to+be+in+contact+with+sb

הֶכְשֵׁיר, הֶכְשֵׁרm. (כָּשֵׁר) preparation; fitness, esp. 1) direct cause, responsibility. B. Kam.I, 2 הבתי … כה׳ כל נזקי I am bound to pay such compensation as though I had been the entire cause of the damage. Y. ib. 2a לה׳ נזקין it refers to responsibility for damage, opp. נזקי גופו infliction of bodily injuries; Y.Gitt.V, beg.46c. 2) finishing. Gen. R. s. 14 הֶכְשֵׁירוֹ באור (an earthen or glass vessel) is finished in fire. 3) that which makes a thing legal, that which is ritually fit (v. כָּשֵׁר). Y.Gitt.III, 44d מפסולו את למד הכשירו from what makes a letter of divorce invalid you can learn what makes it valid. Y.Pes.V, 32b top לבור פסולו מתיך הכשירו distinguish the unfit element of it from the fit element. 4) (levitical law) fitness to become unclean (which arises from contact with certain liquids), cause of fitness ( הוכשר לקבל טומאה, v. כָּשֵׁר). Ḥull.36b עשאוהו כה׳ מים they declared it (slaughtering, pressing grapes) to be equal in its effect to the fitness for uncleanness which arises from contact with liquids. Ib. 121a ה׳ מים ממקום אחר the liquids which produce the fitness to become unclean must come from without. Ib. ה׳ למה לי why should contact with liquids be necessary at all? Ib. צריךה׳ requires contact with liquids in order to become fit Y.Kil.VII, end, 31a; Sabb.95b ה׳ זרעים (v. Rabb. D. S. a. l.) the requirement that the plants (in the pot) must come in contact with liquids in order to be fit for uncleanness; a. fr.

הֶכְשֵׁיר, הֶכְשֵׁרm. (כָּשֵׁר) preparation; fitness, esp. 1) direct cause, responsibility. B. Kam.I, 2 הבתי … כה׳ כל נזקי I am bound to pay such compensation as though I had been the entire cause of the damage. Y. ib. 2a לה׳ נזקין it refers to responsibility for damage, opp. נזקי גופו infliction of bodily injuries; Y.Gitt.V, beg.46c. 2) finishing. Gen. R. s. 14 הֶכְשֵׁירוֹ באור (an earthen or glass vessel) is finished in fire. 3) that which makes a thing legal, that which is ritually fit (v. כָּשֵׁר). Y.Gitt.III, 44d מפסולו את למד הכשירו from what makes a letter of divorce invalid you can learn what makes it valid. Y.Pes.V, 32b top לבור פסולו מתיך הכשירו distinguish the unfit element of it from the fit element. 4) (levitical law) fitness to become unclean (which arises from contact with certain liquids), cause of fitness ( הוכשר לקבל טומאה, v. כָּשֵׁר). Ḥull.36b עשאוהו כה׳ מים they declared it (slaughtering, pressing grapes) to be equal in its effect to the fitness for uncleanness which arises from contact with liquids. Ib. 121a ה׳ מים ממקום אחר the liquids which produce the fitness to become unclean must come from without. Ib. ה׳ למה לי why should contact with liquids be necessary at all? Ib. צריךה׳ requires contact with liquids in order to become fit Y.Kil.VII, end, 31a; Sabb.95b ה׳ זרעים (v. Rabb. D. S. a. l.) the requirement that the plants (in the pot) must come in contact with liquids in order to be fit for uncleanness; a. fr.

הֶכְשֵׁיר, הֶכְשֵׁרm. (כָּשֵׁר) preparation; fitness, esp. 1) direct cause, responsibility. B. Kam.I, 2 הבתי … כה׳ כל נזקי I am bound to pay such compensation as though I had been the entire cause of the damage. Y. ib. 2a לה׳ נזקין it refers to responsibility for damage, opp. נזקי גופו infliction of bodily injuries; Y.Gitt.V, beg.46c. 2) finishing. Gen. R. s. 14 הֶכְשֵׁירוֹ באור (an earthen or glass vessel) is finished in fire. 3) that which makes a thing legal, that which is ritually fit (v. כָּשֵׁר). Y.Gitt.III, 44d מפסולו את למד הכשירו from what makes a letter of divorce invalid you can learn what makes it valid. Y.Pes.V, 32b top לבור פסולו מתיך הכשירו distinguish the unfit element of it from the fit element. 4) (levitical law) fitness to become unclean (which arises from contact with certain liquids), cause of fitness ( הוכשר לקבל טומאה, v. כָּשֵׁר). Ḥull.36b עשאוהו כה׳ מים they declared it (slaughtering, pressing grapes) to be equal in its effect to the fitness for uncleanness which arises from contact with liquids. Ib. 121a ה׳ מים ממקום אחר the liquids which produce the fitness to become unclean must come from without. Ib. ה׳ למה לי why should contact with liquids be necessary at all? Ib. צריךה׳ requires contact with liquids in order to become fit Y.Kil.VII, end, 31a; Sabb.95b ה׳ זרעים (v. Rabb. D. S. a. l.) the requirement that the plants (in the pot) must come in contact with liquids in order to be fit for uncleanness; a. fr.

הֶכְשֵׁיר, הֶכְשֵׁרm. (כָּשֵׁר) preparation; fitness, esp. 1) direct cause, responsibility. B. Kam.I, 2 הבתי … כה׳ כל נזקי I am bound to pay such compensation as though I had been the entire cause of the damage. Y. ib. 2a לה׳ נזקין it refers to responsibility for damage, opp. נזקי גופו infliction of bodily injuries; Y.Gitt.V, beg.46c. 2) finishing. Gen. R. s. 14 הֶכְשֵׁירוֹ באור (an earthen or glass vessel) is finished in fire. 3) that which makes a thing legal, that which is ritually fit (v. כָּשֵׁר). Y.Gitt.III, 44d מפסולו את למד הכשירו from what makes a letter of divorce invalid you can learn what makes it valid. Y.Pes.V, 32b top לבור פסולו מתיך הכשירו distinguish the unfit element of it from the fit element. 4) (levitical law) fitness to become unclean (which arises from contact with certain liquids), cause of fitness ( הוכשר לקבל טומאה, v. כָּשֵׁר). Ḥull.36b עשאוהו כה׳ מים they declared it (slaughtering, pressing grapes) to be equal in its effect to the fitness for uncleanness which arises from contact with liquids. Ib. 121a ה׳ מים ממקום אחר the liquids which produce the fitness to become unclean must come from without. Ib. ה׳ למה לי why should contact with liquids be necessary at all? Ib. צריךה׳ requires contact with liquids in order to become fit Y.Kil.VII, end, 31a; Sabb.95b ה׳ זרעים (v. Rabb. D. S. a. l.) the requirement that the plants (in the pot) must come in contact with liquids in order to be fit for uncleanness; a. fr.

ערי, עָרָהII (b. h.; cmp. עוּר I) to stir up. Hif. הֶעֱרָה 1) to stimulate, esp. to excite the sexual organ by contact (as the first stage of sexual connection), v. הַעֲרָאָה. Ker.II, 4 כל העריות עשה בהן את המַעֲרֶה כגומר in all illicit connections the text makes him who passes through the first stage as punishable as him that finishes. Y.Keth.III, 27d הֶעֱרוּ בה עשרהוכ׳ if ten persons came in carnal contact with her, and one of them consummated. Sot.42b (play on מע̇ר̇ות, 1 Sam. 17:23) שהכל הע̇ר̇ו באמו all the world had taken liberties with his mother; a. fr. 2) to intermix. Y.Yoma V, 42d top (צריך) זקוק להַעְרוֹת he must mix (the blood of the bull with that of the goat), v. Pi. Hof. הוּעֲרָה to be interwoven, entangled, caught. Y.Peah I, 16a bot. בסירה הוּעֲרַת it (the skirt) was caught, v. עָדָה I; ib. הוּעֲרוּ; Y.Sot.I, 17b (also הָעֳרַת). Pi. עֵירָה to intermix (of liquids), pour; to interweave, intertwine. Yoma V, 4 עי׳ דם הפר לתוךוכ׳ he poured the blood of the bullock to that of the goat, and put the full bowl in the empty one; expl. ib. 58a עי׳ מזרק מלאוכ׳ he poured the contents of the filled bowl into the empty bowl … in order to mix them thoroughly. Y. ib. V, 42d top (interch. with בָּלַל a. עָרַב). Y.Maasr.I, end, 49b לעָרוֹתוכ׳ to pour into (interch. with להַעֲרוֹת, Hif.); Y.Sabb.III, 6b. Nidd.X, 6 היתה מְעָרָה מים לפסח was permitted to pour water from vessel to vessel for Passover purposes (to wash the Passover meat without touching the water). Ab. Zar. V, 7 המְעָרֶה מכלי אל כלי if a Jew pours wine from one vessel into another (held by a gentile), את שעי׳ ממנו מותר the wine remaining in the vessel from which he poured is permitted; a. fr.Sifra Kʾdosh., Par. 2, ch. V עי׳ כל הפרשה כולה לכיוכ׳ the writer intended to join the whole paragraph (concerning emancipation) to ‘for she has not been set free (Lev. 19:20), to intimate that emancipation is consummated by a document only; (Gitt.39b אוֹרְעָהוכ׳ (fr. אָרַע I) the whole paragraph has been joined B. Bath. 113b אורעה … להיות דין, v. אָרַע II, a. corr. acc.) Y.Kidd.I, 58d bot. (ref. to Deut. 25:5) ת״ל ויבמה עי׳ הפרשה כולה לייבוםוכ׳ the text says, vyibbmah (‘and thus he shall be her levir); the whole paragraph is connected with yibbum (the word ויבמה), intimating that marital connection only consummates the levirate marriage; Y.Yeb.II, beg.3c עודה (Rabad to Sifra l. c. quotes עורה, corr. acc.). Y.Snh.VII, 24d עֵרָה את כלוכ׳ the whole paragraph depends on the word mother.Part. pass. מְעוּרֶה; f. מְעוּרָה; pl. מְעוּרִים, מְעוּרִין; מְעוּרוֹת intertwined, interwoven; mixed up. Tbul Yom III, 1 אוכל שנפרס ומע׳ מקצת if an eatable part of a fruit is broken off but partly hangs on (is not entirely severed). Ukts. III, 8 יחור של … ומע׳ בקליפה a shoot of a fig tree which is torn off but is still attached to the tree by the rind; Tosef.Kel.B. Kam.I, 13. Yoma 54a הכרובים שהיו מע׳ זה בזה the cherubs (in the Temple) whose bodies were intertwisted with one another. Ib. sq. (expl. כמער איש וליות, 1 Kings 7:36) כאיש המע׳ בלויה שלו like a man embracing his companion (wife). Ḥull.127b ומע׳ בהוט השערה attached by a hairs breadth. Bets.7a; a. fr. Hithpa. הִתְעָרֶה, Nithpa. נִתְעָרֶה to be intertwined, come into intimate contact. Ruth R. to I, 14 (ref. to מערית, v. supra) ממאה … שנִתְעָרוּ בהוכ׳ on one hundred … that were in contact with her the whole night (interch. with נתערבו).

ערי, עָרָהII (b. h.; cmp. עוּר I) to stir up. Hif. הֶעֱרָה 1) to stimulate, esp. to excite the sexual organ by contact (as the first stage of sexual connection), v. הַעֲרָאָה. Ker.II, 4 כל העריות עשה בהן את המַעֲרֶה כגומר in all illicit connections the text makes him who passes through the first stage as punishable as him that finishes. Y.Keth.III, 27d הֶעֱרוּ בה עשרהוכ׳ if ten persons came in carnal contact with her, and one of them consummated. Sot.42b (play on מע̇ר̇ות, 1 Sam. 17:23) שהכל הע̇ר̇ו באמו all the world had taken liberties with his mother; a. fr. 2) to intermix. Y.Yoma V, 42d top (צריך) זקוק להַעְרוֹת he must mix (the blood of the bull with that of the goat), v. Pi. Hof. הוּעֲרָה to be interwoven, entangled, caught. Y.Peah I, 16a bot. בסירה הוּעֲרַת it (the skirt) was caught, v. עָדָה I; ib. הוּעֲרוּ; Y.Sot.I, 17b (also הָעֳרַת). Pi. עֵירָה to intermix (of liquids), pour; to interweave, intertwine. Yoma V, 4 עי׳ דם הפר לתוךוכ׳ he poured the blood of the bullock to that of the goat, and put the full bowl in the empty one; expl. ib. 58a עי׳ מזרק מלאוכ׳ he poured the contents of the filled bowl into the empty bowl … in order to mix them thoroughly. Y. ib. V, 42d top (interch. with בָּלַל a. עָרַב). Y.Maasr.I, end, 49b לעָרוֹתוכ׳ to pour into (interch. with להַעֲרוֹת, Hif.); Y.Sabb.III, 6b. Nidd.X, 6 היתה מְעָרָה מים לפסח was permitted to pour water from vessel to vessel for Passover purposes (to wash the Passover meat without touching the water). Ab. Zar. V, 7 המְעָרֶה מכלי אל כלי if a Jew pours wine from one vessel into another (held by a gentile), את שעי׳ ממנו מותר the wine remaining in the vessel from which he poured is permitted; a. fr.Sifra Kʾdosh., Par. 2, ch. V עי׳ כל הפרשה כולה לכיוכ׳ the writer intended to join the whole paragraph (concerning emancipation) to ‘for she has not been set free (Lev. 19:20), to intimate that emancipation is consummated by a document only; (Gitt.39b אוֹרְעָהוכ׳ (fr. אָרַע I) the whole paragraph has been joined B. Bath. 113b אורעה … להיות דין, v. אָרַע II, a. corr. acc.) Y.Kidd.I, 58d bot. (ref. to Deut. 25:5) ת״ל ויבמה עי׳ הפרשה כולה לייבוםוכ׳ the text says, vyibbmah (‘and thus he shall be her levir); the whole paragraph is connected with yibbum (the word ויבמה), intimating that marital connection only consummates the levirate marriage; Y.Yeb.II, beg.3c עודה (Rabad to Sifra l. c. quotes עורה, corr. acc.). Y.Snh.VII, 24d עֵרָה את כלוכ׳ the whole paragraph depends on the word mother.Part. pass. מְעוּרֶה; f. מְעוּרָה; pl. מְעוּרִים, מְעוּרִין; מְעוּרוֹת intertwined, interwoven; mixed up. Tbul Yom III, 1 אוכל שנפרס ומע׳ מקצת if an eatable part of a fruit is broken off but partly hangs on (is not entirely severed). Ukts. III, 8 יחור של … ומע׳ בקליפה a shoot of a fig tree which is torn off but is still attached to the tree by the rind; Tosef.Kel.B. Kam.I, 13. Yoma 54a הכרובים שהיו מע׳ זה בזה the cherubs (in the Temple) whose bodies were intertwisted with one another. Ib. sq. (expl. כמער איש וליות, 1 Kings 7:36) כאיש המע׳ בלויה שלו like a man embracing his companion (wife). Ḥull.127b ומע׳ בהוט השערה attached by a hairs breadth. Bets.7a; a. fr. Hithpa. הִתְעָרֶה, Nithpa. נִתְעָרֶה to be intertwined, come into intimate contact. Ruth R. to I, 14 (ref. to מערית, v. supra) ממאה … שנִתְעָרוּ בהוכ׳ on one hundred … that were in contact with her the whole night (interch. with נתערבו).

ערי, עָרָהII (b. h.; cmp. עוּר I) to stir up. Hif. הֶעֱרָה 1) to stimulate, esp. to excite the sexual organ by contact (as the first stage of sexual connection), v. הַעֲרָאָה. Ker.II, 4 כל העריות עשה בהן את המַעֲרֶה כגומר in all illicit connections the text makes him who passes through the first stage as punishable as him that finishes. Y.Keth.III, 27d הֶעֱרוּ בה עשרהוכ׳ if ten persons came in carnal contact with her, and one of them consummated. Sot.42b (play on מע̇ר̇ות, 1 Sam. 17:23) שהכל הע̇ר̇ו באמו all the world had taken liberties with his mother; a. fr. 2) to intermix. Y.Yoma V, 42d top (צריך) זקוק להַעְרוֹת he must mix (the blood of the bull with that of the goat), v. Pi. Hof. הוּעֲרָה to be interwoven, entangled, caught. Y.Peah I, 16a bot. בסירה הוּעֲרַת it (the skirt) was caught, v. עָדָה I; ib. הוּעֲרוּ; Y.Sot.I, 17b (also הָעֳרַת). Pi. עֵירָה to intermix (of liquids), pour; to interweave, intertwine. Yoma V, 4 עי׳ דם הפר לתוךוכ׳ he poured the blood of the bullock to that of the goat, and put the full bowl in the empty one; expl. ib. 58a עי׳ מזרק מלאוכ׳ he poured the contents of the filled bowl into the empty bowl … in order to mix them thoroughly. Y. ib. V, 42d top (interch. with בָּלַל a. עָרַב). Y.Maasr.I, end, 49b לעָרוֹתוכ׳ to pour into (interch. with להַעֲרוֹת, Hif.); Y.Sabb.III, 6b. Nidd.X, 6 היתה מְעָרָה מים לפסח was permitted to pour water from vessel to vessel for Passover purposes (to wash the Passover meat without touching the water). Ab. Zar. V, 7 המְעָרֶה מכלי אל כלי if a Jew pours wine from one vessel into another (held by a gentile), את שעי׳ ממנו מותר the wine remaining in the vessel from which he poured is permitted; a. fr.Sifra Kʾdosh., Par. 2, ch. V עי׳ כל הפרשה כולה לכיוכ׳ the writer intended to join the whole paragraph (concerning emancipation) to ‘for she has not been set free (Lev. 19:20), to intimate that emancipation is consummated by a document only; (Gitt.39b אוֹרְעָהוכ׳ (fr. אָרַע I) the whole paragraph has been joined B. Bath. 113b אורעה … להיות דין, v. אָרַע II, a. corr. acc.) Y.Kidd.I, 58d bot. (ref. to Deut. 25:5) ת״ל ויבמה עי׳ הפרשה כולה לייבוםוכ׳ the text says, vyibbmah (‘and thus he shall be her levir); the whole paragraph is connected with yibbum (the word ויבמה), intimating that marital connection only consummates the levirate marriage; Y.Yeb.II, beg.3c עודה (Rabad to Sifra l. c. quotes עורה, corr. acc.). Y.Snh.VII, 24d עֵרָה את כלוכ׳ the whole paragraph depends on the word mother.Part. pass. מְעוּרֶה; f. מְעוּרָה; pl. מְעוּרִים, מְעוּרִין; מְעוּרוֹת intertwined, interwoven; mixed up. Tbul Yom III, 1 אוכל שנפרס ומע׳ מקצת if an eatable part of a fruit is broken off but partly hangs on (is not entirely severed). Ukts. III, 8 יחור של … ומע׳ בקליפה a shoot of a fig tree which is torn off but is still attached to the tree by the rind; Tosef.Kel.B. Kam.I, 13. Yoma 54a הכרובים שהיו מע׳ זה בזה the cherubs (in the Temple) whose bodies were intertwisted with one another. Ib. sq. (expl. כמער איש וליות, 1 Kings 7:36) כאיש המע׳ בלויה שלו like a man embracing his companion (wife). Ḥull.127b ומע׳ בהוט השערה attached by a hairs breadth. Bets.7a; a. fr. Hithpa. הִתְעָרֶה, Nithpa. נִתְעָרֶה to be intertwined, come into intimate contact. Ruth R. to I, 14 (ref. to מערית, v. supra) ממאה … שנִתְעָרוּ בהוכ׳ on one hundred … that were in contact with her the whole night (interch. with נתערבו).

נְגַעch. same, to touch. Snh.19a לא אתי למִינְגַּע he will not chance to touch (the corpse). Y.Keth.VII, end, 31d טלמסן למִגּע dared to touch, v. טוֹלְמִיסִין; a. fr. Af. אַגַּע to bring in contact. Bekh.28b דא׳ בהו שרץ he (the judge) made the disputed objects touch a reptile; Snh.33b דאגעיוכ׳ (corr. acc.). Zeb.88a דמַגַּע להו he brings the blood in immediate contact with the altar; a. e. Pa. נַגַּע to afflict with leprosy.Part. pass. מְנַגַּע. Ḥull.60a they have a custom in Rome דכל דמנ׳וכ׳ to give every one stricken with leprosy a reel, v. דַּוְלָלָא; Yalk. Ps. 862 דמִתְנַגַּע. Ithpa. אִתְנַגַּע, אִינַּגַּע to be stricken with leprosy. Targ. Is. 6:1.Ḥull. l. c. אִינַּגְּעָה she became a leper; Yalk. l. c. אִתְנַגְּעָה.

נְגַעch. same, to touch. Snh.19a לא אתי למִינְגַּע he will not chance to touch (the corpse). Y.Keth.VII, end, 31d טלמסן למִגּע dared to touch, v. טוֹלְמִיסִין; a. fr. Af. אַגַּע to bring in contact. Bekh.28b דא׳ בהו שרץ he (the judge) made the disputed objects touch a reptile; Snh.33b דאגעיוכ׳ (corr. acc.). Zeb.88a דמַגַּע להו he brings the blood in immediate contact with the altar; a. e. Pa. נַגַּע to afflict with leprosy.Part. pass. מְנַגַּע. Ḥull.60a they have a custom in Rome דכל דמנ׳וכ׳ to give every one stricken with leprosy a reel, v. דַּוְלָלָא; Yalk. Ps. 862 דמִתְנַגַּע. Ithpa. אִתְנַגַּע, אִינַּגַּע to be stricken with leprosy. Targ. Is. 6:1.Ḥull. l. c. אִינַּגְּעָה she became a leper; Yalk. l. c. אִתְנַגְּעָה.

שֵׁנִי, שֵׁינִיm. (b. h.) second. Meg.IV, 1 בש׳ on the second day of the week. Ib. 22a; Taan.27b הש׳ קוראוכ׳ the second (of those called to read from the Law) reads Bets.6a, a. fr. יום טוב ש׳ the second (Rabbinical) Holy Day (instituted on account of the uncertainty of the calendar). Sabb.40b, a. fr. כלי ש׳ second vessel, i. e. a vessel into which a boiling mass has been poured, contrad. to כלי ראשון a vessel direct from the fire.Maas. Sh. I, 1, a. fr. מעשר ש׳, v. מַעֲשֵׂר.Esp. a) ש׳ (לטומאה) the second degree of levitical uncleanness, an object made unclean through contact with uncleanness, v. רִאשוֹן. Toh. II, 2 האוכל … אוכל ש׳ ש׳ he that eats food unclean in the second degree, becomes unclean in the second degree. Pes.14a ש׳ וש׳ הואוכ׳ it is a contact between two things both unclean in the second degree, and why do you say that he adds to the degree of uncleanness?; a. fr.b) relationship in the second degree, second generation. Snh.28a ש׳ בש׳ תנן we have learned that a relative in the second degree (first cousin) cannot testify for or against a relative in the second degree; ש׳ בראשון תנן we have learned that one of the second generation cannot testify for or against one of the first generation, i. e. his uncle. Ib. שלישי בש׳ a relative in the third degree against one in the second degree, i. e. his fathers first cousin; a. fr.Pl. שְׁנִיִּים. Yad. II, 2 ואת הש׳ למקום אחר and water poured over his hands a second time on another place. Ib. ועל הש׳ טהור and a loaf which fell on the place which received the second water is clean. Gen. R. s. 31 ש׳ לווכ׳ the second story of the ark was for him (Noah) and his sons and the clean animals; a. fr. Fem. שְׁנִיָּה, שְׁנִיָּיה.; Shek. III, 4; a. fr.Pl. שְׁנִיּוֹת. Yad. III, 2 ש׳ (sub. לטומאה), v. supra. Ab. Zar.3b ש׳ during the second three hours of the day; a. fr.Esp. שניה (sub. לערוה) incest of second degree, intermarriage forbidden by rabbinical enactment. Yeb.21b אמו ערוה אם אמו ש׳ connection with ones mother is incest, with ones mothers mother incest in the second degree. Ib. משום ש׳ as incest of the second degree; a. fr.Pl. as above. Ib. a מה הם ש׳ what relationships are shniyoth? Ib. (ref. to Lev. 18:27) האל … מאי נינהו ש׳ haël means the severe, which implies that there are milder forms of incest; what are they? The shniyoth; a. fr.

שֵׁנִי, שֵׁינִיm. (b. h.) second. Meg.IV, 1 בש׳ on the second day of the week. Ib. 22a; Taan.27b הש׳ קוראוכ׳ the second (of those called to read from the Law) reads Bets.6a, a. fr. יום טוב ש׳ the second (Rabbinical) Holy Day (instituted on account of the uncertainty of the calendar). Sabb.40b, a. fr. כלי ש׳ second vessel, i. e. a vessel into which a boiling mass has been poured, contrad. to כלי ראשון a vessel direct from the fire.Maas. Sh. I, 1, a. fr. מעשר ש׳, v. מַעֲשֵׂר.Esp. a) ש׳ (לטומאה) the second degree of levitical uncleanness, an object made unclean through contact with uncleanness, v. רִאשוֹן. Toh. II, 2 האוכל … אוכל ש׳ ש׳ he that eats food unclean in the second degree, becomes unclean in the second degree. Pes.14a ש׳ וש׳ הואוכ׳ it is a contact between two things both unclean in the second degree, and why do you say that he adds to the degree of uncleanness?; a. fr.b) relationship in the second degree, second generation. Snh.28a ש׳ בש׳ תנן we have learned that a relative in the second degree (first cousin) cannot testify for or against a relative in the second degree; ש׳ בראשון תנן we have learned that one of the second generation cannot testify for or against one of the first generation, i. e. his uncle. Ib. שלישי בש׳ a relative in the third degree against one in the second degree, i. e. his fathers first cousin; a. fr.Pl. שְׁנִיִּים. Yad. II, 2 ואת הש׳ למקום אחר and water poured over his hands a second time on another place. Ib. ועל הש׳ טהור and a loaf which fell on the place which received the second water is clean. Gen. R. s. 31 ש׳ לווכ׳ the second story of the ark was for him (Noah) and his sons and the clean animals; a. fr. Fem. שְׁנִיָּה, שְׁנִיָּיה.; Shek. III, 4; a. fr.Pl. שְׁנִיּוֹת. Yad. III, 2 ש׳ (sub. לטומאה), v. supra. Ab. Zar.3b ש׳ during the second three hours of the day; a. fr.Esp. שניה (sub. לערוה) incest of second degree, intermarriage forbidden by rabbinical enactment. Yeb.21b אמו ערוה אם אמו ש׳ connection with ones mother is incest, with ones mothers mother incest in the second degree. Ib. משום ש׳ as incest of the second degree; a. fr.Pl. as above. Ib. a מה הם ש׳ what relationships are shniyoth? Ib. (ref. to Lev. 18:27) האל … מאי נינהו ש׳ haël means the severe, which implies that there are milder forms of incest; what are they? The shniyoth; a. fr.

שֵׁנִי, שֵׁינִיm. (b. h.) second. Meg.IV, 1 בש׳ on the second day of the week. Ib. 22a; Taan.27b הש׳ קוראוכ׳ the second (of those called to read from the Law) reads Bets.6a, a. fr. יום טוב ש׳ the second (Rabbinical) Holy Day (instituted on account of the uncertainty of the calendar). Sabb.40b, a. fr. כלי ש׳ second vessel, i. e. a vessel into which a boiling mass has been poured, contrad. to כלי ראשון a vessel direct from the fire.Maas. Sh. I, 1, a. fr. מעשר ש׳, v. מַעֲשֵׂר.Esp. a) ש׳ (לטומאה) the second degree of levitical uncleanness, an object made unclean through contact with uncleanness, v. רִאשוֹן. Toh. II, 2 האוכל … אוכל ש׳ ש׳ he that eats food unclean in the second degree, becomes unclean in the second degree. Pes.14a ש׳ וש׳ הואוכ׳ it is a contact between two things both unclean in the second degree, and why do you say that he adds to the degree of uncleanness?; a. fr.b) relationship in the second degree, second generation. Snh.28a ש׳ בש׳ תנן we have learned that a relative in the second degree (first cousin) cannot testify for or against a relative in the second degree; ש׳ בראשון תנן we have learned that one of the second generation cannot testify for or against one of the first generation, i. e. his uncle. Ib. שלישי בש׳ a relative in the third degree against one in the second degree, i. e. his fathers first cousin; a. fr.Pl. שְׁנִיִּים. Yad. II, 2 ואת הש׳ למקום אחר and water poured over his hands a second time on another place. Ib. ועל הש׳ טהור and a loaf which fell on the place which received the second water is clean. Gen. R. s. 31 ש׳ לווכ׳ the second story of the ark was for him (Noah) and his sons and the clean animals; a. fr. Fem. שְׁנִיָּה, שְׁנִיָּיה.; Shek. III, 4; a. fr.Pl. שְׁנִיּוֹת. Yad. III, 2 ש׳ (sub. לטומאה), v. supra. Ab. Zar.3b ש׳ during the second three hours of the day; a. fr.Esp. שניה (sub. לערוה) incest of second degree, intermarriage forbidden by rabbinical enactment. Yeb.21b אמו ערוה אם אמו ש׳ connection with ones mother is incest, with ones mothers mother incest in the second degree. Ib. משום ש׳ as incest of the second degree; a. fr.Pl. as above. Ib. a מה הם ש׳ what relationships are shniyoth? Ib. (ref. to Lev. 18:27) האל … מאי נינהו ש׳ haël means the severe, which implies that there are milder forms of incest; what are they? The shniyoth; a. fr.

שֵׁנִי, שֵׁינִיm. (b. h.) second. Meg.IV, 1 בש׳ on the second day of the week. Ib. 22a; Taan.27b הש׳ קוראוכ׳ the second (of those called to read from the Law) reads Bets.6a, a. fr. יום טוב ש׳ the second (Rabbinical) Holy Day (instituted on account of the uncertainty of the calendar). Sabb.40b, a. fr. כלי ש׳ second vessel, i. e. a vessel into which a boiling mass has been poured, contrad. to כלי ראשון a vessel direct from the fire.Maas. Sh. I, 1, a. fr. מעשר ש׳, v. מַעֲשֵׂר.Esp. a) ש׳ (לטומאה) the second degree of levitical uncleanness, an object made unclean through contact with uncleanness, v. רִאשוֹן. Toh. II, 2 האוכל … אוכל ש׳ ש׳ he that eats food unclean in the second degree, becomes unclean in the second degree. Pes.14a ש׳ וש׳ הואוכ׳ it is a contact between two things both unclean in the second degree, and why do you say that he adds to the degree of uncleanness?; a. fr.b) relationship in the second degree, second generation. Snh.28a ש׳ בש׳ תנן we have learned that a relative in the second degree (first cousin) cannot testify for or against a relative in the second degree; ש׳ בראשון תנן we have learned that one of the second generation cannot testify for or against one of the first generation, i. e. his uncle. Ib. שלישי בש׳ a relative in the third degree against one in the second degree, i. e. his fathers first cousin; a. fr.Pl. שְׁנִיִּים. Yad. II, 2 ואת הש׳ למקום אחר and water poured over his hands a second time on another place. Ib. ועל הש׳ טהור and a loaf which fell on the place which received the second water is clean. Gen. R. s. 31 ש׳ לווכ׳ the second story of the ark was for him (Noah) and his sons and the clean animals; a. fr. Fem. שְׁנִיָּה, שְׁנִיָּיה.; Shek. III, 4; a. fr.Pl. שְׁנִיּוֹת. Yad. III, 2 ש׳ (sub. לטומאה), v. supra. Ab. Zar.3b ש׳ during the second three hours of the day; a. fr.Esp. שניה (sub. לערוה) incest of second degree, intermarriage forbidden by rabbinical enactment. Yeb.21b אמו ערוה אם אמו ש׳ connection with ones mother is incest, with ones mothers mother incest in the second degree. Ib. משום ש׳ as incest of the second degree; a. fr.Pl. as above. Ib. a מה הם ש׳ what relationships are shniyoth? Ib. (ref. to Lev. 18:27) האל … מאי נינהו ש׳ haël means the severe, which implies that there are milder forms of incest; what are they? The shniyoth; a. fr.

מַגָּעm. (נָגַע) touch, contact. Kel. I, 1, a. fr. מטמא במ׳, makes unclean by contact. Toh. VI, 4 ספק מַגַּע טומאהוכ׳ a doubt as to having touched an unclean thing is judged in favor of uncleanness; Ab. Zar.70a, a. e.מַגַּע נכרי wine touched by a gentile suspected of idolatrous manipulations. Ib. 58b.Ib. 69a מ׳ חבירו another ignorant mans touching things kept in levitical cleanness; a. fr.Pl. מַגָּעוֹת. Y.Sabb.VII, 9d bot., v. מִדָּף.Constr. מַגָּעֵי. Y.Pes.VII, 34d bot. מ׳ זבין those unclean through contact with gonorrhoeists.

מַגָּעm. (נָגַע) touch, contact. Kel. I, 1, a. fr. מטמא במ׳, makes unclean by contact. Toh. VI, 4 ספק מַגַּע טומאהוכ׳ a doubt as to having touched an unclean thing is judged in favor of uncleanness; Ab. Zar.70a, a. e.מַגַּע נכרי wine touched by a gentile suspected of idolatrous manipulations. Ib. 58b.Ib. 69a מ׳ חבירו another ignorant mans touching things kept in levitical cleanness; a. fr.Pl. מַגָּעוֹת. Y.Sabb.VII, 9d bot., v. מִדָּף.Constr. מַגָּעֵי. Y.Pes.VII, 34d bot. מ׳ זבין those unclean through contact with gonorrhoeists.

נָכַש(cmp. כשכש, קשקש) to come in near contact. Pi. נִיכֵּש (denom. of מַכּוֹש I) to weed; to lop. Kil. II, 5 אין מחייבין אותו לנַכֵּש the law does not bind him to pluck out (the plants which grow among the fenugrec). Ib. ואם נִכֵּש (Y. ed. ני׳) but if he did Tosef. ib. I, 15 והמְנַכֵּש and he who does the weeding (in a field of mixed seeds); M. Kat. 2b; a. fr. B. Bath.54a Ms. R., v. מַכּוֹש I. Hif. הִכִּיש 1) to strike, wound, sting. B. Mets.30b; B. Bath.88a חִבִּישָׁחּ if he struck the lost beast which he took in charge. Gen. R. s. 30, beg. הִכִּישוֹ אריוכ׳ a lion struck and crippled him. B. Mets.78a הִכִּישָׁהּ נחש a serpent bit her. 2) to cause injury by contact. B. Kam.23b מַכִּיש (Ms. H. משיך) he who caused a neighbors death by bringing the serpents tooth in contact with his neighbors body; Snh.78a. Yalk. Deut. 944 שמַכִּישִׁין, v. קונטרינים; Sifré Deut. 317 שמכינים (corr. acc.). 3) (denom. of מַכּוֹש I) to insert the hoe or spade. B. Bath.54a, v. מַכּוֹש I. Hithpa. הִתְנַכֵּש, Nif. נִכּוֹש to be hoed for. Gen. R. s. 45 הקוצים … לא מִתְנַכְּשִׁין ולא נזרעיןוכ׳ for thorns there is neither hoeing (digging over) nor sowing, but they grow of themselves, while wheat ; Yalk. ib. 79 לא נִכּוֹשִׁין ולא נחרשיםוכ׳ neither digging, nor ploughing, nor sowing

נָכַש(cmp. כשכש, קשקש) to come in near contact. Pi. נִיכֵּש (denom. of מַכּוֹש I) to weed; to lop. Kil. II, 5 אין מחייבין אותו לנַכֵּש the law does not bind him to pluck out (the plants which grow among the fenugrec). Ib. ואם נִכֵּש (Y. ed. ני׳) but if he did Tosef. ib. I, 15 והמְנַכֵּש and he who does the weeding (in a field of mixed seeds); M. Kat. 2b; a. fr. B. Bath.54a Ms. R., v. מַכּוֹש I. Hif. הִכִּיש 1) to strike, wound, sting. B. Mets.30b; B. Bath.88a חִבִּישָׁחּ if he struck the lost beast which he took in charge. Gen. R. s. 30, beg. הִכִּישוֹ אריוכ׳ a lion struck and crippled him. B. Mets.78a הִכִּישָׁהּ נחש a serpent bit her. 2) to cause injury by contact. B. Kam.23b מַכִּיש (Ms. H. משיך) he who caused a neighbors death by bringing the serpents tooth in contact with his neighbors body; Snh.78a. Yalk. Deut. 944 שמַכִּישִׁין, v. קונטרינים; Sifré Deut. 317 שמכינים (corr. acc.). 3) (denom. of מַכּוֹש I) to insert the hoe or spade. B. Bath.54a, v. מַכּוֹש I. Hithpa. הִתְנַכֵּש, Nif. נִכּוֹש to be hoed for. Gen. R. s. 45 הקוצים … לא מִתְנַכְּשִׁין ולא נזרעיןוכ׳ for thorns there is neither hoeing (digging over) nor sowing, but they grow of themselves, while wheat ; Yalk. ib. 79 לא נִכּוֹשִׁין ולא נחרשיםוכ׳ neither digging, nor ploughing, nor sowing

פְּגִיעָהf. (פָּגַע) 1) meeting, contact, striking against. Y.B. Mets.II, end, 8d (ref. to Ex. 23:4) יכול פ׳ ממש you might think, it means literally ‘striking against (and not merely seeing); Bab. ib. 33a. Ib. ואיזו היא ראייה שיש בה פ׳ and what is a ‘seeing which may be called ‘meeting?; Yalk. Ex. 352. B. Kam.VIII, 4 העבד … פְּגִיעָתָן רעהוכ׳ coming in (hostile) contact with a slave or a woman is bad, for he who injures them is made responsible, whereas if they injure you, they cannot be made responsible (having no property of their own). 2) entreaty, prayer. Y.Ber.IV, 7b top (ref. to ויפגע, Gen. 28:11) אין פ׳ אלא תפלה the expression pagʿa means prayer (with ref. to Jer. 27:18; 7:16); Gen. R. s. 68; Sot.14a; a. fr.

פְּגִיעָהf. (פָּגַע) 1) meeting, contact, striking against. Y.B. Mets.II, end, 8d (ref. to Ex. 23:4) יכול פ׳ ממש you might think, it means literally ‘striking against (and not merely seeing); Bab. ib. 33a. Ib. ואיזו היא ראייה שיש בה פ׳ and what is a ‘seeing which may be called ‘meeting?; Yalk. Ex. 352. B. Kam.VIII, 4 העבד … פְּגִיעָתָן רעהוכ׳ coming in (hostile) contact with a slave or a woman is bad, for he who injures them is made responsible, whereas if they injure you, they cannot be made responsible (having no property of their own). 2) entreaty, prayer. Y.Ber.IV, 7b top (ref. to ויפגע, Gen. 28:11) אין פ׳ אלא תפלה the expression pagʿa means prayer (with ref. to Jer. 27:18; 7:16); Gen. R. s. 68; Sot.14a; a. fr.