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61 צואה
צַוָּאָהf. (צָוָה) command, order, verbal will. B. Bath. 147a בצ׳ בעלמא by mere expression of his will (without symbolical possession); a. e.Pl. צַוָּאוֹת. Ber.15b וכתבתם …אפי׳ צ׳ ‘and thou shalt write them (Deut. 6:9, 11:20) the entire section must be written out (in the Tfillin), including the orders (‘thou shalt write, ‘ye shall bind). Ib. (ref. to the roll written for the Sotah, Num. 5:23) אלות … צ׳ אינו כותב the priest writes the curses but not the instructions; Sot.17a צ׳ וקבלות (not צוואת) the instructions and the affirmations (by the woman saying Amen). -
62 צַוָּאָה
צַוָּאָהf. (צָוָה) command, order, verbal will. B. Bath. 147a בצ׳ בעלמא by mere expression of his will (without symbolical possession); a. e.Pl. צַוָּאוֹת. Ber.15b וכתבתם …אפי׳ צ׳ ‘and thou shalt write them (Deut. 6:9, 11:20) the entire section must be written out (in the Tfillin), including the orders (‘thou shalt write, ‘ye shall bind). Ib. (ref. to the roll written for the Sotah, Num. 5:23) אלות … צ׳ אינו כותב the priest writes the curses but not the instructions; Sot.17a צ׳ וקבלות (not צוואת) the instructions and the affirmations (by the woman saying Amen). -
63 קונסה
קוּנְסָהm. (v. קְנַס) fine. Y.Ned.I, 37a top דבר … והא תנינן קונס ק׳ שמה if a word has a certain meaning in ordinary language and is also used for indicating ḳorban (consecration), does a man bind himself (when using it to introduce a vow)? (Answer) we have it in the Mishnah (I, 2, v. קוֹנָם) which makes ḳonas stand for a binding vow, and yet ḳonas has the meaning of ( ḳunsah) fine. -
64 קוּנְסָה
קוּנְסָהm. (v. קְנַס) fine. Y.Ned.I, 37a top דבר … והא תנינן קונס ק׳ שמה if a word has a certain meaning in ordinary language and is also used for indicating ḳorban (consecration), does a man bind himself (when using it to introduce a vow)? (Answer) we have it in the Mishnah (I, 2, v. קוֹנָם) which makes ḳonas stand for a binding vow, and yet ḳonas has the meaning of ( ḳunsah) fine. -
65 קפידא
קְפֵידָאm. (קְפַד) minding, caring for, an intimation that you care for a thing to be exactly as you want it, a legal objection. Keth.72b מידי … היי קְפֵידֵיה ק׳ if the vow concerns a thing which people (husbands) generally mind (e. g. a wifes abstinence from meat and wine or from ornamenting her body), his objection to it is valid (and if he betrothed her with the condition that she had no vows to bind her, he has a right to dismiss her without her jointure), but B. Bath. 165a האשה שאמרה … מר סבר ק׳ ומרוכ׳ if a woman said, receive a letter of divorce for me at such and such a place, and they received it at a different place …, one is of the opinion, it was an intimation that she was particular about the place (and the act is invalid); the other says, it was merely an intimation of the place where the messenger was likely to find her husband. Ib. באתרא דנהיגי פשוט … ועבד ליה מקושר ק׳ where the usage is to make a plain document, and he said, make it plain, and the writer made a rolled up document, the objection is valid; Kidd.49a; a. fr.Sot26b, v. next w.Pl. קְפֵידִין. Midr. Sam. ch. XXVIII (expl. עיניו, Job 36:7) עייניהון קְפֵידֵיהֹון what they have in sight, what they care for (v., however, פֹּורָא). -
66 קְפֵידָא
קְפֵידָאm. (קְפַד) minding, caring for, an intimation that you care for a thing to be exactly as you want it, a legal objection. Keth.72b מידי … היי קְפֵידֵיה ק׳ if the vow concerns a thing which people (husbands) generally mind (e. g. a wifes abstinence from meat and wine or from ornamenting her body), his objection to it is valid (and if he betrothed her with the condition that she had no vows to bind her, he has a right to dismiss her without her jointure), but B. Bath. 165a האשה שאמרה … מר סבר ק׳ ומרוכ׳ if a woman said, receive a letter of divorce for me at such and such a place, and they received it at a different place …, one is of the opinion, it was an intimation that she was particular about the place (and the act is invalid); the other says, it was merely an intimation of the place where the messenger was likely to find her husband. Ib. באתרא דנהיגי פשוט … ועבד ליה מקושר ק׳ where the usage is to make a plain document, and he said, make it plain, and the writer made a rolled up document, the objection is valid; Kidd.49a; a. fr.Sot26b, v. next w.Pl. קְפֵידִין. Midr. Sam. ch. XXVIII (expl. עיניו, Job 36:7) עייניהון קְפֵידֵיהֹון what they have in sight, what they care for (v., however, פֹּורָא). -
67 רצע
רָצַע(b. h.; cmp. preced.) 1) to press, flatten; denom. רְצוּעָה. 2) to bore with the awl, esp. to perforate the ear of a Hebrew bondsman (according to Ex. 21:6). Kidd.21b; Sifré Deut. 122 אין רוֹצְעִיםוכ׳, v. מֵילַת; Bekh.37b רוֹצְעִין; a. fr.Part. pass. רָצוּעַ; f. רְצוּעָה; pl. רְצוּעִים; רְצוּעוֹת. Tosef.Bekh.V, 3; a. e. 3) (denom. of רְצוּעָה) to lash. Kidd.70a אליהו כופתו והקב״ה רוֹצְעוֹ Elijah shall bind and the Lord lash him. Nif. נִרְצַע to be perforated; (of the Hebrew bondsman) to have the ear bored through. Ib. 21b אין … כהן נ׳וכ׳ a bondsman priest must not have his ear bored through, because it would unfit him for priestly service. Ib. I, 2 הנִרְצָעוכ׳, v. רְצִיעָה. Ib. 14b המוכר עצמו אינו נ׳ he that sells himself need not undergo the operation of boring (in order to prolong his service); a. fr. Pi. רִיצֵּעַ to lash. Tosef.Sot.XV, 7 מסרוהו לרוצען ורִיצְּעוֹ (ed. Zuck. incorr.) they handed him over to the strap-bearer, and he attempted to lash him; (Y. ib. IX, 24b top לבעל הרצועה וסטרו). -
68 רָצַע
רָצַע(b. h.; cmp. preced.) 1) to press, flatten; denom. רְצוּעָה. 2) to bore with the awl, esp. to perforate the ear of a Hebrew bondsman (according to Ex. 21:6). Kidd.21b; Sifré Deut. 122 אין רוֹצְעִיםוכ׳, v. מֵילַת; Bekh.37b רוֹצְעִין; a. fr.Part. pass. רָצוּעַ; f. רְצוּעָה; pl. רְצוּעִים; רְצוּעוֹת. Tosef.Bekh.V, 3; a. e. 3) (denom. of רְצוּעָה) to lash. Kidd.70a אליהו כופתו והקב״ה רוֹצְעוֹ Elijah shall bind and the Lord lash him. Nif. נִרְצַע to be perforated; (of the Hebrew bondsman) to have the ear bored through. Ib. 21b אין … כהן נ׳וכ׳ a bondsman priest must not have his ear bored through, because it would unfit him for priestly service. Ib. I, 2 הנִרְצָעוכ׳, v. רְצִיעָה. Ib. 14b המוכר עצמו אינו נ׳ he that sells himself need not undergo the operation of boring (in order to prolong his service); a. fr. Pi. רִיצֵּעַ to lash. Tosef.Sot.XV, 7 מסרוהו לרוצען ורִיצְּעוֹ (ed. Zuck. incorr.) they handed him over to the strap-bearer, and he attempted to lash him; (Y. ib. IX, 24b top לבעל הרצועה וסטרו).
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