to+be+looked+upon+as

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счета̀,

счѝтам гл. consider, reckon, regard, think, look upon, find; книж. deem; \счета доказателството за несъстоятелно invalidate evidence; \счета за нужно/необходимо consider it necessary; \счета за уместно see/find fit; \счета за целесъобразен consider appropriate;

\счета се 1. consider/think/regard o.s.; ( считат ме) be considered/reputed to be; be looked upon/regarded as; count for;

2. ( вземам под внимание) take into consideration, consider (c -), reckon (with); това не се счита this does not count.

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vĭdĕo, vīdi, vīsum, 2 (viden', i.e. videsne, Plaut. Ep. 2, 2, 37; Ter. Eun. 2, 2, 10; 2, 2, 34; 4, 6, 16; Cat. 61, 98; Tib. 2, 2, 17; Verg. A. 6, 779; inf. viderier, Cic. Dom. 53, 136; Ter. Hec. 5, 1, 33:

vidĕ,

Plaut. Ps. 1, 1, 46), v. a. and n. [Sanscr. root vid-, vēda, know; vindāmi, find; cf. vēda-s, sacred book; Gr. root id, Wid-, in eidon, saw; oida, know; Germ. wissen; Engl. wit, wot], to see, perceive, with the eyes (syn. cerno).

Lit.

In gen.: Ph. Tun' me vidisti? Sc. Atque his quidem oculis. Ph. Carebis, credo, Qui plus vident, quam quod vident. Sc. Numquam hercle deterrebor, Quin viderim id quod viderim, Plaut. Mil. 2, 4, 15 sq.:

clare oculis video,

id. ib. 3, 1, 35:

nos enim ne nunc quidem oculis cernimus ea, quae videmus, etc.,

Cic. Tusc. 1, 20, 46; id. de Or. 3, 40, 161:

Considium, quod non vidisset, pro viso sibi renuntiasse,

Caes. B. G. 1, 22 fin.:

mulieres et pueri qui visum processerant,

Sall. J. 94, 5:

ut juvat pastas oves Videre properantes domum! Videre fessos vomerem inversum boves Collo trahentes languido!

Hor. Epod. 2, 62 sq.:

serpentes atque videres Infernas errare canes,

id. S. 1, 8, 35 et saep.—With ut and ind. (poët.):

viden', ut geminae stant vertice cristae?

Verg. A. 6, 779:

viden' ut faces Splendidas quatiunt comas?

Cat. 61, 77.—With ut and subj.:

nonne vides, ut tota tremor pertemptet equorum Corpora?

Verg. G. 3, 250:

nonne vides ut... Antennae gemant?

Hor. C. 1, 14, 3.— Pass.:

ubi sol sex mensibus continuis non videtur,

Varr. R. R. 1, 2, 4:

a se disertos visos esse multos,

Quint. 8, praef. § 13; cf. id. 12, 1, 21:

consulis ante pedes ire viderer eques,

Ov. P. 4, 9, 18.— Absol., to see, i. e. to have the eyes open, to be awake, Verg. E. 6, 21.— Impers. pass.: De. Vide sis modo etiam. Ly. Visum'st, Plaut. Merc. 2, 2, 52; id. As. 3, 3, 95.—

Transf.

Of things ( poet.), to see:

(Apenninus) Gallica rura videt,

Luc. 2, 429:

et casus abies visura marinos,

i. e. to experience, Verg. G. 2, 68.—

Of places, etc., to look out on, afford a view of (post-Aug.):

triclinium hortum et gestationem videt,

Plin. Ep. 2, 17, 13.—

Of the other senses, to perceive, observe any thing:

vidistin' toto sonitus procurrere caelo?

Prop. 2, 16 (3, 8), 49:

mugire videbis Sub pedibus terram et descendere montibus ornos,

Verg. A. 4, 490:

tum videres Stridere secretā divisos aure susurros,

Hor. S. 2, 8, 77:

naso poljam haec quidem videt plus quam oculis,

Plaut. Mil. 4, 6, 44.—

In partic., to see on purpose, to look at any thing:

vide sis signi quid siet,

Plaut. Am. 2, 2, 155; cf.:

vide, tali ubi sint,

id. Most. 1, 3, 151:

illud vide, os ut sibi distorsit carnufex,

Ter. Eun. 4, 4, 3:

vide, si non os inpudens Videtur,

id. ib. 5, 1, 23; cf.:

specta me, a threatening expression,

Plaut. As. 1, 2, 19 al.: quin tu me vides? only look at me! i. e. see what I have done! Cic. Pis. 25, 61.—

Trop.

In gen., to see with the mind's eye, to perceive, mark, observe, discern, understand, comprehend, be aware, know, etc. (class.;

syn. percipio): ad te, ut video, comminus accessit,

Cic. Att. 2, 2, 2:

quem exitum ego tam video animo, quam ea, quae oculis cernimus,

id. Fam. 6, 3, 2:

aperte enim adulantem nemo non videt,

sees through, detects, id. Lael. 26, 99:

si dormientes aliquid animo videre videamur,

id. Ac. 2, 40, 125:

aliquid in somnis,

id. N. D. 1, 29, 82:

somnia,

id. Div. 2, 71, 147:

quod ego, cur nolim, nihil video,

id. Fam. 9, 6, 2:

nonne vobis videtur is animus qui plus cernat et longius, videre se ad meliora proficisci: ille autem cui obtusior est acies non videre?

id. Sen. 23, 83.—With comp., plus, etc.:

ut is qui illusus sit plus vidisse videatur,

to have seen farther, had more insight, Cic. Lael. 26, 99:

videre acutius atque acrius vitia in dicente quam recta,

id. de Or. 1, 25, 116:

aliena melius videre et dijudicare,

Ter. Heaut. 3, 1, 97 (95): cum me vidisse plus fateretur, se speravisse meliora, that I had seen farther, Cic. Phil. 2, 15, 39; cf.:

sin autem vos plus in re publicā vidistis,

id. Imp. Pomp. 22, 64; cf.:

vos universos in consule deligendo plurimum vidisse fateantur,

id. Agr. 2, 37, 103:

di vatesque eorum in futurum vident,

Liv. 6, 12.—With two accs.:

quem virum Crassum vidimus,

Cic. Sen. 17, 61; cf.:

officiorum conjunctione me privatum videbam,

id. Brut. 1, 1:

cum invidiosum se propter nimias opes viderit,

Just. 32, 4, 4.—With ut and ind. (poët.):

nonne vides, croceos ut Tmolus odores, India mittit ebur,

Verg. G. 1, 56.—

In partic.

To look at, look to, consider, to think or reflect upon (cf.:

reputo, considero): duae condiciones sunt: utram tu accipias, vide,

Plaut. Bacch. 4, 9, 118:

nunc ea videamus, quae contra ab his disputari solent,

Cic. Ac. 2, 13, 40:

id primum videamus, quātenus amor in amicitiā progredi debeat,

id. Lael. 11, 36:

sed videamus Herculem ipsum,

id. Tusc. 2, 8, 20 Klotz ad loc.:

quamobrem et haec videnda et pecuniae fugienda cupiditas,

id. Off. 1, 20, 68:

te moneo: videas etiam atque etiam et consideres, quid agas, quo progrediare, etc.,

id. Verr. 2, 5, 68, § 174:

legi Bruti epistolam non prudenter rescriptam: sed ipse viderit,

let him see to that himself, id. Att. 12, 21, 1; so,

viderit,

Ov. A. A. 2, 371; id. Tr. 5, 2, 43; cf.:

quam id recte faciam, viderint sapientes,

Cic. Lael. 3, 10; and:

quae (ars) quam sit facilis, illi viderint, qui, etc.... deinde etiam tu ipse videris, qui eam artem facilem esse dicis,

id. de Or. 1, 58, 246:

viderint ista officia viri boni,

id. Quint. 17, 55.—

To look out for, see to, care for, provide:

atque idem (sapiens) ita acrem in omnis partis aciem intendit, ut semper videat sedem sibi ac locum sine molestiā vivendi,

Cic. Tusc. 4, 17, 38:

antecesserat Statius, ut prandium nobis videret,

i. e. provide, id. Att. 5, 1, 3:

dulciculae potionis aliquid videamus et cibi,

id. Tusc. 3, 19, 46:

aliud lenius (vinum),

Ter. Heaut. 3, 1, 50:

Philippum dixisse constabat, videndum sibi aliud esse consilium, illo senatu se rem publicam gerere non posse,

Cic. de Or. 3, 1, 2:

absque eo esset, Recte ego mihi vidissem,

Ter. Phorm. 1, 4, 12.—

To take care, see to it, make sure, with final clause:

navem idoneam ut habeas, diligenter videbis,

Cic. Fam. 16, 1, 2; cf.:

videret, ut quam primum tota res transigeretur,

id. Quint. 5, 20:

ne fortuna mea desit, videte,

Liv. 6, 18, 8.— Impers. pass.:

videndum est, ne absit benignitas... tum, ut pro dignitate cuique tribuatur,

Cic. Off. 1, 14, 42:

ut Latine loquamur, non solum videndum est ut verba efferamus ea, etc.,

id. de Or. 3, 11, 40; cf.:

vos videte, quid aliae faciant isto loco feminae: et ne, cum velitis, exire non liceat,

id. Fam. 14, 18, 2.—

To see, i. e. reach, attain, obtain, enjoy.

In gen.:

qui suo toto consulatu somnum non viderit,

Cic. Fam. 7, 30, 1.—

Esp., to see, live to see a period or event:

ex multis diebus, quos in vitā celeberrimos laetissimosque viderit,

Cic. Lael. 3, 12:

utinam eum diem videam, cum, etc.,

id. Att. 16, 11, 1:

duxi uxorem: quam ibi miseriam vidi!

Ter. Ad. 5, 4, 13:

spero multa vos liberosque vestros in re publicā bona esse visuros,

Cic. Mil. 28, 78:

multas jam summorum imperatorum clarissimas victorias aetas nostra vidit,

id. ib. 28, 77:

tantum pro! degeneramus a parentibus nostris, ut praeter quam oram illi Punicas vagari classes dedecus esse imperii sui duxerint, eam nos nunc plenam hostium jam factam videamus,

Liv. 22, 14, 6; cf. id. 6, 14, 4.—

Pregn., to see, i. e. go to see, visit (colloq.; cf.:

viso, inviso): sed Septimium vide et Laenatem,

Cic. Att. 12, 14, 1:

quā re etiam Othonem vide,

id. ib. 12, 37, 4:

videbis ergo hominem, si voles,

id. ib. 4, 12 init.:

mane videas Plinium domi,

Plin. Ep. 1, 5, 8; Suet. Tib. 7.— Pass., to receive attention, be visited, Amm. 14, 7, 10.—

Me vide, rely on me, trust me, believe me, a formula of exhortation and assurance (ante-class.), Plaut. Trin. 3, 3, 79 Brix ad loc.; id. Mil. 2, 4, 23 Lorenz ad loc.; id. Rud. 3, 3, 18; id. Merc. 5, 4, 53; Ter. And. 2, 2, 13; id. Phorm. 4, 4, 30.—

Pass., to be looked upon or regarded in any manner, i. e. to seem, appear to be or do any thing:

numquam periculi fugā committendum est, ut imbelles timidique videamur,

Cic. Off. 1, [p. 1989] 24, 83:

ne id, quod speciem haberet honesti, pugnaret cum eo, quod utile videretur,

id. ib. 3, 2, 7:

multo rem turpiorem fore et iniquiorem visum iri intellegebant,

id. Verr. 2, 2, 17, § 42; cf. id. de Or. 3, 11, 42:

ex quo illorum beata mors videtur, horum vita laudabilis,

id. Lael. 7, 23.—Parenthet. (cf. c. infra):

cum ceteris, ut quidem videor, tum mihi ipse displiceo,

Cic. Fam. 4, 13, 3:

ea vocabula non, ut videntur, easdem res significant,

id. ib. 3, 34, 84.—With dat. of pers.:

cetera, quae quibusdam admirabilia videntur, etc.,

Cic. Lael. 23, 86:

digna mihi res cum omnium cognitione tum nostrā familiaritate visa est,

id. ib. 1, 4:

idonea mihi Laelii persona visa est, quae, etc.,

id. ib.:

a naturā mihi videtur potius quam ab indigentiā orta amicitia,

id. ib. 8, 27:

quae Aristoni et Pyrrhoni omnino visa sunt pro nihilo,

id. Fin. 2, 13, 43:

quod idem Scipioni videbatur,

id. ib. 4, 14.—Parenthet. (cf. c. infra):

quam nostris libris satis diligenter, ut tibi quidem videmur, expressimus,

Cic. Att. 8, 11, 1:

Philargyrus omnia de te, ut mihi quidem visus est, narravit,

id. Fam. 4, 13, 3.—

With inf.:

de familiari illo tuo videor audisse,

Cic. de Or. 2, 10, 40; id. N. D. 1, 21, 58:

satis facere rei publicae videmur, si, etc.,

id. Cat. 1, 1, 2:

ut beate vixisse videar, quia, etc.,

id. Lael. 4, 15:

solem e mundo tollere videntur, qui amicitiam e vitā tollunt,

id. ib. 13, 47:

videre jam videor populum a senatu disjunctum,

id. ib. 12, 41; cf.:

te vero, Caecili, quem ad modum sit elusurus, videre jam videor,

id. Div. in Caecil. 14, 45:

vere videor posse contendere,

Nep. Att. 12, 4:

audire videor undique congerentes nomina poëtarum,

Quint. 10, 1, 56; Vell. 2, 14, 1; Plin. Ep. 10, 61 (69), 1; id. Pan. 17, 1.—With dat. of pers., Cic. Lael. 14, 51:

videor mihi perspicere ipsius animum,

id. Fam. 4, 13, 5:

hoc mihi videor videre,

id. Inv. 2, 57, 171. —

With nom. and inf.:

ut exstinctae potius amicitiae quam oppressae esse videantur,

Cic. Lael. 21, 78:

ut tamquam a praesentibus coram haberi sermo videretur,

id. ib. 1, 3:

quae (sapientia) videtur in hominem cadere posse,

id. ib. 26, 100: visus 'st in somnis pastor ad me adpellere, Att. ap. Cic. Div. 1, 22, 44 B. and K.:

ut Aratus ab Jove incipiendum putat, ita nos rite coepturi ab Homero videmur,

Quint. 10, 1, 46.—With dat. of pers.:

divitior mihi et affluentior videtur esse vera amicitia,

Cic. Lael. 16, 58.—

Impers., with acc. and inf. (rare; cf.

creditur, in the same constr., and dicitur): non mihi videtur, ad beate vivendum satis posse virtutem,

Cic. Tusc. 5, 5, 12:

aliis videtur, non incohatam sed perfectam probationem hoc nomen accipere,

Quint. 5, 10, 5 Spald.:

quae vult videri, se esse prudentiam,

Cic. Off. 3, 17, 71:

quia videbatur et Limnaeam eodem tempore oppugnari posse,

Liv. 36, 13, 9 Weissenb. ad loc.— Absol.:

sed mihi contra ea videtur,

Sall. J. 85, 2:

seque facile, ut mihi videtur, expediunt,

Cic. Fin. 1, 20, 66; id. Marcell. 3, 10.—

In official decisions, as a guarded opinion instead of a positive declaration:

majores nostri voluerunt, quae jurati judices cognovissent, ea non ut esse facta, sed ut videri pronuntiarent,

Cic. Ac. 2, 47, 146:

fecisse videri pronuntiat,

id. Verr. 2, 5, 6, § 14:

cum pontifices decressent, videri posse sine religione eam partem areae mihi restitui,

id. Att. 4, 2, 3:

consul adjecit Senatusconsultum, Ambraciam non videri vi captam esse,

Liv. 38, 44, 6:

Scipionis sententiam sequuntur, uti ante certam diem Caesar exercitum dimittat: si non faciat, eum adversus rempublicam facturum videri,

Caes. B. C. 1, 2.—

Pregn., videtur (alicui), it seems proper, right, or fit, it seems good to any one; he ( she, etc.) pleases, likes.

With dat. of pers.:

tibi si videbitur, villis iis utere, quae, etc.,

Cic. Fam. 14, 7, 3:

velim Lentulum puerum visas eique de mancipiis, quae tibi videbitur, attribuas,

id. Att. 12, 28, 3:

qui imitamur, quos cuique visum est,

id. Off. 1, 32, 118:

ut consul, quem videretur ei, cum imperio mitteret, qui, etc.,

Liv. 31, 3, 2; 29, 20, 4: si ei videretur, integram rem ad senatum reiceret, if he pleased, a formula of politeness, Liv. 26, 16, 4 Weissenb. ad loc.;

31, 4, 2: ut, si videretur ei, maturaret venire,

id. 34, 46, 5.—

Without dat.:

ubi visum est, sub vesperum dispersi discedunt,

Caes. B. G. 5, 58: eam quoque, si videtur, correctionem explicabo, Cic. Ac. 1, 9, 35:

nunc, si videtur, hoc, illud alias,

id. Tusc. 1, 11, 23: M. Num non vis audire, etc.? A. Ut videtur, as you will, id. ib. 1, 32, 77:

si videatur,

Liv. 6, 25, 2; 26, 22, 7.

ἁμαρτία, ίας, ἡ (w. mngs. ranging fr. involuntary mistake/ error to serious offenses against a deity: Aeschyl., Antiphon, Democr.+; ins fr. Cyzicus JHS 27, 1907, p. 63 [III B.C.] ἁμαρτίαν μετανόει; PLips 119 recto, 3; POxy 1119, 11; LXX; En, TestSol, TestAbr, TestJob, Test12Patr; JosAs 12:14; ParJer, ApcEsdr, ApcSed, ApcMos; EpArist 192; Philo; Jos., Ant. 13, 69 al.; Ar. [Milne 76, 42]; Just., A I, 61, 6; 10; 66, 1, D. 13, 1 al.; Tat. 14, 1f; 20, 1; Mel., P. 50, 359; 55, 400; s. ClR 24, 1910, 88; 234; 25, 1911, 195–97).

① a departure fr. either human or divine standards of uprightness

ⓐ sin (w. context ordinarily suggesting the level of heinousness), the action itself (ἁμάρτησις s. prec.), as well as its result (ἁμάρτημα), πᾶσα ἀδικία ἁ. ἐστίν 1J 5:17 (cp. Eur., Or. 649; Gen 50:17). ἁ. w. ἀνομήματα Hv 1, 3, 1; descr. as ἀνομία (cp. Ps 58:3; TestJob 43:17) 1J 3:4; but one who loves is far from sin Pol 3:3, cp. Js 5:20; 1 Pt 4:8, 1 Cl 49:5; Agr 13. ἀναπληρῶσαι τὰς ἁ. fill up the measure of sins (Gen 15:16) 1 Th 2:16. κοινωνεῖν ἁ. ἀλλοτρίαις 1 Ti 5:22. ποιεῖν ἁ. commit a sin (Tob 12:10; 14:7S; Dt 9:21) 2 Cor 11:7; 1 Pt 2:22; Js 5:15; 1J 3:4, 8. For this ἁμαρτάνειν ἁ. (Ex 32:30; La 1:8) 1J 5:16; ἐργάζεσθαι ἁ. Js 2:9; Hm 4, 1, 2 (LXX oft. ἐργάζ. ἀδικίαν or ἀνομίαν). μεγάλην ἁ. ἐργάζεσθαι commit a great sin m 4, 1, 1; 8:2. Pl. (cp. Pla., Ep. 7, 335a τὰ μεγάλα ἁμαρτήματα κ. ἀδικήματα) Hs 7:2. ἐπιφέρειν ἁ. τινί Hv 1, 2, 4. ἑαυτῷ ἁ. ἐπιφέρειν bring sin upon oneself m 11:4; for this ἁ. ἐπισπᾶσθαί τινι m 4, 1, 8 (cp. Is 5:18). προστιθέναι ταῖς ἁ. add to one’s sins (cp. προσέθηκεν ἁμαρτίας ἐφʼ ἁμαρτίας PsSol 3:10) Hv 5:7; m 4, 3, 7; Hs 6, 2, 3; 8, 11, 3; φέρειν ἁ. 1 Cl 16:4 (Is 53:4). ἀναφέρειν vs. 14 (Is 53:12). γέμειν ἁμαρτιῶν B 11:11. εἶναι ἐν ταῖς ἁμαρτίαις 1 Cor 15:17 (cp. Alex. Aphr., Eth. Probl. 9 II 2 p. 129, 13 ἐν ἁμαρτήμασιν εἶναι).—Sin viewed from the perspective of God’s or Christ’s response: ἀφιέναι τὰς ἁ. let go = forgive sins (Lev 4:20 al.) Mt 9:2, 5f; Mk 2:5, 7, 9f; Lk 5:20ff; Hv 2, 2, 4; 1 Cl 50:5; 53:5 (Ex 32:32) al. (ἀφίημι 2); hence ἄφεσις (τῶν) ἁμαρτιῶν (Iren. 1, 21, 2 [Harv. I 182, 4]) forgiveness of sins Mt 26:28; Mk 1:4; Lk 1:77; 3:3; 24:47; Ac 2:38; 5:31; 10:43; 13:38; Hm 4, 3, 2; B 5:1; 6:11; 8:3; 11:1; 16:8. διδόναι ἄφεσιν ἁ. AcPl Ha 2, 30; λαβεῖν ἄφεσιν ἁ. receive forgiveness of sins Ac 26:18 (Just., D. 54 al); καθαρίζειν τὰς ἁ. cleanse the sins (thought of as a stain) Hs 5, 6, 3; καθαρίζειν ἀπὸ ἁ. 1 Cl 18:3 (Ps 50:4; cp. Sir 23:10; PsSol 10:1); also καθαρισμὸν ποιεῖσθαι τῶν ἁ. Hb 1:3; ἀπολούεσθαι τὰς ἁ. Ac 22:16 ([w. βαπτίζειν] Just., D. 13, 1 al.). λύτρον ἁ. ransom for sins B 19:10.—αἴρειν J 1:29; περιελεῖν ἁ. Hb 10:11; ἀφαιρεῖν (Ex 34:9; Is 27; 9) vs. 4; Hs 9, 28, 3; ῥυσθῆναι ἀπὸ ἁ. 1 Cl 60:3; ἀπὸ τῶν ἁ. ἀποσπασθῆναι AcPlCor 2:9. Sin as a burden αἱ ἁ. κατεβάρησαν Hs 9, 28, 6; as a disease ἰᾶσθαι Hs 9, 28, 5 (cp. Dt 30:3); s. also the verbs in question.—Looked upon as an entry in a ledger; hence ἐξαλείφεται ἡ ἁ. wiped away, cancelled (Ps 108:14; Jer 18:23; Is 43:25) Ac 3:19.—Opp. στῆσαι τὴν ἁ. 7:60; λογίζεσθαι ἁ. take account of sin (as a debt; cp. the commercial metaphor Ro 4:6 and s. FDanker, Gingrich Festschr. 104, n. 2) Ro 4:8 (Ps 31:2); 1 Cl 60:2 (Just., D. 141, 3). Pass. ἁ. οὐκ ἐλλογεῖται is not entered in the account Ro 5:13 (GFriedrich, TLZ 77, ’52, 523–28). Of sinners ὀφειλέτης ἁ. Pol 6:1 (cp. SIG 1042, 14–16 [II A.D.] ὸ̔ς ἂν δὲ πολυπραγμονήσῃ τὰ τοῦ θεοῦ ἢ περιεργάσηται, ἁμαρτίαν ὀφιλέτω Μηνὶ Τυράννωι, ἣν οὐ μὴ δύνηται ἐξειλάσασθαι).—γινώσκειν ἁ. (cp. Num 32:23) Ro 7:7; Hm 4, 1, 5. ἐπίγνωσις ἁμαρτίας Ro 3:20; ὁμολογεῖν τὰς ἁ. 1J 1:9; ἐξομολογεῖσθε ἐπὶ ταῖς ἁ. B 19:12; ἐξομολογεῖσθαι τὰς ἁ. Mt 3:6; Mk 1:5; Hv 3, 1, 5f; Hs 9, 23, 4; ἐξομολογεῖσθε ἀλλήλοις τὰς ἁ. confess your sins to each other Js 5:16.—ἐλέγχειν τινὰ περὶ ἁ. convict someone of sin J 8:46; cp. ἵνα σου τὰς ἁ. ἐλέγξω πρὸς τὸν κύριον that I might reveal your sins before the Lord Hv 1, 1, 5.—σεσωρευμένος ἁμαρτίαις loaded down w. sins 2 Ti 3:6; cp. ἐπισωρεύειν ταῖς ἁ. B 4:6; ἔνοχος τῆς ἁ. involved in the sin Hm 2:2; 4, 1, 5. μέτοχος τῆς ἁ. m 4, 1, 9.—In Hb sin is atoned for (ἱλάσκεσθαι τὰς ἁ. 2:17) by sacrifices θυσίαι ὑπὲρ ἁ. 5:1 (cp. 1 Cl 41:2). προσφορὰ περὶ ἁ. sin-offering 10:18; also simply περὶ ἁ. (Lev 5:11; 7:37) vss. 6, 8 (both Ps 39:7; cp. 1 Pt 3:18); προσφέρειν περὶ ἁ. bring a sin-offering Hb 5:3; cp. 10:12; 13:11. Christ has made the perfect sacrifice for sin 9:23ff; συνείδησις ἁ. consciousness of sin 10:2; ἀνάμνησις ἁ. a reminder of sins of the feast of atonement vs. 3.

ⓑ special sins (ἁ. τῆς ἀποστασίας Iren. 5, 26, 2 [Harv. II 397, 4]): πρὸς θάνατον that leads to death 1J 5:16b (ἁμαρτάνω e); opp. οὐ πρὸς θάνατον vs. 17. μεγάλη ἁ. a great sin Hv 1, 1, 8 al. (Gen 20:9; Ex 32:30 al.; cp. Schol. on Pla., Tht. 189d ἁμαρτήματα μεγάλα). μείζων ἁ. m 11:4; ἥττων 1 Cl 47:4. μεγάλη κ. ἀνίατος Hm 5, 2, 4; τέλειαι ἁ. Hv 1, 2, 1; B 8:1, cp. τὸ τέλειον τῶν ἁ. 5:11 (Philo, Mos. 1, 96 κατὰ τῶν τέλεια ἡμαρτηκότων); ἡ προτέρα ἁ. (Arrian, Anab. 7, 23, 8 εἴ τι πρότερον ἡμάρτηκας) sin committed before baptism Hm 4, 1, 11; 4, 3, 3; Hs 8, 11, 3; cp. v 2, 1, 2.

② a state of being sinful, sinfulness, a prominent feature in Johannine thought, and opposed to ἀλήθεια; hence ἁ. ἔχειν J 9:41; 15:24; 1J 1:8. μείζονα ἁ. ἔχειν J 19:11; ἁ. μένει 9:41. γεννᾶσθαι ἐν ἁμαρτίαις be born in sin 9:34 (ἐν ἁμαρτίᾳ v.l).; opp. ἐν ἁ. ἀποθανεῖν die in sin 8:21, 24; AcPl Ha 1, 16. ἁ. ἐν αὐτῷ οὐκ ἔστιν 1J 3:5.

③ a destructive evil power, sin

ⓐ Paul thinks of sin almost in pers. terms (cp. Sir 27:10; Mel., P. 50, 359; PGM 4, 1448 w. other divinities of the nether world, also Ἁμαρτίαι χθόνιαι; Dibelius, Geisterwelt 119ff) as a ruling power that invades the world. Sin came into the world Ro 5:12 (JFreundorfer, Erbsünde u. Erbtod b. Ap. Pls 1927; ELohmeyer, ZNW 29, 1930, 1–59; JSchnitzer, D. Erbsünde im Lichte d. Religionsgesch. ’31; ROtto, Sünde u. Urschuld ’32; FDanker, Ro 5:12: Sin under Law: NTS 14, ’67/68, 424–39), reigns there vs. 21; 6:14; everything was subject to it Gal 3:22; people serve it Ro 6:6; are its slaves vss. 17, 20; are sold into its service 7:14 or set free from it 6:22; it has its law 7:23; 8:2; it revives (ἀνέζησεν) Ro 7:9 or is dead vs. 8; it pays its wages, viz., death 6:23, cp. 5:12 (see lit. s.v. ἐπί 6c). As a pers. principle it dwells in humans Ro 7:17, 20, viz., in the flesh (s. σάρξ 2cα) 8:3; cp. vs. 2; 7:25. The earthly body is hence a σῶμα τῆς ἁ. 6:6 (Col 2:11 v.l.).—As abstr. for concr. τὸν μὴ γνόντα ἁ. ὑπέρ ἡμῶν ἁμαρτίαν ἐποίησεν (God) made him, who never sinned, to be sin (i.e. the guilty one) for our sakes 2 Cor 5:21.

ⓑ In Hb (as in OT) sin appears as the power that deceives humanity and leads it to destruction, whose influence and activity can be ended only by sacrifices (s. 1a end): ἀπάτη τῆς ἁ. Hb 3:13.—On the whole word s. ἁμαρτάνω, end. GMoore, Judaism I 445–52; ABüchler, Studies in Sin and Atonement in the Rabb. Lit. of the I Cent. 1928; WKnuth, D. Begriff der Sünde b. Philon v. Alex., diss. Jena ’34; EThomas, The Problem of Sin in the NT 1927; Dodd 76–81; DDaube, Sin, Ignorance and Forgiveness in the Bible, ’61; AGelin and ADescamps, Sin in the Bible, ’65.—On the special question ‘The Christian and Sin’ see PWernle 1897; HWindisch 1908; EHedström 1911; RBultmann, ZNW 23, 1924, 123–40; Windisch, ibid. 265–81; RSchulz, D. Frage nach der Selbsttätigkt. d. Menschen im sittl. Leben b. Pls., diss. Hdlb. ’40.—JAddison, ATR 33, ’51, 137–48; KKuhn, πειρασμός ἁμαρτία σάρξ im NT: ZTK 49, ’52, 200–222; JBremer, Hamartia ’69 (Gk. views).—B. 1182. EDNT. DELG s.v. ἁμαρτάνω. M-M. TW.

. в предположении, что; не следует считать, что; полагать, что

•

It is my belief (or believe) that the schemes proposed are not convincing.

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He conceived of molecular attraction as due to an instantaneous arrangement of...

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The amplitude factor f_j can be taken as being approximately proportional to...

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We can consider singlet methylene as being formed from...

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The surface of the earth can be looked upon as being divided into two predominant levels.

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Almost all lunar geologists are of the opinion that molten rock emerged from...

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Until about 1750 everyone held that the Earth originated in one or more catastrophic events.

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They reasoned that the development of the Barlh's crust could be best understood by...

X на хорошем (плохом ит. п.) счету (у Y-a) - X is in good (bad etc) standing (with Y)

I

• НА СЧЕТУ

[PrepP; Invar]

=====

1. на счету (у кого) [subj-compl with быть (subj: any count noun); if subj: sing, it is usu. preceded by каждый]

⇒ every person (or thing) is taken into consideration, is important, valued, significant:

- (y Y-a) каждый X на счету≈ every X counts (for Y);

- every X is precious (to Y);

- every X means something (a lot, a great deal) (to Y).

     ♦...Кто-то выпустил Абдула, он, кажется, не покусал никого, но напугал сильно и одежду порвал. Лёвке-то что, а у Антона всякая тряпочка была на счету (Трифонов 2). One of them let Abdul off the leash, and although he didn't actually bite anyone, he gave the victims a bad fright and tore their clothes. This didn't bother Lev too much, but to Anton every scrap of clothing was precious (2a).

2. на счету (,у кого) [subj-compl with быть (subj: human, often pi, or collect)]

⇒ a person or group is kept under observation (often by s.o. in a position of authority who believes that that person or group has done sth. illegal, reprehensible etc):

- все Х-ы на счету (у Y-a) ≈ all Xs are monitored by Y;

- Y keeps tab(s) (an eye) on all Xs;

- Y keeps track of all Xs;

- all Xs live (fall) under the watchful eye of Y.

     ♦ Мать Лены хотела поскорее выдать дочь замуж, и все потенциальные женихи были у неё на счету. Lena's mother wanted to marry her off as soon as possible and kept track of all eligible young men.

     ♦ Городок у нас маленький, все наркоманы на счету у милиции. Our town is small, and all the drug addicts live under the watchful eye of the militia.

3. на счету чьём, (у) кого [subj-compl with быть (subj: count abstr or concr, usu. pl) or obj-compl with иметь (obj: count abstr or concr, usu. pl)]

⇒ (s.o. has the specified achievements or, occas., undesirable actions) as part of his past experience:

- у X-a на счету много Y-ов≈ X has many Ys under his belt;

- X has many Ys to his name (his credit);

- X has racked up (accumulated etc) alot of Ys.

     ♦ У Дмитрия на счету больше ста изобретений. Dmitry has more than one hundred inventions under his belt.

II

• НА СЧЕТУ каком (у кого)

[PrepP; Invar; the resulting PrepP is subj-compl with copula (subj: human)]

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⇒ one is looked upon, perceived in the way specified:

- X на хорошем <плохом и т.п.> счету( у Y-a) - X is in good <bad etc> standing (with Y);

- X is in Y's good < bad> books;

- X is well < ill> thought of (by Y);

- X has a good <bad etc> reputation.

     ♦ В активистках в университете она не состояла, но была на хорошем счету (Мандельштам 2). Though not an activist at the university, she was nevertheless in good standing (2a).

     ♦ "А ты спроси у отрядного, что надо делать, чтобы быть на хорошем счету" (Марченко 1). "And you ask the company commander what one has to do in order to be in his good books" (1a).

     ♦ Во всё время пребывания в училище был он на отличном счету... (Гоголь 3). All the time he was at school he was well thought of... (3a).

- odnosił się do niej nieprzychylnie he looked upon her with disapproval

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unfavorably, Br. unfavourably; disapprovingly; być nastawionym nieprzychylnie do kogoś/czegoś be prejudiced l. biased against sb/sth.

to be well looked upon, be considered acceptable

προσβλεπτέος

to be looked upon: masc nom sg

m. [árr, nuntius, or ár, annona], a steward, esp. of royal estates in Denmark, Sweden, and Norway, also of the earls’ estates in the Orkneys. As Icel. had neither earls nor kings, it is very rare, perhaps an απ. λεγ. in Landn. 124 (of the stewards of Geirmund heljarskinn). In Norway the ármenn of the king were often persons of low birth, and looked upon with hatred and disrespect by the free noblemen of the country, cp. e. g. Ó. H. 113, 120 (synonymous with konungs þræll), Eb. ch. 2; the ármenn were a sort of royal policemen and tax gatherers, Fms. xi. 261, Orkn. 444, Eg. 79, 466, Gþl. 12 (where it is different from sýslumaðr); erkibiskups á., N. G. L. i. 175.

COMPD: ármannsréttr.

(gen. -s or -jar, pl. -ir), m. bench; œðri bekkr, the upper bench (along the north side of the hall, looking towards the sun); úœðri bekkr, the lower (inferior) bench (along the southern side); breiða, strá bekki, to cover, strew the benches (in preparation for a feast or wedding).

(gen. -s or -jar, pl. -ir), m. beck, brook (poet.).

* * *

jar, m. pl. ir, gen. pl. ja, dat. jum, [A. S. benc; Engl. bench, bank; Germ. bank; Dan. bænk; Icel. per assimil. kk; the Span. banco is of Teut. origin]

1. a bench, esp. of the long benches in an old hall used instead of chairs; the north side of a hall (that looking towards the sun) was called æðri bekkr, the upper bench (Gl. 337, Ld. 294); the southern side úæðri bekkr, the lower (inferior) bench, Nj. 32, Eg. 547, Fms. iv. 439, xi. 70, Glúm. 336, Ld. l. c.; thus sitja á enn æðra or úæðra bekk is a standing phrase: the placing of the benches differed in Icel. and Norway, and in each country at various times; as regards the Icel. custom vide Nj. ch. 34, Sturl. i. 20, 21, the banquet at Reykhólar, A. D. 1120, ii. 182, the nuptials at Flugumýri, Lv. ch. 13, Ld. ch. 68, Gunnl. S. ch. 11, Ísl. ii. 250, cp. Nj. 220: á báða bekki, on both sides of the ball, Ísl. ii. 348, cp. Gísl. 41 (in a verse), etc.: as to foreign (Norse) customs, vide esp. Fagrsk. ch. 216, cp. Fms. vi. 390, xi. (Jómsv. S.) 70, Glúm. ch. 6, Orkn. ch. 70, Sturl. ii. 126; see more minutely under the words skáli, öndvegi, pallr, etc.; breiða, strá bekki, is to strew or cover the benches in preparing for a feast or wedding; bekki breiði (imper. pl., MS. breiða), dress the benches! Alvm. 1; bekki at strá, Em. verse 1; standit upp jötnar ok stráit bekki, Þkv. 22; brynjum um bekki stráð, the benches (wainscots?) covered with coats of mail, Gm. 44: in these phrases bekkir seems to be a collective name for the hall, the walls of which were covered with tapestry, the floor with straw, as in the Old Engl. halls. The passage Vtkv. 10—hveim eru bekkir baugum sánir—is dubious (stráðir?); búa bekki, to dress the benches; er Baldrs feðr bekki búna veit ek at sumblum, Km. 25; breitt var á bekki, brúðr sat á stól, Ísl. Þjóðs. ii. 466; vide brúðarbekkr.

COMPDS: bekkjarbót, bekkjargjöf.

2. as a law term, cp. Engl. bench; the benches in the lögrétta in Icel. were, however, usually called pallr, v. the Grág.

3. the coloured stripes in a piece of stuff.

s, and jar, m. [North. E. beck; Germ. bach; Dan. bæk; Swed. bäck], a rivulet, brook. In Icel. the word is only poët. and very rare; the common word even in local names of the 10th century is lækr (Lækjar-bugr, -óss, etc.); Sökkva-bekkr, Edda, is a mythical and pre-Icel. name; in prose bekkr may occur as a Norse idiom, Fms. vi. 164, 335, viii. 8, 217, Jb. 268, or in Norse laws as in Gþl. 418. At present it is hardly understood in Icel. and looked upon as a Danism. The phrase—þar er (breiðr) bekkr á milli, there is a beck between, of two persons separated so as to be out of each other’s reach—may be a single exception; perhaps the metaphor is taken from some popular belief like that recorded in the Lay of the Last Minstrel, note to 3. 13, and in Burns’Tam o’ Shanter—‘a running stream they dare na cross;’ some hint of a like belief in Icel. might be in Ísl. Þjóðs. i. 356. It is now and then used in poetry, as, yfir um Kedrons breiðan bekk, Pass. 1. 15.

COMPDS: bekkjarkvern, bekkjarrás.