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to+be+swept+away+by

  • 1 סחף

    סָחַף(b. h.; cmp. חָפַף II) to rub, sweep. Pirké dR. El. ch. XIV בעצבון … סוֹחֵף במעיו על הארץ in the pain of its growth, it (the serpent) shall sweep along (drag itself) with its belly on the ground.Part. pass. סָחוּף, pl. סְחוּפִים, סְחוּפִין, swept away, driven about. Tanḥ. Pkudé 3 like a dog שהוא ס׳וכ׳ (some ed. חשוף, חצוף) that is pushed this way and that way. Yeb.47a דוויים דחופים ס׳ ומטורפין broken down, pushed about, swept (from place to place) and tossed about; (Rashi: covered in mourning, v. חָפָה a. חָפַף I). Yalk. Ps. 735, v. סָכַף. Nithpa. נִסְתָּחֵף to be swept, be inundated, ruined by a flood. Keth.I, 6 (12b) נִסְתַּחֲפָה שדך (Y. a. Bab. ed. שדהו, euphemism) thy field has been ruined, i. e. it is thy misfortune, and I cannot be made to suffer for it. Ib. 2a נ׳ שדהו it is thy misfortune (that I was taken sick). Ib. VII, 8 האב … ונ׳ שדהו the father has to bring evidence that these blemishes arose while she was betrothed and therefore it was his (the husbands) misfortune; a. e. Nif. נִסְחַף to be swept away, struck down; (homilet. = נספח) to be smitten with leprosy (v. סַפַּחַת). Tanḥ. Thazr. 11; Yalk. Kings 229; Zech. 586 (interpret. נסחף, Jer. 46:15); Yalk. Lev. 555.

    Jewish literature > סחף

  • 2 סָחַף

    סָחַף(b. h.; cmp. חָפַף II) to rub, sweep. Pirké dR. El. ch. XIV בעצבון … סוֹחֵף במעיו על הארץ in the pain of its growth, it (the serpent) shall sweep along (drag itself) with its belly on the ground.Part. pass. סָחוּף, pl. סְחוּפִים, סְחוּפִין, swept away, driven about. Tanḥ. Pkudé 3 like a dog שהוא ס׳וכ׳ (some ed. חשוף, חצוף) that is pushed this way and that way. Yeb.47a דוויים דחופים ס׳ ומטורפין broken down, pushed about, swept (from place to place) and tossed about; (Rashi: covered in mourning, v. חָפָה a. חָפַף I). Yalk. Ps. 735, v. סָכַף. Nithpa. נִסְתָּחֵף to be swept, be inundated, ruined by a flood. Keth.I, 6 (12b) נִסְתַּחֲפָה שדך (Y. a. Bab. ed. שדהו, euphemism) thy field has been ruined, i. e. it is thy misfortune, and I cannot be made to suffer for it. Ib. 2a נ׳ שדהו it is thy misfortune (that I was taken sick). Ib. VII, 8 האב … ונ׳ שדהו the father has to bring evidence that these blemishes arose while she was betrothed and therefore it was his (the husbands) misfortune; a. e. Nif. נִסְחַף to be swept away, struck down; (homilet. = נספח) to be smitten with leprosy (v. סַפַּחַת). Tanḥ. Thazr. 11; Yalk. Kings 229; Zech. 586 (interpret. נסחף, Jer. 46:15); Yalk. Lev. 555.

    Jewish literature > סָחַף

  • 3 שטף

    שָׁטַף(b. h.; cmp. טוּף, טָפַף II) 1) to wash, rinse. Zeb.XI, 6 (94b) ושוֹטְפוֹ, v. מָרַק; Tosef. ib. X, 13 ושוֹטְפָן. Tosef.Ḥull.X, 4 השוֹטֵף רחיליו חייבוכ׳ if one washes his lambs (in place of clipping), he is bound to give the priests share of the wool (that they shed); Ḥull.137a; a. fr.Part. pass. שָׁטוּף. Sabb.99a (ref. to Ex. 35:26) ש׳ בעזים וטווו בעוים Ms. M. (ed. מן העזים) the hair was washed on the goats and spun on the goats; ib. 74b; Yalk. Ex. 370. 2) to flood, carry off, drown. B. Mets.VIII, 5 ש׳ נהר זיתיווכ׳ if a stream carried off ones olive-trees and deposited them in a neighbors field. B. Kam. X, 4 (115b) ש׳ נהר חמזדווכ׳ (Bab. ed. נחל) if a stream (ravine) carried off his own and his neighbors ass … and he let go his own and saved his neighbors. Ib. 5 (117b) שְׁטָפָהּ נהר if the river washed it (the unlawfully taken field) away. Yoma 78a נחל שוֹטֵף a swiftly running brook. Y.Shek.I, 46a ירד שֶׁטֶף … ושְׁטָפוֹ a rain shower came down and washed it (the mark on the grave) off. Y.B. Mets.VIII, end, 11d בששְׁטָפָן (not בששטן), v. גּוּש. Ex. R. s. 24 נתמלא … ובקש לשוֹטְפָן the genius of the sea became wroth against them, and wanted to drown them. Num. R. s. 199> ויצאו מים רבים ושָׁטְפוּ כלוכ׳ many waters came forth, and flooded all those who murmured; Midr. Till. to Ps. 78:20 (corr. acc.); a. fr.V. שָׁטוּף. Hif. הִשְׁטִיף same. Taan.6a ומַשְׁטִיף את הזרעים (Ms. M. ששוֹטַף, v. Rabb. D. S. a. l. note) it (the heavy rain) washes the seeds away; Yalk. Joel 535 ומְשַׁטֵּף (Pi.).Part. pass. מוּשְׁטָף; pl. מוּשְׁטָפִים carried off, floating. Ex. R. l. c. לפי שראו … מ׳ על פני המים because they saw the bodies … floating on the water. Nif. נִשְׁטַף, Hithpa. הִשְׁתַּטֵּף, Nithpa. נִשְׁתַּטֵּף 1) to be washed, showered upon; to take a shower bath. Sabb.40a ויוצא ומִשְׁתַּטַּףוכ׳ and goes out (of the steam-room), and takes a shower bath in the outer room. Ib. b ובלבד שלא יִשְׁתַּטֵּףוכ׳ but he must not have a cold shower bath and then warm himself Tosef. ib. III (IV), 4; a. fr. 2) to be swept away, drowned. Sifré Deut. 307 מה ראו … שנִשְׁטְפוּ במים why were the men of the flood drowned in water?; Yalk. ib. 942 שיִשָּׁטְפוּ; Sifré l. c. מה … להִשְׁתַּטֵּף באשוכ׳ why were the men of Sodom … swept away by fire and sulphur?; Yalk. l. c. להִשָּׁטֵף; a. e.Trnsf. to be carried away by passion. Num. R. s. 917>; Sifré Num. 12 הרבה קידמוך ונִשְׁטְפוּ many women before thee have been carried away (into infidelity).

    Jewish literature > שטף

  • 4 שָׁטַף

    שָׁטַף(b. h.; cmp. טוּף, טָפַף II) 1) to wash, rinse. Zeb.XI, 6 (94b) ושוֹטְפוֹ, v. מָרַק; Tosef. ib. X, 13 ושוֹטְפָן. Tosef.Ḥull.X, 4 השוֹטֵף רחיליו חייבוכ׳ if one washes his lambs (in place of clipping), he is bound to give the priests share of the wool (that they shed); Ḥull.137a; a. fr.Part. pass. שָׁטוּף. Sabb.99a (ref. to Ex. 35:26) ש׳ בעזים וטווו בעוים Ms. M. (ed. מן העזים) the hair was washed on the goats and spun on the goats; ib. 74b; Yalk. Ex. 370. 2) to flood, carry off, drown. B. Mets.VIII, 5 ש׳ נהר זיתיווכ׳ if a stream carried off ones olive-trees and deposited them in a neighbors field. B. Kam. X, 4 (115b) ש׳ נהר חמזדווכ׳ (Bab. ed. נחל) if a stream (ravine) carried off his own and his neighbors ass … and he let go his own and saved his neighbors. Ib. 5 (117b) שְׁטָפָהּ נהר if the river washed it (the unlawfully taken field) away. Yoma 78a נחל שוֹטֵף a swiftly running brook. Y.Shek.I, 46a ירד שֶׁטֶף … ושְׁטָפוֹ a rain shower came down and washed it (the mark on the grave) off. Y.B. Mets.VIII, end, 11d בששְׁטָפָן (not בששטן), v. גּוּש. Ex. R. s. 24 נתמלא … ובקש לשוֹטְפָן the genius of the sea became wroth against them, and wanted to drown them. Num. R. s. 199> ויצאו מים רבים ושָׁטְפוּ כלוכ׳ many waters came forth, and flooded all those who murmured; Midr. Till. to Ps. 78:20 (corr. acc.); a. fr.V. שָׁטוּף. Hif. הִשְׁטִיף same. Taan.6a ומַשְׁטִיף את הזרעים (Ms. M. ששוֹטַף, v. Rabb. D. S. a. l. note) it (the heavy rain) washes the seeds away; Yalk. Joel 535 ומְשַׁטֵּף (Pi.).Part. pass. מוּשְׁטָף; pl. מוּשְׁטָפִים carried off, floating. Ex. R. l. c. לפי שראו … מ׳ על פני המים because they saw the bodies … floating on the water. Nif. נִשְׁטַף, Hithpa. הִשְׁתַּטֵּף, Nithpa. נִשְׁתַּטֵּף 1) to be washed, showered upon; to take a shower bath. Sabb.40a ויוצא ומִשְׁתַּטַּףוכ׳ and goes out (of the steam-room), and takes a shower bath in the outer room. Ib. b ובלבד שלא יִשְׁתַּטֵּףוכ׳ but he must not have a cold shower bath and then warm himself Tosef. ib. III (IV), 4; a. fr. 2) to be swept away, drowned. Sifré Deut. 307 מה ראו … שנִשְׁטְפוּ במים why were the men of the flood drowned in water?; Yalk. ib. 942 שיִשָּׁטְפוּ; Sifré l. c. מה … להִשְׁתַּטֵּף באשוכ׳ why were the men of Sodom … swept away by fire and sulphur?; Yalk. l. c. להִשָּׁטֵף; a. e.Trnsf. to be carried away by passion. Num. R. s. 917>; Sifré Num. 12 הרבה קידמוך ונִשְׁטְפוּ many women before thee have been carried away (into infidelity).

    Jewish literature > שָׁטַף

  • 5 סחף

    v. be swept away, eroded
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    v. to sweep away, wash away, erode
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    erosion, silt, drift, washout, peneplain, alluvia, alluvial, alluvion

    Hebrew-English dictionary > סחף

  • 6 סחף I

    סְחַףI ch. sam(סחף covered), to sweep away; to reject, despise. Targ. Prov. 3:34. Ib. 10:3 (h. text הדף).Part. pass. סְחִיף hurried. Targ. Esth. 8:14 (h. text דחוף). Ithpe. אִסְחְּחַף to be swept away; to be inundated, ruined. Targ. Prov. 14:32 (h. text ידחה). Targ. Y. I Gen. 49:4.

    Jewish literature > סחף I

  • 7 סְחַף

    סְחַףI ch. sam(סחף covered), to sweep away; to reject, despise. Targ. Prov. 3:34. Ib. 10:3 (h. text הדף).Part. pass. סְחִיף hurried. Targ. Esth. 8:14 (h. text דחוף). Ithpe. אִסְחְּחַף to be swept away; to be inundated, ruined. Targ. Prov. 14:32 (h. text ידחה). Targ. Y. I Gen. 49:4.

    Jewish literature > סְחַף

  • 8 תות

    תּוֹתpl. תּוֹתֵי prep. (contr. of תְּחוֹת) under, beneath; in the place of. Targ. Y. I Num. 25:1.Y.Ab. Zar. II, 41d bot. ההיא שטפה … תּוֹתֵיה the river has swept away this (thy) piece of meat and brought another piece in its stead.(Ib. אתר תותיה, אתר תתה, read: אַתַּרְתֵּיה, אַהַּרְתָּהּ (fr. נתר) it dropped it)Ḥull.7b מתותי כרעיוכ׳ (not מתותי׳) from under the feet of B. Bath.73b נגדי … מִתּוֹתַיְהוּ rivers of fat flew under them. Zeb.54b מחית מידי מתותיהוכ׳ he placed something under it (the altar), and then took it away; a. fr.

    Jewish literature > תות

  • 9 תּוֹת

    תּוֹתpl. תּוֹתֵי prep. (contr. of תְּחוֹת) under, beneath; in the place of. Targ. Y. I Num. 25:1.Y.Ab. Zar. II, 41d bot. ההיא שטפה … תּוֹתֵיה the river has swept away this (thy) piece of meat and brought another piece in its stead.(Ib. אתר תותיה, אתר תתה, read: אַתַּרְתֵּיה, אַהַּרְתָּהּ (fr. נתר) it dropped it)Ḥull.7b מתותי כרעיוכ׳ (not מתותי׳) from under the feet of B. Bath.73b נגדי … מִתּוֹתַיְהוּ rivers of fat flew under them. Zeb.54b מחית מידי מתותיהוכ׳ he placed something under it (the altar), and then took it away; a. fr.

    Jewish literature > תּוֹת

  • 10 גרף

    v. be swept away; removed; raked in
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    v. to rake; blow (nose)
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    v. to sweep; remove; blow (nose) ; rake in
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    graph

    Hebrew-English dictionary > גרף

  • 11 יקום

    יְקוּםm. (b. h.; v. קוּם) existence, substance, being. Koh. R. to VI, 3 מהו הי׳ קיומא what is hayykum (Gen. 7:23)? Existence; R. B. says: theinhabited world (v. אִיקוּמֵינֵי); R. El. says, י׳ זה הממוןוכ׳ ykum means property (substance) which makes firm ; Gen. R. s. 32. Num. R. s. 18; Pes.119a; Snh.110a (ref. to Deut. 11:6).Pl. יְקוּמִים. Yalk. Gen. 56 נמחו כל הי׳ (Pirké dR. El. ch. XXIII היקום collective noun) all beings were swept away.

    Jewish literature > יקום

  • 12 יְקוּם

    יְקוּםm. (b. h.; v. קוּם) existence, substance, being. Koh. R. to VI, 3 מהו הי׳ קיומא what is hayykum (Gen. 7:23)? Existence; R. B. says: theinhabited world (v. אִיקוּמֵינֵי); R. El. says, י׳ זה הממוןוכ׳ ykum means property (substance) which makes firm ; Gen. R. s. 32. Num. R. s. 18; Pes.119a; Snh.110a (ref. to Deut. 11:6).Pl. יְקוּמִים. Yalk. Gen. 56 נמחו כל הי׳ (Pirké dR. El. ch. XXIII היקום collective noun) all beings were swept away.

    Jewish literature > יְקוּם

  • 13 מצי

    מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

    Jewish literature > מצי

  • 14 מצא

    מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

    Jewish literature > מצא

  • 15 מָצָא

    מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

    Jewish literature > מָצָא

  • 16 תוריבוס

    תּוֹרִיבוֹסm. (θόροβος) uproar; (in the sense of θορυβοποιός) a turbulent person, rioter. Tanḥ. ed. Bub., Vayera 17 (ref. to שבלול, Ps. 58:9, play on בָּלַל) כמו שהשבולת … כך ת׳ שעומד במדינה כל מי שנמצא עמו נשטף עמו (not תוריכוס, not מה) as a freshet sweeps all that it finds with it, so it is with a rioter who rises in a city: whoever is found with him, is swept away (arrested and punished) with him; וכיון שהוא מת … למה שהוא ת׳ and when he is dead, he faces no more the sun (his body is not exhibited for public honors); why? Because he was a rioter; Yalk. Ps. 776 תורינוס, תרינוס (corr. acc.).

    Jewish literature > תוריבוס

  • 17 תּוֹרִיבוֹס

    תּוֹרִיבוֹסm. (θόροβος) uproar; (in the sense of θορυβοποιός) a turbulent person, rioter. Tanḥ. ed. Bub., Vayera 17 (ref. to שבלול, Ps. 58:9, play on בָּלַל) כמו שהשבולת … כך ת׳ שעומד במדינה כל מי שנמצא עמו נשטף עמו (not תוריכוס, not מה) as a freshet sweeps all that it finds with it, so it is with a rioter who rises in a city: whoever is found with him, is swept away (arrested and punished) with him; וכיון שהוא מת … למה שהוא ת׳ and when he is dead, he faces no more the sun (his body is not exhibited for public honors); why? Because he was a rioter; Yalk. Ps. 776 תורינוס, תרינוס (corr. acc.).

    Jewish literature > תּוֹרִיבוֹס

  • 18 היסחפות

    being swept, carried away

    Hebrew-English dictionary > היסחפות

  • 19 הסחפות

    being swept, carried away

    Hebrew-English dictionary > הסחפות

  • 20 בדקא

    בִּדְקָא, בִּידְקָאm. ch. = h. בֶּדֶק 1) breaking into, freshet, bursting dam. B. Mets.66b אתא ב׳וכ׳ a freshet came and overflooded B. Bath.41a שקל בי׳וכ׳ a freshet swept his field (taking away the fence). Ḥull.105a צינורא דב׳ Ar. a channel caused by a freshet, v. בְּדַק. Snh.7a strife is likened לצינורא דבי׳ (דמיא)וכ׳ to an inroad made by a burst (of water), once entering it widens more and more; a. fr.Pl. בִּדְקֵי, בִּידְקֵי. Erub.21a דשכיחי בי׳ where freshets are of frequent occurrence. 2) breach, defect. Targ. O. Gen. 42:9 (h. ערוה). Targ. 2 Kings 12:6 sq.Pl. Targ. Lam. 1:8 בִּדְקָהָא her shortcomings (h. עֶרְוָתָהּ). B. Bath.61a בדקא, v. בַּרְקָא III.

    Jewish literature > בדקא

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