to+call+sb's+name

(heit; hét, hétum; heitinn), v.

1) to call give a name to;

Grímni mik hétu, they called me G.;

heitinn eptir e-m, called (named) after one;

2) to call on one;

heita e-n á brott, to call on one to be gone, bid one go (heitit mik héðan);

heita á e-n, to exhort one (in battle);

to invoke (heita á hinn heilaga Ólaf);

heita á e-n til e-s, to invoke (appeal to) one for a thing (hann hét á Þór til fulltings);

3) intrans., the pres. ‘heiti’ (not ‘heit’), to be hight, be called;

Óðinn ek, nú heiti, now I am called Odin;

Ólafr heiti ek, my name is O.;

Úlfr hét maðr, there was a man, whose name was U.;

bœr heitir á Bakka (at búrfelli), there is a farm called B.;

heita (to be reckoned) frjáls maðr, hvers manns níðingr;

4) with dat. to promise (heita e-m e-u);

mantu, hverju þú hézt mér, do you remember what you promised me?

heita e-m hörðu, to threaten one;

Bárði var heitit meyjunni, the maid was promised to B.;

5) refl., heitast, to vow, plight one’s faith (þeir hétust reka Hákon ór landi);

heitast e-m, to vow one’s person to one (heitast hinum heilaga Ólafi konungi);

to be betrothed to one.

(heitta, heittr), v.

1) to heat (heita spjót í eldi);

2) to brew (heita mungát, heita öl).

f. brewing (cf. ölheita).

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pres. heit, heitr, and in A. II. heiti, heitir (bisyllabic), in mod. usage heiti through all significations; pret. hét, hétu, 2nd pers. hézt; part. heitinn.

A. [Ulf. haitan = καλειν; A. S. hâtan; Old Engl. hight, pret. hot; O. H. G. haizan; Germ. heissen; Swed. heta; Dan. hede]:

I. trans. with acc. to call, give name to; hve þik hétu hjú? Fsm. 47; Urð hétu eina, Vsp. 20; Heiði hana hétu, 25; Grímni mik hétu, Gm. 49; hve þik heitir halr, Hkv. Hjörv. 14; Hnikar hétu mik, Skv. 2. 18; hétu Þræl, Rm. 8; hétu Erna (Ernu?), 36: the naming of infants was in the heathen age accompanied by a kind of baptism (ausa vatni), vide ausa, p. 35.

2. metaph. to call on one; in the phrase, heita e-n á brott, to turn one out, call on one to be gone; þá er maðr á brott heitinn ef honum er eigi deildr matr at málum, Grág. i. 149; Vermundr hét hann á brott ok kvað hann eigi þar lengr vera skyldu, Sturl. ii. 230; so also, ef bóndi heitr griðmann sinn af vist foráttalaust, Grág. i. 157; eða heitið mik héðan, Ls. 7; ek var heitinn út ( turned out) fjórum sinnum, Sighvat:—with prep., heita á e-n, to call upon one (for help); hón hét á konur at skilja þá, Landn. 49: to exhort one (in battle), hét á Hólmrygi, Hkm. 2; Úlfr hét á oss, Hkr. iii. (in a verse); Gísli spratt upp skjótt ok heitr á menn sína, at skýli, Gísl. 22: to invoke one (a god, saint), hann trúði á Krist, en hét á Þór til sjófara ok harðræða, Landn. 206; hann heitr nú á fulltrúa sína Þorgerði ok Irpu, Fb. i. 213; ef ek heit á guð minn, Mar.; á Guð skal heita til góðra hluta, Sól. 4.

3. part. pass. hight, called; sú gjöf var heitin gulli betri, Ad. 9; löskr mun hann æ heitinn, Am. 57, Fms. vi. 39 (in a verse); sá maðr mun eigi ílla heitinn ( will not get a bad report) í atferð sinni, Sks. 55 new Ed.

β. heitinn, the late, of one dead; eptir Odd heitinn föður sinn, Dipl. iv. 13; Salgerðr h., the late S., Vm. 37: very freq. in mod. usage, hann Jón heitinn, hún Guðrún heitin, etc.

II. absol. or intrans., in which case pres. bisyllabic heiti (not heit), to be hight, be called, as in Goth. the pass. of haitan; Andvari ek heiti, A. am í hight, Skv. 2. 2; Ólafr heiti ek, Fms. x. 226; ek heiti Ari, Íb. (fine); Jósu vatni, Jarl létu heita, Rm. 31; Óðinn ek nú heiti, Yggr ek áðan hét, Gm. 54; Gangráðr ek heiti, Vþm. 8; Ask veit ek standa, heitir Yggdrasill, Vsp. 19: esp. freq. in an hist. style in introducing a person for the first time, Mörðr hét maðr, hann átti dóttur eina er Unnr hét, móðir hennar hét Þorgerðr, Rútr hét bróðir hans, Nj. 1, 2; þau áttu eptir dóttur er Þuríðr hét, hinn elzti son Bjarnar hét Grímkell, Ísl. ii. 4; Oddr hét maðr, son Önundar breiðskeggs, hann átti þá konu er Jórunn hét; annarr son þeirra hét Þóroddr en annarr Þorvaldr, Þuriðr hét dóttir Odds en önnur Jófriðr, 121, 122; Þorsteinn hét maðr, hann var Egilsson, en Ásgerðr hét móðir Þorsteins, 189; þau gátu son, ok var vatni ausinn ok hét Þórólfr, 146, etc.; and in endless instances answering to Engl. there was a man, and his name was ( he was hight) so and so. The ancients said, hve (or hversu) heitir þú, ‘how’ art thou named? Germ. wie heisst du? thus, hve þú heitir? hve þik kalla konir? answer, Atli ek heiti, and hve þú heitir, hála nágráðug? Hrímgerðr ek heiti, Hkv. Hjörv. 14–17; hve sú jörð heitir, hve sá himinn heitir, hversu máni heitir, hve sjá sól heitir, etc., Alm. 10, 12, 14, 16, 18, 20, 22, 24, 26, 28, 30, 32, 34, Vþm. 11, 13, 15, 17; the northern Icelanders still say, hvers’ (i. e. hversu) heitir maðrinn, sælir verið þér, hvörs’ heitir maðrinn? answer, Hrólfr heitir hann, Asgrímsson að norðan, Sig. Pétr. in Hrólfr (a play), p. 4: in mod. usage, hvat ( what) heitir þú? hvað heitir þú? Eg heiti Jón, Stef. Ól.: the same phrase occurs now and then in old writers, hvat heitir bær sjá? Ld. 234; hvat heitir hón? Helga heitir hón, Ísl. ii. 201 (Cod. Holm. hvart = hversu?): as also in the poem Fsm. (but only preserved in paper MSS.) 9, 11, 13, 19, 23, 31, 35, 37; but hve, 46, 47.

β. of places, often with dat. and prep. of the place; á þeim bæ er á Brjámslæk heitir, Bs. i. 379; land pat er í Hvammi heitir, Gísl. 121; bær hans hét á Stokkum, Fb. iii. 324; á þeim bæ er at Hóli heitir, Hrafn. 5; ok því heitir þat síðan í Geitdal, 3; bær heitir á Bakka, á Meðalhúsum, at Búrfelli, á Auðúlfsstöðum, at Svínavatni, í Vestrhópi, í Sléttadal, Ísl. ii. 322–325.

2. to be called, reckoned so and so; þá heitir hón sönn at sök, then she stands convicted, N. G. L. i. 351; þú skalt frá þessum degi frjáls maðr heita, Ld. 50; heit hvers manns níðingr ella, Nj. 176; heldr en h. kotkarl, eigi er þat nafn fyrir-lítanda, at heita húskarlar konungs, Sks. 270; sá er vill heitinn horskr, Hm. 61.

3. reflex., hétomc, to name oneself or to be called; hétomc Grímnir, hétomc Gangleri, einu nafni hétomc aldregi, hétomc Þundr fyrir þat, Gm. 46, 48, 54.

B. With dat., [cp. Goth. fauraga heitan; A. S. hâtan, pret. het; Germ. verheissen]:—to promise, with dat. both of the person and thing, or the thing in infin., or absol.; heita hörðu, to threaten, Am. 78; h. góðu, Sól.; h. bölvi, Hdl. 49; afarkostum, Fms. i. 75; hann heitr þeim þar í mót fornum lögum, Ó. H. 35; engu heit ek um þat, 167; mantú nokkut hverju þú hézt mér í fyrra, Anal. 190; at lítið mark sé at, hverju þú heitr, Fms. vii. 120; fyrir þau hin fögru fyrirheit er þú hézt þeim manni, er bana-maðr hans yrði—þat skal ek efna sem ek hét þar um, i. 217; kom Þorsteinn þar, sem hann hafði heitið, as he had promised, 72; þú munt göra okkr slíka sæmd sem þú hefir heitið, Nj. 5; Njáll hét at fara, 49.

II. to make a vow, the vow in dat., the god or person invoked with prep. and acc. (h. á e-n), cp. A. above; þat sýndisk mönnum ráð á samkomunni, at h. til verðr-bata, en um þat urðu menn varla ásáttir hverju heita skyldi, vill Ljótr því láta h. at gefa til hofs, en bera út börn en drepa gamal-menni, Rd. 248; þá heitr Ingimundr prestr at bóka-kista hans skyldi á land koma ok bækr, Bs. i. 424; ok skyldu menn taka at heita, þeir hétu at gefa …, 483; hét Haraldr því til sigrs sér, at hann skyldi taka skírn, Fms. i. 107; eptir þat hét hón miklum fégjöfum á hinn helga Jón biskup, Bs. i. 201 and passim, esp. in the Miracle-books.

III. reflex. and pass. to plight oneself, be betrothed; þá sá hón þat at ráði ok með henni vinir hennar at heitask Þórólfi, Eg. 36; þeim hétumk þá þjóðkonungi, Skv. 3. 36: to betroth, varkat ek heima þá er (hón) þér heitin var, when she (the bride) was given to thee, Alm. 4; kom svá, at Bárði var heitið meyjunni, that the maid was betrothed to B., Eg. 26.

2. to vow, plight one’s faith; þeir hétusk reka Hákon ór landi, Jd.: to vow one’s person to one, at hann heitisk hinum heilaga Ólafi konungi, Hkr. iii. 288: to bind oneself, þá menn er honum höfðu heitisk til föruneytis, Fms. vii. 204.

(heit; hét, hétum; heitinn), v.

1) to call give a name to;

Grímni mik hétu, they called me G.;

heitinn eptir e-m, called (named) after one;

2) to call on one;

heita e-n á brott, to call on one to be gone, bid one go (heitit mik héðan);

heita á e-n, to exhort one (in battle);

to invoke (heita á hinn heilaga Ólaf);

heita á e-n til e-s, to invoke (appeal to) one for a thing (hann hét á Þór til fulltings);

3) intrans., the pres. ‘heiti’ (not ‘heit’), to be hight, be called;

Óðinn ek, nú heiti, now I am called Odin;

Ólafr heiti ek, my name is O.;

Úlfr hét maðr, there was a man, whose name was U.;

bœr heitir á Bakka (at búrfelli), there is a farm called B.;

heita (to be reckoned) frjáls maðr, hvers manns níðingr;

4) with dat. to promise (heita e-m e-u);

mantu, hverju þú hézt mér, do you remember what you promised me?

heita e-m hörðu, to threaten one;

Bárði var heitit meyjunni, the maid was promised to B.;

5) refl., heitast, to vow, plight one’s faith (þeir hétust reka Hákon ór landi);

heitast e-m, to vow one’s person to one (heitast hinum heilaga Ólafi konungi);

to be betrothed to one.

(heitta, heittr), v.

1) to heat (heita spjót í eldi);

2) to brew (heita mungát, heita öl).

f. brewing (cf. ölheita).

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tt, [heitr], to heat; hón heitti steinana, Lv. 70; hann lét taka sement ok heita í katli, Fms. vi. 153; h. spjót í eldi, Fas. ii. 29; sólin heitir hafit, Rb. 444.,

2. to brew; heita mungát, Bs. i. 339, 340, K. Þ. K. 100, Finnb. 294, Eg. 88; heita öl, 148, Hkv. 3; heita til Jólanna, to brew for Yule, Orkn. 112;—the ancients used to drink fresh-brewed ale.

u, f. brewing, N. G. L. ii. 249, iii. 197; öl-heita, ale-brewing, Landn. 215.

COMPDS: heitugagn, heituhús, heitukerald, heituketill, heitukona, heitumaðr, heituviðr.

(að), v. to address as a king, to call by the name of king.

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að, to address as a king, Fms. viii. 75. See under konungr.

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(að), v.

1) to call, shout, cry (kallaði konungr ok bað létta af);

2) to call, summon by a call, send for (um kveldit kallaði konungr Áslák);

3) to say (sumir menn kalla, at eigi sé sakleysi í);

at kalla, so to say, nominally;

sáttir at kalla, nominally reconciled;

4) kalla sér e-t, to claim for oneself (konungr kallaði sér allar Orkneyjar);

5) to call, name (Mörðr hét maðr, er kallaðr var gígja);

6) refl., kallast, to say of oneself;

konungr kallaðist hann reynt hafa at góðum dreng, the king said that he had found him a good and brave fellow;

7) with preps.:

kalla at e-m, to call to one;

kalla á e-n, to call to one (Flosi gekk þá at durum ok kallaði á Njál); to call on, invoke (kallaði hann á guð ok hinn helga Ólaf);

kalla á e-t, to lay claim to (Snækollr kallaði á bú nökkur þar í eyjunum);

kalla eptir, to protest;

kalla e-n eptir e-m, to call or name after;

kalla til e-s, to call to, invoke (kalla til guðs); to lay claim to, to claim, demand (Snorri kallaði þá til brynju sinnar);

kalla til e-s við e-n, í hendr e-m, to claim a thing from one.

* * *

að, with neg. suff., pres. kalliga, I call not, Gkv. 3. 8; kallar-a, Akv. 37; [an A. S. ceallian occurs once in the poem Byrnoth, and hilde-calla in Exodus, but in both instances the word is Danish; the word however occurs in O. H. G. challon, mid. H. G. kalle, but only in the sense to talk loud, and it is lost in mod. Germ.]:—to call, cry, shout; hver er sá karl karla er kallar um váginn? Hbl. 2; kallaði konungr ok bað létta af, Eg. 92; þá kölluðu allir ok mæltu, 623. 26; bónda-múgrinn æpti ok kallaði, Fms. i. 21; kalla hátt, Sturl. ii. 203; ek em rödd kallanda í eyðimörk, φϊνη βοωντος εν τη ερήμω, 625. 90; kalla kaldri röddu, Akv. 2: of the raven’s cry, hrafn hátt kallaði, Bkv. 11; hann kallaði þegar, bað þá eigi flýja, Fms. viii. 142; Þórir kallaði út á skipit, Ó. H. 136; þá lét hann kalla skip frá skipi, 182; þá kallaði Erlingr ok hét á lið sitt, id.

2. to call, send for; síðan lét konungr kalla bændr, ok sagði at hann vill eiga tal við þá, Ó. H. 109; gékk hann til húsþings síns ok lét þangat kalla menn Svía-kouungs, 45; um kveldit kallaði konungr Áslák, Fms. vii. 161; konungr lét kalla til sín þá bræðr, Eg. 73: eccl., til þess er Guð kallaði hann af heiminum, Fms. ix. 383.

II. to say, call; þat kalla menn at …, people say that …, Fms. x. 277; Svíþjóð ena miklu kalla sumir eigi minni en …, Hkr. 5; at blótmenn kalla eigi, at …, Fagrsk. 18; en ef lands-dróttinn kallar svá, at …, N. G. L. i. 249; þér kallit guð ykkarn margar jartegnir göra, O. H. L. 108; kalla ek betra spurt en úviss at vera, Sks.; sumir menn kalla at eigi sé sakleysi í, þótt …, Ld. 64; þótt þeir kalli fé þetta með sínum föngum, 76.

2. at kalla, so to say, nominally, not really; sáttir at kalla, nominally on good terms, Fms. vii. 246; ok vóru þá sáttir at kalla, Ó. H. 112, Gullþ. 66; létu sér líka þessa tilskipan at kalla, Ísl. ii. 355; þóat menn væri skírðir ok Kristnir at kalla, Eb. 274; Helgi var Kristinn at kalla ( Christian by name) ok þó blandinn mjök í trúnni, Fms. i. 251; greri yfir at kalla, Fs. 67; menn héldusk at kalla, ok gengu á land, Fb. ii. 73; þóat þeir hefði líf at kalla, Stj. 436.

3. to assert; skal þess at bíða, ok kalla hann rjúfa sætt á yðr, Nj. 102; eru synir þínir heima? þat má kalla, segir hón, Fær. 264.

III. with prepp.; kalla á, to call on; hann kallaði á Karla, Ó. H. 136; Höskuldr kallar á hana, farðú hingat til min! segir hann, Nj. 2: to call on, invoke, þá kallaði hann á Guð ok hinn helga Ólaf konung, Ó. H. 242; kallaði hann þá til fulltings ser á Bárð, Bárð. 16. 13 new Ed.: to lay claim to, Snækollr kallaði á bú nokkur þar í eyjunum, Fms. ix. 423:—kalla eptir, to protest; en Kolbeinn kallar eptir ok vill eigi biskups dóm, Sturl. ii. 4:—kalla til e-s, to lay claim to (til-kall, a claim), to claim, demand; þótti nú sem dælst mundi til at kalla, Eg. 264, Fms. ix. 327; þessar eignir er hann kallaði áðr til, x. 414; kallaði hón til alls þess er aðrir áttu í nánd, Nj. 18; hann kallaði til fjár í hendr þeim, Ld. 300: to invoke, Bárð. 173:—kalla aptr, to recall, revoke, N. G. L. iii. 150, H. E. i. 477.

IV. to claim for oneself; kalla sér e-t; konungr kallaði sér allar Orkneyjar, Fms. i. 201; ok kallaði sér þá landit allt, vii. 180; at jarl kalli sér þat, Fs. 132; ef menn skil á, ok kallar annarr sér, en annarr almenning …, hann er jörð þá kallar sér, Gþl. 451; kallaði Grímr hersir konungi allan arf hans, Landn. 213.

V. to call, name; kölluðu Karl, Rm. 18; skal þar kirkju kalla er hann vill, K. Þ. K. 42; köllum karl inn skegglausa, Nj. 67; Mörðr hét maðr er kallaðr var gigja, 1; Einarr er þá var kallaðr Skjaldmeyjar-Einar, Fms. xi. 127; þessir menn vóru kallaðir skírðir, baptized nominally, called Christians, Ísl. ii. 399; Þórr sá er kallaðr er Ása-Þórr, Edda: ok má þat kalla hátta-fall, Skálda 210; þeir taka hann ok kalla njósnar-mann, Sturl. ii. 247; ef maðr kallar annan mann tröllriðu, N. G. L. ii. 326. VI. reflex, to call, tell, say of oneself; kallask sumir hafa látið fé, Ó. H. 58; hón talði upp harma sína þá er hón kallaðisk hafa fengit af Ólafi konungi, 191; konungr kallaðisk hann reynt hafa at góðum dreng, Ld. 60, Geisli 2.

2. recipr., kallask á, to shout to one another; er okkr þá alhægt at kallask á fyrir tíðindum, Fas. ii. 65, Skálda 210.

3. pass. (rare), to be called; speki hans kallask sonr hans, Eluc. 4; er at réttu má kallask postuli Norðmanna, Fms. x. 371; þat er kallat, it is said, 656 C. 1; ok vísar svá til í sögu Bjarnar, at þeir kallaðisk jafnir at íþróttum, Grett. 133, cp. Bjarn. 38,—þeir lögðusk ofan eptir ánni, ok vóru ‘kallaðir’ jafnsterkir menn.

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(-da, -dr), v.

1) to know, recognize (Flosi kenndi Kára, er hann kom í stofuna);

2) to know as one’s own, claim (kenna sér land);

3) to assign or attribute to one (þá var ok ár um öll lönd, kenndu Svíar þat Frey);

kenna e-m barn, to father a child upon one;

4) kenna e-m e-t, to lay to one’s charge, impute (ef hann væri sannr verks þessa, er honum var kennt);

kenna e-m um e-t, to charge one with a thing (Þorgeirr vildi ekki, at brœðrum hans mætti um kenna);

5) to taste food or drink (kenna e-t or e-s);

6) to feel, perceive, with acc. and gen. (ek kennda þín eigi, er þú hvíldir á brjósti mér);

kenna sætan ilm, to perceive a sweet smell;

kenna hita (kulda) af e-u, to feel heat (cold) from;

kenna aflsmunar, liðsmunar, to feel the odds;

hón kenndi í meira lagi, she felt considerable pain;

absol., þá er þeir kómu upp í heiðina, kenndi at brá lit, the colour was felt to change, it began to darken;

mér kennir heiptar við e-n, I feel hatred against one;

kenna niðr, to touch the bottom (en er skipin kenndu niðr, þá gekk jarl á land);

7) to show, bear witness of (virðist mér ákall þetta meirr kenna ranglætis en réttvísi);

8) to call, name;

kenna e-t við e-n, to call after one (Helgi trúði á Krist, ok kenndi því við hann bústað sinn);

9) in poetry, to call by a periphrastic name (hvernig skal kenna sól, vind);

10) kenna e-m e-t, to teach one a thing (kenna e-m rétta trú ok góða siðu);

ek hefi kennt þér írsku at mæla, I have taught thee to speak Irish;

11) to make one do a thing (kenna e-m bíta);

12) refl., kennast, to seem, appear (Ulfr kennist mér vitr maðr);

recipr., svá var myrkt, at þeir kenndust eigi, that they did not know one another;

goldit var honum þetta svá, at hann mun lengi kennast, he was repaid for this in a way that he will long remember;

kennast við, to recognize (kenndist hann af því þegar við mennina); to confess, acknowledge (at þeir mætti við kennast sinn lítilleik).

* * *

d, kennig, Hm. 164; part. kennandisk, Bs. i. 322, H. E. i. 499, Dipl. iv. 8; [Goth. kunnan; A. S. knáwan; Old Engl. and Scot. ken; Dan. kjende; Swed. känna]:—to ken, know, recognise; þú kennir konu þá er heitir Oddný, Fms. vii. 103, Hkv. 2. 12; hann kenndi hann þegar, Nj. 9; Flosi kenndi Kára er hann kom í stofuna, 282; hann kenndi skipit, því at hann hafði þat skip séð fyrr, Eg. 120; þar kenndi Ingimundr lönd þau er honum var til vísat, Landn. 175, Sd. 186; þóttisk hann kenna sitt mark á vísu þessari, Fms. iii. 20: with infin., þeir kenndu at þat var Eirekr viðsjá, Ísl. ii. 335; er þetta hann Skalla-grímr? Grímr sagði at hann kenndi rétt, Eg. 112; kennir þú nökkut til gripa þessara! Nj. 75.

II. kenna sér e-t, to know as one’s own, claim; kenna sér land, Grág. ii. 204; hann á eigi þat er hann kennir sér, 219; Ingimundr kenndi sér fimm víntunnur … þú munt kenna þér þat er aðrir menn eigu, Bs. i. 433; því kenndi hvárr-tveggi sér nautin, Landn. 47; at enginn dirfi sik at kenna sér þat er hann görir eigi, Al. 88; ek spyrr hverr sér kenni M. M. at þingmanni, Grág. i. 19.

III. to acknowledge as belonging to another, attribute to him; öll vár góðverk eru honum at kenna ok eigna, Stj. 25; þá var ok ár um öll lönd, kenndu Svíar þat Frey, Hkr. i. 16; hér er tunglinu kennt embætti sólarinnar, Skálda 211; k. e-m barn, to father a child upon one, Bs. i. 807, K. Á. 16; var sveinn sá kenndr Jóni er Þórarinn hét, Sturl. i. 223; þó at hann sé kenndr nokkurum manni at syni, Grág. ii. 113, (kenningar-son, a natural son): cp. the phrase, þar er enginn kenndr sem hann kemr ekki, no one is known where he comes not, i. e. men had better keep aloof from where they have no business to be.

2. to lay to one’s charge, impute; Ásbjörn kenndi sér völd um þat harðrétti, Rd. 249; Eva kenndi sína synd orminum, Stj. 37; ef þeim eru engir laga-lestir kenndir, Grág. ii. 41; ef meiri eru ráð kennd um konu-nám þeim manni, i. 335; ef hann væri sannr verks þessa er honum var kennt, Fms. ii. 73; Sigurðr taldi þat úsatt sem Ingi konungr kenndi þeim, vii. 242; þeir kenndu honum, at hann hefði verit at vígi Benteins, 224; kenndi þat hvárr öðrum, at ekki héldi þat er mælt var, 248; það er mér að kenna, it is brought home to me; yðr er þat kenna, Am. 51: k. e-m um e-t, to charge one with a thing; Þorgeirr vildi ekki at bræðrum hans mætti um kenna, hvat sem í görðisk, Nj. 252; kenndu þeir því mest um, at Kjartan hafði þegit skikkjuna, Fms. x. 295.

IV. to know, perceive, feel, taste, scent; þegar hirðin hafði kennt ( tasted) fyrsta rétt, Fas. iii. 302; þeir kenna svá sætan ilm at þeir höfðu aldri fyrr slíkan kenndan, Fms. i. 228; kenna fúlt, to perceive a foul smell, Hallfred; kenna daun, Fms. viii. 230; þeir brugðu í munn sér ok þóttusk ekki jafnsætt kennt hafa, Fb. i. 539; hundarnir röktu sporin, þvíat þeir kenndu ( got scent of) af hreinstökunum, Ó. H. 152; kenndi djákninn ekki ( he felt not) at þeir lægi á honum, Bs. i. 464; hón kenndi ( she felt pain) í meira lagi, þá er nálgaðisk hátíð Þorláks biskups, 323.

β. kenna niðr (or niðri), to touch the bottom; en er skipin kenndu niðr þá gékk jarl á land, Hkr. i. 206; ok er skipit kenndi niðr, hlupu þeir fyrir borð, Grett. 97, Fms. viii. 317, ix. 23; svá var djúpt á bæði borð, at forkarnir kenndu eigi niðr, it was so deep that the boat-hooks did not reach the bottom, Ld. 56; þá er skipit flaut ok eigi kenndi niðr, 78.

γ. absol., þá er þeir kómu upp í heiðina, kenndi at brá lit, the colour was felt to change, i. e. it began to darken, Sturl. iii. 217 C; þá kenndi ( one could scent) ór laukinum, Fbr. 215; þá er maðr heilundi er köra (acc. or gen.?) kennir inn til heila-basta, Grág. ii. 91.

2. with prepp.; kenna af (á, at), to perceive, see; þess kennir nú at (af?) at þér þykkir ek févani, it is clear that …, I see that …, Eb. 38; kenndi þess mjök á ( it was much to be seen) um marga Upplendinga, at ílla hafði líkat aftaka Þóris, Ó. H. 188; þess kenna margir af, at þú ert frændstórr, Fb. ii. 270; deyr allt þat er af kennir ( all die that taste or smell of it), þeir deyja þegar er þeir kenna af, Rb. 352:—kenna til, to smart, feel pain, ache, freq. in mod. usage.

3. with gen. to have feeling of, feel; kenna mæði, lo be exhausted, Eg. 124; hjarta manns kennir alls, Skálda 169; kenna sóttar, to feel sickness; kona kennir sér sóttar, of childbirth, Fs. 26, Fas. ii. 504, Sd. 176: kenna karlmanns, to ‘know’ a man, cohabit with, Mar.; ek kennda eigi karlmanns, barn at bera, Hom. 30; kenna aflsmunar, liðsmunar, ríkismunar, to feel the odds, be overmatched, Hkr. i. 286, Fms. iv. 331, Ld. 38; kenna harðinda, Fms. vi. 110; kenna kulda af e-u, to feel cold from, Eb. 42; k. hita af e-u, Bs. i. 42; k. odds, benja, to feel the point, the wound, Am. 59, 88; virðisk mér ákall þetta meir kenna ranglætis en réttvísi, it is more prompted by overbearing than by justice, Fb. i. 19; hón kenndi þess at þar stóð ör í, ii. 365; nú má vera at mér kenni heiptar við suma menn, that I feel hatred against somebody, Sturl. iii. 233; tók þá at kenna annars litar, it began to grow dark, 171; vínviðr var efst þar sem holta kenndi, the holts were covered with vines, Þorf. Karl. 420; kenna fæðu, to taste food, Stj. 490, 492; but also k. á fæðu, 453, 517; kenna grunns, to touch the bottom, of a ship or anything afloat, Grág. ii. 353; k. endi-skeiðs, Bragi.

V. to call, name; kenna e-t við e-n, to call after one; Helgi trúði á Krist, ok kenndi því við hann bústað sinn, i. e. called it after Christ (Christness), Landn. 207; í þeim fjórðungi er dómrinn er við kenndr, in the quarter by which name the court is called, Grág. i. 65; at helga Þór allt landnám sitt ok kenna við hann, Landn. 97; k. mánuðinn við þann mann sem vatnsins gætir, Rb. 104; við þann er kennt Gunnars-holt, Nj. 29; Oddbjörn er Oddbjarnar-leið er við kennd, Eg. 102; Fleiri hlupu þeir fyrir berg, þar sem við þá er kennt síðan, Landn. 36; kenna þá með margfjölda atkvæði, address them in the plural, Sks. 312; sá var kenndr ( nicknamed) Knarrar-smiðr Ór, 43; Nótt en Nörvi kennda, i. e. Night, the daughter of Norvi, Alm. 30; hvar eru Hjörvarði haugar kenndir, where are the hows called Hjorward’s? Fas. i. 519 (in a verse); Mæringr mér of kenndr, my own sword M., Bjarn. (in a verse); hlutir er þú skal varask, at þú verðir eigi við kenndr, Sks. 358, 780; kenndr við styr, morð, connected with, Korm.

2. in poetry, to call by a periphrasis or descriptive name; rétt er at kenna ( to call) hana (a woman) svá, at kalla hana selju þess er hón miðlar, Edda; hvernig skal kenna Þór?—Svá at kalla hann son Óðins …, how is Thor to be called?—Thus, call him the ‘son of Odin,’ 53: hvernig skal kenna mann?—Hanna skal k. við verk sín, 67: with prep., kona er kennd við stein, Edda; ok kenn þó hvárn til sinnar iðnar, Fms. vi. 362; konu skal k. til alls kvenn-búnaðar, Edda, etc., see Edda (Skáldskm.) passim; hence kennd heiti ( compound or circumlocutory names), opp. to ókennd heiti ( plain appellatives), Edda 49.

B. In a causal sense, [Goth. kannjan = γνωρίζειν]:—to teach, with acc. of the thing, dat. of the person, or with infin. of the thing or absol.; kenna e-m íþróttir, Fms. v. 334; kenna e-m rétta trú ok góða siðu, i. 17; kenn mér engan sann, iii. 85; Gunnarr fór með öllu sem honum var ráð til kennt, as he was taught, Nj. 100; kenn þú ráðit til, Fms. x. 334; kenna e-m at flýja, Hkr. i. 149; ek hefi kennt þér Írsku at mæla, Ld. 72; kenna helgar ritningar, 623. 18; þing-kenna, to proclaim in public, N. G. L. i. 7; far sem ek kenni þér, as I tell thee, Sd. 182; ek em sunr Áka, svá er mér til kennt, so I am told, Fms. xi. 153.

2. to teach in school; Andresi syni þeirra lét Herra biskup kenna ok vígði síðan, Bs. i. 716; kenna kenningar, to preach, 140; þá heyrði hann til er prestlingum var kennd íþrótt sú er grammatica heitir, 163; k. prestlingum, id.; þat kann ek it átjánda er ek æva kennig mey né manns konn, Hm. 164; ungr kenndak mér annat, I was taught otherwise when young, Fms. vi. 401 (in a verse); slíkt kennir mér at sofa lítið, Fas. ii. (in a verse).

3. to teach, make one to do; kenna e-m falda rauðu, Edda (Ht.); kenna e-m bíta, lúta í gras, Lex. Poët.; kenna e-m at drúpa, Sighvat; k. e-m brautir, to shew one the way, Hðm. 12, Hbl. 56; ek mun þér stöðna kenna, 6.

4. to tell; kennit mér nafn konungs, Hkv. Hjörv. 12.

C. REFLEX. to feel, seem to oneself; þar er hann lætr kennask svá ágætan ilm, Fms. i. 229; Úlfr kennisk mér ( appears to one to be) vitr maðr, v. 334:—with prep., kennask við, to recognise; kenndisk hann af því þegar við mennina, Nj. 267, Bret. 48; ef engi kennisk viðr, N. G. L. i. 345; dilkunum þeim er eigi kennask ær við, Grág. ii. 312: to confess, kennask við sannan Guð, 625. 66; þeir eigu at kennask við sik, at þeir hafa vald af Guði, Gþl. 43; at þeir mætti við kennask sinn lítilleik, Edda. (pref.); ekki kennumk ek við þetta, segir Hrói, Fb. ii. 76; nefndr Skeggi viðr-kenndisk, at …, Dipl. ii. 8; nú em ek eigi svá heimskr maðr, at ek kennumk eigi við at ek hefi talat ílla, Fms. ii. 33; goldit var honum þetta svá, at hann mun lengi kennask, feel it, remember it, Edda. 30; kenndisk svá Kálfr, at, Vm. 48; ek kennumst með þessu mínu bréfi, at …, Dipl. v. 5.

2. to feel, taste, touch; mold sýnisk mér, ok svá kennisk ( tastes) mér eigi síðr ostrinn er ek et, Ísl. ii. 352; hón þreifar um hann,—Barði mælti, hvé kennisk þér til, how is it to the touch? 342; slíks ek mest kennumk, Am. 52.

II. recipr. to know, recognise one another; svá var myrkt at þeir kenndusk eigi, Fms. ix, 50; ef þeir höfðu hér áðr við kennsk, Grág. ii. 72.

III. pass., þá kenndust ( were taught) margar ástir, Edda pref. (rare).

IV. part. kenndr, vinsæll ok vel kenndr af sínum undirmönnum, Mar.; ílla kenndr, having ill report, Fs. 49.

2. tipsy; kenndr af drykk, Stj. 172; hann er dálítið kenndr.

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(-da, -dr), v.

1) to name (nefndu þinn föðr); nefna sik, to name one’s name; nefna e-n á nafn, to name by name; Oddr er maðr nefndr, there is a man mentioned, of the name of Odd;

2) to mention by name, point out (nefni ek til þess Björn ok Helga);

3) to name, appoint, order (nefndi konungr nökkura menn at ganga upp á eyna);

4) a law term, to call (n. menn í dóm); to summon, cite (allir aðrir, þeir sem þannig vóru nefndir); to levy (n. lið ór heruðum);

5) refl., nefnast, to give one’s name as, call oneself (hann nefndist Hrappr).

f. naming, nomination (cf. dómnefna).

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and nemna, d, [nafn; Goth. namnjan; Germ.; nennen], to name; kona Manue fæðir son ok nefnir Samson, Stj. 410; nefndú þinn föður! Hkv. Hjörv. 16; veit ek þann mann er þora man, … nefndú hann ! Nj. 89; á bréfi þessu vóru nefndir ( specially named) hinir stærstu höfðingjar, Fagrsk. 91; maðr er nefndr Mörðr, Nj. 2; nefna sik, to name one’s name, 6; Hallfreðr nefndi sik, Fms. ii. 86: n. e-n á nafn, to name by name; hann kallaði á menn mína ok nefndi á nafn, Nj. 211; nefna barn á nafn (in christening), N. G. L. i. 339: in a narrative, maðr er nefndr Mörðr, a man was named M., i. e. there was a man named Mord, Nj. 1; ‘maðr er nefndr N.’ is a standing phrase in the Sagas: Oddr er maðr nefndr, ok var Örlygsson, Gísl. 12; tveir menn eru nefndir, Þorkatlar tveir, 8; Bræðr þrír eru nefndir til sögunnar, hét einn … Nj. 22; sá maðr er nefndr til sögunnar er Geirr goði hét, now the story names a man who hight G., Nj, passim, cp. N. M. hét maðr.

2. to mention by name, to name, point out; vóru þessir staðir á nefndir, Bs. i. 731; hann nefndi til þess skipstjórnar-menn, Eg. 33; nefni ek til þess Björn ok Helga, Ld. 14; hann eggjaði mága sína ok nefndi til Hjarranda, Dropl. 24: instances influenced by the Latin, nefndr Eiríkr, the said E., Fms. xi. 412; opt nefndir menn, Dipl. v. 26; fyrr-nefndr, above-named.

II. to name, order, appoint; nemdi konungr nökkura menn at ganga upp á eyna, Fms. ii. 285; n. mann til skipstjórnar, Fb. i. 186: as a law term, to call, nefna vátta, n. mann í dóm, Nj. 14, Dropl. 13, Grág. i. 15, 72, passim; n. féránsdóm, Grág. i. 80; n. dóm á máli, Nj. passim: to summon, cite, allir aðrir þeir sem þannig vóru nefndir, Fms. ix. 279: to levy, n. lið ór héruðum, vii. 299; cp. nefnd, dómnefna.

III. reflex. to name oneself, give up one’s name; hann nefndisk Hrappr, Nj. 130; hanu spyrr hvat kvenna hón væri, hón nefndisk Hallgerðr, id.; hón nefndisk fyrir þeim Gunnhildr, Fms. i. 8; ok nefndisk Þýr, Rm. 10.

2. to be summoned, cited; ef sá maðr lætr í dóm nefnask, Grág. i. 16.

1) call, cry, shouting (heyra kall mikit);

2) appellation, name (þeir nefna hann jarl enn illa, var þetta kall haft lengi síðan).

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n. a call, cry, shouting; óp ok kall, Nj. 236; heyra kall mikit, Fs. 179; með hátíðligu kalli, Sks. 748; kall ok eggjan, Ó. H. 215; kall ok lúðra-þytr, Þiðr. 324.

2. a calling on; Eyjólfr heyrir kallit, ok lítr við, Fbr. 61 new Ed.; eigi skaltú herstask á annan mann í kalli þínu, Hom. 16.

3. a call, name; nefna jarl enn ílla … var þat kall haft lengi síðan, Hkr. i. 254; þessi eru at kalli (are by name, are called) in mestu ref-hvörf, Edda (Ht.)

II. eccl. a call, cure of souls, (cp. Scot. ‘call’ of a minister); kjól ok kall, Dan. præste-kald, mod.

2. a claim; kalls-lauss, adj. free from claim, Fms. ix. 409.

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a negative suffix to verbs, not;

era útmakligt, at it is not unmeet that.

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á, prep., often used elliptically, or even adverbially, [Goth. ana; Engl. on; Germ. an. In the Scandinavian idioms the liquid n is absorbed. In English the same has been supposed to happen in adverbial phrases, e. g. ‘along, away, abroad, afoot, again, agate, ahead, aloft, alone, askew, aside, astray, awry,’ etc. It is indeed true that the Ormulum in its northern dialect freq. uses o, even in common phrases, such as ‘o boke, o land, o life, o slæpe, o strande, o write, o naht, o loft,’ etc., v. the glossary; and we may compare on foot and afoot, on sleep (Engl. Vers. of Bible) and asleep; A. S. a-butan and on-butan (about); agen and ongean (again, against); on bæc, aback; on life, alive; on middan, amid. But it is more than likely that in the expressions quoted above, as well as in numberless others, as well in old as in modern English, the English a- as well as the o- of the Ormulum and the modern Scottish and north of England o- are in reality remains of this very á pronounced au or ow, which was brought by the Scandinavian settlers into the north of England. In the struggle for supremacy between the English dialects after the Conquest, the Scandinavian form á or a won the day in many cases to the exclusion of the Anglo-Saxon on. Some of these adverbs have representatives only in the Scandinavian tongues, not in Anglo-Saxon; see below, with dat. B. II, C. VII; with acc. C. I. and VI. The prep. á denotes the surface or outside; í and ór the inside; at, til, and frá, nearness measured to or from an object: á thus answers to the Gr. επί; the Lat. in includes á and i together.]

With dat. and acc.: in the first case with the notion of remaining on a place, answering to Lat. in with abl.; in the last with the notion of motion to the place, = Lat. in with acc.

WITH DAT.

A. Loc.

I. generally on, upon; á gólfi, on the floor, Nj. 2; á hendi, on the hand (of a ring), 48, 225; á palli, 50; á steini, 108; á vegg, 115; á sjá ok á landi, on sea and land. In some instances the distinction between d and i is loose and wavering, but in most cases common sense and usage decide; thus ‘á bók’ merely denotes the letters, the penmanship, ‘í’ the contents of a book; mod. usage, however, prefers ‘í,’ lesa í bók, but stafr á bók. Old writers on the other hand; á bókum Enskum, in English books, Landn. 24, but í Aldafars bók, 23 (in the book De Mensurâ Temporum, by Bede), cp. Grág. i. 76, where á is a false reading instead of at; á bréfi, the contents of a letter: of clothing or arms, mítr á höfði, sverð á hlið, mitre on head, sword on side, Fms. i. 266, viii. 404; hafa lykil á sér, on one’s person, 655 xxvii. 22; möttull á tyglum, a mantle hanging on (i. e. fastened by) laces, Fms. vii. 201: á þingi means to be present at a meeting; í þingi, to abide within a jurisdiction; á himni, á jörðu, on (Engl. in) heaven and earth, e. g. in the Lord’s Prayer, but í helviti, in hell; á Gimli, Edda (of a heavenly abode); á báti, á skipi denote crew and cargo, ‘í’ the timber or materials of which a ship is built, Eg. 385; vera í stafni á skipi, 177: á skógi, to be abroad in a wood (of a hunter, robber, deer); but to be situated (a house), at work (to fell timber), í skógi, 573, Fs. 5, Fms. iii. 122, viii. 31, xi. 1, Glúm. 330, Landn. 173; á mörkinni, Fms. i. 8, but í mörk, of a farm; á firðinum means lying in a firth, of ships or islands (on the surface of the water), þær eyjar liggja á Breiðafirði, Ld. 36; but í firði, living in a district named Firth; á landi, Nj. 98, Fms. xi. 386.

II. á is commonly used in connection with the pr. names or countries terminating in ‘land,’ Engl. in, á Englandi, Írlandi, Skotlandi, Bretlandi, Saxlandi, Vindlandi, Vínlandi, Grænalandi, Íslandi, Hálogalandi, Rogalandi, Jótlandi, Frakklandi, Hjaltlandi, Jamtalandi, Hvítramannalandi, Norðrlöndum, etc., vide Landn. and the index to Fms. xii. In old writers í is here very rare, in modern authors more frequent; taste and the context in many instances decide. An Icelander would now say, speaking of the queen or king, ‘á Englandi,’ ruling over, but to live ‘í Englandi,’ or ‘á Englandi;’ the rule in the last case not being quite fixed.

2. in connection with other names of countries: á Mæri, Vörs, Ögðum, Fjölum, all districts of Norway, v. Landn.; á Mýrum (in Icel.), á Finnmörk, Landn., á Fjóni (a Danish island); but í Danmörk, Svíþjóð (á Svíþjóðu is poët., Gs. 13).

3. before Icel. farms denoting open and elevated slopes and spaces (not too high, because then ‘at’ must be used), such as ‘staðr, völlr, ból, hjalli, bakki, heimr, eyri,’ etc.; á Veggjum, Landn. 69; á Hólmlátri, id.: those ending in ‘-staðr,’ á Geirmundarstöðum, Þórisstöðum, Jarðlangsstöðum…, Landn.: ‘-völlr,’ á Möðruvöllum: á Fitjum (the farm) í Storð (the island), í Fenhring (the island) á Aski (the farm), Landn., Eg.: ‘-nes’ sometimes takes á, sometimes í (in mod. usage always ‘í’), á Nesi, Eb. 14, or í Krossnesi, 30; in the last case the notion of island, νησος, prevails: so also, ‘fjörðr,’ as, þeir börðust á Vigrafirði (of a fight o n the ice), Landn. 101, but orusta í Hafrsfirði, 122: with ‘-bær,’ á is used in the sense of a farm or estate, hón sa á e-m bæ mikit hús ok fagrt, Edda 22; ‘í bæ’ means within doors, of the buildings: with ‘Bær’ as pr. name Landn. uses ‘í,’ 71, 160, 257, 309, 332.

4. denoting on or just above; of the sun, when the time is fixed by regarding the sun in connection with points in the horizon, a standing phrase in Icel.; sól á gjáhamri, when the sun is on the crag of the Rift, Grág. i. 26, cp. Glúm. 387; so, brú á á, a bridge on a river, Fms. viii. 179, Hrafn. 20; taka hús á e-m, to surprise one, to take the house over his head, Fms. i. 11.

III. á is sometimes used in old writers where we should now expect an acc., esp. in the phrase, leggja sverði (or the like) á e-m, or á e-m miðjum, to stab, Eg. 216, Gísl. 106, Band. 14; þá stakk Starkaðr sprotanum á konungi, then Starkad stabbed the king with the wand, Fas. iii. 34; bíta á kampi (vör), to bite the lips, as a token of pain or emotion, Nj. 209, 68; taka á e-u, to touch a thing, lay hold of it, v. taka; fá á e-u, id. (poët.); leggja hendr á (better at) síðum, in wrestling, Fms. x. 331; koma á úvart á e-m, to come on one unawares, ix. 407 (rare).

B. TEMP. of a particular point or period of time, at, on, in:

I. gener. denoting during, in the course of; á nótt, degi, nætrþeli …, Bs. i. 139; or spec. adding a pron. or an adject., á næsta sumri, the next summer; á því ári, þingi, misseri, hausti, vári, sumri …, during, in that year …, Bs. i. 679, etc.; á þrem sumrum, in the course of three summers, Grág. i. 218; á þrem várum, Fms. ii. 114; á hálfs mánaðar fresti, within half a month’s delay, Nj. 99; á tvítugs, sextugs … aldri, á barns, gamals aldri, etc., at the age of …, v. aldr: á dögum e-s, in the days of, in his reign or time, Landn. 24, Hrafn. 3, Fms. ix. 229.

II. used of a fixed recurrent period or season; á várum, sumrum, haustum, vetrum, á kveldum, every spring, summer …, in the evenings, Eg. 711, Fms. i. 23, 25, vi. 394, Landn. 292: with the numeral adverbs, cp. Lat. ter in anno, um sinn á mánuði, ári, once a month, once a year, where the Engl. a is not the article but the preposition, Grág. i. 89.

III. of duration; á degi, during a whole day, Fms. v. 48; á sjau nóttum, Bárð. 166; á því meli, during that time, in the meantime, Grág. i. 259.

IV. connected with the seasons (á vetri, sumri, vári, hausti), ‘á’ denotes the next preceding season, the last winter, summer, autumn, Eb. 40, 238, Ld. 206: in such instances ‘á’ denotes the past, ‘at’ the future, ‘í’ the present; thus í vetri in old writers means this winter; á vetri, last winter; at vetri, next winter, Eb. 68 (in a verse), etc.

C. In various other relations, more or less metaphorically, on, upon, in, to, with, towards, against:

I. denoting object, in respect of, against, almost periphrastically; dvelja á náðum e-s, under one’s protection, Fms. i. 74; hafa metnað á e-u, to be proud of, to take pride in a thing, 127.

2. denoting a personal relation, in; bæta e-t á e-m, to make amends, i. e. to one personally; misgöra e-t á e-m, to inflict wrong on one; hafa elsku (hatr) á e-m, to bear love ( hatred) to one, Fms. ix. 242; hefna sín á e-m, to take revenge on one’s person, on anyone; rjúfa sætt á e-m, to break truce on the person of any one, to offend against his person, Nj. 103; hafa sár á sér, 101; sjá á e-m, to read on or in one’s face; sér hann á hverjum manni hvárt til þín er vel eðr illa, 106; var þat brátt auðséð á hennar högum, at …, it could soon be seen in all her doings, that …, Ld. 22.

3. also generally to shew signs of a thing; sýna fáleika á sér, to shew marks of displeasure, Nj. 14, Fs. 14; taka vel, illa, lítt, á e-u, to take a thing well, ill, or indifferently, id.; finna á sér, to feel in oneself; fann lítt á honum, hvárt …, it could hardly be seen in his face, whether …, Eb. 42; líkindi eru á, it is likely, Ld. 172; göra kost á e-u, to give a choice, chance of it, 178; eiga vald á e-u, to have power over …, Nj. 10.

II. denoting encumbrance, duty, liability; er fimtardómsmál á þeim, to be subject to …, Nj. 231; the phrase, hafa e-t á hendi, or vera á hendi e-m, on one’s hands, of work or duty to be done; eindagi á fé, term, pay day, Grág. i. 140; ómagi (skylda, afvinna) á fé, of a burden or encumbrance, D. I. and Grág. in several passages.

III. with a personal pronoun, sér, mér, honum …, denoting personal appearance, temper, character, look, or the like; vera þungr, léttr … á sér, to be heavy or light, either bodily or mentally; þungr á sér, corpulent, Sturl. i. 112; kátr ok léttr á sér, of a gay and light temper, Fms. x. 152; þat bragð hafði hann á sér, he looked as if, … the expression of his face was as though …, Ld., cp. the mod. phrase, hafa á sér svip, bragð, æði, sið, of one’s manner or personal appearance, to bear oneself as, or the like; skjótr (seinn) á fæti, speedy ( slow) of foot, Nj. 258.

IV. as a periphrasis of the possessive pronoun connected with the limbs or parts of the body. In common Icel. such phrases as my hands, eyes, head … are hardly ever used, but höfuð, eyru, hár, nef, munnr, hendr, fætr … á mér; so ‘í’ is used of the internal parts, e. g. hjarta, bein … í mér; the eyes are regarded as inside the body, augun í honum: also without the possessive pronoun, or as a periphrasis for a genitive, brjóstið á e-m, one’s breast, Nj. 95, Edda 15; súrnar í augum, it smarts in my eyes, my eyes smart, Nj. 202; kviðinn á sér, its belly, 655 xxx. 5, Fms. vi. 350; hendr á henni, her hands, Gísl. (in a verse); í vörunum á honum, on his lips, Band. 14; ristin á honum, his step, Fms. viii. 141; harðr í tungu, sharp of tongue, Hallfred (Fs. 114); kalt (heitt) á fingrum, höndum, fótum …, cold ( warm) in the fingers, hands, feet …, i. e. with cold fingers, etc.; cp. also the phrase, verða vísa (orð) á munni, of extemporising verses or speeches, freq. in the Sagas; fastr á fótum, fast by the leg, of a bondsman, Nj. 27: of the whole body, díla fundu þeir á honum, 209. The pers. pron. is used only in solemn style (poetry, hymns, the Bible), and perhaps only when influenced by foreign languages, e. g. mitt hjarta hví svo hryggist þú, as a translation of ‘warumb betrübst du dich mein Herz?’ the famous hymn by Hans Sachs; instead of the popular hjartað í mér, Sl. 43, 44: hjartað mitt is only used as a term of endearment, as by a husband to his wife, parents to their child, or the like, in a metaphorical sense; the heart proper is ‘í mér,’ not ‘mitt.’

2. of other things, and as a periphrasis of a genitive, of a part belonging to the whole, e. g. dyrr á husi = húsdyrr, at the house-doors; turn á kirkju = kirkju turn; stafn, skutr, segl, árar … á skipi, the stem, stern, sail … of a ship, Fms. ix. 135; blöð á lauk, á tré …, leaves of a leek, of a tree …, Fas. i. 469; egg á sverði = sverðs egg; stafr á bók; kjölr á bók, and in endless other instances.

V. denoting instrumentality, by, on, or a-, by means of; afla fjár á hólmgöngum, to make money a-duelling, by means of duels, Eg. 498; á verkum sínum, to subsist on one’s own work, Njarð. 366: as a law term, sekjast á e-ju, to be convicted upon …, Grág. i. 123; sekst maðr þar á sínu eigini ( a man is guilty in re sua), ef hann tekr af þeim manni er heimild ( possessio) hefir til, ii. 191; falla á verkum sínum, to be killed flagranti delicto, v. above; fella e-n á bragði, by a sleight in wrestling; komast undan á flótta, to escape by flight, Eg. 11; á hlaupi, by one’s feet, by speed, Hkr. ii. 168; lifa á e-u, to feed on; bergja á e-u, to taste of a thing; svala sér á e-u, to quench the thirst on.

VI. with subst. numerals; á þriðja tigi manna, up to thirty, i. e. from about twenty to thirty, Ld. 194; á öðru hundraði skipa, from one to two hundred sail strong, Fms. x. 126; á níunda tigi, between eighty and ninety years of age, Eg. 764, v. above: used as prep., á hendi, on one’s hand, i. e. bound to do it, v. hönd.

VII. in more or less adverbial phrases it may often be translated in Engl. by a participle and a- prefixed; á lopti, aloft; á floti, afloat; á lífi, alive; á verðgangi, a-begging; á brautu, away; á baki, a-back, behind, past; á milli, a-tween; á laun, alone, secretly; á launungu, id.; á móti, against; á enda, at an end, gone; á huldu, hidden; fara á hæli, to go a-heel, i. e. backwards, Fms. vii. 70;—but in many cases these phrases are transl. by the Engl. partic. with a, which is then perh. a mere prefix, not a prep., á flugi, a-flying in the air, Nj. 79; vera á gangi, a-going; á ferli, to be about; á leiki, a-playing, Fms. i. 78; á sundi, a-swimming, ii. 27; á verði, a-watching, x. 201; á hrakningi, a-wandering; á reiki, a-wavering; á skjálfi, a-shivering; á-hleri, a-listening; á tali, a-talking, Ísl. ii. 200; á hlaupi, a-running, Hkr. ii. 268; á verki, a-working; á veiðum, a-hunting; á fiski, a-fishing; á beit, grazing: and as a law term it even means in flagranti, N. G. L. i. 348.

VIII. used absolutely without a case in reference to the air or the weather, where ‘á’ is almost redundant; þoka var á mikil, a thick fog came on, Nj. 267; niðamyrkr var á, pitch darkness came on, Eg. 210; allhvast á norðan, a very strong breeze from the north, Fms. ix. 20; þá var á norðrænt, a north wind came on, 42, Ld. 56; hvaðan sem á er, from whatever point the wind is; var á hríð veðrs, a snow storm came on, Nj. 282; görði á regn, rain came on, Fms. vi. 394, xi. 35, Ld. 156.

WITH ACC.

A. Loc.

I. denoting simple direction towards, esp. connected with verbs of motion, going, or the like; hann gékk á bergsnös, Eg. 389; á hamar, Fas. ii. 517.

2. in phrases denoting direction; liggja á útborða, lying on the outside of the ship, Eg. 354; á annat borð skipinu, Fms. vii. 260; á bæði borð, on both sides of the ship, Nj. 124, Ld. 56; á tvær hliðar, on both sides, Fms. v. 73. Ísl. ii. 159; á hlið, sidewards; út á hlið, Nj. 262, Edda 44; á aðra hönd henni, Nj. 50, Ld. 46; höggva á tvær hendr, to hew or strike right and left, Ísl. ii. 368, Fas. i. 384, Fms. viii. 363, x. 383.

3. upp á, upon; hann tók augu Þjaza ok kastaði upp á himin, Edda 47: with verbs denoting to look, see, horfa, sjá, líta, etc.; hann rak skygnur á land, he cast glances towards the land, Ld. 154.

II. denoting direction with or without the idea of arriving:

1. with verbs denoting to aim at; of a blow or thrust, stefna á fótinn, Nj. 84; spjótið stefnir á hann miðjan, 205: of the wind, gékk veðrit á vestr, the wind veered to west, Fms. ix. 28; sigla á haf, to stand out to sea, Hkr. i. 146, Fms. i. 39: with ‘út’ added, Eg. 390, Fms. x. 349.

2. conveying the notion of arriving, or the intervening space being traversed; spjótið kom á miðjan skjöldinn, Eg. 379, Nj. 96, 97; langt upp á land, far up inland, Hkr. i. 146: to reach, taka ofan á belti, of the long locks of a woman, to reach down to the belt, Nj. 2; ofan á bringu, 48; á þa ofan, 91.

III. without reference to the space traversed, connected with verbs denoting to go, turn, come, ride, sail, throw, or the like, motion of every kind; hann kastar honum á völlinn, he flings him down, Nj. 91; hlaupa á skip sitt, to leap on board his ship, 43; á hest, to mount quickly, Edda 75; á lend hestinum, Nj. 91; hann gengr á sáðland sitt, he walks on to his fields, 82: on, upon, komast á fætr, to get upon one’s legs, 92; ganga á land, to go a-shore, Fms. i. 40; ganga á þing, vii. 242, Grág. (often); á skóg, á merkr ok skóga, into a wood, Fb. i. 134, 257, Fms. xi. 118, Eg. 577, Nj. 130; fara á Finnmörk, to go travelling in Finmark, Fms. i. 8; koma, fara á bæ, to arrive at the farm-house; koma á veginn, Eg. 578; stíga á bát, skip, to go on board, 158; hann gékk upp á borg, he went up to the burg (castle), 717; en er þeir komu á loptriðið, 236; hrinda skipum á vatn, to float the ships down into the water, Fms. i. 58; reka austr á haf, to drift eastwards on the sea, x. 145; ríða ofan á, to ride down or over, Nj. 82.

IV. in some cases the acc. is used where the dat. would be used, esp. with verbs denoting to see or hear, in such phrases as, þeir sá boða mikinn inn á fjörðinn, they saw great breakers away up in the bight of the firth, the acc. being due perhaps to a motion or direction of the eye or ear towards the object, Nj. 124; sá þeir fólkit á land, they saw the people in the direction of land, Fas. ii. 517: in phrases denoting to be placed, to sit, to be seated, the seat or bench is freq. in the acc. where the dat. would now be used; konungr var þar á land upp, the king was then up the country, the spectator or narrator is conceived as looking from the shore or sea-side, Nj. 46; sitja á miðjan bekk, to be seated on the middle bench, 50; skyldi konungs sæti vera á þann bekk … annat öndvegi var á hinn úæðra pall; hann setti konungs hásæti á miðjan þverpall, Fms. vi. 439, 440, cp. Fagrsk. l. c., Sturl. iii. 182; eru víða fjallbygðir upp á mörkina, in the mark or forest, Eg. 58; var þar mörk mikil á land upp, 229; mannsafnaðr er á land upp (viewed from the sea), Ld. 76; stóll var settr á mótið, Fas. i. 58; beiða fars á skip, to beg a passage, Grág. i. 90.

V. denoting parts of the body; bíta e-n á barka, to bite one in the throat, Ísl. ii. 447; skera á háls, to cut the throat of any one, Nj. 156; brjóta e-n á háls, to break any one’s neck; brjóta e-n á bak, to break any one’s back, Fms. vii. 119; kalinn á kné, frozen to the knees with cold, Hm. 3.

VI. denoting round; láta reipi á háls hesti, round his horse’s neck, 623. 33; leggja söðul á hest, Nj. 83; and ellipt., leggja á, to saddle; breiða feld á hofuð sér, to wrap a cloak over his head, 164; reyta á sik mosa, to gather moss to cover oneself with, 267; spenna hring á hönd, á fingr, Eg. 300.

VII. denoting a burden; stela mat á tvá hesta, hey á fimtán hesta, i. e. a two, a fifteen horse load, Nj. 74: metaph., kjósa feigð á menn, to choose death upon them, i. e. doom them to death, Edda 22.

B. TEMP.

I. of a period of time, at, to; á morgun, to-morrow (í morgun now means the past morning, the morning of to-day), Ísl. ii. 333.

II. if connected with the word day, ‘á’ is now used before a fixed or marked day, a day of the week, a feast day, or the like; á Laugardag, á Sunnudag …, on Saturday, Sunday, the Old Engl. a-Sunday, a-Monday, etc.; á Jóladaginn, Páskadaginn, on Yule and Easter-day; but in old writers more often used ellipt. Sunnudaginn, Jóladaginn …, by dropping the prep. ‘á,’ Fms. viii. 397, Grág. i. 18.

III. connected with ‘dagr’ with the definite article suffixed, ‘á’ denotes a fixed, recurring period or season, in; á daginn, during the day-time, every day in turn, Grett. 91 A.

IV. connected with ‘evening, morning, the seasons,’ with the article; á kveldit, every evening, Ld. 14; á sumarit, every summer, Vd. 128, where the new Ed. Fs. 51 reads sumrum; á haust, every autumn, Eg. 741 (perh. a misprint instead of á haustin or á haustum); á vetrinn, in the winter time, 710; á várit, every spring, Gþl. 347; the sing., however, is very rare in such cases, the old as well as mod. usage prefers the plur.; á nætrnar, by night, Nj. 210; á várin, Eg. 710; á sumrin, haustin, á morgnana, in the morning (á morgin, sing., means to-morrow); á kveldin, in the evening, only ‘dagr’ is used in sing., v. above (á daginn, not á dagana); but elliptically and by dropping the article, Icelanders say, kveld og morgna, nótt og dag, vetr sumar vor og haust, in the same sense as those above mentioned.

V. denoting duration, the article is dropped in the negative phrase, aldri á sinn dag, never during one’s life; aldri á mína daga, never in my life, Bjarn. 8, where a possess. pron. is put between noun and prep., but this phrase is very rare. Such phrases as, á þann dag, that day, and á þenna dag, Stj. 12, 655 xxx. 2. 20, are unclassical.

VI. á dag without article can only be used in a distributive sense, e. g. tvisvar á dag, twice a-day; this use is at present freq. in Icel., yet instances from old writers are not on record.

VII. denoting a movement onward in time, such as, liðið á nótt, dag, kveld, morgun, sumar, vetr, vár, haust (or nóttina, daginn …), jól, páska, föstu, or the like, far on in the night, day …, Edda 33; er á leið vetrinn, when the winter was well on, as the winter wore on, Nj. 126; cp. áliðinn: also in the phrase, hniginn á inn efra aldr, well stricken in years, Ld. 68.

C. Metaph. and in various relations:

I. somewhat metaphorically, denoting an act only (not the place); fara á fund, á vit e-s, to call for one, Eg. 140; koma á ræðu við e-n, to come to a parley with, to speak, 173; ganga á tal, Nj. 103; skora á hólm, to challenge to a duel on an island; koma á grið, to enter into a service, to be domiciled, Grág. i. 151; fara á veiðar, to go a-hunting, Fms. i. 8.

β. generally denoting on, upon, in, to; bjóða vöxtu á féit, to offer interest on the money, Grág. i. 198; ganga á berhögg, to come to blows, v. berhögg; fá á e-n, to make an impression upon one, Nj. 79; ganga á vápn e-s, to throw oneself on an enemy’s weapon, meet him face to face, Rd. 310; ganga á lagið, to press on up the spear-shaft after it has passed through one so as to get near one’s foe, i. e. to avail oneself of the last chance; bera fé á e-n, to bribe, Nj. 62; bera öl á e-n, to make drunk, Fas. i. 13; snúinn á e-t, inclined to, Fms. x. 142; sammælast á e-t, to agree upon, Nj. 86; sættast, verða sáttr á e-t, in the same sense, to come to an agreement, settlement, or atonement, 78, Edda 15, Eb. 288, Ld. 50, Fms. i. 279; ganga á mála, to serve for pay as a soldier, Nj. 121; ganga á vald e-s, to put oneself in his power, 267; ganga á sætt, to break an agreement; vega á veittar trygðir, to break truce, Grág. ii. 169.

II. denoting in regard to, in respect to:

1. of colour, complexion, the hue of the hair, or the like; hvítr, jarpr, dökkr … á hár, having white, brown, or dark … hair, Ísl. ii. 190, Nj. 39; svartr á brún ok brá, dark of brow and eyebrow; dökkr á hörund, id., etc.

2. denoting skill, dexterity; hagr á tré, a good carpenter; hagr á járn, málm, smíðar …, an expert worker in iron, metals …, Eg. 4; fimr á boga, good at the bow: also used of mastership in science or arts, meistari á hörpuslátt, a master in striking the harp, Fas. iii. 220; fræðimaðr á kvæði, knowing many poems by heart, Fms. vi. 391; fræðimaðr á landnámssögur ok forna fræði, a learned scholar in histories and antiquities (of Are Frode), Ísl. ii. 189; mikill á íþrótt, skilful in an art, Edda (pref.) 148; but dat. in the phrase, kunna (vel) á skíðum, to be a cunning skater, Fms. i. 9, vii. 120.

3. denoting dimensions; á hæð, lengd, breidd, dýpt …, in the heighth, length, breadth, depth …, Eg. 277; á hvern veg, on each side, Edda 41 (square miles); á annan veg, on the one side, Grág. i. 89.

β. the phrase, á sik, in regard to oneself, vel (illa) á sik kominn, of a fine ( ugly) appearance, Ld. 100, Fas. iii. 74.

III. denoting instrumentality; bjargast á sínar hendr, to live on the work of one’s own hands, (á sínar spýtur is a mod. phrase in the same sense); (vega) á skálir, pundara, to weigh in scales, Grág. ii. 370; at hann hefði tvá pundara, ok hefði á hinn meira keypt en á hinn minna selt, of a man using two scales, a big one for buying and a little one for selling, Sturl. i. 91; á sinn kostnað, at one’s own expense; nefna e-n á nafn, by name, Grág. i. 17, etc. The Icel. also say, spinna á rokk, snældu, to spin on or with a rock or distaff; mala á kvern, to grind in a ‘querne,’ where Edda 73 uses dat.; esp. of musical instruments, syngja, leika á hljóðfæri, hörpu, gígju …; in the old usage, leika hörpu …, Stj. 458.

IV. denoting the manner or way of doing:

1. á þessa lund, in this wise, Grág. ii. 22; á marga vega, á alla, ymsa vega, in many, all, respects, Fms. i. 114; á sitt hóf, in its turn, respectively, Ld. 136, where the context shews that the expression answers to the Lat. mutatis mutandis; á Þýðersku, after German fashion, Sks. 288.

2. esp. of language; mæla, rita á e-a tungu, to speak, write in a tongue; á Írsku, in Irish, Ld. 76; Norrænu, in Norse, Eb. 330, Vm. 35; a Danska tungu, in Danish, i. e. Scandinavian, Norse, or Icelandic, Grág. i. 18; á Vára tungu, i. e. in Icelandic, 181; rita á Norræna tungu, to write in Norse, Hkr. (pref.), Bs. i. 59:—at present, dat. is sometimes used.

3. in some phrases the acc. is used instead of the dat.; hann sýndi á sik mikit gaman, Fms. x. 329; hann lét ekki á sik finna, he shewed no sign of motion, Nj. 111; skaltú önga fáleika á þik gera (Cod. Kalf.), 14.

V. used in a distributive sense; skal mörk kaupa gæzlu á kú, eðr oxa fim vetra gamlan, a mark for every cow, Grág. i. 147; alin á hvert hross, 442; á mann, per man (now freq.): cp. also á dag above, lit. B.

VI. connected with nouns,

1. prepositional; á hendr (with dat.), against; á hæla, at heel, close behind; á bak, at back, i. e. past, after; á vit (with gen.), towards.

2. adverbially; á braut, away, abroad; á víxl, in turns; á mis, amiss; á víð ok dreif, a-wide and a-drift, i. e. dispersedly.

3. used almost redundantly before the following prep.; á eptir, after, behind; á undan, in front of; á meðal, á milli, among; á mót, against; á við, about, alike; á frá (cp. Swed. ifrån), from (rare); á fyrir = fyrir, Haustl. 1; á hjá, beside (rare); á fram, a-head, forwards; á samt, together; ávalt = of allt, always: following a prep., upp á, upon; niðr á, down upon; ofan á, eptir á, post eventum, (temp.) á eptir is loc., id., etc.

VII. connected with many transitive verbs, answering to the Lat. ad- or in-, in composition, in many cases periphrastically for an objective case. The prep. generally follows after the verb, instead of being prefixed to it as in Lat., and answers to the Engl. on, to; heita kalla, hrópa á, to call on; heyra, hlusta, hlyða á, to hearken to, listen to; hyggja, hugsa á, to think on; minna á, to remind; sjá, líta, horfa, stara, mæna, glápa, koma auga … á, to look on; girnast á, to wish for; trúa á, to believe on; skora á, to call on any one to come out, challenge; kæra á, to accuse; heilsa á, to greet; herja, ganga, ríða, hlaupa, ráða … á, to fall on, attack, cp. ágangr, áreið, áhlaup; ljúga á, to tell lies of, to slander; telja á, to carp at; ausa, tala, hella, kasta, verpa … á, to pour, throw on; ríða, bera, dreifa á, to sprinkle on; vanta, skorta á, to fall short of; ala á, to plead, beg; leggja á, to throw a spell on, lay a saddle on; hætta á, to venture on; gizka á, to guess at; kveða á, to fix on, etc.: in a reciprocal sense, haldast á, of mutual strife; sendast á, to exchange presents; skrifast á, to correspond (mod.); kallast á, to shout mutually; standast á, to coincide, so as to be just opposite one another, etc.

f. [Lat. aqua; Goth. ahva; Hel. aha; A. S. eâ; O. H. G. aha, owa; cp. Germ. ach and aue; Fr. eau, eaux; Engl. Ax-, Ex-, etc., in names of places; Swed.-Dan. å; the Scandinavians absorb the hu, so that only a single vowel or diphthong remains of the whole word]:—a river. The old form in nom. dat. acc. sing. is , v. the introduction to A, page 1, Bs. i. 333 sq., where ́n, ́ (acc.), and ́na; so also Greg. 677; the old fragm. of Grág. ii. 222, 223, new Ed. In the Kb. of the Edda the old form occurs twice, viz. page 75, ́na (acc.), (but two lines below, ána), í ́nni (dat.) The old form also repeatedly occurs in the Kb. and Sb. of the Grág., e. g. ii. 266, 267: gen. sing. ár; nom. pl. ár, gen. á contracted, dat. ám, obsolete form ́m; Edda 43, Eg. 80, 99, 133, 185: proverbs, at ósi skal á stemma, answering to the Lat. principiis obsta, Edda 60; hér kemr á til sæfar, here the river runs into the sea, metaph. = this is the very end, seems to have been a favourite ending of old poems; it is recorded in the Húsdrápa and the Norðsetadrápa, v. Edda 96, Skálda 198; cp. the common saying, oil vötn renna til sævar, ‘all waters run into the sea.’ Rivers with glacier water are in Icel. called Hvítá, White river, or Jökulsá: Hitá, Hot river, from a hot spring, opp. to Kaldá, v. Landn.: others take a name from the fish in them, as Laxá, Lax or Salmon river (freq.); Örriða á, etc.: a tributary river is þverá, etc.: ár in the Njála often means the great rivers Ölfusá and Þjórsá in the south of Iceland. Áin helga, a river in Sweden, Hkr. ii: á is also suffixed to the names of foreign rivers, Tempsá = Thames; Dóná, Danube (Germ. Don-au), (mod.), etc. Vide Edda (Gl.) 116, 117, containing the names of over a hundred North-English and Scottish rivers.

COMPDS: áráll, árbakki, árbrot, ardjúp, árfarvegr, árfors, árgljúfr, árhlutr, ármegin, árminni, ármót, áróss, árreki, árstraumr, árströnd, árvað, árvegr, árvöxtr.

* * *

(-da, -dr), v.

1) to name (nefndu þinn föðr); nefna sik, to name one’s name; nefna e-n á nafn, to name by name; Oddr er maðr nefndr, there is a man mentioned, of the name of Odd;

2) to mention by name, point out (nefni ek til þess Björn ok Helga);

3) to name, appoint, order (nefndi konungr nökkura menn at ganga upp á eyna);

4) a law term, to call (n. menn í dóm); to summon, cite (allir aðrir, þeir sem þannig vóru nefndir); to levy (n. lið ór heruðum);

5) refl., nefnast, to give one’s name as, call oneself (hann nefndist Hrappr).

f. naming, nomination (cf. dómnefna).

* * *

u, f. nomination, Sturl. ii. 27; dóm-n., vátt-n., alþingis-n.

* * *

(pl. -ar), f.

1) teaching, doctrine, lesson, esp. of preaching; kenna kenningar, to preach;

2) mark of recognition;

3) a poetical penphrasis or descriptive name.

* * *

f. doctrine, teaching, lesson, esp. of preaching, Fms. i. 148; kenna kenningar, to teach, preach, 625. 24, K. Á. 22, Bs. i. 140, N. T., Vídal.; tíðagörð ok k., passim; á-kenning, q. v.; viðr-k., acknowledgment.

2. a mark of recognition, Grett. 132 A; kenningar-orð, words of admonition, Hkr. iii. 23, Fb. iii. 279; kenningar-maðr = kennimaðr, Rb. 366; kenningar-sveinn, an apprentice, N. G. L. ii. 204.

II. a poetical periphrasis or descriptive name (see kenna A. V. 2), Edda passim, opp. to ókennd heiti ( simple appellatives); a kenning is either simple (kennt), double (tví-kennt), or triple (rekit). The ancient circumlocutions were either drawn from mythology, as to call Thor the son of Earth (Jarðar sunr), and the heaven the skull of Ymir; or from the thing itself (sann-kenning), as to call the breast the mind’s abode: similar phraseology is found in all ancient poetry, but in the old northern poets it was carried farther and was more artificial than in other languages.

COMPDS: kenningarfaðir, kenningarnafn, kenningarson.

1) great-grandmother;

2) the name of the book Edda, written by Snorri Sturluson, c. 1220.

* * *

u, f. a great-grandmother, Rm. 2. 4; móðir ( mother) heitir ok amma (grandmother), þriðja edda (the third is edda), Edda 108: this sense is obsolete.

II. metaph. the name of the book Edda, written by Snorri Sturluson, and containing old mythological lore and the old artificial rules for verse making. The ancients only applied this name to the work of Snorri; it is uncertain whether he himself called it so; it occurs for the first time in the inscription to one of the MSS. of Edda, viz. the Ub., written about fifty or sixty years after Snorri’s death: Bók þessi heitir Edda, hann hefir saman setta Snorri Sturlusonr eptir þeim hætti sem hér er skipat (viz. consisting of three parts, Gylfagynning, Skáldskaparmál, and Háttatal), Edda ii. 250 (Ed. Arna-Magn.); sva segir í bók þeirri er Edda heitir, at sá maðr sem Ægir hét spurði Braga …, 532 (MS. of the 14th century); hann (viz. Snorri) samansetti Eddu, he put together the Edda, Ann. 1241 (in a paper MS., but probably genuine). As the Skáldskaparmál ( Ars Poëtica) forms the chief part of the Edda, teaching the old artificial poetical circumlocutions (kenningar), poetical terms and diction, and the mythical tales on which they were founded, the Edda became a sort of handbook of poets, and therefore came gradually to mean the ancient artificial poetry as opposed to the modern plain poetry contained in hymns and sacred poems; it, however, never applies to alliteration or other principles of Icel. poetry: reglur Eddu, the rules of Edda, Gd. (by Arngrim) verse 2, Lil. 96, Nikulas d. 4; Eddu list, the art of Edda, Gd. (by Arni) 79;—all poems of the 14th century. The poets of the 15th century frequently mention the Edda in the introduction to their Rímur or Rhapsodies, a favourite kind of poetry of this and the following time, Reinalds R. I. 1, Áns R. 7. 2, Sturlaugs R., Sigurðar þögla R. 5. 4, Rimur af Ill Verra og Vest, 4, 3, Jarlmanns R. 7. 1, 5, II. 3, Dímis R. 2. 4, Konraðs R. 7. 5;—all these in vellum and the greater part of them belonging to the 15th century. Poets of the 16th century (before 1612), Rollants R. 9. 6, 12. 1, Pontus R. (by Magnus Gamli, died 1591), Valdimars R., Ester R. 2. 2, 6. 3, Sýraks R. 1. 2, 6. 2, Tobias R. I. 2; from the first half of the 17th century, Grett. R., Flores R. 6. 3, 9. 2, Króka Refs R. 1. 7, Lykla Pétrs R. 4. 2, 12. 1, Apollonius R. 1. 5, Flovents R. 6. 3, Sjö Meistara R. 1. 7, 2. 1, 3. 8;—all in MS. In these and many other references, the poets speak of the art, skill, rules, or, if they are in that mood, the obscure puerilities and empty phrases of the Edda, the artificial phraseology as taught and expounded by Snorri; and wherever the name occurs (previous to the year 1643) it only refers to Snorri’s book, and such is still the use of the word in Icel.; hence compd words such as Eddu-lauss, adj. void of Eddic art; Eddu-borinn, part. poetry full of Eddic phrases; Eddu-kenningar, f. pl. Eddic circumlocutions, Kötlu Draumr 85, e. g. when the head is called the ‘sword of Heimdal,’ the sword the ‘fire or torch of Odin,’ etc.; Eddu-kendr = Edduborinn; Eddu-bagr, adj. a bungler in the Eddic art, etc. The Icel. bishop Brynjolf Sveinsson in the year 1643 discovered the old mythological poems, and, led by a fanciful and erroneous suggestion, he gave to that book the name of Sæmundar Edda, the Edda of Sæmund; hence originate the modern terms the Old or Poetical and New or Prose Edda; in foreign writers Eddic has been ever since used in the sense of plain and artless poetry, such as is contained in these poems, opposed to the artificial, which they call Scaldic (Skald being Icel. for a poet); but this has no foundation in old writers or tradition. Further explanation of this subject may be seen in Ersch and Gruber’s Encyclopedia, s. v. Graagaas.

m., a proper name, John.

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m. (Jónn, Fb.), a pr. name, contraction of the older dissyllabic Jóann, John, Johannes, see Íb. 17: of the same origin are Jóhann, Jóhannes, Jens, which have come into use since the Reformation, whereas Jón or Jóan appears in Icel. at the middle of the 11th century, and soon afterwards became so popular that in the K. Á. (of 1276) it is made to serve for M. M. (N. or M.) in the baptismal formula, as also in the law formula, yfir höfði Jóni, against M. M., see Njála. Jóns-bók, f. John’s book, the code of laws of 1281, named after John the lawyer (lögmaðr), who brought the book from Norway to Icel., Ann. 1281, Árna S.

II. St. John Baptist’s Day (June 24) is in the northern countries a kind of midsummer Yule, and was in Norway and Sweden celebrated with bonfires, dances, and merriment; and tales of fairies and goblins of every kind are connected with St. John’s eve in summer as well as with Yule-eve in winter. The name of the feast varies,—Jóns-dagr, m., Jóns-messa, u, f., Jónsvöku-dagr, m. the day, mass of St. John = the 24th of June; Jóns-nótt, f., Jóns-vaka, u, f., St. John’s eve, ‘John’s-wake,’ Rb. 530, Sturl. iii. 59, N. G. L. i. 340, 343, Fms. viii. 357, ix. 7: Jónsvöku-skeið, Fms. x. 49: Jónsvöku-leyti, id. In Norway the feast is at present called Jonsoka = Jónsvaka, and the fires Jonsoku-brising (cp. the Brisinga-men of the Edda). The origin of this feast is no doubt heathen, being a worship of light and the sun, which has since been adapted to a Christian name and the Christian calendar. For the fairy tales connected with this feast, see Ísl. Þjóðs., which tales again call to mind Shakspeare’s Midsummer Night’s Dream: Jónsmessu-öl, n. ale brewed for St. John’s day, N. G. L. i. 137; þá var sumar-tíð ok hátíð mikil Jónsvöku-nótt, Bær. 17. 2. Jóns-dagr, Jóns-messa are also used to signify the day or mass of the Icel. bishop John (died A. D. 1121), April 23 and March 3, see Bs.: Jóns-höfuð, Jóns-skript, f. the head, tablet of St. John, B. K., Vm., etc.: Jóns-stúka, u, f. chapel of St. John, Sturl. i. 125.

I) prep.

A. with dative.

I. Of motion;

1) towards, against;

Otkell laut at Skamkatli, bowed down to S.;

hann sneri egginni at Ásgrími, turned the edge against A.;

2) close atup to;

Brynjólfr gengr alit at honum, quite up to him;

þeir kómust aldri at honum, they could never get near him, to close quarters with him;

3) to, at;

koma at landi, to come to land;

ganga at dómi, to go into court;

4) along (= eptir);

ganga at stræti, to walk along the street;

dreki er niðr fór at ánni (went down the river) fyrir strauminum;

refr dró hörpu at ísi, on the ice;

5) denoting hostility;

renna (sœkja) at e-m, to rush at, assault;

gerði þá at þeim þoku mikla, they were overtaken by a thick fog;

6) around;

vefja motri at höfði sér, to wrap a veil round one’s head;

bera grjót at e-m, to heap stones upon the body;

7) denoting business, engagement;

ríða at hrossum, at sauðum, to go looking after horses, watching sheep;

fara at landskuldum, to go collecting rents.

II. Of position, &c.;

1) denoting presence at, near, by, upon;

at kirkju, at church;

at dómi, in court;

at lögbergi, at the hill of laws;

2) denoting participation in;

vera at veizlu, brullaupi, to be at a banquet, wedding;

vera at vígi, to be an accessory in man-slaying;

3) ellipt., vera at, to be about, to be busy at;

kvalararnir, er at vóru at pína hann, who were tormenting him;

var þar at kona nökkur at binda (was there busy dressing) sár manna;

4) with proper names of places (farms);

konungr at Danmörku ok Noregi, king of;

biskup at Hólum, bishop of Holar;

at Helgafelli, at Bergþórshváli;

5) used ellipt. with a genitive, at (a person’s) house;

at hans (at his house) gisti fjölmenni mikit;

at Marðar, at Mara’s home;

at hins beilaga Ólafs konungs, at St. Olave’s church;

at Ránar, at Ran’s (abode).

III. Of time;

1) at, in;

at upphafi, at first, in the beginning;

at skilnaði, at parting, when they parted;

at páskum, at Easter;

at kveldi, at eventide;

at þinglausnum, at the close of the Assembly;

at fjöru, at the ebb;

at flœðum, at the floodtide;

2) adding ‘komanda’ or ‘er kemr’;

at ári komanda, next year;

at vári, er kemr, next spring;

generally with ‘komanda’ understood;

at sumri, hausti, vetri, vári, next summer, &c.;

3) used with an absolute dative and present or past part.;

at sér lifanda, duing his lifetime;

at öllum ásjándum, in the sight of all;

at áheyranda höfðingjanum, in the hearing of the chief;

at upprennandi sólu, at sunrise;

at liðnum sex vikum, after six weeks are past;

at honum önduðum, after his death;

4) denoting uninterrupted succession, after;

hverr at öðrum, annarr at öðrum, one after another;

skildu menn at þessu, thereupon, after this;

at því (thereafter) kómu aðrar meyjar.

IV. fig. and in various uses;

1) to, into, with the notion of destruction or change;

brenna (borgina) at ösku, to burn to ashes;

verða at ormi, to become a snake;

2) for, as;

gefa e-t at gjöf, as a present;

eiga e-n at vin, to have one as friend;

3) by;

taka sverð at hjöltum, by the hilt;

draga út björninn at hlustunum, by the ears;

kjósa at afli, álitum, by strength, appearrance;

4) as regards as to;

auðigr at fé, wealthy in goods;

vænn (fagr) at áliti, fair of face;

5) as a law term, on the grounds of, by reason of;

ryðja ( to challenge) dóm at mægðum, kvið at frændsemi;

6) as a paraphrase of a genitive;

faðir, móðir at barni (= barns, of a child);

aðili at sök = aðili sakar;

7) with adjectives denoting colour, size, age, of;

hvítr, svartr, rauðr at lit, while, black, red of colour;

mikill, lítill at stœrð, vexti, tall, small of stature;

tvítugr at aldri, twenty years of age;

kýr at fyrsta, öðrum kálfi, a cow that has calved once, twice;

8) determining the source from which anything comes, of, from;

Ari nam ok marga frœði at Þuríði (from her);

þiggja, kaupa, geta, leigja e-t at e-m, to receive, buy, obtain, borrow a thing from one;

hafa veg (virðing) styrk at e-m, to derive honour, power, from one;

9) according, to, after (heygðr at fornum sið);

at ráði allra vitrustu manna, by the advice of;

at landslögum, by the law of the land;

at vánum, as was to be expected;

at leyfi e-s, by one’s leave;

10) in adverbial phrases;

gróa (vera grœddr) at heilu, to be quite healed;

bíta af allt gras at snøggu, quite bare;

at fullu, fully;

at vísu, surely;

at frjálsu, freely;

at eilífu, for ever and ever;

at röngu, at réttu, wrongly, rightly;

at líku, at sömu, equally, all the same;

at mun, at ráði, at marki, to a great extent.

B. with acc., after, upon (= eptir);

sonr á at taka arf at föður sinn, to take the inheritance after his father;

eiga féránsdóm at e-n, to hold a court of execution upon a person;

at þat (= eptir þat), after that, thereafter;

connected with a past part. or a., at Gamla fallinn, after the fall of Gamli;

at Hrungni dauðan, upon the death of Hrungnir.

1) as the simple mark of the infinitive, to;

at ganga, at ríða, at hlaupa, to walk, to ride, to run;

2) in an objective sense;

hann bauð þeim at fara, sitja, he bade (ordered) them to go, sit;

gefa e-m at eta, at drekka, to give one to eat, to drink;

3) denoting design or purpose, in order to (hann gekk í borg at kaupa silfr).

1) demonstrative particle before a comparative, the, all the, so much the;

hón grét at meir, she wept the more;

þykkir oss at líkara, all the more likely;

þú ert maðr at verri (so much the worse), er þú hefir þetta mælt;

2) rel. pron., who, which, that (= er);

þeir allir, at þau tíðindi heyrðu, all those who heard;

sem þeim er títt, at ( as is the custom of those who) kaupferðir reka.

conj., that;

1) introducing a subjective or objective clause;

þat var einhverju sinni, at Höskuldr hafði vinaboð, it happened once that H.;

vilda ek, at þú réðist austr í fjörðu, I should like you to go;

2) relative to svá, denoting proportion, degree;

svá mikill lagamaðr, at, so great a lawyer, that;

3) with subj., denoting end or purpose, in order that (skáru þeir fyrir þá (viz. hestana) melinn, at þeir dœi eigi af sulti);

4) since, because, as (= því at);

5) connected with þó, því, svá;

þó at (with subj.), though, although;

því at, because, for;

svá at, so that;

6) temp., þá at (= þá er), when;

þegar at (= þegar er), as soon as;

þar til at (= þar til er), until, till;

áðr at (= á. en), before;

7) used superfluously after an int. pron. or adv.;

Ólafr spurði, hvern styrk at hann mundi fá honum, what help he was likely to give him;

in a relative sense; með fullkomnum ávexti, hverr at (which) þekkr ok þægiligr mun verða.

negative verbal suffix, = ata; var-at, was not.

n. an incited conflict or fight ( see etja);

odda at, Yggs at, battle.

* * *

and að, prep., often used ellipt. dropping the case and even merely as an adverb, [Lat. ad; Ulf. at = πρός and παρά, A. S. ät; Engl. at; Hel. ad = apud; O. H. G. az; lost in mod. Germ., and rare in Swed. and Dan.; in more freq. use in Engl. than any other kindred language, Icel. only excepted]:—the mod. pronunciation and spelling is að (aþ); this form is very old, and is found in Icel. vellum MSS. of the 12th century, e. g. aþ, 623. 60; yet in earlier times it was sounded with a tenuis, as we may infer from rhymes, e. g. jöfurr hyggi at | hve ek yrkja fat, Egill: Sighvat also makes it rhyme with a t. The verse by Thorodd—þar vastu at er fjáðr klæðið þvat (Skálda 162)—is hardly intelligible unless we accept the spelling with an aspirate (að), and say that þvað is = þvá = þváði, lavabat; it may be that by the time of Thorodd and Ari the pure old pronunciation was lost, or is ‘þvat’ simply the A. S. þvât, secuit? The Icelanders still, however, keep the tenuis in compounds before a vowel, or before h, v, or the liquids l, r, thus—atyrða, atorka, athöfn, athugi, athvarf, athlægi; atvinna, atvik; atlaga, atlíðanði ( slope), atriði, atreið, atróðr: but aðdjúpr, aðfinsla (critic), aðferð, aðkoma, aðsókn, aðsúgr (crowding), aðgæzla. In some words the pronunciation is irregular, e. g. atkvæði not aðkv-; atburðr, but aðbúnaðr; aðhjúkran not athjúkran; atgörvi not aðgörfi. At, to, towards; into; against; along, by; in regard to; after.

Mostly with dat.; rarely with acc.; and sometimes ellipt.—by dropping the words ‘home,’ ‘house,’ or the like—with gen.

WITH DAT.

A. LOC.

I. WITH MOTION; gener. the motion to the borders, limits of an object, and thus opp. to frá:

1. towards, against, with or without the notion of arrival, esp. connected with verbs denoting motion (verba movendi et eundi), e. g. fara, ganga, koma, lúta, snúa, rétta at…; Otkell laut at Skamkatli, O. louted (i. e. bowed down) towards S., Nj. 77, Fms. xi. 102; sendimaðrinn sneri ( turned) hjöltum sverðsins at konungi, towards the king, i. 15; hann sneri egginni at Ásgrími, turned the edge towards A., Nj. 220; rétta e-t at e-m, to reach, hand over, Ld. 132; ganga at, to step towards, Ísl. ii. 259.

2. denoting proximity, close up to, up to; Brynjólfr gengr … allt at honum, B. goes quite up to him, Nj. 58; Gunnarr kom þangat at þeim örunum, G. reached them even there with his arrows, 115; þeir kómust aldri at honum, they could never get near him, to close quarters, id.; reið maðr at þeim (up to them), 274; þeir höfðu rakit sporin allt at ( right up to) gammanum, Fms. i. 9; komu þeir at sjó fram, came down to the sea, Bárð. 180.

3. without reference to the space traversed, to or at; koma at landi, to land, Ld. 38, Fms. viii. 358; ríða at dyrum, Boll. 344; hlaupa at e-m, to run up to, run at, Fms. vii. 218, viii. 358; af sjáfarganginum er hann gekk at landinu, of the surf dashing against the shore, xi. 6; vísa ólmum hundi at manni, to set a fierce hound at a man, Grág. ii. 118; leggja e-n at velli, to lay low, Eg. 426, Nj. 117; hníga at jörðu, at grasi, at moldu, to bite the dust, to die, Njarð. 378; ganga at dómi, a law term, to go into court, of a plaintiff, defendant, or bystander, Nj. 87 (freq.)

4. denoting a motion along, into, upon; ganga at stræti, to walk along the street, Korm. 228, Fms. vii. 39; at ísi, on the ice, Skálda 198, Fms. vii. 19, 246, viii. 168, Eb. 112 new Ed. (á is perh. wrong); máttu menn ganga bar yfir at skipum einum, of ships alone used as a bridge, Fas. i. 378; at höfðum, at nám, to trample on the slain on the battle-field, Lex. Poët.; at ám, along the rivers; at merkiósum, at the river’s mouth, Grág. ii. 355; at endilöngu baki, all along its back, Sks. 100.

5. denoting hostility, to rush at, assault; renna at, hlaupa at, ganga, fara, ríða, sækja, at e-m, (v. those words), whence the nouns atrenna, athlaup, atgangr, atför, atreið, atsókn, etc.

β. metaph., kom at þeim svefnhöfgi, deep sleep fell on them, Nj. 104. Esp. of weather, in the impers. phrase, hríð, veðr, vind, storm görir at e-m, to be overtaken by a snow storm, gale, or the like; görði þá at þeim þoku mikla, they were overtaken by a thick fog, Bárð. 171.

6. denoting around, of clothing or the like; bregða skikkju at höfði sér, to wrap his cloak over his head, Ld. 62; vefja motri at höfði sér, to wrap a snood round her head, 188; sauma at, to stick, cling close, as though sewn on; sauma at höndum sér, of tight gloves, Bs. i. 453; kyrtill svá þröngr sem saumaðr væri at honum, as though it were stitched to him, Nj. 214; vafit at vándum dreglum, tight laced with sorry tags, id.; hosa strengd fast at beini, of tight hose, Eg. 602; hann sveipar at sér iðrunum ok skyrtunni, he gathers up the entrails close to him and the skirt too, Gísl. 71; laz at síðu, a lace on the side, to keep the clothes tight, Eg. 602.

β. of burying; bera grjót at einum, to heap stones upon the body, Eg. 719; var gör at þeim dys or grjóti, Ld. 152; gora kistu at líki, to make a coffin for a body, Eb. 264, Landn. 56, Ld. 142.

γ. of summoning troops or followers; stefna at sér mönnum, to summon men to him, Nj. 104; stefna at sér liði, Eg. 270; kippa mönnum at sér, to gather men in haste, Ld. 64.

7. denoting a business, engagement; ríða at hrossum, at sauðum, to go looking after after horses, watching sheep, Glúm. 362, Nj. 75; fara at fé, to go to seek for sheep, Ld. 240; fara at heyi, to go a-haymaking, Dropl. 10; at veiðum, a-hunting; at fuglum, a-fowling; at dýrum, a-sbooting; at fiski, a-fishing; at veiðiskap, Landn. 154, Orkn. 416 (in a verse), Nj. 25; fara at landskuldum, to go a-collecling rents, Eg. 516; at Finnkaupum, a-marketing with Finns, 41; at féföngum, a-plundering, Fms. vii. 78; ganga at beina, to wait on guests, Nj. 50; starfa at matseld, to serve at table, Eb. 266; hitta e-n at nauðsynjum, on matters of business; at máli, to speak with one, etc., Fms. xi. 101; rekast at e-m, to pursue one, ix. 404; ganga at liði sér, to go suing for help, Grág. ii. 384.

β. of festivals; snúa, fá at blóti, veizlu, brullaupi, to prepare for a sacrificial banquet, wedding, or the like, hence at-fangadagr, Eb. 6, Ld. 70; koma at hendi, to happen, befall; ganga at sínu, to come by one’s own, to take it, Ld. 208; Egill drakk hvert full er at honum kom, drained every horn that came to him, Eg. 210; komast at keyptu, to purchase dearly, Húv. 46.

8. denoting imaginary motion, esp. of places, cp. Lat. spectare, vergere ad…, to look or lie towards; horfði botninn at höfðanum, the bight of the bay looked toward the headland, Fms. i. 340, Landn. 35; also, skeiðgata liggr at læknum, leads to the brook, Ísl. ii. 339; á þann arminn er vissi at sjánum, on that wing which looked toward the sea, Fms. viii. 115; sár þau er horft höfðu at Knúti konungi, xi. 309.

β. even connected with verbs denoting motion; Gilsáreyrr gengr austan at Fljótinu, G. extends, projects to F. from the east, Hrafh. 25; hjá sundi því, er at gengr þingstöðinni, Fms. xi. 85.

II. WITHOUT MOTION; denoting presence at, near, by, at the side of, in, upon; connected with verbs like sitja, standa, vera…; at kirkju, at church, Fms. vii. 251, K. f). K. 16, Ld. 328, Ísl. ii. 270, Sks. 36; vera at skála, at húsi, to be in, at home, Landn. 154; at landi, Fms. i. 82; at skipi, on shipboard, Grág. i. 209, 215; at oldri, at a banquet, inter pocula; at áti, at dinner, at a feast, inter edendum, ii. 169, 170; at samförum ok samvistum, at public meetings, id.; at dómi, in a court; standa (to take one’s stand) norðan, sunnan, austan, vestan at dómi, freq. in the proceedings at trials in lawsuits, Nj.; at þingi, present at the parliament, Grág. i. 142; at lögbergi, o n the hill of laws, 17, Nj.; at baki e-m, at the back of.

2. denoting presence, partaking in; sitja at mat, to sit at meat, Fms. i. 241; vera at veizlu, brullaupi, to be at a banquet, nuptials, Nj. 51, Ld. 70: a law term, vera at vígi, to be an accessory in manslaying, Nj. 89, 100; vera at e-u simply means to be about, be busy in, Fms. iv. 237; standa at máli, to stand by one in a case, Grág. ii. 165, Nj. 214; vera at fóstri, to be fostered, Fms. i. 2; sitja at hégóma, to listen to nonsense, Ld. 322; vera at smíð, to be at one’s work, Þórð. 62: now absol., vera at, to go on with, be busy at.

3. the law term vinna eið at e-u has a double meaning:

α. vinna eið at bók, at baugi, to make an oath upon the book by laying the band upon it, Landn. 258, Grág., Nj.; cp. Vkv. 31, Gkv. 3. 3, Hkv. 2. 29, etc.: ‘við’ is now used in this sense.

β. to confirm a fact (or the like) by an oath, to swear to, Grág. i. 9, 327.

γ. the law phrase, nefna vátta at e-u, of summoning witnesses to a deed, fact, or the like; nefna vátta at benjum, to produce evidence, witnesses as to the wounds, Nj., Grág.; at görð, Eg. 738; at svörum, Grág. i. 19: this summoning of witnesses served in old lawsuits the same purpose as modern pleadings and depositions; every step in a suit to be lawful must be followed by such a summoning or declaration.

4. used ellipt., vera at, to be about, to be busy at; kvalararnir er at vóru at pína hann, who were tormenting him; þar varstu at, you were there present, Skálda 162; at várum þar, Gísl. (in a verse): as a law term ‘vera at’ means to be guilty, Glúm. 388; vartattu at þar, Eg. (in a verse); hence the ambiguity of Glum’s oath, vask at þar, I was there present: var þar at kona nokkur ( was there busy) at binda sár manna, Fms. v. 91; hann var at ok smíðaði skot, Rd. 313; voru Varbelgir at ( about) at taka af, þau lög …, Fms. ix. 512; ek var at ok vafk, I was about weaving, xi. 49; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers, x. 186 (now very freq.); koma at, come in, to arrive unexpectedly; Gunnarr kom at í því, G. came in at that moment; hvaðan komtú nú at, whence did you come? Nj. 68, Fms. iii. 200.

5. denoting the kingdom or residence of a king or princely person; konungr at Danmörk ok Noregi, king of…, Fms. i. 119, xi. 281; konungr, jarl, at öllum Noregi, king, earl, over all N., íb. 3, 13, Landn. 25; konungr at Dyflinni, king of Dublin, 25; but í or yfir England!, Eg. 263: cp. the phrase, sitja at landi, to reside, of a king when at home, Hkr. i. 34; at Joini, Fms. xi. 74: used of a bishop; biskup at Hólum, bishop of Hólar, Íb. 18, 19; but biskup í Skálaholti, 19: at Rómi, at Rome, Fbr. 198.

6. in denoting a man’s abode (vide p. 5, col. 1, l. 27), the prep. ‘at’ is used where the local name implies the notion of by the side of, and is therefore esp. applied to words denoting a river, brook, rock, mountain, grove, or the like, and in some other instances, by, at, e. g. at Hofi (a temple), Landn. 198; at Borg ( a castle), 57; at Helgafelli (a mountain), Eb. constantly so; at Mosfelli, Landn. 190; at Hálsi (a hill), Fms. xi. 22; at Bjargi, Grett. 90; Hálsum, Landn. 143; at Á ( river), 296, 268; at Bægisá, 212; Giljá, 332; Myrká, 211; Vatnsá, id.; þverá, Glúm. 323; at Fossi (a ‘force’ or waterfall), Landn. 73; at Lækjamoti (waters-meeting), 332; at Hlíðarenda ( end of the lithe or hill), at Bergþórshváli, Nj.; at Lundi (a grove), at Melum (sandhill), Landn. 70: the prep. ‘á’ is now used in most of these cases, e. g. á Á, á Hofi, Helgafelli, Felli, Hálsi, etc.

β. particularly, and without any regard to etymology, used of the abode of kings or princes, to reside at; at Uppsölum, at Haugi, Alreksstöðum, at Hlöðum, Landn., Fms.

γ. konungr lét kalla at stofudyrum, the king made a call at the hall door, Eg. 88; þeir kölluðu at herberginu, they called at the inn, Fms. ix. 475.

7. used ellipt. with a gen., esp. if connected with such words as gista, to be a guest, lodge, dine, sup (of festivals or the like) at one’s home; at Marðar, Nj. 4; at hans, 74; þingfesti at þess bóanda, Grág. i. 152; at sín, at one’s own home, Eg. 371, K. Þ. K. 62; hafa náttstað at Freyju, at the abode of goddess Freyja, Eg. 603; at Ránar, at Ran’s, i. e. at Ran’s house, of drowned men who belong to the queen of the sea, Ran, Eb. 274; at hins heilaga Ólafs konungs, at St. Olave’s church, Fms. vi. 63: cp. ad Veneris, εις Κίμωνος.

B. TEMP.

I. at, denoting a point or period of time; at upphafi, at first, in the beginning, Ld. 104; at lyktum, at síðustu, at lokum, at last; at lesti, at last, Lex. Poët., more freq. á lesti; at skilnaði, at parting, at last, Band. 3; at fornu, in times of yore, formerly, Eg. 267, D. I. i. 635; at sinni, as yet, at present; at nýju, anew, of present time; at eilífu, for ever and ever; at skömmu, soon, shortly, Ísl. ii. 272, v. l.

II. of the very moment when anything happens, the beginning of a term; denoting the seasons of the year, months, weeks, the hours of the day; at Jólum, at Yule, Nj. 46; at Pálmadegi, on Palm Sunday, 273; at Páskum, at Easter; at Ólafsvöku, on St. Olave’s eve, 29th of July, Fms.; at vetri, at the beginning of the winter, on the day when winter sets in, Grág. 1. 151; at sumarmálum, at vetrnáttum; at Tvímánaði, when the Double month (August) begins, Ld. 256, Grág. i. 152; at kveldi, at eventide, Eg. 3; at því meli, at that time; at eindaga, at the term, 395; at eykð, at 4 o’clock p. m., 198; at öndverðri æfi Abra hams, Ver. II; at sinni, now at once, Fms. vi. 71; at öðruhverju, every now and then.

β. where the point of time is marked by some event; at þingi, at the meeting of parliament (18th to the 24th of June), Ld. 182; at féránsdómi, at the court of execution, Grág. i. 132, 133; at þinglausnum, at the close of the parliament (beginning of July), 140; at festarmálum, eðr at eiginorði, at betrothal or nuptials, 174; at skilnaði, when they parted, Nj. 106 (above); at öllum minnum, at the general drinking of the toasts, Eg. 253; at fjöru, at the ebb; at flæðum, at flood tide, Fms. viii. 306, Orkn. 428; at hrörum, at an inquest, Grág. i. 50 (cp. ii. 141, 389); at sökum, at prosecutions, 30; at sinni, now, as yet, v. that word.

III. ellipt., or adding ‘komanda’ or ‘er kemr,’ of the future time:

1. ellipt., komanda or the like being understood, with reference to the seasons of the year; at sumri, at vetri, at hausti, at vári, next summer, winter…, Ísl. ii. 242; at miðju sumri, at ári, at Midsummer, next year, Fas. i. 516; at miðjum vetri, Fms. iv. 237,

2. adding ‘komanda’ or ‘er kemr;’ at ári komanda, Bárð. 177; at vári er kemr, Dipl. iii. 6.

IV. used with an absolute dat. and with a pres. part.:

1. with pres. part.; at morni komanda, on the coming morrow, Fms. i. 263; at sér lifanda, in vivo, in his life time, Grág. ii. 202; at þeim sofundum, illis dormientibus, Hkr. i. 234; at öllum ásjándum, in the sight of all, Fms. x. 329; at úvitanda konungi, illo nesciente, without his knowledge, 227; at áheyranda höfðingjanum, in the chief’s bearing, 235.

2. of past time with a past part. (Lat. abl. absol.); at hræjum fundnum, on the bodies being found, Grág. ii. 87; at háðum dómum ok föstu þingi, during the session, the courts being set, i. 484; at liðnum sex vikum, after six weeks past, Band. 13; at svá búnu, so goru, svá komnu, svá mæltu (Lat. quibus rebus gestis, dictis, quo facto, dicto, etc.), v. those words; at úreyndu, without trial, without put ting one to the test, Ld. 76; at honum önduðum, illo mortuo.

3. ellipt. without ‘at;’ en þessum hlutum fram komnum, when all this has been done, Eb. 132.

V. in some phrases with a slight temp, notion; at görðum gildum, the fences being strong, Gþl. 387; at vörmu spori, at once, whilst the trail is warm; at úvörum, unawares, suddenly, Nj. 95, Ld. 132; at þessu, at this cost, on that condition, Eb. 38, Nj. 55; at illum leiki, to have a narrow escape, now við illan leik, Fms. ix. 473; at því, that granted, Grág. ii. 33: at því, at pessu, thereafter, thereupon, Nj. 76.

2. denoting succession, without interruption, one after another; hverr at öðrum, annarr maðr at öðrum, aðrir at öðrum; eina konu at annarri, Eg. 91, Fms. ii. 236, vi. 25, Bs. i. 22, 625. 80, H. E. i. 522.

C. METAPH. and in various cases:

I. denoting a transformation or change into, to, with the notion of destruction; brenna at ösku, at köldum kolum, to burn to ashes, to be quite destroyed, Fms. i. 105, Edda 3, Sturl. ii. 51: with the notion of transformation or transfiguration, in such phrases as, verða at e-u, göra e-t at e-u, to turn it into:

α. by a spell; verða at ormi, to become a snake, Fms. xi. 158; at flugdrekum, Gullþ. 7; urðu þau bönd at járni, Edda 40.

β. by a natural process it can often be translated by an acc. or by as; göra e-n at urðarmanni, to make him an outlaw, Eg. 728; græða e-n at orkumlamanni, to heal him so as to maim him for life, of bad treatment by a leech, Eb. 244: in the law terms, sár görist at ben, a wound turning into a ben, proving to be mortal, Grág., Nj.; verða at ljúgvætti, to prove to be a false evidence, Grág. i. 44; verða at sætt, to turn into reconciliation, Fms. i. 13; göra e-t at reiði málum, to take offence at, Fs. 20; at nýjum tíðindum, to tell as news, Nj. 14; verða fátt at orðum, to be sparing of words, 18; kveðr (svá) at orði, to speak, utter, 10; verða at þrifnaði, to geton well, Fms. vii. 196: at liði, at skaða, to be a help or hurt to one; at bana, to cause one’s death, Nj. 223, Eg. 21, Grág. ii. 29: at undrum, at hlátri, to become a wonder, a laughing-stock, 623. 35, Eg. 553.

II. denoting capacity, where it may be translated merely by as or for; gefa at Jólagjöf, to give for a Christmas-box, Eg. 516; at gjöf, for a present; at erfð, at láni, launum, as an inheritance, a loan; at kaupum ok sökum, for buying and selling, Ísl. ii. 223, Grág. i. 423; at solum, ii. 204; at herfangi, as spoil or plunder; at sakbótum, at niðgjöldum, as a compensation, weregeld, i. 339, ii. 171, Hkr. ii. 168; taka at gíslingu, to take as an hostage, Edda 15; eiga e-n at vin, at óvin, to have one as friend or foe, illt er at eiga þræl at eingavin, ‘tis ill to have a thrall for one’s bosom friend (a proverb), Nj. 77; fæða, eiga, at sonum (syni), to beget a son, Edda 8, Bs. i. 60 (but eiga at dóttur cannot be said); hafa möttul at yfirhöfn, Fms. vii. 201; verða nökkut at manni (mönnum), to turn out to be a worthy man; verða ekki at manni, to turn out a worthless person, xi. 79, 268.

2. in such phrases as, verða at orðum, to come towards, Nj. 26; var þat at erindum, Eg. 148; hafa at veizlum, to draw veizlur ( dues) from, Fms. iv. 275, Eg. 647; gora e-t at álitum, to take it into consideration, Nj. 3.

III. denoting belonging to, fitting, of parts of the whole or the like; vóru at honum (viz. the sword) hjölt gullbúin, the sword was ornamented with a hilt of gold, Ld. 330; umgörð at ( belonging to) sverði, Fs. 97 (Hs.) in a verse; en ef mór er eigi at landinu, if there be no turf moor belonging to the land, Grág. ii. 338; svá at eigi brotnaði nokkuð at Orminum, so that no harm happened to the ship Worm, Fms. x. 356; hvatki er meiðir at skipinu eðr at reiðinu eðr at viðum, damage done t o …, Grág. ii. 403; lesta ( to injure) hús at lásum, við eðr torfi, 110; ef land hefir batnað at húsum, if the land has been bettered as to its buildings, 210; cp. the phrase, göra at e-u, to repair: hamlaðr at höndum eðr fótum, maimed as to hands or feet, Eg. 14; heill at höndum en hrumr at fótum, sound in band, palsied in foot, Fms. vii. 12; lykill at skrá, a key belonging, fitting, to the latch; hurð at húsi; a key ‘gengr at’ ( fits) skrá; and many other phrases. 2. denoting the part by which a thing is held or to which it belongs, by; fá, taka at…, to grasp by …; þú tókt við sverði hans at hjöltunum, you took it by the bill, Fms. i. 15; draga út björninn at hlustum, to pull out the bear by the ears, Fas. ii. 237; at fótum, by the feet, Fms. viii. 363; mæla ( to measure) at hrygg ok at jaðri, by the edge or middle of the stuff, Grág. i. 498; kasta e-m at höfði, head foremost, Nj. 84; kjósa e-n at fótum, by the feet alone, Edda 46; hefja frændsemi at bræðrum, eða at systkynum, to reckon kinship by the brother’s or the sister’s side, Grág. i. 28; kjósa at afli, at álitum, by strength, sight, Gs. 8, belongs rather to the following.

IV. in respect of, as regards, in regard to, as to; auðigr at fé, wealthy of goods, Nj. 16, 30, 51; beztir hestar at reið, the best racehorses, 186; spekingr at viti, a man of great intellect, Ld. 124; vænn (fagr) at áliti, fair of face, Nj. 30, Bs. i. 61; kvenna vænst at ásjónu ok vits munum, of surpassing beauty and intellect, Ld. 122; fullkominn at hyggju, 18; um fram aðra menn at vinsældum ok harðfengi, of surpassing popularity and hardihood, Eb. 30.

2. a law term, of challenging jurors, judges, or the like, on account of, by reason of; ryðja ( to challenge) at mægðum, guðsifjum, frændsemi, hrörum …; at leiðarlengd, on account of distance, Grág. i. 30, 50, Nj. (freq.)

3. in arithm. denoting proportion; at helmingi, þriðjungi, fjórðungi, tíunda hluta, cp. Lat. ex asse, quadrante, for the half, third… part; máttr skal at magni (a proverb), might and main go together, Hkr. ii. 236; þú munt vera at því mikill fræðimaðr á kvæði, in the same proportion, as great, Fms. vi. 391, iii. 41; at e-s hluta, at… leiti, for one’s part, in turn, as far as one is con cerned, Grág. i. 322, Eg. 309, Fms. iii. 26 (freq.): at öðrum kosti, in the other case, otherwise (freq.) More gener., at öllu, öngu, in all (no) respects; at sumu, einhverju, nokkru, partly; at flestu, mestu, chiefly.

4. as a paraphrase of a genitive; faðir, móðir at barni (= barns); aðili at sök (= sakar a.); morðingi at barni (= barns), faðerni at barni (barns); illvirki at fé manna (cp. Lat. felo de se), niðrfall at sökum (saka), land gangr at fiskum (fiska), Fms. iv. 274, Grág. i. 277, 416, N. G. L. i. 340, K. Þ. K. 112, Nj. 21.

5. the phrase ‘at sér,’ of himself or in himself, either ellipt. or by adding the participle görr, and with the adverbs vel, ilia, or the like; denoting breeding, bearing, endowments, character …; væn kona, kurteis ok vel at sér, an accomplished, well-bred, gifted lady, Nj. I; vitr maðr ok vel at sér, a wise man and thoroughly good in feeling and bearing, 5; þú ert maðr vaskr ok vel at þér, 49; gerr at sér, accomplished, 51; bezt at sér görr, the finest, best bred man, 39, Ld. 124; en þó er hann svá vel at sér, so generous, Nj. 77; þeir höfðingjar er svá vóru vel at sér, so noble-minded, 198, Fms. i. 160: the phrase ‘at sér’ is now only used of knowledge, thus maðr vel að sér means clever, a man of great knowledge; illa að sér, a blockhead.

6. denoting relations to colour, size, value, age, and the like; hvitr, svartr, grár, rauðr … at lit, white, swarthy, gray, red … of colour, Bjarn. 55, 28, Ísl. ii. 213, etc.; mikill, lítill, at stærð, vexti, tall, small of size, etc.; ungr, gamall, barn, at aldri, young, old, a child of age; tvítugr, þrítugr … at aldri, twenty, thirty … years of age (freq.): of animals; kyr at fyrsta, öðrum … kálfi, a cow having calved once, twice…, Jb. 346: value, amount, currency of money, kaupa e-t at mörk, at a mark, N. G. L. 1. 352; ok er eyririnn at mörk, amounts to a mark, of the value of money, Grág. i. 392; verðr þá at hálfri murk vaðmála eyrir, amounts to a half a mark, 500.

β. metaph. of value, connected with verbs denoting to esteem, hold; meta, hafa, halda at miklu, litlu, vettugi, engu, or the like, to hold in high or low esteem, to care or not to care for (freq.): geta e-s at góðu, illu, öngu, to mention one favourably, unfavourably, indifferently … (freq.), prop. in connection with. In many cases it may be translated by in; ekki er mark at draumum, there is no meaning in dreams, no heed is to be paid to dreams, Sturl. ii. 217; bragð er at þá barnið finnr, it goes too far, when even a child takes offence (a proverb): hvat er at því, what does it mean? Nj. 11; hvert þat skip er vöxtr er at, any ship of mark, i. e. however small, Fms. xi. 20.

V. denoting the source of a thing:

1. source of infor mation, to learn, perceive, get information from; Ari nam ok marga fræði at Þuríði, learnt as her pupil, at her hands, as St. Paul at the feet of Gamaliel, (just as the Scotch say to speer or ask at a person); Ari nam at Þorgeiri afraðskoll, Hkr. (pref.); nema kunnáttu at e-m, used of a pupil, Fms. i. 8; nema fræði at e-m, xi. 396.

2. of receiving, acquiring, buying, from; þiggja e-t at e-m, to receive a thing at his hands, Nj. 51; líf, to be pardoned, Fms. x. 173; kaupa land at e-m, to buy it from, Landn. 72, Íb. II, (now af is more freq. in this sense); geta e-t at e-m, to obtain, procure at one’s hands, impetrare; þeirra manna er þeir megu þat geta at, who are willing to do that, Grág. i. I; heimta e-t at e-m (now af), to call in, demand (a debt, money), 279; fala e-t at e-m (now af), to chaffer for or cheapen anything, Nj. 73; sækja e-t at e-m, to ask, seek for; sækja heilræði ok traust at e-m, 98; leiga e-t at e-m (now af), to borrow, Grág. ii. 334; eiga e-t (fé, skuld) at e-m, to be owed money by any one, i. 399: metaph. to deserve of one, Nj. 113; eiga mikit at e-m, to have much to do with, 138; hafa veg, virðing, styrk, at, to derive honour, power from, Fms. vi. 71, Eg. 44, Bárð. 174; gagn, to be of use, Ld. 216; mein, tálma, mischief, disadvantage, 158, 216, cp. Eg. 546; ótta, awe, Nj. 68.

VI. denoting conformity, according to, Lat. secundum, ex, after; at fornum sið, Fms. i. 112; at sögn Ara prests, as Ari relates, on his authority, 55; at ráði allra vitrustu manna, at the advice of, Ísl. ii. 259, Ld. 62; at lögum, at landslögum, by the law of the land, Grág., Nj.; at líkindum, in all likelihood, Ld. 272; at sköpum, in due course (poet.); at hinum sama hætti, in the very same manner, Grág. i. 90; at vánum, as was to be expected, Nj. 255; at leyfi e-s, by one’s leave, Eg. 35; úlofi, Grág. ii. 215; at ósk, vilja e-s, as one likes…; at mun, id. (poet.); at sólu, happily (following the course of the sun), Bs. i. 70, 137; at því sem …, as to infer from …, Nj. 124: ‘fara, láta, ganga at’ denotes to yield, agree to, to comply with, give in, Ld. 168, Eg. 18, Fms. x. 368.

VII. in phrases nearly or quite adverbial; gróa, vera græddr, at heilu, to be quite healed, Bárð. 167, Eb. 148; bíta at snöggu, to bite it bare, Fms. xi. 6; at þurru, till it becomes dry, Eb. 276; at endilöngu, all along, Fas. ii; vinnast at litlu, to avail little, 655 x. 14; at fullu, fully, Nj. 257, Hkr. i. 171; at vísu, of a surety, surely, Ld. 40; at frjálsu, freely, 308; at líku, at sömu, equally, all the same, Hom. 80, Nj. 267; at röngu, wrongly, 686 B. 2; at hófi, temperately, Lex. Poët.; at mun, at ráði, at marki, to a great extent; at hringum, utterly, all round, (rare), Fms. x. 389; at einu, yet, Orkn. 358; svá at einu, því at einu, allt at einu, yet, however, nevertheless.

VIII. connected with comparatives of adverbs and adjectives, and strengthening the sense, as in Engl. ‘the,’ so much the more, all the more; ‘at’ heldr tveimr, at ek munda gjarna veita yðr öllum, where it may be translated by so much the more to two, as I would willingly grant it to all of you; hon grét at meir, she grat (wept) the more, Eg. 483; þykir oss at líkara, all the more likely, Fms. viii. 6; þess at harðari, all the harder, Sturl. iii. 202 C; svá at hinn sé bana at nær, Grág. ii. 117; at auðnara, at hólpnara, the more happy, Al. 19, Grett. 116 B; þess at meiri, Fms. v. 64; auvirðismaðr at meiri, Sturl. ii. 139; maðr at vaskari, id.; at feigri, any the more fey, Km. 22; maðr at verri, all the worse, Nj. 168; ok er ‘at’ firr…, at ek vil miklu heldr, cp. Lat. tantum abest… ut, Eg. 60.

β. following after a negation; eigi at síðr, no less, Nj. 160, Ld. 146; eigi… at meiri maðr, any better, Eg. 425, 489; erat héra at borgnara, any the better off for that, Fms. vii. 116; eigi at minni, no less for that, Edda (pref.) 146; eigi at minna, Ld. 216, Fms. ix. 50; ekki at verri drengr, not a bit worse for that, Ld. 42; er mér ekki son minn at bættari, þótt…, 216; at eigi vissi at nær, any more, Fas. iii. 74.

IX. following many words:

1. verbs, esp. those denoting, a. to ask, enquire, attend, seek, e. g. spyrja at, to speer (ask) for; leita at, to seek for; gæta, geyma at, to pay attention to; huga, hyggja at; hence atspurn, to enquire, aðgæzla, athugi, attention, etc.

β. verbs denoting laughter, play, joy, game, cp. the Engl. to play at …, to laugh at …; hlæja, brosa at e-u, to laugh, smile at it; leika (sér) at e-u, to play at; þykja gaman at, to enjoy; hæða, göra gys at …, to make sport at …

γ. verbs denoting assistance, help; standa, veita, vinna, hjálpa at; hence atstoð, atvinna, atverk:—mode, proceeding; fara at, to proceed, hence atför and atferli:—compliance; láta, fara at e-u, v. above:— fault; e-t er at e-u, there is some fault in it, Fms. x. 418; skorta at e-u, to fall short of, xi. 98:—care, attendance; hjúkra at, hlýja at, v. these words:—gathering, collecting; draga, reiða, flytja, fá at, congerere:—engagement, arrival, etc.; sækja at, to attack; ganga at, vera at, to be about; koma at, ellipt. to arrive: göra at, to repair: lesta at, to impair (v. above); finna at, to criticise (mod.); telja at, id.: bera at, to happen; kveða at e-m, to address one, 625. 15, (kveða at (ellipt.) now means to pronounce, and of a child to utter (read) whole syllables); falla at, of the flood-tide (ellipt.): metaph. of pains or straits surrounding one; þreyngja, herða at, to press hard: of frost and cold, with regard to the seasons; frjósa at, kólna at, to get really cold (SI. 44), as it were from the cold stiffening all things: also of the seasons themselves; hausta, vetra að, when the season really sets in; esp. the cold seasons, ‘sumra at’ cannot be used, yet we may say ‘vára að’ when the spring sets in, and the air gets mild.

δ. in numberless other cases which may partly be seen below.

2. connected ellipt. with adverbs denoting motion from a place; norðan, austan, sunnan, vestan at, those from the north, east…; utan at, innan at, from the outside or inside.

3. with adjectives (but rarely), e. g. kærr, elskr, virkr (affectionate), vandr (zealous), at e-m; v. these words.

WITH ACC.

TEMP.: Lat. post, after, upon, esp. freq. in poetry, but rare in prose writers, who use eptir; nema reisi niðr at nið (= maðr eptir mann), in succession, of erecting a monument, Hm. 71; in prose, at þat. posthac, deinde, Fms. x. 323, cp. Rm., where it occurs several times, 2, 6, 9, 14, 18, 24, 28, 30, 35; sonr á at taka arf at föður sinn, has to take the inheritance after his father, Grág. i. 170 new Ed.; eiga féránsdóm at e-n, Grág. i. 89; at Gamla fallinn, after the death of G., Fms. x. 382; in Edda (Gl.) 113 ought to be restored, grét ok at Oð, gulli Freyja, she grat (wept) tears of gold for her lost husband Od. It is doubtful if it is ever used in a purely loc. sense; at land, Grág. (Sb.)ii. 211, is probably corrupt; at hönd = á hönd, Grág. (Sb.) i. 135; at mót = at móti, v. this word.

☞ In compounds (v. below) at- or að- answers in turn to Lat. ad- or in- or con-; atdráttr e. g. denotes collecting; atkoma is adventus: it may also answer to Lat. ob-, in atburðr = accidence, but might also be compared with Lat. occurrere.

and að, the mark of the infinitive [cp. Goth. du; A. S. and Engl. to; Germ. zu]. Except in the case of a few verbs ‘at’ is always placed immediately before the infinitive, so as to be almost an inseparable part of the verb.

I. it is used either,

1. as, a simple mark of the infinitive, only denoting an action and independent of the subject, e. g. at ganga, at hlaupa, at vita, to go, to run, to know; or,

2. in an objective sense when following such verbs as bjóða segja…, to invite, command …; hann bauð þeim at ganga, at sitja, be bade, ordered them to go, sit, or the like; or as gefa and fá; gefa e-m at drekka, at eta, to give one to drink or to eat, etc. etc.

β. with the additional notion of intention, esp. when following verba cogitandi; hann ætlaði, hafði í hyggju at fara, he had it in his mind to go (where ‘to go’ is the real object to ætlaði and hafði í hyggju).

3. answering to the Gr. ινα, denoting intention, design, in order to; hann gékk í borg at kaupa silfr, in order to buy, Nj. 280; hann sendi riddara sína með þeim at varðveita þær, 623. 45: in order to make the phrase more plain, ‘svá’ and ‘til’ are frequently added, esp. in mod. writers, ‘svá at’ and contr. ‘svát’ (the last however is rare), ‘til at’ and ‘til þess at,’ etc.

II. in the earlier times the infin., as in Greek and Lat., had no such mark; and some verbs remain that cannot be followed by ‘at;’ these verbs are almost the same in Icel. as in Engl.:

α. the auxiliary verbs vil, mun ( μέλλω), skal; as in Engl. to is never used after the auxiliaries shall, will, must; ek vil ganga, I will go; ek mun fara, (as in North. E.) I mun go; ek skal göra þat, I shall do that, etc.

β. the verbs kunna, mega, as in Engl. I can or may do, I dare say; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; í öllu er prýða má góðan höfðingja, Nj. 90; vera má, it may be; vera kann þat, id.: kunnu, however, takes ‘at’ whenever it means to know, and esp. in common language in phrases such as, það kann að vera, but vera kann þat, v. above.

γ. lata, biðja, as in Engl. to let, to bid; hann lét (bað) þá fara, he let (bade) them go.

δ. þykkja, þykjast, to seem; hann þykir vera, he is thought to be: reflex., hann þykist vera, sibi videtur: impers., mér þykir vera, mibi videtur, in all cases without ‘at.’ So also freq. the verbs hugsa, hyggja, ætla, halda, to think, when denoting merely the act of thinking; but if there be any notion of intention or purpose, they assume the ‘at;’ thus hann ætlaði, hugði, þá vera góða menn, he thought them to be, acc. c. inf.; but ætlaði at fara, meant to go, etc.

ε. the verbs denoting to see, bear; sjá, líta, horfa á … ( videre); heyra, audire, as in Engl. I saw them come, I heard him tell, ek sá þá koma, ek heyrði hann tala.

ζ. sometimes after the verbs eiga and ganga; hann gékk steikja, be went to roast, Vkv. 9; eiga, esp. when a mere periphrasis instead of skal, móður sína á maðr fyrst fram færa (better at færa), Grág. i. 232; á þann kvið einskis meta, 59; but at meta, id. l. 24; ráða, nema, göra …, freq. in poetry, when they are used as simple auxiliary verbs, e. g. nam hann sér Högna hvetja at rúnum, Skv. 3. 43.

η. hljóta and verða, when used in the sense of must (as in Engl. he must go), and when placed after the infin.of another verb; hér muntu vera hljóta, Nj. 129; but hljóta at vera: fara hlýtr þú, Fms. 1. 159; but þú hlýtr at fara: verða vita, ii. 146; but verða at vita: hann man verða sækja, þó verðr (= skal) maðr eptir mann lifa, Fms. viii. 19, Fas. ii. 552, are exceptional cases.

θ. in poetry, verbs with the verbal neg. suffix ‘-at,’ freq. for the case of euphony, take no mark of the infinitive, where it would be indispensable with the simple verb, vide Lex. Poët. Exceptional cases; hvárt sem hann vill ‘at’ verja þá sök, eða, whatever he chooses, either, Grág. i. 64; fyrr viljum vér enga kórónu at bera, en nokkut ófrelsi á oss at taka, we would rather bear no crown than …, Fms. x. 12; the context is peculiar, and the ‘at’ purposely added. It may be left out ellipt.; e. g. þá er guð gefr oss finnast (= at finnast), Dipl. ii. 14; gef honum drekka (= at drekka), Pr. 470; but mostly in unclassical writers, in deeds, or the like, written nastily and in an abrupt style.

and að, conj. [Goth. þatei = οτι; A. S. þät; Engl. that; Germ, dass; the Ormul. and Scot. at, see the quotations sub voce in Jamieson; in all South-Teutonic idioms with an initial dental: the Scandinavian idioms form an exception, having all dropped this consonant; Swed. åt, Dan. at]. In Icel. the Bible translation (of the 16th century) was chiefly based upon that of Luther; the hymns and the great bulk of theol. translations of that time were also derived from Germany; therefore the germanised form það frequently appears in the Bible, and was often employed by theol. authors in sermons since the time of the Reformation. Jón Vidalin, the greatest modern Icel. preacher, who died in 1720, in spite of his thoroughly classical style, abounds in the use of this form; but it never took root in the language, and has never passed into the spoken dialect. After a relative or demonstr. pronoun, it freq. in mod. writers assumes the form eð, hver eð, hverir eð, hvað eð, þar eð. Before the prep. þú (tu), þ changes into t, and is spelt in a single word attú, which is freq. in some MS.;—now, however, pronounced aððú, aððeir, aððið …, = að þú…, with the soft Engl. th sound. It gener. answers to Lat. ut, or to the relat. pron. qui.

I. that, relative to svá, to denote proportion, degree, so…, that, Lat. tam, tantus, tot…, ut; svá mikill lagamaðr, at…, so great a lawyer, that…, Nj. 1; hárið svá mikit, at þat…, 2; svá kom um síðir því máli, at Sigvaldi, it came so far, that…, Fms. xi. 95, Edda 33. Rarely and unclass., ellipt. without svá; Bæringr var til seinn eptir honum, at hann … (= svá at), Bær. 15; hlífði honum, at hann sakaði ekki, Fas. iii. 441.

II. it is used,

1. with indic, in a narrative sense, answering partly to Gr. οτι, Lat. quod, ut, in such phrases as, it came to pass, happened that …; þat var einhverju sinni, at Höskuldr hafði vinaboð, Nj. 2; þat var á palmdrottinsdag, at Ólafr konungr gékk út um stræti, Fms. ii. 244.

2. with subj. answering to Lat. acc. with infin., to mark the relation of an object to the chief verb, e. g. vilda ek at þú réðist, I wished that you would, Nj. 57.

β. or in an oblique sentence, answering to ita ut…; ef svá kann verða at þeir láti…, if it may be so that they might…, Fms. xi. 94.

γ. with a subj. denoting design, answering to ϊνα or Lat. ut with subj., in order that; at öll veraldar bygðin viti, ut sciat totus orbis, Stj.; þeir skáru fyrir þá melinn, at þeir dæi eigi af sulti, ut ne fame perirent, Nj. 265; fyrsti hlutr bókarinnar er Kristindómsbálkr, at menn skili, in order that men may understand, Gþl. p. viii.

III. used in connection with conjunctions,

1. esp. þó, því, svá; þó at freq. contr. þótt; svát is rare and obsolete.

α. þóat, þótt (North. E. ‘thof’), followed by a subjunctive, though, although, Lat. etsi, quamquam (very freq.); þóat nokkurum mönnum sýnist þetta með freku sett… þá viljum vér, Fms. vi. 21: phrases as, gef þú mér þó at úverðugri, etsi indignae (dat.), Stj. MS. col. 315, are unclass., and influenced by the Latin: sometimes ellipt. without ‘þó,’ eigi mundi hón þá meir hvata göngu sinni, at (= þóat) hon hraeddist bana sinn, Edda 7, Nj. 64: ‘þó’ and ‘at’ separated, svarar hann þó rétt, at hann svari svá, Grág. i. 23; þó er rétt at nýta, at hann sé fyrr skorinn, answering to Engl. yet—though, Lat. attamen —etsi, K. Þ. K.

β. því at, because, Lat. nam, quia, with indic.; því at allir vóru gerfiligir synir hans, Ld. 68; því at af íþróttum verðr maðr fróðr, Sks. 16: separated, því þegi ek, at ek undrumst, Fms. iii. 201; því er þessa getið, at þat þótti, it i s mentioned because …, Ld. 68.

γ. svá at, so that, Lat. ut, ita ut; grátrinn kom upp, svá at eingi mátti öðrum segja, Edda 37: separated, so … that, svá úsvúst at …, so bad weather, that, Bs. i. 339, etc.

2. it is freq. used superfluously, esp. after relatives; hver at = hverr, quis; því at = því, igitur; hverr at þekkr ok þægiligr mun verða, Fms. v. 159; hvern stvrk at hann mundi fá, 44; ek undrumst hvé mikil ógnarraust at liggr í þér, iii. 201; því at ek mátti eigi þar vera elligar, því at þar var kristni vel haldin, Fas. i. 340.

IV. as a relat. conj.:

1. temp, when, Lat. quum; jafnan er ( est) mér þá verra er ( quum) ek fer á braut þaðan, en þá at ( quum) ek kem, Grett. 150 A; þar til at vér vitum, till we know, Fms. v. 52; þá at ek lýsta (= þá er), when, Nj. 233.

2. since, because; ek færi yðr (hann), at þér eruð í einum hrepp allir, because of your being all of the same Rape, Grág. i. 260; eigi er kynlegt at ( though) Skarphéðinn sé hraustr, at þat er mælt at…, because (since) it is a saying that…, Nj. 64.

V. in mod. writers it is also freq. superfluously joined to the conjunctions, ef að = ef, si, (Lv. 45 is from a paper MS.), meðan að = meðan, dum; nema að, nisi; fyrst að = fyrst, quoniam; eptir að, síðan að, postquam; hvárt að = hvárt, Lat. an. In the law we find passages such as, þá er um er dæmt eina sök, at þá eigu þeir aptr at ganga í dóminn, Grág. i. 79; ef þing ber á hina helgu viku, at þat á eigi fyrir þeim málum at standa, 106; þat er ok, at þeir skulu reifa mál manna, 64; at þeir skulu með váttorð þá sök sækja, 65: in all these cases ‘at’ is either superfluous or, which is more likely, of an ellipt. nature, ‘the law decrees’ or ‘it is decreed’ being understood. The passages Sks. 551, 552, 568, 718 B, at lokit (= at ek hefi lokit), at hugleitt (= at ek hefi h.), at sent (= at ek hefi sent) are quite exceptional.

and að, an indecl. relat. pronoun [Ulf. þatei = ος, ος αν, οστις, οσπερ, οιος, etc.; Engl. that, Ormul. at], with the initial letter dropped, as in the conj. at, (cp. also the Old Engl. at, which is both a conj. and a pronoun, e. g. Barbour vi. 24 in Jamieson: ‘I drede that his gret wassalage, | And his travail may bring till end, | That at men quhilc full litil wend.’ | ‘His mestyr speryt quhat tithings a t he saw.’—Wyntoun v. 3. 89.) In Icel. ‘er’ (the relat. pronoun) and ‘at’ are used indifferently, so that where one MS. reads ‘er,’ another reads ‘at,’ and vice versâ; this may easily be seen by looking at the MSS.; yet as a rule ‘er’ is much more freq. used. In mod. writers ‘at’ is freq. turned into ‘eð,’ esp. as a superfluous particle after the relative pron. hverr (hver eð, hvað eð, hverir eð, etc.), or the demonstr. sá (sá eð, þeir eð, hinir eð, etc.):—who, which, that, enn bezta grip at ( which) hafði til Íslands komið, Ld. 202; en engi mun sá at ( cui) minnisamara mun vera, 242; sem blótnaut at ( quae) stærst verða, Fms. iii. 214; þau tiðendi, at mér þætti verri, Nj. 64, etc. etc.

n. collision (poët.); odda at, crossing of spears, crash of spears, Höfuðl. 8.

β. a fight or bait of wild animals, esp. of horses, v. hesta-at and etja.

the negative verbal suffix, v. -a.

1) with subj. (a standing phrase in the law connecting the latter clause of a conditional premiss) if, and if, and in case that, and supposing that;

nú hefir maðr sveinbarn fram fœrt í œsku, enda verði sá maðr veginn síðan, þá …, if a man has brought a boy up in his youth, and it so happens that he (the boy) be slain, then …;

2) even if, allhough, with subj. (seg mér, hvat til berr, at þú veizt fyrir úorðna hluti, enda sér þú eigi spámaðr);

3) even;

þá skal hann segja búum sínum til, enda á, þingi, even in parliment;

4) if only with subj. (fyrir engan mun þori ek at vekja konunginn en segja má ek honum tíðindin, ef þú vill, enda vekir þú hann);

5) and indeed, and of course, and also, and besides;

enda skulum vér þá leysa þik, and then of course we shall loose thee;

sýnist þat jafnan, at ek em fégjarn, enda man svá enn, and so it will be also in this case;

6) and yet;

eigi nenni ek at hafa þat saman, at veita Högna, enda drepa bróður hans, I cannot bear to do both, help H. and yet kill his brother;

7) ellipt. without a preceding premiss;

enda tak þú nú øxi þína, and now take thy axe.

(að, or enda, ent), v.

1) to end, coming to an end (í því sama klaustri endi hann sína æfi);

impers., endar þar sögu frá honum, the tale of him ends there;

2) to fulfil, perform (enda heit sitt);

3) to mark the end of, to bound (af suðri endir hana [i. e. Asia] úthafit);

4) refl., endast, to end, come to an end (reiði mannsins endist á einu augabragði);

to last, hold out (berjast meðan dagrinn endist);

meðan mér endast föng til, as long as my provisions last;

ef honum endist aldr til, if he lives so long;

meðan mér endast lífdagar, meðan ek endumst, as long as I live;

to turn out, to end (well or ill), to do (enda mun þat fám bóndum vel endast at synja mér mægðar).

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a copul. conj. with a slight notion of cause or even disjunction: [the use of this copulative is commonly regarded as a test word to distinguish the Scandin. and the Saxon-Germ.; the A. S. ende, Engl. and, Hel. end, Germ. und being represented by Scandin. auk, ok, or og: whereas the disjunctive particle is in Scandin. en, enn, or even enda, answering to the Engl., A. S., and Germ. aber, but; the Gothic is neutral, unless jab, by which Ulf. renders καί, be = auk, ok:—this difference, however, is more apparent than real; for the Icel. ‘enda’ is probably identical with the Germ. and Saxon und, and: in most passages it has a distinct copulative sense, but with something more than this]:—and, etc.

I. with subj., a standing phrase in the law, connecting the latter clause of a conditional premiss, if so and so, and if …, and again if …; or it may be rendered, and in case that, and supposing that, or the like. The following references will make it plainer; ef goðinn er um sóttr, enda hafi hann öðrum manni í hönd selt …, þá skal hann ok sekja …, if a suit lies against the priest, ‘and’ he has named a proxy, then the suit lies also against him (viz. the proxy), Grág. i. 95; ef skip hverfr ok sé eigi til spurt á þrim vetrum, enda sé spurt ef þeim löndum öllum er vár tunga er á, þá …, if a ship disappears without being heard of for three years, ‘and’ inquiry has been made from all the countries where ‘our tongue’ is spoken, then …, 218; ef goðinn gerr eigi nemna féránsdóm, enda sé hann at lögum beiddr …, þá varðar goðanum fjörbaugsgarð, if the priest name not the court of férán, ‘and’ has been lawfully requested thereto, then he is liable to the lesser outlawry, 94; nú hefir maðr sveinbarn fram fært í æsku, enda verði sá maðr veginn síðan, þá …, if a man has brought a boy up in his youth, ‘and in case that’ he (the boy) be slain, then …, 281; ef maðr færir meybarn fram …, enda beri svá at…, ok ( then) skal sá maðr …, id.; ef menn selja ómaga sinn af landi héðan, ok eigi við verði, enda verði þeir ómagar færðir út hingat síðan, þá …, 274; hvervetna þess er vegnar sakir standa úbættar á milli manna, enda vili menn sættask á þau mál …, þá …, ii. 20; ef sá maðr var veginn er á ( who has) vist með konu, enda sé þar þingheyandi nokkurr …, þá …, 74; þat vóru lög, ef þrælar væri drepnir fyrir manni, enda ( and in case that) væri eigi færð þrælsgjöldin fyrir hina þriðju sól, þá …, Eg. 723, cp. Eb. 222; þótt maðr færi fram ellri mann, karl eðr konu, í barnæsku, enda ( and in case that) berisk réttarfar síðan um þá menn, þá skal …, 281; ef þú þorir, enda sér þú nokkut at manni, if thou darest, ‘and supposing that’ thou art something of a man, Fb. i. 170, segja má ek honum tíðendin ef þú vilt, enda vekir þú hann, ‘and supposing that’ thou wilt awake him, Fms. iv. 170; en þeir eru skilnaðarmenn réttir er með hvárigum fóru heiman vísir vitendr, enda ( and even) vildi þeir svá skilja þá, Grág. ii. 114; enda fylgi þeir hvárigum í braut ( supposing they), id.; hvat til berr er þú veizt úorðna hluti, enda sér þú eigi spámaðr, supposing that thou art a prophet, Fms. i. 333.

2. rarely with indic.; ef kona elr börn með óheimilum manni, enda gelzt þó fé um, hón á eigi…, Eb. 225.

II. even, even if, usually with indic.; kona á sakir þær allar ef hún vill reiðask við, enda komi ( even if) eigi fram loforðit, Grág. i. 338: in single sentences, þá skal hann segja búum sínum til, enda á þingi, even in parliament, ii. 351: the phrase, e. svá ( even so), eigi þau handsöl hennar at haldask, enda svá þau er, i. 334; enda er þó rétt virðing þeirra, ef …, and their taxation is even (also) lawful, if …, 209: in mod. usage very freq. in this sense (= even).

III. denoting that a thing follows from the premiss, and consequently, and of course, and then, or the like, and forsooth, freq. in prose with indic.; man ek eigi optar heimta þetta fé, enda verða þér aldri at liði síðan, I shall not call for this debt any more, ‘and also’ lend thee help never more, Vápn. 18; ef þeir eru eigi fleiri en fimm, enda eigi færi, if they are not more than five, and also not less, Grág. i. 38; enda eigu menn þá at taka annan lögsögumann ef vilja, and they shall then elect another speaker if they choose, 4; enda skulum vér þá leysa þik, and then of course we shall loose thee, Edda 20; varðar honum skóggang, enda verðr hann þar óheilagr, and of course or and even, and to boot, Grág. ii. 114; skal hann segja til þess á mannamótum, enda varðar honum þá eigi við lög, i. 343; á sá sök er hross á, enda verðr sá jamt sekr um nautnina sem aðrir menn, 432; þá á sök þá hvárr er vill, enda skal lögsögumaðr …, 10; enda á hann kost at segja lögleigor á féit, ef hann vill þat heldr, 217; trúi ek honum miklu betr en ( than) öðrum, enda skal ek þessu ráða, and besides I will settle this myself, Eg. 731; sýnisk þat jafnan at ek em fégjarn, enda man svá enn, it is well known that I am a money-loving man, and so it will be too in this case, Nj. 102; beið ek af því þinna atkvæða, enda num öllum þat bezt gegna, I waited for thy decision, and (as) that will be the best for all of us, 78; er þat ok líkast at þér sækit með kappi, enda munu þeir svá verja, and so will they do in their turn, 227; Hallgerðr var fengsöm ok storlynd, enda ( and on the other hand) kallaði hón til alls þess er aðrir áttu í nánd, 18; mikit má konungs gæfa um slíka hluti, enda mun mikill frami fásk í ferðinni ef vel tekst, Fms. iv. í 29; Ölver var málsnjallr ok máldjarfr, e. var hann vitr maðr, 235; ekki mun ek halda til þess at þú brjótir lög þín, enda eru þau eigi brotin, ef …, neither are they broken, if …, Fb. i. 173, Mork. 81.

2. with a notion of disjunction, and yet; eigi nenni ek at hafa þat saman, at veita Högna, enda drepa bróður hans, I cannot bear to do both, help Hogni and yet kill his brother, Nj. 145; er þér töldut Grænland vera veðrgott land, enda er þat þó fullt af jöklum ok frosti, that you call Greenland a mild climate, and yet it is full of frost and ice, Sks. 209 B.

3. ellipt. in an abrupt sentence, without a preceding premiss; enda tak nú öxi þína, and now take thy axe (implying that I can no longer prevent thee), Nj. 58; enda þarf hér mikils við, 94; maðrinn segir, enda fauk höfuðit af bolnum, the man continued,—nay, the head flew off the body, Ld. 290: even in some passages one MS. uses ‘enda,’ another ‘ok,’ e. g. skorti nú ekki, enda var drengilega eptir sótt (ok var drengilega eptir sótt, v. l.), Fms. viii. 357; cp. Fb. iii. 258, 1. 16, and Mork. 7, 1. 15: the law sometimes uses ‘ok’ exactly in the sense of enda, ef maðr selr ómaga sinn af landi brott, ‘ok’ verði hinn aptrreki er við tók, þá …, Grág. i. 275.

d, (enda, að, Fs. 8, Ld. 50, Bs. i. 865; mod. usage distinguishes between enda að, to end, finish, and enda t, to fulfil):—to end, bring to an end; ok endi þar líf sitt, Fms. i. 297; af ráðinn ok endaðr, Fs. l. c.; endaðir sínu valdi, Bs. i. 865.

2. metaph. to bring to an end, fulfil, perform a promise or the like; þá sýslu er hann endi eigi, work which he did not perform, Grág. ii. 267; þótti Heinreki biskupi Gizurr eigi enda við konung þat sem hann hafði heitið, Fms. x. 51; enda þeir þat er Páll postuli mælti, Hom. 135; hefir þú komit ok ent þat er þú lofaðir, Niðrst. 8.

II. reflex, to end, come to an end; reiði mannsins endisk á einu augabragði, 656 A. ii. 17; er svá hefjask upp at eigi endask, 656 B. 3; þá endisk sá enn mikli höfðingskapr Dana konunga, Fms. xi. 205; þær endask ok byrjask jafnfram ávalt, Rb. 232.

2. to last out; ok endisk þá, allt á sumar fram, Nj. 18; meðan mér endask föng til, Eg. 66; en honum endisk eigi til þess líf, Bs. i. 77; en er veizlor endusk eigi fyrir fjölmennis sakir, Hkr. ii. 92; ok endisk því þetta hóti lengst, Gísl. 50; meðan ek endumk til, as long as I last, i. e. live, Fms. iv. 292.

3. to end well, do; enda mun þat fám bóndum vel endask at synja mér mægðar, Ísl. ii. 215; ek veit, at þat má honum eigi endask, ef …, Rd. 311; ok öngum skyldi öðrum hans kappa enzk hafa betta nema þér, Fas. i. 104; segir honum eigi ella endask mundu, Fms. iv. 143.

III. impers. in the phrase, sögu endar, endar þar sögu frá honum, it ends the tale, i. e. the tale is ended, Ld. 50: in mod. usage Icel. can say, saga endar, sögu endar, and saga endast, here the story ends.

n. (heathen) god.

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n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].

A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.

II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.

2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.

3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.

III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.

2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.

3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.

IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.

2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.

B. IN COMPDS:

I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.

II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.

☞ For the Christian sense of God and its compds vide s. v. Guð.

f. she-fox.

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u, f. a fox; this curious word, which answers to Goth. fauhô, O. H. G. foha, only occurs in Edda (Gl.), unless the present Icel. tóa (the common name for a fox) be a corruption of fóa; if not, the etym. of tóa is quite uncertain. It is a common superstition not to call the fox by his right name, whence the variety of names in different languages, and number of synonymes in the same language.

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(kann, kunna, kunnat), v.

1) to know, understand (þú kannt margt þat er eigi kunnu aðrir menn);

2) to know (by memory);

ljóð ek þau kann, er kannat þjóðans kona, I know songs, such as no king’s daughter knows;

3) to know a person;

unni honum hverr maðr, er hann (acc.) kunni, every man that knew him loved him;

4) spec. phrases;

kunna hóf at um e-t, kunna hóf sitt, to know the proper mean, to behave with moderation;

uxarnir kunnu þó heim, the oxen found their way home;

kunna enga mannraun to have no experience of men;

kunna e-m þökk, aufusu, to be thankful, obliged to one;

5) kunna sik, to know oneself (sá er svinnr, er sik kann); to behave well (G. kveðst mundu meiða hann, ef hann kynni sik eigi);

6) kunna sér e-t, to understand, have clear knowledge of (something as concerning oneself or touching one’s own interest);

kunna sér margt, to be skilled in many things;

kunna fyrir sér = kunna sér; also ellipt. know how to conduct oneself;

7) with dat. to know;

ek kan skapi Gunnhildar, I know Gunhild’s temper;

8) kunna e-n e-s or um e-t, to blame a person for a thing (eigi hugða ek, at hann mætti mik þessa kunna);

eigi er hann um þat at kunna, he is not to be blamed for it;

9) to be pleased or not with a thing;

Eyjúlfr lézt því nafni mundu vel kunna, E. said he should be well pleased with that name;

10) to be able, with infin.;

þú skalt eigi kunna frá tíðindum at segja, thou shalt not escape to tell the tale;

11) to chance, happen;

hvar sem þik kann at at bera, wheresoever thou may happen to arrive.

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pres. (in pret. form) kann, kannt (kanntú), kann; pl. kunnum, kunnut, kunnu (mod. kunnum, kunnit, kunna); pret. kunni; subj. kynni; imperat. kunn; part. neut. kunnat; the pres. infin. kunnu for kunna is obsolete, whereas a pret. infin. kunnu, potuisse, occurs, Ísldr. 9: with neg. suff. kann-at, Hm. 147; kann-k-a ek, I know not, Skálda (Thorodd) 167, Hallfred; see Gramm. p. xxiii: [Ulf. kunnan = γιγνώσκειν, εἰδέναι; A. S. and Hel. cunnan; O. H. G. kunnan; in these old languages, the two senses of knowing how to do and being able to do are expressed by the same form, and this remains in Dan. kunde, Swed. kunna: in others, a distinction is made: Old Engl. and Scot. ken, know and can; Germ. kennen and können.]

A. To know, understand, of art, skill, knowledge, with acc.; hann þóttisk rísta henni manrúnar, en hann kunni þat eigi, Eg. 587; hann kunni margar tungur, Fms. xi. 326; þú kannt mart þat er eigi kunnu aðrir menn, v. 236; k. seið, Vsp. 25; Hann ræddi, ef hann kynni nafn Guðs it hæsta—Kann ek nökkurt nafn Guðs,—Þykkja mér slíkt eigi prestar er eigi kunna it hæsta nafn Guds—Kanntú nafnit?—Ek veit þann mann er kunna mun, … Nefn þú þá ef þú kannt! … Guð veit at ek vilda gjarna kunna, Bs. i. 421; engi skal sá vera hér með oss er eigi kunni nökkurs-konar list eðr kunnandi, Edda 31; ekki kann ek í skáldskap, Fms. vii. 60; kannt þú nakkvat í lögum?—Kunna þótta ek norðr þar, Nj. 33; at þetta væri at vísu lög þótt fáir kynni, 237; ek kann lítt til laga, 31: of sports, kunna á skíðum, Fms. i. 9; k. við skíð ok boga, Ó. H. 71; k. við buklara, Sturl. ii. 44; kunna á bók, to know by book, know how to read, Mar.

2. to know by memory; kunna menn enn kvæði þeirra, Hkr. (pref.); hví kveðr þú flokka eina, kanntú ok engar drápur?—Eigi kann ek drápurnar færi en flokkana, Fms. vi. 391; ljóð ek þau kann, er kannat þjóðans son, Hm. 147 sqq.; þat kann ek it áttjánda, er ek æva kennig, 164; en Konr ungr kunni rúnar, Rm. 40, 42; kunna betr, id., Vkv. 26; kunna utan-bókar, to know without book, know by heart; hón kunni þær allar (Spurningar) vel, nema Sjötta kapitulann, … Sigríðr kunni allar Úlfars-rímur, Piltr og Stúlka 23.

3. to know a person, a face; synir Heli vóru úsiðugir ok kunnu eigi Guð Dróttinn, Stj. 429; ek kann þann mann, 460; ok unni honum hverr maðr er hann (acc.) kunni, every man that knew him loved him, Hkr. i. 121; kann kvaðsk eigi k. þá ok eigi hirða hverir vóru, Barl. 36; þik kann ek fullgerva, I know thee well enough, Ls. 30; góða menn þá er ek görva kunna, Hbl. 7; kunna ek báða Brodd ok Hörvi, Hdl. 24; hverr er kunni (mik), Helr. 7; hvars menn eðli okkart k., 3: to know, of the character, hann kvað þá k. sik úgörla, er þeir veittu honum átölur, því at ek hefi dregit yðr undan dauða, segir hann, Ld. 282; ek kann hvárn-tveggja ykkarn konungs, Fms. vi. 100.

4. spec. phrases; kunna góða stilling á e-u, hversu góða stilling hann kunni á herstjórninni, how skilful he was in military things, Fms. i. 98; k. hóf at um e-t, to know one’s measure in respect of a thing, to behave with moderation, Finnb. 356; Þorvaldr kvað hana ekki hóf at kunna, Ld. 134; allt kann sá er hófit kann, Gísl. 27; ef Griss kynni hóf sitt, Sd. 139; Klaufi, Klaufi, kunn þú hóf þitt? id.; kunna sér margt, to be skilled in many things; hón var væn kona, ok kunni sér allt vel, Dropl. 7, 35; hann kunni enga leið, he knew no road, Eg. 149; þeir munu eigi k. leiðina, Fs. 105: absol., uxarnir kunnu þó heim, found their way home, Dropl. 8; k. skyn e-s, to know all about …; hann kunni allra skyn í borginni, Fms. vi. 410; Ása ok Álfa ek kann allra skil, Hm. 160; k. önga mannraun, to have no experience of men, Fms. vi. 53; ek kann skap þitt at því, at …, Sturl. i. 30.

II. metaph. usages; kunna e-m þökk, to be thankful, obliged to one, Fms. xi. 29, 32; at hann kynni þess mikla þökk ok aufusu, Eg. 521; veizla er yðr búin, kann ek yðr mikla þökk at þér þiggit, Fms. vi. 277; k. e-m úþökk fyrir e-t, v. 14; k. sér þörf til e-s, to feel the want of a thing; ef bóndi kann þess þörf, if he knows the need of it, Grág. i. 152; at hann leggi fram vöruna svá sem þú kannt þér þörf til, Ld. 70.

2. kunna sik, to know oneself; sá er svinnr er sik kann, he is a wise man who knows himself, a saying, Hrafn. 10: to behave, Grímr kveðsk mundu meiða hann ef hann kynni sik eigi, Eg. 189; ok vita ef þeir kunni sik þá görr meir, Stj. 264; k. sik ílla, to be naughty, Bjarn.

3. kunna sér, kunna munda ek mér þat ( I should know how to do that) ef ek hefða víg vegit, Gísl. 143; gá þess, ok kunn þér (take heed, learn!) at varask annars vígkæni, Sks. 383; er Þorólfr svá viti borinn, at hann mundi k. sér ( have sense enough) at vera eigi fyrir liði yðru, Eg. 134; kunni hann sér þann hagnað at girnask ekki Svía-konungs veldi, Ó. H. 57; en kunnit yðr engi forráð eðr fyrirhyggju þegar er ér komit í nokkurn vanda, 67.

III. denoting feeling, to feel angry or pleased; kunna e-n e-s, to be angry with a person for a thing; þá bað Þórir konung, at hann skyldi eigi fyrirkunna hann þess at hann hafði Egil með sér um vetrinn, Eg. ch. 48; eigi vil ek fyrirkunna þik þessa orða, þvíat þú veizt eigi hvat varask skal, Ó. H. 57; eigi hugða ek at hann mætti mik þessa k., þvíat eigi drap ek son hans, Hrafn. 16; kveðr þeir eigi sik einskis at k., Ísl. ii. 314; kunnit mik eigi þess er ek mun mæla, Fbr. 116; spurði hvers hón kynni arfa-sátuna, Nj. 194, v. l.

2. with prep.; kunna e-n um e-t, id.; eigi er hann um þat at kunna, Fs. 38; eigi munu þér kunna mik um þetta, Fms. i. 175; ekki áttú hann um þat at kunna, vi. 223; ef hertogi vill þik nokkut um þetta kunna, xi. 323; hón kunni hana mjök um áleitni þá, er …, Bs. i. 340.

IV. with dat. to know; þeir er menn kunnu eigi hér máli eða tungu við, Grág. i. 224; ef lögsögumaðr kann þar eigi mönnum fyrir í þá sveit, i. 10 B; kunni hann náliga manns máli, Fas. ii. 443; hann kann eigi lítilmensku várri, Bjarn. 54; kann þjóð kerski minni, Ó. H. (in a verse); ek kann skapi Gunnhildar, I know Gunhilda’s temper, Nj. 5; kann ek glensyrðum yðrum Gautanna, Fas. iii. 80; ek kann ráðum Gunnhildar en kappi Egils, Eg. 257; ek kann skapi Hrafnkels, at hann mun ekki göra oss, ef hann náir þér eigi, Hrafn. 27: eigi kanntú góðgirnd (dat.) föður várs, ef hann hefir honum eigi undan skotið, Fs. 38.

2. to be pleased with a thing or not; munda ek kunna því, at vér hefðim manna-lát mikit, ef …, Eg. 585; Eyjúlfr lézk því nafni mundu vel kunna, E. said be should be well pleased with that name, Glúm. 328; verðr hváru-tveggju at kunna, one must take one or other of the two, Ó. H. 52; vit munum því ílla k. ef þú veitir okkr eigi þat er vit beiðum, Eb. 114; hann kunni því stórílla ok hljóp í brott, Hkr. i. 36; munu synir Njáls ílla k. víginu, Nj. 64; Njáll kunni ílla láti Gunnars, 117; Ingi konungr kunni þessu svá ílla at hann grét sem barn, Fms. vii. 273; andaðisk hann, Guðríðr kona hans kunni því lítt, Fb. i. 543; til þess at hón kunni því betr andláti mínu, id.; ílla munu þeir k. höggum er heiman hafa hlaupit frá kirnu-askinum, Fms. viii. 350.

3. with prep.; kann ek ekki við því at yðr þykki sumt ofjarl en sumt ekki at manni, I do not care for what you call …, Fms. vi. 53; kannka ek mart við veifanar-orði manna, I take no notice of idle rumours, Hallfred; hence the mod. phrase, kunna við e-ð, to be pleased with; eg kann ekki við það, I do not like it; kunna vel, ílla við sik, to feel happy, unhappy in a place or condition; eg kann vel við mig þar, I like the place.

B. To be able, Lat. posse, (in Engl., can, pret. could, has ceased to be used except in the finite moods), with infin.; the senses often run one into the other, but the use of the infinitive shews that the sense can is at least partly implied; þá mælti konungr, ertu skáldit?—Hann sagði, kann ek yrkja, I know I can make verses, Hkr. i. 288; hann kunni görr veðr at sjá en aðrir inenn, Eb. 150; þá hluti er þeir kunna honum til at segja, 112; freista hvat hann kynni segja honum, Hkr. i. 228: hón sagði hann eigi k. at þiggja sóma sinn, Fs. 131; hugsit um hvar þann mann kann fá, where that man can be had, Stj. 460; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; hvárt kanntú mér höll smíða? 656 B. 8; þeir er mildlega kunnu stýra Guðs hjörð, Hom. 37; kanntú nökkut yrkja? Fms. vi. 361; kunna eigi at mæla, he could not speak, Ld. 30; mikil tíðendi kannþú (= kannt þú) at segja af himnum, Edda 12; þú skalt eigi kunna frá tíðindum at segja, thou shalt not be able to tell the tidings, shall not escape with life, Nj. 8; um þá hluti er ek kann görr at sjá en þér, Ld. 186; ekki kann biskup görr at sjá mann á velli en ek, Fms. ii. 173.

II. to chance, happen; ef Björn faðir þeirra kann fyrr andask, if B. should happen to die first, Dipl. v. 3; hvar sem þik kann at bera, wheresoever thou may happen to arrive, Fms. iv. 176; ef nokkut kann þat til at bera á þinni æfi, Gísl. 25; ef hann kann lengr at dveljask í brottu, D. N. v. 43; ok hón kann af þessum heimi brott at fara, iii. 137.

C. Recipr. to know one another; þeir kunnusk, Mork. 106.

2. part. kunnandi, cunning, knowing, learned, with gen.; veit ek at þú ert margs kunnandi, 655 xix. 3; hón var margs kunnandi, Fs. 73; Gyða var marg-kunnandi á fyrnsku ok fróðleik, 131.

(gen. -ar), f. weird, fate.

m. bane, curse (urðr öðlinga).

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f., qs. vurðr; gen. urðar; acc. dat. would be urði, but does not occur unless it be Vsp. 20, where urð must stand either for urði, dropping the vowel, for the next word begins with h; or it is nom. = urðr, according to the A. S. and general rule (cp. Rm. 36), that verbs signifying to call, name, are followed by a nom.: plur. urðir: [A. S. wyrd; Engl. weird; Hel. wurth]:—a weird, fate; the word is obsolete in prose; en sjá urðr sjallgætust (-gætastr, Cod. wrongly) með Svíum þótti, that weird, extraordinary accident, viz. that he slew himself, Ýt.; gengu þess á milli grimmar urðir, ‘grim weirds.’ a cruel fate prevented it, Skv. 3. 5; urðr öðlinga þú hefir æ verit, the evil Norn, evil angel of kings, Gkv. 1. 23.

II. esp. as the name of one of the three Norns, Vsp. 19.

COMPDS: Urðarbrunnr, urðarfár, urðarlokur, urðarmagn, urðarmáni, urðarorð.

1) beard (rare);

2) brim, of a hat or helmet;

3) the beak or armed prow of ships (of war), stem; róa fyrir barð e-m (= róa fyrir stafn e-m), to thwart one.

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n. [identical in etymology but not in sense to Lat. barba, Engl. beard, Germ. bart; the Scandin. dialects all call the beard skegg; Swed. skägg; Dan. skjæg; barð in the sense of barba is quite alien from the Scandin. idioms; the passages, Edda 109 (skegg heitir barð) and höggva börðum í gras, Íd. 12, a poem of the end of the 13th century, are isolated instances: bart in Dan. is a mod. word]:—Lat. ora, margo:

α. a brim of a helmet or hat (hjálmbarð, hattbarð), Fas. iii. 341.

β. the verge, edge of a hill (holtbarð, túnbarð, brekkubarð, hólbarð, etc.), freq. in local names of farms in Icel.

γ. the wing or side fin of some fishes, e. g. whales, cp. barðhvalr; of flat fishes, raja pastinaca (skötubarð).

δ. the beak or armed prow of ships, esp. ships’ of war, [cp. A. S. barda, a beaked ship]; so barded, of a horse in armour; hence Barði or Járnbarði is the name of a sort of ram in olden times, e. g. the famous Járnbarði ( Iron Ram) of carl Eric, described, Fms. ii. 310; cp. also Fb. i. 280: the stem, Gr. στείρη, Jb. 398; róa fyrir barð e-rn, to thwart one, Gþl. 519, Eg. 386, Fms. vii. 195; skulu vér binda akkeri fyrir barð hverju skipi, xi. 66, ii. 273, Lex. Poët.

ε. several compds are used in Icel. referring to parts of the head, e. g. hökubarð, kinnbarð, kjálkabarð, ora genae, maxillae, but without any notion of ‘beard,’ cp. Isid. granos et cinnabar Gothorurn, 19. 23; the cinnabar and the present Icel. kinnabarð seem to be etymologically identical.

in the word bjarkeyjar-réttr, m. town-law, used as opposed to landslög or landsréttr, county-law, Sks. 22; sökin veit til landslaga en eigi til bjarkeyjarréttar, Fms. vii. 130; vide N. G. L. i. 303–336. It is an illustration of this curious word, that the Danes at present call a justice ‘birkedommer,’ and the district ‘birk;’ cp. local names, as in Sweden,—in Birchâ civitate regiâ, Johann. Magnus 542 (Ed. 1554); civitas Birchensis, 556; in Birchâ civitate tum maxima, 541; in Norway, Bjarkey is one of the northern islands, whence the famous Norse family Bjarkeyingar took their name; v. Munch, the pref. to Norge’s Beskrivelse. Etym. uncertain; hedged in with birch (?).