְנַעֵר to be emptied; trnsf. to be displaced. Zeb.116a (ref. to Cant. 4:16) תִּתְנַעֵר אומה … ותבאוכ׳ (v. Rabb. D. S. a. l. note) removed be the (Roman) nation whose sacrifices are slaughtered northward (Lev. 1:11, which is entitled only to burnt-offerings), and let the nation enter

נָעַרII (b. h.; cmp. עוד, ערר) to shake, stir. Makhsh. I, 4 הנוֹעֵר אגודהוכ׳ he who shakes (the rain off) a bundle of vegetables. Ib. V, 7. Pesik. R. s. 26 לאיוב נָעַרְתִּי מן האשפהוכ׳ I shook Job (making him rise) from the dunghill, and concerning thee (Israel) it is written (Is. 52:2), shake thyself ; a. e. Pi. נִיעֵר 1) to shake. Perik. Shek., p. 17a> נַעֲרָהּ קפלה shake it (the garment), fold it; Lev. R. s. 2. B. Mets.II, 8 מצא כסות מְנַעֲרָתּוכ׳ if one found a garment (and holds it in charge waiting for the owner to claim it), he must shake it once in thirty days. Sabb.147a top; a. fr. 2) to stir. Ḥull.VIII, 3 נ׳ את הקדרה if he stirred (the meat in) the pot. Y.Ab. Zar. I, 39d top שמא נ׳ הגוי בקדרה the gentile might have stirred the pot; a. fr. 3) to empty; to cause evacuation. Toh. II, 1 מְנָעֶרֶת את הקדרה she may empty (or stir) the dish. Kel. XXVIII, 2 לנָעֵר בווכ׳ used for (lifting and) emptying the pot. Tosef. ib. B. Mets.II, 10 שהחנוני מְנָעֵרוכ׳ which the shop-keeper uses when pouring out (or through which he pours for straining), v. יַתִּיךְ; a. e.נ׳ את העאן to use means by which to expedite the discharge of excrements of the flock on the spot to be manured (v. דּוּר I, Pi.). Tosef.Shebi.II, 20; M. Kat. 12a: Y.Shebi.III, 34c bot. Ib. השוכר … לנַעֲרָהּ he who hires a flock (for manuring) is forbidden to use means ; expl. ib. מוליכה ממקוםוכ׳ by driving it from place to place.Part. pass. מְנוֹעָר; f. מְנוֹעֶרֶת; pl. מְנוֹעָרִים, מְנוֹעָרִין: מְנוֹעָרִין empty, vacant. Y.Ber.IV, 7b bot. (play on שִׁנְֹעָֹרֹ) שחם מנ׳ מן המצותוכ׳ they (the Babylonians) are vacant of (cannot perform) certain religious observances ; Koh. R. to XII, 7; Gen. R. s. 37 שהיא מנ׳וכ׳ she (Babylonia) is deprived Ḥag.14a (play on נערים, Is. 3:4) אלו בני אדם שמנ׳וכ׳ that means persons empty of good deeds, opp. ממולא; Yalk. Is. 261.B. Bath.74b ור״י נוער some ed., v. עוּר I.Ḥull.51b ניערה, v. infra. Nif. נִנְעַר 1) to be stirred up; to bestir ones self. B. Bath.74b וני׳ ר׳׳א and R. El. was stirred up (awoke). Sot.5a אין עפרו נ׳ his dust will not be stirred up (for resurrection). Ex. R. s. 1 (play on חלאה ונערה, 1 Chr. 4:5) חלתה ונִנְעֲרָה מחליהוכ׳ she (Miriam) was sick, but she bestirred herself (arose) from her sickness, and the Lord restored her to youth. Y.Ber.III, 6d top (play on מנעריו, Gen. 8:21) משעה שהוא נ׳ ויוצאוכ׳ from the moment the embryo bestirs itself to come out into the world; Gen. R. s. 34; Yalk. ib. 61. Ḥull.51b ננערה לעמודוכ׳ Rashi (ed. נִיעֲרָה) if the animal made an effort to get up, although it did not succeed; a. e. 2) (of flax) to be hatcheled. Y.Sabb.II, beg.4c (expl. חוסן, ib. II, 1) פשתן שלא ננרה flax which has not yet been hatcheled. 3) to be emptied, poured out. Y. Ber. l. c. (play on שנער) ששם נִנְעֲרוּוכ׳ for into that valley the dead of the generation of the flood were dumped; Gen. R. s. 37; Koh. R. l. c.Snh.92a קשתו נִינְעֶרֶת his bow will be empty (his sexual vitality broken). Hif. הִנְעִיר to stir up, to keep awake. Erub.53b (play on נעדה, v. אַהֲרוֹנִית) והִנְעִירָתוֹ and she kept him awake. Hithpa. הִתְנַעֵר to be emptied; trnsf. to be displaced. Zeb.116a (ref. to Cant. 4:16) תִּתְנַעֵר אומה … ותבאוכ׳ (v. Rabb. D. S. a. l. note) removed be the (Roman) nation whose sacrifices are slaughtered northward (Lev. 1:11, which is entitled only to burnt-offerings), and let the nation enter

דָּר, דָּרָאI ch. 1) same, row, range, order. Keth.60a בד׳ דנשי in a row of women. B. Kam. 117a Stop בד׳ קמא in the first row of scholars. Ḥull.11a top ד׳ דגברי a row of men. Ib. 47a בד׳ דאוני within the ranges of the lobes of the lungs. Ib. 53a בד׳ דסיחופיה in the order in which the claws of the lions paw appear when he assaults an animal. Snh.97b ד׳ קמא דקמיוכ׳ Ms. M. (ed. ד׳ דקמי; Ms. K. a. Ar. דָּרֵי, pl.) the first row (of righteous men) before the Lord; Succ.45b (v. Rabb. D. S. a. l. note 9).Kidd.36b ר״י דדריה R. J. his class-mate; a. fr.Pl. דָּרִין, דָּרֵי. Meg.12a (expl. דַּר, Esth. 1:6) ד׳ ד׳ ranges of mosaics. Nidd.20a תלתא ד׳וכ׳ there are three ranges of leaves, and three leaves in each. Ber.28a ד׳ חיוורתא rows of white hair. Ib. 62b (phonetic etymol. of קפנדריא) אדמקיפנא אַדָּ׳וכ׳ in place of going around the rows of houses Ab. Zar.28a ומייתי דמא מבי דרי ed. (Ms. M. מבי ככי); Yoma 84a ואתי דמא מבי ד׳ (Ms. M. ומייתי ליה דמא מבי ככי ושיני) and he makes blood come (and blood will come) out from between the rows of teeth. (Ib. בככי דריה, v. דְּרָרָא. Taan.3b; B. Mets.73a; B. Kam. 113b בי ד׳, v. דָּרֵי. 2) a range of wood, pyre. Cant. R. to III, 4 ד׳ יקידא יקדת a burning pyre hast thou set on fire, v. יְקַד.Pl. as above. Targ. Ps. 82:1–5 Ms. (ed. זרזי). 3) (v. דּוֹר) period, generation. Targ. Deut. 33:7. Targ. Job. 6:17; a. fr.Ḥag.5a עד דמלי להו לד׳ until they have completed the period (lived the years allotted to them). Snh.97b בכל ד׳ וד׳ (Ms. M.) in each generation; a. fr.Pl. דָּרִין, דָּרַיָּא, דָּרֵי. Targ. Is. 61:8 sqTarg. Ps. 49:12 (Ms. דָּרָתָא); a. fr.Ḥull.93b; Yeb.39b אכשור ד׳ have the generations (the present) grown better?

דָּר, דָּרָאI ch. 1) same, row, range, order. Keth.60a בד׳ דנשי in a row of women. B. Kam. 117a Stop בד׳ קמא in the first row of scholars. Ḥull.11a top ד׳ דגברי a row of men. Ib. 47a בד׳ דאוני within the ranges of the lobes of the lungs. Ib. 53a בד׳ דסיחופיה in the order in which the claws of the lions paw appear when he assaults an animal. Snh.97b ד׳ קמא דקמיוכ׳ Ms. M. (ed. ד׳ דקמי; Ms. K. a. Ar. דָּרֵי, pl.) the first row (of righteous men) before the Lord; Succ.45b (v. Rabb. D. S. a. l. note 9).Kidd.36b ר״י דדריה R. J. his class-mate; a. fr.Pl. דָּרִין, דָּרֵי. Meg.12a (expl. דַּר, Esth. 1:6) ד׳ ד׳ ranges of mosaics. Nidd.20a תלתא ד׳וכ׳ there are three ranges of leaves, and three leaves in each. Ber.28a ד׳ חיוורתא rows of white hair. Ib. 62b (phonetic etymol. of קפנדריא) אדמקיפנא אַדָּ׳וכ׳ in place of going around the rows of houses Ab. Zar.28a ומייתי דמא מבי דרי ed. (Ms. M. מבי ככי); Yoma 84a ואתי דמא מבי ד׳ (Ms. M. ומייתי ליה דמא מבי ככי ושיני) and he makes blood come (and blood will come) out from between the rows of teeth. (Ib. בככי דריה, v. דְּרָרָא. Taan.3b; B. Mets.73a; B. Kam. 113b בי ד׳, v. דָּרֵי. 2) a range of wood, pyre. Cant. R. to III, 4 ד׳ יקידא יקדת a burning pyre hast thou set on fire, v. יְקַד.Pl. as above. Targ. Ps. 82:1–5 Ms. (ed. זרזי). 3) (v. דּוֹר) period, generation. Targ. Deut. 33:7. Targ. Job. 6:17; a. fr.Ḥag.5a עד דמלי להו לד׳ until they have completed the period (lived the years allotted to them). Snh.97b בכל ד׳ וד׳ (Ms. M.) in each generation; a. fr.Pl. דָּרִין, דָּרַיָּא, דָּרֵי. Targ. Is. 61:8 sqTarg. Ps. 49:12 (Ms. דָּרָתָא); a. fr.Ḥull.93b; Yeb.39b אכשור ד׳ have the generations (the present) grown better?

דָּר, דָּרָאI ch. 1) same, row, range, order. Keth.60a בד׳ דנשי in a row of women. B. Kam. 117a Stop בד׳ קמא in the first row of scholars. Ḥull.11a top ד׳ דגברי a row of men. Ib. 47a בד׳ דאוני within the ranges of the lobes of the lungs. Ib. 53a בד׳ דסיחופיה in the order in which the claws of the lions paw appear when he assaults an animal. Snh.97b ד׳ קמא דקמיוכ׳ Ms. M. (ed. ד׳ דקמי; Ms. K. a. Ar. דָּרֵי, pl.) the first row (of righteous men) before the Lord; Succ.45b (v. Rabb. D. S. a. l. note 9).Kidd.36b ר״י דדריה R. J. his class-mate; a. fr.Pl. דָּרִין, דָּרֵי. Meg.12a (expl. דַּר, Esth. 1:6) ד׳ ד׳ ranges of mosaics. Nidd.20a תלתא ד׳וכ׳ there are three ranges of leaves, and three leaves in each. Ber.28a ד׳ חיוורתא rows of white hair. Ib. 62b (phonetic etymol. of קפנדריא) אדמקיפנא אַדָּ׳וכ׳ in place of going around the rows of houses Ab. Zar.28a ומייתי דמא מבי דרי ed. (Ms. M. מבי ככי); Yoma 84a ואתי דמא מבי ד׳ (Ms. M. ומייתי ליה דמא מבי ככי ושיני) and he makes blood come (and blood will come) out from between the rows of teeth. (Ib. בככי דריה, v. דְּרָרָא. Taan.3b; B. Mets.73a; B. Kam. 113b בי ד׳, v. דָּרֵי. 2) a range of wood, pyre. Cant. R. to III, 4 ד׳ יקידא יקדת a burning pyre hast thou set on fire, v. יְקַד.Pl. as above. Targ. Ps. 82:1–5 Ms. (ed. זרזי). 3) (v. דּוֹר) period, generation. Targ. Deut. 33:7. Targ. Job. 6:17; a. fr.Ḥag.5a עד דמלי להו לד׳ until they have completed the period (lived the years allotted to them). Snh.97b בכל ד׳ וד׳ (Ms. M.) in each generation; a. fr.Pl. דָּרִין, דָּרַיָּא, דָּרֵי. Targ. Is. 61:8 sqTarg. Ps. 49:12 (Ms. דָּרָתָא); a. fr.Ḥull.93b; Yeb.39b אכשור ד׳ have the generations (the present) grown better?

דָּר, דָּרָאI ch. 1) same, row, range, order. Keth.60a בד׳ דנשי in a row of women. B. Kam. 117a Stop בד׳ קמא in the first row of scholars. Ḥull.11a top ד׳ דגברי a row of men. Ib. 47a בד׳ דאוני within the ranges of the lobes of the lungs. Ib. 53a בד׳ דסיחופיה in the order in which the claws of the lions paw appear when he assaults an animal. Snh.97b ד׳ קמא דקמיוכ׳ Ms. M. (ed. ד׳ דקמי; Ms. K. a. Ar. דָּרֵי, pl.) the first row (of righteous men) before the Lord; Succ.45b (v. Rabb. D. S. a. l. note 9).Kidd.36b ר״י דדריה R. J. his class-mate; a. fr.Pl. דָּרִין, דָּרֵי. Meg.12a (expl. דַּר, Esth. 1:6) ד׳ ד׳ ranges of mosaics. Nidd.20a תלתא ד׳וכ׳ there are three ranges of leaves, and three leaves in each. Ber.28a ד׳ חיוורתא rows of white hair. Ib. 62b (phonetic etymol. of קפנדריא) אדמקיפנא אַדָּ׳וכ׳ in place of going around the rows of houses Ab. Zar.28a ומייתי דמא מבי דרי ed. (Ms. M. מבי ככי); Yoma 84a ואתי דמא מבי ד׳ (Ms. M. ומייתי ליה דמא מבי ככי ושיני) and he makes blood come (and blood will come) out from between the rows of teeth. (Ib. בככי דריה, v. דְּרָרָא. Taan.3b; B. Mets.73a; B. Kam. 113b בי ד׳, v. דָּרֵי. 2) a range of wood, pyre. Cant. R. to III, 4 ד׳ יקידא יקדת a burning pyre hast thou set on fire, v. יְקַד.Pl. as above. Targ. Ps. 82:1–5 Ms. (ed. זרזי). 3) (v. דּוֹר) period, generation. Targ. Deut. 33:7. Targ. Job. 6:17; a. fr.Ḥag.5a עד דמלי להו לד׳ until they have completed the period (lived the years allotted to them). Snh.97b בכל ד׳ וד׳ (Ms. M.) in each generation; a. fr.Pl. דָּרִין, דָּרַיָּא, דָּרֵי. Targ. Is. 61:8 sqTarg. Ps. 49:12 (Ms. דָּרָתָא); a. fr.Ḥull.93b; Yeb.39b אכשור ד׳ have the generations (the present) grown better?

יוֹרֶהII m., יוֹרָה f. (denom. of אוּר, cmp. Syr. אירא P. Sm. 167) boiler, kettle. Ḥull.108a י׳ של חלב a kettle of milk. Ib.b י׳ רותחת a boiling kettle. Ab. Zar.76a י׳ קטנח בתוך י׳ גדולה put a small boiler into a large one filled with water, v. גָּעַל; a. fr.Esp. the dyers kettle, dye. B. Kam.99a top הקדיחו י׳ (Ms. H. הקדיחתו) the dye burnt it (the wool); ib. IX, 4 (100b) הקדיחתו י׳ (v. Rabb. D. S. a. l. note 30); Y. ib. IX, 6d bot. הקדיחה י׳.Ḥag.15b (in Chald. dict.) כל עמר דנחית לי׳ סליק does the wool that goes into the kettle always come out sound?, i. e. does every student of mystic philosophy escape death or scepticism?Sabb.I, 6; a. e.Pl. יוֹרוֹת; י׳ הערביים improvised fire places of the Arabs, a cavity in the ground laid out with clay. Kel. V, 10 (ed. Dehr. יוֹרַת). Men.V, 9 (63a).

יוֹרֶהII m., יוֹרָה f. (denom. of אוּר, cmp. Syr. אירא P. Sm. 167) boiler, kettle. Ḥull.108a י׳ של חלב a kettle of milk. Ib.b י׳ רותחת a boiling kettle. Ab. Zar.76a י׳ קטנח בתוך י׳ גדולה put a small boiler into a large one filled with water, v. גָּעַל; a. fr.Esp. the dyers kettle, dye. B. Kam.99a top הקדיחו י׳ (Ms. H. הקדיחתו) the dye burnt it (the wool); ib. IX, 4 (100b) הקדיחתו י׳ (v. Rabb. D. S. a. l. note 30); Y. ib. IX, 6d bot. הקדיחה י׳.Ḥag.15b (in Chald. dict.) כל עמר דנחית לי׳ סליק does the wool that goes into the kettle always come out sound?, i. e. does every student of mystic philosophy escape death or scepticism?Sabb.I, 6; a. e.Pl. יוֹרוֹת; י׳ הערביים improvised fire places of the Arabs, a cavity in the ground laid out with clay. Kel. V, 10 (ed. Dehr. יוֹרַת). Men.V, 9 (63a).

לִפְסָאch. sam(לפס a tightly covered pot, stew-pot). Y.Peah VIII, 20d bot. תקניה מן גוא ל׳ gave the Trumah out of the stew-pot. Ib. VII, 20a bot. לפיסא דכפר חנניה (read: לִיפְסָא; Keth.112a אילפס כפר הינו) the pot of Kfar Ḥ. (which was very large). Ib. VIII, 21a bot. עיקר … מן ל׳ הואוכ׳ does not the dish originally come out of the (earthen) pot? Eat (now) of it, v. לִפְצָא.Pl. לִפְסַיָּא. Targ. Y. I Num. 11:8, v. לאפוס־א.

לִפְסָאch. sam(לפס a tightly covered pot, stew-pot). Y.Peah VIII, 20d bot. תקניה מן גוא ל׳ gave the Trumah out of the stew-pot. Ib. VII, 20a bot. לפיסא דכפר חנניה (read: לִיפְסָא; Keth.112a אילפס כפר הינו) the pot of Kfar Ḥ. (which was very large). Ib. VIII, 21a bot. עיקר … מן ל׳ הואוכ׳ does not the dish originally come out of the (earthen) pot? Eat (now) of it, v. לִפְצָא.Pl. לִפְסַיָּא. Targ. Y. I Num. 11:8, v. לאפוס־א.