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1 קפד
קְפַדch. sam( Hif. הִקְפִּיד (cmp. קָצַף) to be angry, lose temper), to be angry, sensitive; to be particular, care for, mind. Snh.113b, v. קַפְדָּן. Ḥull.107a קַפְדִּיתוּ אמנא are you particular about the condition of the vessel (used for ablution)? Ib. אמנא ואחזותא קַפְדִּינָן we are particular about the vessel and about the color (of the water), אשיעורא לא קַפְדִּינָן we are not so about the quantity. Sabb.147a והוא דקָפֵיד עלייהו provided a person is particular about his garments being shaken before he puts them on; אנן לא קפדינן we do not care about it. Pes.110b כל דקפיד קָפְדֵּי בהדיהוכ׳ he that minds (such practices) is strictly dealt with (suffers for disregarding them); he that does not care Snh.67b דקפיד אמנא שד a magician that is particular about the vessel he uses is a conjurer of demons; a. fr. Pa. קַפֵּיד same. Y.Sabb.I, 4a top מְקַפְּדִין, v. קוּרְיָיאָה. Ithpe. אִתְקְפַד, אִיקְּפַד 1) to be contracted, shortened. Targ. Is. 38:12 (ed. Lag. איתקפלו). Ib. 50:2. Targ. Mic. 2:7. 2) to be angry, excited. Y.Ber.II, 5b top שמע … וא׳ עילוי Samuel heard of it and was angry with him. Kidd.33a; a. fr. Af. אַקְפַּד to provoke, insult. Y.B. Kam.VIII, end, 6c חד בר נש א׳ לר׳וכ׳ (not איק׳) a man insulted R. Ḥ. -
2 קְפַד
קְפַדch. sam( Hif. הִקְפִּיד (cmp. קָצַף) to be angry, lose temper), to be angry, sensitive; to be particular, care for, mind. Snh.113b, v. קַפְדָּן. Ḥull.107a קַפְדִּיתוּ אמנא are you particular about the condition of the vessel (used for ablution)? Ib. אמנא ואחזותא קַפְדִּינָן we are particular about the vessel and about the color (of the water), אשיעורא לא קַפְדִּינָן we are not so about the quantity. Sabb.147a והוא דקָפֵיד עלייהו provided a person is particular about his garments being shaken before he puts them on; אנן לא קפדינן we do not care about it. Pes.110b כל דקפיד קָפְדֵּי בהדיהוכ׳ he that minds (such practices) is strictly dealt with (suffers for disregarding them); he that does not care Snh.67b דקפיד אמנא שד a magician that is particular about the vessel he uses is a conjurer of demons; a. fr. Pa. קַפֵּיד same. Y.Sabb.I, 4a top מְקַפְּדִין, v. קוּרְיָיאָה. Ithpe. אִתְקְפַד, אִיקְּפַד 1) to be contracted, shortened. Targ. Is. 38:12 (ed. Lag. איתקפלו). Ib. 50:2. Targ. Mic. 2:7. 2) to be angry, excited. Y.Ber.II, 5b top שמע … וא׳ עילוי Samuel heard of it and was angry with him. Kidd.33a; a. fr. Af. אַקְפַּד to provoke, insult. Y.B. Kam.VIII, end, 6c חד בר נש א׳ לר׳וכ׳ (not איק׳) a man insulted R. Ḥ. -
3 לא אכפת לו מכלום
doesn't care about anything, doesn't give a damn -
4 שגח
שְׁגַחch., Af. אַשְׁגַּח same, 1) to look. Targ. Cant. 2:9. 2) to care for, mind. Targ. Job 22:2; a. e.Y.B. Bath.V, beg.15a בשדה בור דלא מַשְׁגַּח עליה in the case of an uncultivated field, about which the owner does not care (if people gather its spontaneous growth). Y.Snh.III, 21c top, גְּסַס. Ib. VI, 23d bot. מַשְׁגְּחִין רבנן מימרוכ׳ would the rabbis (you) mind to say a word of the Law? אמרו ליה א׳ מרן said they to him, would you mind? Y.Nidd.II, end, 50b מאי חמא רבי משגח עלינןוכ׳ what reason had the master (you) to care for us (consult our opinion) this day? Succ.31a ולא א׳ בה, v. צְוַוח. ib. ולא אַשְׁגְּחִיתוּ בה and you pay no attention to her? Gen. R. s. 32 לא א׳ ביה קרייה ולא אחשביה כלום the Biblical text paid no attention to it and did not consider it at all; Cant. R. to IV, 4 ולא א׳ ביה עילוי קרייה (strike out עילוי); a. fr. -
5 שְׁגַח
שְׁגַחch., Af. אַשְׁגַּח same, 1) to look. Targ. Cant. 2:9. 2) to care for, mind. Targ. Job 22:2; a. e.Y.B. Bath.V, beg.15a בשדה בור דלא מַשְׁגַּח עליה in the case of an uncultivated field, about which the owner does not care (if people gather its spontaneous growth). Y.Snh.III, 21c top, גְּסַס. Ib. VI, 23d bot. מַשְׁגְּחִין רבנן מימרוכ׳ would the rabbis (you) mind to say a word of the Law? אמרו ליה א׳ מרן said they to him, would you mind? Y.Nidd.II, end, 50b מאי חמא רבי משגח עלינןוכ׳ what reason had the master (you) to care for us (consult our opinion) this day? Succ.31a ולא א׳ בה, v. צְוַוח. ib. ולא אַשְׁגְּחִיתוּ בה and you pay no attention to her? Gen. R. s. 32 לא א׳ ביה קרייה ולא אחשביה כלום the Biblical text paid no attention to it and did not consider it at all; Cant. R. to IV, 4 ולא א׳ ביה עילוי קרייה (strike out עילוי); a. fr. -
6 אפךְ
אֲפַךְAf. אָפִיךְ, Pa. אַפַךְ ch. 1) to turn (act. a. neut.) also to turn around, to flee; to make turn around, to beat. Targ. Ps. 78:9. Targ. 1 Chron. 8:13; a. fr.Y.Kil.IX, 32c top אפיך אפיך turn around, turn around. Men.25b, a. fr. איפוך reverse it, or, I reverse it. Ib. ומי מצית אפכת לה how can you reverse it? Gitt.69b ונַפְּכֵיה let him reverse it; a. fr.(With שבועה) to reverse the oath, shift the oath over to the opponent. Shebu.41a in a case where the Biblical law prescribes an oath לא מַפְכִינָן we allow it not to be shifted over to the claimant; a. fr.Sabb.31a אפיך ליה he reversed it, i. e. recited the alphabet to him in inverted order. Yeb.63a א׳ לה he said to her just the reverse. Gitt.67b מֵיפַךְ אפכי they will do the reverse; a. fr. 2) to overturn, destroy. Taan.25a דאפכיה לעלמא מרישא (Ms. M. דאחרב) that I should destroy the world. 3) (cmp. אִיכְפַּת) to have to do with, care for, mind. Y.Bets. I, 60a bot.; Y.Shebi.IX, 38c top; T. Erub.III, 21b bot. (read:) מה אפך לן פתילה גביוכ׳ what does the law about wicks concern us when speaking of the egg, i. e. what relation is there between the two? Y.Ter.VIII, 46a top מה אפך לן מִצְוֹתוכ׳ what relation is there between religious laws and sanitary precautions concerning snake-bitten fruit? Ib. מה אפכייוכ׳ (corr. acc.). 4) to move about, travel, traffic. Ab. Zar.31b כ״ע אפכי all the people are about, on the road. 5) to pay in return, to retaliate, v. הֲפַךְ a. אַפּוּכִי. Ithpe. אִתְּפִיךְ, אִתְּפַךְ, אִי׳ to change off. Bets.10b איתפוכי אתפך (old ed. correctly אתְּפוּךְ, mod. ed. אתהפוכי אתהפוך, Ms. M. והפוכי) they changed places. Deriv. אַפּוּכִי, אִיפְּכָא. -
7 אֲפַךְ
אֲפַךְAf. אָפִיךְ, Pa. אַפַךְ ch. 1) to turn (act. a. neut.) also to turn around, to flee; to make turn around, to beat. Targ. Ps. 78:9. Targ. 1 Chron. 8:13; a. fr.Y.Kil.IX, 32c top אפיך אפיך turn around, turn around. Men.25b, a. fr. איפוך reverse it, or, I reverse it. Ib. ומי מצית אפכת לה how can you reverse it? Gitt.69b ונַפְּכֵיה let him reverse it; a. fr.(With שבועה) to reverse the oath, shift the oath over to the opponent. Shebu.41a in a case where the Biblical law prescribes an oath לא מַפְכִינָן we allow it not to be shifted over to the claimant; a. fr.Sabb.31a אפיך ליה he reversed it, i. e. recited the alphabet to him in inverted order. Yeb.63a א׳ לה he said to her just the reverse. Gitt.67b מֵיפַךְ אפכי they will do the reverse; a. fr. 2) to overturn, destroy. Taan.25a דאפכיה לעלמא מרישא (Ms. M. דאחרב) that I should destroy the world. 3) (cmp. אִיכְפַּת) to have to do with, care for, mind. Y.Bets. I, 60a bot.; Y.Shebi.IX, 38c top; T. Erub.III, 21b bot. (read:) מה אפך לן פתילה גביוכ׳ what does the law about wicks concern us when speaking of the egg, i. e. what relation is there between the two? Y.Ter.VIII, 46a top מה אפך לן מִצְוֹתוכ׳ what relation is there between religious laws and sanitary precautions concerning snake-bitten fruit? Ib. מה אפכייוכ׳ (corr. acc.). 4) to move about, travel, traffic. Ab. Zar.31b כ״ע אפכי all the people are about, on the road. 5) to pay in return, to retaliate, v. הֲפַךְ a. אַפּוּכִי. Ithpe. אִתְּפִיךְ, אִתְּפַךְ, אִי׳ to change off. Bets.10b איתפוכי אתפך (old ed. correctly אתְּפוּךְ, mod. ed. אתהפוכי אתהפוך, Ms. M. והפוכי) they changed places. Deriv. אַפּוּכִי, אִיפְּכָא. -
8 חשש
חֲשַׁשch. sam( חָשַׁש (v. חוּש) to feel heavy, feel pain), 1) to suffer. Y.M. Kat. III, 82d top פומיה הוא ח׳ he has an ailing on his mouth (and therefore ties it up). Cant. R. to II, 16 ועבד ח׳וכ׳ and continued suffering with fever for three years; a. fr. 2) to be affected, troubled; to care, apprehend. Targ. Prov. 28:17 דחָשֵׁישוכ׳ he who is troubled (feels compunction) about blood-guiltiness (h. text עשק); a. e.Y.M. Kat. III, 81d bot. צריך את חשש על נפשך thou must mind the excommunication for thy souls sake. Ib. חַש על נפשיה he minded the excommunication. Ib. וחַשּׁוּן אילין על אילין they minded each the others excommunication. Keth.26b במֵיחַש לזילותאוכ׳ they differ as to providing against the disregard of the court; a. fr. (interch. with חוּש).( 3) (= חֲשָׁא) to whisper, hiss. Targ. Jer. 6:29 חַש (ed. Wil. חֲשָׁא). Ithpa. אִיתְחֲשַׁש, אִיחֲ׳ to become sick. Cant. R. l. c. אתח׳ר׳ חנינא (Var. אִחֲ׳; ed. Wil. אתשש, corr. acc.). Palp. חַשְׁחֵש 1) to feel. Targ. Y. Num. 11:12. 2) to care for. Targ. Ps. 141:1 Regia (ed. חִיש). -
9 חֲשַׁש
חֲשַׁשch. sam( חָשַׁש (v. חוּש) to feel heavy, feel pain), 1) to suffer. Y.M. Kat. III, 82d top פומיה הוא ח׳ he has an ailing on his mouth (and therefore ties it up). Cant. R. to II, 16 ועבד ח׳וכ׳ and continued suffering with fever for three years; a. fr. 2) to be affected, troubled; to care, apprehend. Targ. Prov. 28:17 דחָשֵׁישוכ׳ he who is troubled (feels compunction) about blood-guiltiness (h. text עשק); a. e.Y.M. Kat. III, 81d bot. צריך את חשש על נפשך thou must mind the excommunication for thy souls sake. Ib. חַש על נפשיה he minded the excommunication. Ib. וחַשּׁוּן אילין על אילין they minded each the others excommunication. Keth.26b במֵיחַש לזילותאוכ׳ they differ as to providing against the disregard of the court; a. fr. (interch. with חוּש).( 3) (= חֲשָׁא) to whisper, hiss. Targ. Jer. 6:29 חַש (ed. Wil. חֲשָׁא). Ithpa. אִיתְחֲשַׁש, אִיחֲ׳ to become sick. Cant. R. l. c. אתח׳ר׳ חנינא (Var. אִחֲ׳; ed. Wil. אתשש, corr. acc.). Palp. חַשְׁחֵש 1) to feel. Targ. Y. Num. 11:12. 2) to care for. Targ. Ps. 141:1 Regia (ed. חִיש). -
10 קפידא
קְפֵידָאm. (קְפַד) minding, caring for, an intimation that you care for a thing to be exactly as you want it, a legal objection. Keth.72b מידי … היי קְפֵידֵיה ק׳ if the vow concerns a thing which people (husbands) generally mind (e. g. a wifes abstinence from meat and wine or from ornamenting her body), his objection to it is valid (and if he betrothed her with the condition that she had no vows to bind her, he has a right to dismiss her without her jointure), but B. Bath. 165a האשה שאמרה … מר סבר ק׳ ומרוכ׳ if a woman said, receive a letter of divorce for me at such and such a place, and they received it at a different place …, one is of the opinion, it was an intimation that she was particular about the place (and the act is invalid); the other says, it was merely an intimation of the place where the messenger was likely to find her husband. Ib. באתרא דנהיגי פשוט … ועבד ליה מקושר ק׳ where the usage is to make a plain document, and he said, make it plain, and the writer made a rolled up document, the objection is valid; Kidd.49a; a. fr.Sot26b, v. next w.Pl. קְפֵידִין. Midr. Sam. ch. XXVIII (expl. עיניו, Job 36:7) עייניהון קְפֵידֵיהֹון what they have in sight, what they care for (v., however, פֹּורָא). -
11 קְפֵידָא
קְפֵידָאm. (קְפַד) minding, caring for, an intimation that you care for a thing to be exactly as you want it, a legal objection. Keth.72b מידי … היי קְפֵידֵיה ק׳ if the vow concerns a thing which people (husbands) generally mind (e. g. a wifes abstinence from meat and wine or from ornamenting her body), his objection to it is valid (and if he betrothed her with the condition that she had no vows to bind her, he has a right to dismiss her without her jointure), but B. Bath. 165a האשה שאמרה … מר סבר ק׳ ומרוכ׳ if a woman said, receive a letter of divorce for me at such and such a place, and they received it at a different place …, one is of the opinion, it was an intimation that she was particular about the place (and the act is invalid); the other says, it was merely an intimation of the place where the messenger was likely to find her husband. Ib. באתרא דנהיגי פשוט … ועבד ליה מקושר ק׳ where the usage is to make a plain document, and he said, make it plain, and the writer made a rolled up document, the objection is valid; Kidd.49a; a. fr.Sot26b, v. next w.Pl. קְפֵידִין. Midr. Sam. ch. XXVIII (expl. עיניו, Job 36:7) עייניהון קְפֵידֵיהֹון what they have in sight, what they care for (v., however, פֹּורָא). -
12 לא השתין לכיוון שלו
didn't give a damn about him, couldn't care less about him -
13 לא זרק עליו
didn't give a damn about him, couldn't care less about him -
14 לא ירק לכיוון שלו
didn't give a damn about him, couldn't care less about him -
15 מעניין את הסבתא שלי
I don't give a damn about it, I couldn't care less -
16 מעניין ת'סבתא שלי
I don't give a damn about it, I couldn't care less -
17 מחשבה
מַחֲשָׁבָהf. (b. h.; חָשַׁב) 1) thought, plan. Ber.61a בתחלה עלה במ׳וכ׳ it was the original plan to create Kidd.40a מ׳ שעושה פרי an intention which bears fruit (is carried out). Ib. מ׳ טובה מצרפהוכ׳ the merit of a good intention does the Lord (in rewarding) add to that of a good deed; Y.Peah I, 16b top; a. fr. 2) troubled mind, care, apprehension. Snh.26b מ׳ מועלתוכ׳ trouble (about sustenance) affects the memory even for the words of the Law (makes one forget ones learning).Pl. מַחֲשָׁבוֹת. Ib. 19b, v. בַּעל. Ib. 26b (ref. to Ps. 11:3) אילו מַחְשְׁבוֹתָיווכ׳ if this wicked mans plans be not frustrated, what will the righteous man do? -
18 מַחֲשָׁבָה
מַחֲשָׁבָהf. (b. h.; חָשַׁב) 1) thought, plan. Ber.61a בתחלה עלה במ׳וכ׳ it was the original plan to create Kidd.40a מ׳ שעושה פרי an intention which bears fruit (is carried out). Ib. מ׳ טובה מצרפהוכ׳ the merit of a good intention does the Lord (in rewarding) add to that of a good deed; Y.Peah I, 16b top; a. fr. 2) troubled mind, care, apprehension. Snh.26b מ׳ מועלתוכ׳ trouble (about sustenance) affects the memory even for the words of the Law (makes one forget ones learning).Pl. מַחֲשָׁבוֹת. Ib. 19b, v. בַּעל. Ib. 26b (ref. to Ps. 11:3) אילו מַחְשְׁבוֹתָיווכ׳ if this wicked mans plans be not frustrated, what will the righteous man do? -
19 מרדין
מִרְדִּין m. pl. (v. מֵרְדָא) rebellious acts, political crimes, esp. the unauthorized exercise of criminal jurisdiction by Jews under the Parthian government. B. Kam. 117a עד האידנא מלכותא דיוונאי הוו … השתא פרסאי נינהו … ואמרי מ׳ מ׳ Ms. M. (v. Rabb. D. S. a. l. note) formerly the rulers were Greeks who cared not about bloodshed (execution by unauthorized courts), but now they are Persians (Parthians) who do care, and cry, rebellion! rebellion!B. Mets.39a בורח מחמת מ׳ who flees from persecution for political offenses; B. Bath.38b. (Hai Gaon derives our w. from the Persian, giving it the meaning of murder; Fl. to Levy Talm. Dict. III, p. 317b> suggests murdan, to die. -
20 תבואה
תְּבוּאָהf. (b. h.; בּוֹא) (that which is brought in,) grain, provision. Ned.55a, v. עֲלַל II. Ib. תבואה לחוד ותְבוּאַתוכ׳ tbuah is one thing (refers only to the five kinds of grain), and tbuath sadeh is another thing (refers to all in gatherings of the field). Peah VI, 9 סאה ת׳ עקורהוכ׳ a Sah of plucked grain (forgotten in the field), and one of unplucked (standing) grain. Ib. 10 ת׳ שנתנה לשחת grain cut for fodder (v. שַׁחַת II). B. Mets.59a לעולם … בת׳וכ׳ a man should always take care to have grain in his house, שאין מריבה … על עסקי ת׳ for no strife is more frequent in the house than that about grain. Men.103b הלוקח ת׳ משנהוכ׳ he who buys grain from year to year; (Y.Sabb.VIII, 11a bot. חטים). Tem.16a אשה כיון שאין לה ת׳וכ׳ when a woman has no provision in the house, she clamors at once; a. fr.
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